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The Refries That Bind: A Cavernous Cantina Returns, Cliff Divers and All

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The Refries That Bind: A Cavernous Cantina Returns, Cliff Divers and All

Colorado’s defining features include glorious mountain peaks, vivid seasonal colors, skiing and a widespread compulsion to exercise and eat well. But for generations of Colorado children, arguably the most commonly shared experience involved Casa Bonita, a vast, filthy, poorly-lit, underground restaurant with food that many diners deemed barely edible.

Casa Bonita — sprawling over 52,000 square feet in Lakewood, a Denver suburb — served steamed refried beans, tacos and enchiladas to thousands of people a day, buffet-style. The dinner entertainment was a child’s fever dream: waterfalls, cliff divers, Black Bart’s Cave, faux gold and silver mines, puppet shows and a person in a gorilla costume chased by a sheriff, who sometimes joined in the cliff diving. Casa Bonita’s curious childhood grip was chronicled in an episode of “South Park.”

After that episode ran, Trey Parker and Matt Stone, the show’s creators, were regularly asked whether such a place actually existed. “Oh, that’s a place,” Mr. Parker would respond, he said recently. “It’s crazy. It’s weird.” Like so many Colorado children, Mr. Parker had held his birthday parties there.

Then, in 2020, Casa Bonita went bankrupt, hit by the pandemic slump. The place was already in disrepair, crumbling from deferred maintenance, rife with electrical hazards, the ventilation systems coated with grease and the carpet encrusted into something like concrete. The jokes about the food had earned it the nickname Casa NoEata. Still, its passing was mourned.

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Semaglutide Pills and Injections Vs. Drops: Experts Weigh In | Woman's World

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Semaglutide Pills and Injections Vs. Drops: Experts Weigh In | Woman's World


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Jennifer Hudson Lost 80-Lbs Without Depriving Herself—Learn Her Secrets

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Jennifer Hudson Lost 80-Lbs Without Depriving Herself—Learn Her Secrets


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Kennedy’s Plan for the Drug Crisis: A Network of ‘Healing Farms’

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Kennedy’s Plan for the Drug Crisis: A Network of ‘Healing Farms’

Though Mr. Kennedy’s embrace of recovery farms may be novel, the concept stretches back almost a century. In 1935, the government opened the United States Narcotic Farm in Lexington, Ky., to research and treat addiction. Over the years, residents included Chet Baker and William S. Burroughs (who portrayed the institution in his novel, “Junkie: Confessions of an Unredeemed Drug Addict”). The program had high relapse rates and was tainted by drug experiments on human subjects. By 1975, as local treatment centers began to proliferate around the country, the program closed.

In America, therapeutic communities for addiction treatment became popular in the 1960s and ’70s. Some, like Synanon, became notorious for cultlike, abusive environments. There are now perhaps 3,000 worldwide, researchers estimate, including one that Mr. Kennedy has also praised — San Patrignano, an Italian program whose centerpiece is a highly regarded bakery, staffed by residents.

“If we do go down the road of large government-funded therapeutic communities, I’d want to see some oversight to ensure they live up to modern standards,” said Dr. Sabet, who is now president of the Foundation for Drug Policy Solutions. “We should get rid of the false dichotomy, too, between these approaches and medications, since we know they can work together for some people.”

Should Mr. Kennedy be confirmed, his authority to establish healing farms would be uncertain. Building federal treatment farms in “depressed rural areas,” as he said in his documentary, presumably on public land, would hit political and legal roadblocks. Fully legalizing and taxing cannabis to pay for the farms would require congressional action.

In the concluding moments of the documentary, Mr. Kennedy invoked Carl Jung, the Swiss psychiatrist whose views on spirituality influenced Alcoholics Anonymous. Dr. Jung, he said, felt that “people who believed in God got better faster and that their recovery was more durable and enduring than people who didn’t.”

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