Wearing blue and purple Atikłuks, two younger Wainwright dancers danced impeccably on the heart of the room in Barrow Excessive Faculty throughout Kivġiq final weekend. Ciara Panik, 5, was smiling, 10-year-old Alva Ahvakana Jr. appeared targeted, and the drums have been singing.
“They know their dance strikes they usually have been the final to go away the dance ground,” mentioned Colleen Akpik-Lemen, director of the Iñupiat historical past, language and tradition division on the North Slope Borough. She mentioned she was particularly impressed by Alva in the course of the kalukaq, the dance accompanied by the field drum. “He stole the present. He was my most favourite a part of the performances for the complete 4 days.”
Dancers from numerous North Slope villages — in addition to performers from Kotzebue, Shishmaref, Nome and the Inuvik dance group from Canada’s Northwest Territories — carried out collectively at Kivġiq 2023 from Feb. 1 to 4. Every day, tons of of individuals stuffed the Barrow Excessive Faculty gymnasium, Utqiaġvik Mayor Asisaun Toovak mentioned, dancing, visiting, feasting, sharing tales and exchanging their crafts.
“Every village in our North Slope had the chance to carry out, they usually all did superb,” mentioned Vernon Charles Elavgak with Tagiugmiut Dancers. “Level Hope got here out with a surreal present with their girls surrounding the ground representing how our girls defend our lives and their boys displaying how they move on the brand new 12 months.”
Within the Qikiqtagrukmiut group, about 24 dancers from Kotzebue’s Northern Lights Dancers group in addition to Anchorage, got here collectively to carry out dances they realized from the Elders of the Northwest Alaska area, in addition to different components of the state and even Russia, mentioned Qikiqtagruk Northern Lights dancer Belynda Gregg.
“The whole lot concerning the competition was great,” Gregg mentioned. “Listening to the robust Iñupiaq language spoken once more was nice; the hospitality; all of the onerous work they did to ensure we felt at dwelling was great.”
Kivġiq is a biennial occasion, however due to the COVID-19 pandemic, the final competition occurred in 2019. Since then, many residents have felt remoted, Toovak mentioned.
“Iñupiaq singing, drumming and dancing may be very therapeutic for folks,” she mentioned. That’s why she mentioned this 12 months’s Kivġiq felt “monumental — the one to recollect as a result of all of us wanted that therapeutic.”
The particular moments of this 12 months’s Kivġiq have been shared not solely by these within the Barrow Excessive Faculty; the feast was additionally broadcast reside on social media. The video livestream was useful to individuals who, like Toovak, couldn’t attend the entire occasion, she mentioned.
“That was my favourite half — having the ability to go reside,” she mentioned. “I’ve so many household and associates that don’t reside right here, and it was good to have the ability to discuss it or each be on-line collectively.”
Kivġiq, or “messenger feast,” is a longtime custom the place Iñupiaq tribes can collect and commerce inland subsistence harvest and crafts with their neighbors from coastal areas, Akpik-Lemen mentioned. The leaders of the Utqiaġvik group would name upon the gathering in years when the harvest was ample, she mentioned. They might first maintain a race to seek out the quickest runners and would ship them to different villages carrying a workers with markings to ask their neighbors to Kivġiq.
“That’s why a part of our celebration features a messenger race,” she mentioned.
Kivġiq was discontinued within the early twentieth century underneath missionary pressures, Akpik-Lemen mentioned. General, the church thought-about Iñupiaq dancing a pagan custom and pushed for secularizing and abandoning conventional Iñupiaq tradition, together with the messenger feast. In 1988, Kivġiq was introduced again to the North Slope by George Ahmaogak Sr.
Mary Lum Patkotak mentioned for her youngsters, who at the moment are between 14 and 25 years outdated, repeatedly attending Kivġiq is “all they’ve recognized.”
“My 25-year-old was shocked when she realized it was introduced again in 1988 and never held for a really very long time previous to that,” she mentioned. “It’s stunning that my youngsters have had Kivġiq all of their lives. They know easy methods to have fun Iñupiaq model, be themselves, categorical themselves by music and dance and have enjoyable.”
Present-giving, or maġlak, is one other essential a part of the feast. Historically, when somebody desires to bounce with an individual they haven’t seen in a few years, they convey a present to the dance ground — gadgets like furs, wolf and wolverine skins, jewellery and harpoons, Akpik-Lemen mentioned. With the reward in entrance of them, they carry out a dance after which current that reward to the particular person they’re inviting to hitch them. The particular person receiving the reward is obligated to bounce with the reward giver, Akpik-Lemen mentioned.
“I beloved watching the gift-giving and seeing the happiness of giving and receiving presents,” mentioned Patkotak. “That’s all the time a particular a part of Kivġiq.”
The guests have been handled to caribou soup, muktuk and a particular delicacy: fermented walrus flippers, Akpik-Lemen mentioned.
“We began getting ready not less than a month earlier than: We despatched hunters from our division to go caribou searching and produce again caribou,” she mentioned. “We additionally began slicing muktuk and whale meat into small bite-sized items properly earlier than the occasion so we have been in a position to share the reward of the whale in the course of the occasion.”
Whereas getting ready for the occasion concerned quite a lot of work and lengthy days, Akpik-Lemen mentioned it was much like catching and processing a whale.
“After we catch a whale, we can’t cease with getting ready our whale till we’re performed, from the second that it’s caught till it will possibly go away to the ice cellar in about 4 to 5 days,” she mentioned. Getting ready for Kivġiq was tiring too, she mentioned, “but it surely was a great week to fill our soul with serving to our residents with all that gathering brings us.”
Moreover dance, meals and speeches, Kivġiq attendees loved storytelling. On Friday and Saturday mornings, anybody may go as much as the mic and inform tales about searching or different life experiences, Akpik-Lemen mentioned.
The theme of this 12 months’s feast was Iñupiaraaġnaqsiruq, which implies “It’s time to talk Iñupiaq.” It was mirrored within the grasp of ceremonies and performers talking Iñupiaq and was rooted within the hope to make extra folks, particularly youths, fluent in Iñupiaq.
“After 4 full days, it’s time to say, let’s proceed to talk and share the language,” North Slope Borough Mayor Harry Brower mentioned in the course of the occasion. “The seal oil lamp and Kivġiq messenger won’t ever run out should you hold them in your coronary heart.”
The variety of audio system of Alaska Native languages has been declining over the past a number of many years. In 2022, there have been fewer than 2,500 extremely proficient Iñupiaq audio system in Alaska, in keeping with the Alaska Native Language Preservation and Advisory Council, which offers suggestions and recommendation to the state Legislature.
As of now, many residents don’t communicate the language, and people who do are sometimes second-language audio system and aren’t fluent, Toovak mentioned.
“Our technology, we are able to spell it completely all day; We all know precisely the place to place the G with the dot, the N with the tail, the N with a forehead. … However talking — it’s so onerous,” she mentioned. “We have now a lot respect for the language, it’s scary to make a mistake. And I feel what that theme provides us is a bit little bit of a push — it’s OK to make a mistake, it’s OK. We simply acquired to talk it as a result of we’re gonna lose it.”
As soon as Kivġiq was revived in 1988, dance teams from every village — typically a couple of — all carried out individually, mentioned Elavgak with Tagiugmiut Dancers. Then in 2017, dance teams from the identical village began performing collectively, he mentioned.
“As much as right now, we, dance group leaders, nonetheless don’t agree on that as a result of every group has their very own particular songs and distinctive sounds and look,” he mentioned. However “we nonetheless come collectively to place a present on for the world to see.”
In Utqiaġvik, there are a number of lively dance teams — together with Tagiugmiut and the Barrow Dancers — in addition to individuals who protect the Nuvukmiut Dancers and Ovluaq Dancers traditions, Elavgak mentioned. All through January, the dancers have been practising within the Ipalook Elementary Faculty fitness center, working collectively to incorporate all of their songs and to carry out the Field Drum Dance.
“It’s all the time an superior time to drum with these different dance teams. We have now our ups and downs, however ultimately, we’re all one folks,” he mentioned. “It’s not straightforward. … We have now truly improved being united.”
For Elavgak, this 12 months’s Kivġiq took on even better private significance: He proposed to his longtime companion and fiancée Rachel Goodwin in the course of the dance efficiency.
“I had some particular feeling run by me Friday afternoon,” he mentioned.
Elavgak known as Goodwin’s adoptive and organic mother and father Friday for his or her blessing. When Saturday got here, and “it was one other stunning day in Utqiaġvik,” he requested his mother and father and uncles if he may suggest in the course of the efficiency.
“They stood behind me and supported me,” he mentioned.
Elavgak match his proposal earlier than Tagiugmiut Dancers’ Kalukaq, field drum dance efficiency, and the second was even greater than he anticipated.
“As I grabbed the mic, it had felt like simply one other day. However once I began speaking I nearly ran out of breath and couldn’t consider the second was taking place,” he mentioned. “The power was immense, the love was there, and everybody was there.”
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