Culture
Book Review: ‘Queen Victoria and Her Prime Ministers,’ by Anne Somerset, and ‘Q: A Voyage Around the Queen,’ by Craig Brown
“There is a natural inclination in mankind to Kingly Government,” said Benjamin Franklin, and if they might seem unlikely words from such a pen, much of history confirms them. Most lands in most continents have usually been ruled by kings and queens, perhaps nowhere more so than in Europe.
When war began in 1914, no fewer than eight countries were ruled by descendants of Queen Victoria. Three of her grandsons waged a war whose consequence saw two of them (Kaiser Wilhelm of Germany and Czar Nicholas of Russia) lose their thrones.
One monarchy survived — and as remarkable as that survival is the fact that for 133 of the last 200 years England has been ruled by two queens regnant, women who inherited the throne in their own right. Queen Victoria’s reign of more than 63 years was overtaken by Queen Elizabeth II, who had reigned for 70 years when she died in 2022. They have now inspired two books, completely different in kind, both truly fascinating.
Anne Somerset has had the excellent idea of looking at Victoria’s relations with her prime ministers in VICTORIA AND HER PRIME MINISTERS: Her Life, the Imperial Ideal, and the Politics and Turmoil That Shaped Her Extraordinary Reign (Knopf, 630 pp., $45), while in Q: A Voyage Around the Queen (Farrar, Straus & Giroux, 672 pp., $35), Craig Brown has produced another collage of the kind he’s more or less invented, following “Ma’am Darling,” on the queen’s sister, Princess Margaret, and another on the Beatles.
When Victoria succeeded her uncle William IV in 1837, she was nervous and pliable. She was smitten with Lord Melbourne, her first prime minister, and was at first deeply dependent on him, although not as dependent as she would be on another man.
In 1840 she married Prince Albert of Saxe-Coburg-Gotha. They were both only 20, and it was an arranged marriage, but remarkably successful. Albert had liberal sympathies — only months after their wedding he presided over a meeting of the Society for the Extinction of the Slave Trade — and was unusually intelligent for a princeling.
Albert’s influence was obvious. Although at first “strongly prejudiced” against Melbourne’s successor, Sir Robert Peel, Victoria grew to admire him. Then came the great crisis of Peel’s conversion to free trade and the opportunity to destroy him taken by “that detestable Mr. Disraeli,” as Victoria called him. She and Albert also hated Lord Palmerston — “Pilgerstein,” as they called him — while Albert deplored what later might have been called his policy of liberal interventionism, and was dismayed when he became prime minister during the Crimean War.
But no war affected Victoria as much as the death of Albert in 1861. It left her almost paralyzed with grief: For years she could barely face official duties or appearing in public. Shedding much of his liberalism, she now abhorred “reform for the sake of alteration and pulling down what exists,” but had no power to prevent it. After the Third Reform Act of 1884, six of 10 adult Englishmen were enfranchised.
The 1850s to the 1870s saw the great personal duel between W.E. Gladstone and Disraeli. Only one of them knew how to deal with the queen. “Mr. Gladstone addresses me as if I were a public meeting,” Victoria said, which aggravated her dislike of his increasingly radical politics. But Disraeli won her heart with what the biographer Jane Ridley has unimprovably called his “camp sycophancy.” When Prince Albert died, “Dizzy” wrote to her that “there was in him an union of the manly grace & sublime simplicity, of chivalry, with the intellectual splendor of the Attic Academe.” The queen declared it “the most striking and beautiful letter” she had received.
At times Victoria found the strain of her duties so great that she declared herself “dreadfully disgusted” with politics and “tempted to go off to Australia — there to ignore all.” But she stayed, though helpless to prevent the re-election of her liberal nemesis Gladstone, openly — sometimes shockingly — siding with his adversaries.
What a contrast between the reigns of Victoria and Elizabeth! The one saw England ascend to an unparalleled position, with the greatest empire the world had ever seen, the Royal Navy ruling the seas and the City of London the hub of the first great age of financial and commercial globalization. But Elizabeth’s reign was a long story of coming to terms with decline, the end of empire, and a much reduced place in the world — or sometimes not coming to terms with it.
There is also a marked contrast between the two women, and in the character of these two books. “Queen Victoria and Her Prime Ministers” is all politics and personalities, while “Q: A Voyage Around the Queen,” has neither.
And Elizabeth herself remains a cipher. Brown describes his grandmother’s meeting with the queen, and his own, and her many thousandfold identical exchanges with people who met her: “Have you come far?” and “How interesting” figure prominently.
As a result, the book might be called an exercise in reception history. So much of it is about how the rest of the world responded to the queen, using the same words again and again, as in “The queen looked quietly radiant” (Sylvia Plath after a royal visit to Cambridge in 1955). The queen has appeared in many people’s dreams, including rather too many of Brown’s (full disclosure, I have never in my life dreamed about Queen Elizabeth).
People who met her saw what they wanted to see, and felt what they wanted to feel, not least presidents and first ladies. After Ronald and Nancy Reagan dined on the Royal Yacht Britannia in 1983, Nancy described the encounter as “two mothers and wives talking about their lives, mostly our children.” Hillary Clinton recalls the queen wearing “a sparkling diamond tiara that caught the light as she nodded and laughed at Bill’s stories.”
Elizabeth was always courteous, with tyrants like Idi Amin or Nicolae Ceausescu as well as leaders of friendly countries, but she couldn’t conceal her dislike of one: Donald Trump, she complained, was always looking over her shoulder, presumably for someone he considered more important.
“Apart from horses and racing I could not discover anything that interested her,” said Lady Gladwyn, the wife of a British ambassador, and Elizabeth comes alive with her four-legged friends. Brown’s pages on her corgis, those rather unpleasant little Welsh dogs, are a comic masterpiece. They were forever biting people’s ankles, palace footmen or distinguished visitors, but no one could complain. When one corgi died and someone who knew the queen well wrote a letter of condolence, she received a six-page reply detailing and extolling the wretched pooch’s life and character.
Brown highlights one utterly discreditable episode in the queen’s life, in which she sacked her racing trainer, and evicted him from a house she owned — when he was undergoing heart surgery and had not long before broken his neck. This incomprehensible decision was intensely unpopular, and was generally attributed to the malign influence of her crony Lord Carnarvon, to whom she seemed nearly as close as to the Duke of Edinburgh, her cantankerous consort.
The “annus horribilis,” as the queen called it, of 1992 saw marital breakups of the Prince and Princess of Wales and the Duke and Duchess of York, along with attendant scandals. Prince Philip was chancellor of Cambridge University. That year an honorary degree was conferred on Jacques Derrida, and when somebody described him as the exponent of deconstruction theory, Brown relates, Prince Philip was overheard muttering that his own family seemed to be deconstructing pretty well.
Even if Queen Elizabeth remains a mystery, and if some of the mawkish devotion once showered on her was cloying, perhaps this isn’t a bad time to recognize the virtues of constitutional monarchy, with a head of state selected randomly by inheritance who can be respected by the public and stands above the strife and sometimes squalor of politics.
Over the years American friends have asked me in a slightly condescending way, “Would you really rather have Queen Elizabeth as your head of state than” whatever president was in power at the moment? — be it Richard Nixon, Bill Clinton or George W. Bush — to which I would reply, “Since you ask, yes, actually.”
Funnily enough, no one has asked me this recently.
Culture
Finding Wisdom in a Poem by Wendy Cope
Where do you turn when you need advice? A chatbot? A life coach? A wise and trusted friend?
How about a poet? Poets may not be famous for making the best life choices, but because they subject the mess of human existence to the discipline of language, they can be as helpful as any therapist or mentor.
Good poets know the rules and when to break them, which is something they can teach the rest of us.
To wit:
Giving advice is a peculiar literary undertaking. It flourishes in certain popular genres — graduation speeches, newspaper columns, country and western songs and poems like this one — but what, in these contexts, is it really for?
I’m thinking of situations when you don’t urgently need help but nonetheless enjoy reading answers to questions you may not have thought to ask. What interests you isn’t the content of the advice — you could get all the life hacks you want from A.I. — so much as the voice of the person dispensing it.
Wendy Cope is an English poet, born in 1945, who has been a fixture of her country’s literary scene since the 1980s. More recently, her short, buoyant poem “The Orange” has been widely memed online, bringing her to the attention of new readers beyond Britain.
Cope favors rhyme, meter, brisk jokes and tart aperçus. She addresses romance, friendship and the petty absurdities of modern life with disarming good humor. The last line of “The Orange” is “I love you. I’m glad I exist.” Somehow she makes it the opposite of cringe.
This isn’t the kind of poetry you would describe as “confessional.” And yet …
Question 1/7
Stop, if the car is going “clunk”
Or if the sun has made you blind.
Don’t answer e–mails when you’re drunk.
Tap a word above to fill in the highlighted blank.Want to learn this poem by heart? We’ll help.
Fill in the missing words below. You can always refer to the reading by A.O. Scott and full
text above.Let’s start with the first stanza.
Culture
Can You Match the Places These Authors Lived With Settings in Their Books?
A strong sense of place can deeply influence a story, and in some cases, the setting can even feel like a character itself. This week’s literary geography quiz highlights places where authors were born (or lived) that later became locations in their books. To play, just make your selection in the multiple-choice list and the correct answer will be revealed. At the end of the quiz, you’ll find links to the works if you’d like to do further reading.
Culture
Book Review: ‘America, U.S.A.,’ by Eddie S. Glaude Jr.
AMERICA, U.S.A.: How Race Shadows the Nation’s Anniversaries, by Eddie S. Glaude Jr.
For those of us in the national memory-keeping business, anniversaries hold near-totemic power. Satisfyingly round units of time, ideally bearing fancy, Latin-derived names, serve as the overburdened pegs on which to hang think pieces and museum exhibits, revisionist documentaries and maudlin public ceremonies. The arbitrary nature of such occasions is precisely what gives them their charge, inviting us to set aside complacency and submit to a comprehensive check-in.
In his new book, “America, U.S.A.,” Eddie S. Glaude Jr. presents an intriguing variation on the genre, seeing the country’s 250th birthday as an anniversary of anniversaries: 50 years since the malaise-ridden, schlock-heavy Bicentennial. A century since the subdued Prohibition-era Sesquicentennial. A century and a half since telegraphed reports of George Armstrong Custer’s defeat by the Lakota and Cheyenne at Little Bighorn rudely interrupted the Gilded Age Republic’s 100th birthday party.
If an anniversary offers a snapshot of a moment, the core of Glaude’s book is an old-timey photo album, a collection of notable episodes from earlier national reckonings, long-ago glances in the mirror. An estimable scholar of Black history, politics and religion at Princeton — best known for “Begin Again,” his 2020 meditation on James Baldwin’s relevance for our times — Glaude focuses, as his subtitle puts it, on “how race shadows the nation’s anniversaries.”
Such celebrations, he contends, have never really been the moments for honest self-reflection they are often advertised to be. Instead, the nation usually shatters the mirror, refusing to accept what it prefers not to see. “American anniversaries are often moments to turn a blind eye to the evils of the past and the present,” Glaude writes, “to suppress the fact of America’s divided soul.”
It’s a clever concept, and, needless to say, perfectly timed. Last year, Glaude notes, the Trump administration executed a hostile takeover of the government’s studiously bipartisan 250th anniversary planning. It is now preparing a program that is certain to conceal more than it reveals about the country ostensibly being celebrated.
Glaude, in no mood for celebration, argues that such omissions and evasions also defined commemorations in the past. In 1875, Frederick Douglass predicted “one grand Centennial hosannah of peace and good will to all the white race of this country.” He was right: The nation reached 100 years old at a crucial moment in the post-Civil War fight over racial equality, with white Northerners ready to give up on Southern Reconstruction. The occasion would help the once-warring sections to reunite around a shared commitment to white supremacy. On May 10, 1876, at the opening of the Centennial Exposition in Philadelphia, the police tried to bar Douglass from the grandstand, until a white politician vouched for him.
The 150th anniversary came soon after a resurgent Ku Klux Klan successfully pushed for a restrictive immigration law aimed at keeping America a “Nordic” nation. At the lavishly funded, lightly attended celebrations in Philadelphia, Black veterans of World War I were excluded from marching in the opening parade. A writer with The Associated Negro Press wondered “what was in the breast of those black men who fought to make America safe for Democracy and on Monday stood on the sidelines, forgotten, as the Nordic strode by in all his vain pride.”
By 1976, when the nation marked its Bicentennial, the violence of the ’60s had destroyed any semblance of consensus. Vietnam and Watergate had eroded trust in the government. The commission initially tasked with organizing the anniversary was disbanded amid reports of corruption. Corporations filled the vacuum, Glaude explains, with “star-spangled whoopee cushions; patriotic toilet seats; Liberty hamburgers; red, white and blue beer cans.” The author, around 8 years old at the time, dimly remembers donning a pair of tricolor trousers.
A half-century later, Glaude is refreshingly honest about the depths of his despair. “I do not love America, and never have, especially now,” he writes in one of the more startling opening sentences I’ve read in some time. He dismisses this year’s Semiquincentennial as reaching back “to a storybook America that requires either the banishment of Black people from view or the reduction of our role in the country’s history, so as to affirm America’s ongoing quest to be a more perfect union.”
Undoubtedly true. But Trump doesn’t own the country, at least not yet, nor the 250th anniversary of one of the most radically liberatory and confusingly contradictory events in world history — an inspiration, as Glaude shows, even to critical observers of the American experiment, like Douglass. Far from the revanchist MAGA-palooza in Washington, I suspect this summer’s unasked-for invitation to national soul-searching may surprise us yet.
Despite his despair, Glaude concludes that “the past still offers resources for us to freedom-dream.” So, too, does this book.
AMERICA, U.S.A.: How Race Shadows the Nation’s Anniversaries | By Eddie S. Glaude Jr. | Crown | 270 pp. | $31
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