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Who Can Achieve the American Dream? Race Matters Less Than It Used To.

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Who Can Achieve the American Dream? Race Matters Less Than It Used To.

Lawrence Cain Jr., a Black millennial in Cincinnati, did not have a comfortable upbringing. His family didn’t have much money. They took few vacations. But Mr. Cain did have a strong community — which he said taught him entrepreneurship and showed him he could dream big. His mom took double shifts at nursing homes. She and her father ran their own businesses. Mr. Cain worked at his grandfather’s deli starting at 11 years old.

Mr. Cain, 35, got a two-year degree in business management and first worked as a bank teller and financial adviser. In 2015, he was ready to forge his own path. He started a financial coaching business, Abundance University. Business is booming. Today, Mr. Cain identifies as solidly middle-class. He and his wife, a teacher, can support themselves, their three children and then some. They take holidays around the country. “My kids are spoiled,” he joked.

Mr. Cain in many ways reflects the trends captured by a new Harvard study. It looked at two groups: a Gen X cohort born in 1978 and a millennial cohort born in 1992. The researchers combed through decades of anonymized census and tax records to which the federal government gave them access. The data covered 57 million children, which offered the researchers a more detailed view into recent generations than previous economic studies had. Adjusting for inflation, they then measured these groups’ ability to rise to the middle and upper classes — their economic mobility.

Lawrence Cain Jr. of Cincinnati did not have an easy upbringing, but today identifies as middle-class.

Asa Featherstone, IV for The New York Times

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The researchers found that Black millennials born to low-income parents had an easier time rising than the previous Black generation did. At the same time, white millennials born to poor parents had a harder time than their white Gen X counterparts. Black people still, on average, make less money than white people, and the overall income gap remains large. But it has narrowed for Black and white Americans born poor — by about 30 percent.

The community you come from has a huge effect on your economic mobility. For centuries, this meant a tremendous advantage for white Americans, even those born into low-income families. But in a surprising shift, the study suggests that advantage is not as large as it once was.

On the flip side of Mr. Cain is someone like Derek Brown, a white millennial in Cincinnati. His parents were separated, and he was raised in two worlds, one middle class and one poor. His dad worked at a General Electric factory, a steady job that provided a more middle-class life. His mom worked long hours at gas stations, Mr. Brown said, but she struggled. Sometimes, she couldn’t pay the bills, and their power was cut off at home. “It was never the dream,” he said.

Unlike Mr. Cain, Mr. Brown did not have a strong sense of community, as he bounced between his mother, his father and his grandparents. Watching his mother, he came to believe that hard work does not necessarily lead to a better life. He once hoped to become a journalist when he grew up, but he gave up that dream to pursue what he believed would be a more realistic way to pay the bills.

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The Northside neighborhood in Cincinnati has crime rates that are higher than the national average.

Asa Featherstone, IV for The New York Times

About five miles south of Northside, the Over-the-Rhine district is known for its dining and culture.

Asa Featherstone, IV for The New York Times

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Today, Mr. Brown, 34, feels that he is behind where his father was. He works as a hairstylist at Great Clips. He lives paycheck to paycheck. He currently has a $3,000 medical bill that his insurance didn’t cover, and he doesn’t know how he’ll pay for it. He’s always scared of the next big cost. “I have really bad financial anxiety,” he said. “I don’t even want to drive to places. What if my car breaks down?”

“It’s instilled in your head: Anything is possible if you work hard for it,” Mr. Brown added. “What no one tells you is that for some people there is a glass ceiling, and you just don’t see it until you hit it.”

As the Harvard study shows, the difference in outcomes between Mr. Cain and Mr. Brown is increasingly typical. But the racial differences weren’t the only findings. Over the decade and a half of the study, the opportunity gap between white people born rich and those born poor expanded by roughly 30 percent. One possible interpretation: “Class is becoming more important in America,” while race is becoming less so, Raj Chetty, the study’s lead author, told me.

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Let’s look at how class has dictated outcomes. For white Americans in particular, changes in mobility significantly differed between those born poor and those born rich.

Imagine four white children: a rich one and a poor one born in 1978, and the same pair born in 1992.

At 27 years old, the poor white millennial would make less money on average than the poor white Gen X-er.

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The white Gen X child born rich, unsurprisingly, could expect to make much more.

And while poor white millennials do worse than their predecessors, rich white millennials do better.

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The change has widened class divides in the United States.

The data didn’t just show that people’s lives were guided by immutable facts like class and race. It suggested that a person’s community — the availability of work, schooling, social networks and so on — plays a central role.

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Imagine a thriving American community. What makes it successful? Jobs are an important factor. So are effective schools, nice parks, low crime rates and a general sense that success is achievable. In a thriving place, people not only get good jobs, but they also know that those jobs can lead to better lives, because they see and feel it all the time. “Our fates are intertwined,” said Stefanie A. DeLuca, a sociologist at Johns Hopkins University who was not part of the Harvard study. “The fortunes of those around you in your community also impact what happens to you.”

On an individual level, Lawrence Cain Jr. benefited from both his mother’s jobs and his family’s support and entrepreneurship. They helped plant the idea that he could work hard and become a business owner. “If your networks are doing well, you may think that you can do well, too,” said David B. Grusky, a sociologist at Stanford who was also not part of the Harvard study.

The inverse is also true. Derek Brown said that his childhood was too chaotic for him to develop strong social roots. Across a community, bad events can cascade and cause things to fall apart. Consider a neighborhood in which crime rises. Businesses move to safer locations. The tax base shrinks, and infrastructure deteriorates along with schools. People flee, and social networks splinter. A sense of despair takes over among the people who remain.

Real-world effects

A cookout in the Northside neighborhood.

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Asa Featherstone, IV for The New York Times

Why did things get worse for poor white people and their communities, but not for their Black counterparts? One explanation focuses on the availability of jobs. The researchers found that community employment levels are an important predictor of differences in economic mobility.

In the real world, the situation might have played out like this: Over the past few decades, globalization and changes in technology have caused many jobs to go from the United States to China, India and elsewhere. These shifts appear to have pushed white people out of the work force, while Black people found other jobs.

There are several explanations for the racial disparity. White workers might have had more wealth or savings to weather unemployment than their Black counterparts did, but at a cost to their upward mobility. They might also have been less willing to find another job. A steel mill that shut down could have employed not just one worker but his father and grandfather, making it a family occupation. People in that situation might feel that they lost something more than a job — and might not settle for any other work.

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The places where Black workers live were generally less affected by job flight than the places where white workers live. And compared with earlier generations, Black workers today are less likely to face racial prejudice in the labor force, making it easier for them to find work. While a white worker might have a generational connection to a steel mill job, a Black worker often does not, because segregation kept his parents and grandparents out.

These trends add up to decades of lost economic progress for low-income white people and the opposite for Black Americans.

Change in persistence of poverty

Share of children born low-income who are no longer low-income at age 27

Source: Opportunity Insights

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The findings do not show that Black opportunity took away from white opportunity. In fact, the study found that white mobility had deteriorated least in the places where Black mobility had improved most.

In some ways, the research might prove politically controversial. Conservatives have long argued that white working-class Americans fell behind, while liberals have emphasized helping minority groups through policies like affirmative action. The left points out that Black and brown people remain far behind their white counterparts and therefore need more help from social programs. The right believes that’s outdated thinking, if it was ever correct. The study provides fodder for both sides.

“The left and the right have very different views on race and class,” said Ralph Richard Banks, a law professor at Stanford who wasn’t involved in the research. “The value of the study is that it brings some unimpeachable evidence to bear on these questions.” He added, “There’s something in it for everyone.”

For their part, the Harvard researchers feel optimistic about one major finding: Economic mobility can change relatively quickly. It improved in Charlotte, N.C., since 2014, after an earlier study by the Harvard group drove the city to make new investments. Local leaders got nonprofits and businesses, including Bank of America, which is based there, to provide job training, education, housing and other services to poorer residents. The researchers hope the results persuade other policymakers around the country to make similar investments.

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“It actually is possible for opportunity to change in a serious way, even in a relatively short time frame,” said Benjamin Goldman, one of the Harvard researchers.

These trends don’t apply evenly to every part of the country. Some places had bigger or smaller gains for Black Americans and bigger or smaller losses for white Americans, as this map shows:

Expected income at age 27 for children born poor, by county

Source: Opportunity Insights

Note: Maps show expected incomes at age 27 in counties with at least 250 children in each relevant group. Counties shown in gray do not have estimates due to insufficient data.

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Mr. Cain believes his story shows that hard work can make a better life possible. He saw just how much his mother, as a Black woman, needed to do to get by. He faced his own doubts and troubles, including racism and discrimination, growing up. But he always remembered what his mother and grandfather taught him — that he could achieve his version of the American dream.

“I can chase that feeling every day of doing things for me, doing things with people I love and making an impact on the community,” Mr. Cain said. “That’s success for me.”

How common are stories like Mr. Cain’s where you live? You can see how economic mobility has changed in your county through this interactive:

Comparing incomes for Black and white children born poor, by county

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Expected income at age 27

Black

White

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DOJ memo stokes fear among disability advocates of a return to institutionalization

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DOJ memo stokes fear among disability advocates of a return to institutionalization

The exterior of the Robert F. Kennedy Department of Justice building is pictured on May 4, 2021, in Washington, D.C.

Patrick Semansky/AP


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Patrick Semansky/AP

The Justice Department released a memo this week that quietly calls into question decades of civil rights protections for Americans with disabilities and stirred fear and anger among advocates and families.

The memo, an opinion from the Office of Legal Counsel, argues that states do not have to provide in-home or community-based care to people with disabilities who need support. These services allow many disabled Americans to continue to live, learn and work at home or in their own communities, among family and friends.

“It is now the position of the United States government that people with disabilities don’t have a right to be part of their communities,” says Alison Barkoff, a health law and policy professor at George Washington University who led disability law and policy efforts during both the Obama and Biden administrations. “I can’t overstate how significant this change in position is.

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Without the federal government requiring that states provide these services – to help disabled people integrate into their communities – advocates and legal experts warn that cash-strapped states could cut them and return to what was once common practice: de facto segregation of Americans with disabilities in nursing homes and large institutions.

Pushback from the disability community was swift.

“As America prepares to celebrate 250 years of independence, [this memo] threatens to drag our nation back to a dark and shameful era of ignorance and cruelty,” said the American Association of People with Disabilities. “This interpretation will open the doors for states to revert to warehousing people with disabilities out of sight and out of mind in institutions.”

“This opinion is a direct threat to decades of progress toward community living for people with disabilities,” said Shira Wakschlag of The Arc of the United States, a nonprofit disability advocacy group. “People with disabilities shouldn’t be forced into institutions because a state refuses to provide services in the community.”

The Justice Department did not respond to an NPR request that it explain its position as well as why it is changing course after decades of legal and bipartisan support for community services.

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What the law says

This new memo calls into question what legal experts say has been settled law for decades.

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Video: The Sacred Catholic Site Where Trump Wants a Border Wall

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Video: The Sacred Catholic Site Where Trump Wants a Border Wall

new video loaded: The Sacred Catholic Site Where Trump Wants a Border Wall

The Trump administration is trying to seize the land around Mount Cristo Rey, a sacred site of Catholic pilgrimages, in order to build a border wall on it. The Times reporter Reis Thebault takes us up the mountain to see the 30-foot statue of Jesus at the top, and the border wall below.

By Reis Thebault, Christina Shaman, Jon Miller, June Kim and Melanie Bencosme

June 20, 2026

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The Real Love Company made her feel whole. Then ‘Daddy’ said to strip naked.

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The Real Love Company made her feel whole. Then ‘Daddy’ said to strip naked.

Kim was, in her words, “starving for that fatherly love.”

She became an intern for Baer and always looked forward to being held in his arms for extended periods of time. She eventually asked him if there was anything she could do to help ease the fear that she believed was still holding her back.

There was, Baer told her. At his direction, she took off her top and bra, Kim said, and he held her but didn’t touch her breasts or privates.

“It felt very parental, and it felt very special,” she said.

In hindsight, Kim said, she cherished the experience for another reason.

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“I was getting this special attention from him,” she said. “I was pretty desperate for that in my life.”

She now sees it as classic grooming behavior.

It happened one other time, Kim said, and she eventually asked him if there was anything else she could do to experience a “bigger shift.”

Baer brought her to the pool house and instructed her to remove her clothes piece by piece, Kim said. He lay in bed with her, rubbed her back and held her breasts, according to Kim.

“There was no talking me into it — I just did it,” Kim said. “In hindsight, I realized I didn’t feel free to say no to any of it. I had the belief that if I did say no, he would write me off.”

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When Kim got the call from her daughter Penelope, she said it jolted her out of what she now describes as a cult mindset.

She spoke to other women in the community and said she heard more stories involving naked holding.

One of those women was Inge Jechart. A mother of two with a doctorate in physics, Inge had been an active Real Love member since a friend recommended Baer around 2005.

Baer and Inge Jechart.Courtesy Inge Jechart

“At that time, I was lost and lonely,” she said, describing struggling under the weight of a faltering marriage and a strained relationship with her sons. “I learned how to become a better person and more loving and understanding.”

The first time Baer held her in his lap, Inge was overcome with emotion.

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“I just cried,” Inge recalled. “It was such a relief to feel safe and loved. What else do we want in life?”

Following that experience, Inge said, she booked every retreat at his house that she could. And it was there, in 2017, that she said she twice got naked with Baer at his direction.

“We hold our own children when they’re naked to make them feel safe,” Inge said. “For me, that’s what we were doing.”

“And here’s the thing,” she added. “It made a huge difference for me.”

But Inge said Baer fondled her breasts the second time, and that didn’t feel right at all.

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“I said, ‘Hey, as a 4-year-old, I wouldn’t have breasts,’” she recalled. “And he stopped.”

Inge said Baer told her he had done it with only one other woman before, and he added in a stern voice: “I don’t talk about this with anyone else.”

“I got the message,” Inge said. “Our community was important to me, and I didn’t want it to blow up, so I kept silent.”

But she said she never considered that he might be engaging in naked holding with younger, more impressionable women like Veena and Penelope.

Kim, Penelope’s mother, said the same.

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“It had never crossed my mind that he would ever do this with my daughter,” Kim said. “I was completely blind to that possibility.”

The backlash

In February 2019, Kim sat down at her computer and began to type an email to Baer.

“Greg what you have done with my daughter…is wrong, hurtful, traumatic and goes against so many gospel principles,” read the email, which was reviewed by NBC News.

“Holding people without clothes on needs to stop, what you are doing is wrong,” it added. “Touching my daughter between her legs when she was naked was wrong — there is no justification for it.”

“I know of 4 women personally who have undressed completely with you, and I don’t know hardly anyone that you spend time with so I conjecture that there are many more,” Kim wrote near the end. “I beg of you…put a stop to this horribly damaging behavior.”

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Baer was defiant in his response.

Kim’s daughter was “claiming events that never happened,” he wrote. “And she is supplying lots of details that never happened. And now she is sharing these details with as many people as she can find.”

Kim’s email wasn’t the only scathing message Baer received during this period.

“I am writing to perhaps appeal to your consciences and any integrity you may still have left,” wrote a woman from the U.K. in an email viewed by NBC News. “Shut Real Love down now before it’s too late.”

“Greg you have had sexual dealings with way more women than we initially thought,” the woman added. “That’s not including the naked holding.”

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Baer replied with another strong denial.

“Nothing, absolutely nothing, like this is occurring, and people are healing all over the place,” he wrote to the British woman.

After receiving an email from NBC News, the woman declined to be interviewed, citing the lasting emotional toll.

“It’s honestly an incredibly traumatic part of my life, and one I don’t want to revisit,” she wrote. “It’s been 8 years and I haven’t moved on.”

The aftermath

Veena, Penelope and her mother said they all reached out to the police in Baer’s hometown of Rome but were told there was not enough evidence to pursue a sexual abuse case.

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The Rome Police Department confirmed to NBC News that it conducted an investigation but said no charges were brought due to “insufficient probable cause.”

The women said they had also reported Baer to their local Mormon churches.

Veena at home in New York.
Veena at home in New York.Vanessa Leroy / NBC News

A spokesman for the Church of Jesus Christ of Latter-day Saints, widely known as the Mormon church, said it “initiated ecclesiastical proceedings involving this individual beginning in February 2020.”

The process could lead to a member’s excommunication, but the spokesman said he was not authorized to comment on the outcome of the proceedings.

Veena and Penelope filed lawsuits against Baer in Georgia’s Floyd County Superior Court in April 2019. They were settled five months later for $12,000 each. (The attorney who represented Baer, Robert Smalley, declined to comment.)

By then, Veena was adapting to life outside of Real Love. She had already separated from her husband and left the church. While raising her three children, she went back to college. A career in physics no longer interested her. She earned a degree in psychology from Columbia University.

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“To help me understand what on earth just happened,” Veena said.

A few years ago, she decided to write what became a very different book than the one originally conceived about her experience in Real Love. She used pseudonyms for the group and for Baer himself, but the account, she said, was drawn from her recollections, emails and journal entries.

“The True Happiness Company” was published last year with the subtitle, “How a Girl Like Me Falls for a Cult Like That.”

Veena's memoir,
Veena’s memoir, “The True Happiness Company,” which details her time with Real Love.Vanessa Leroy / NBC News

Veena hoped that it would help her process what happened and serve as a cautionary tale for others.

“The physical violation is not what unravels me,” she says in the book. “It’s the loss of life experience, the mental and emotional violation of having my young adulthood orchestrated by someone with undue influence over me. It’s the friendships that disintegrated. The career paths unexplored. The opinions he replaced with his own.”

“The changes feel almost imperceptible as they happen,” she added later in the book, “and then suddenly appear extreme in retrospect.”

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If you or someone you know is in crisis, call or text 988 or go to 988lifeline.org to reach the 988 Suicide & Crisis Lifeline, or visit SpeakingOfSuicide.com/resources.

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