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Short Film Review: Blue and White (2022) by Hiroyuki Nishiyama

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Short Film Review: Blue and White (2022) by Hiroyuki Nishiyama

Hiroyuki Nishiyama’s telling of Ryusuke and Midori’s journey toward discovery remains poignant but hopeful in Blue and White

Hiroyuki Nishiyama offers his second narrative short film, “Blue and White,” capturing themes close to the concerns of his first film “20 db” (2021) but focusing on the effects of loss and what comes after it. Its brief runtime is a delight to see, from the intimacy of its design to the intricacy of the performances. 

The film opens with Ryusuke (Jun Kunimura) starting his day gathering firewood, then cuts to his workshop where he steams seawater to harvest salt. His granddaughter, Midori (Momoko Fukuchi) eventually enters the frame, mumbling to herself why her grandfather is working that morning of her grandmother’s funeral. An attendee of the funeral (Toshio Kakei) asks Midori the same question she was mumbling earlier, hinting that it is disrespectful to the dead for her grandfather to not show his face in the funeral.

What is it about salt harvesting that makes it more important than sending off a loved one to the afterlife? Why isn’t Ryusuke showing his face to the attendees? What is he even feeling that day? He seems like a hard-headed old man who values nothing other than his work. From these questions, “Blue and White” shifts its inquiry to the nature of grieving. 

Writer and director Nishiyama explores these questions by depicting the social and personal aspects of grieving where one is invisible to the other. Funeral rites stand for the social face of grieving that Nishimaya presents through particular social conventions: from the temple where each ritual stands for something spiritual to a gathering after where people share meals while remembering the deceased. People wear black on these occasions. Ryusuke, however, is not there to see all these. Similarly, the funeral attendees do not see him witness the ritual, making them think that he may not be taking the whole thing seriously. 

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What the attendees do not see in the absence of the grandfather is the soul of his work as a paludier. The workshop is his personal space. Arata Dodo’s camerawork brings the frame intimately to the process of salt harvesting and brings us closer to Ryusuke as a person. He is not as closed-shut as the earlier scenes depict him. The workshop is open to Midori with whom her grandfather shares the delicate process of salt harvesting. 

Kunimura delivers this shift between the stiff social facade of Ryusuke and the quietly grieving husband with fantastic flexibility. His performance is leveled with his character’s concerns for both the past and the future, making his acting less melodramatic but not lacking in emotional power. Fukuchi, on the other hand, plays Midori with teen-like innocence. Her earlier reactions to her grandfather’s absence have a hint of curiosity rather than annoyance. From how the two main actors depict their characters, director Nishiyama sets the film with different directions for the two characters. For Ryusuke, it is to explore and process grief in his own way, and for Midori to learn more about why her grandfather behaves in that way.

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The film navigates these journeys towards discovery within twenty minutes, a narrative that lasts a lifetime. But this is not just a single lifetime that the film is navigating. While Ryusuke is explaining to Midori the importance of salt harvesting for him and his wife Fujiko, he is pondering both their past and what will it be for the future. This opens a different dimension to grief both as a social and a personal process. While funeral rites operate as a necessary pause to usual social activities, grieving does not stop at the end of the ritual, especially for those who are personally linked with the deceased. Ryusuke does not stop grieving even while working and his grief is deeply linked with his work. He told Midori that for something that has a capacity for life and purification, salt must be made with care. By immersing himself through his work, he expresses his care for his late wife and preserves her memory.

Nishiyama’s telling of Ryusuke and Midori’s journey toward discovery remains poignant but hopeful. Its delicate touch with the theme makes the work emotionally full without the need for heavy treatment, with the help of the great talent of its performers. All of these allow “Blue and White” to thoroughly explore the complexities of grief.

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Movie Reviews

Movie Review: ‘Scream 7’ – Catholic Review

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Movie Review: ‘Scream 7’ – Catholic Review

NEW YORK (OSV News) – As its title suggests, “Scream 7” (Paramount) is the latest extension of a long-lived horror franchise, one that’s currently approaching its 30th anniversary on screen. Since each chapter of this slasher saga has been a bloodsoaked mess, the series’ longevity will strike moviegoers of sense as inexplicable.

Yet the slog continues. While the previous film in the sequence shifted the action from California to New York, this second installment, following a 2022 quasi-reboot, settles on a Midwestern locale and reintroduces us to the series’ original protagonist, Sidney Evans, nee Prescott (Neve Campbell).

Having aged out of the adolescent demographic on whom the various murderers who have donned the Ghostface mask that serves as these films’ dubious trademark over the years seem to prefer to prey, Sidney comes equipped with a teen daughter, Tatum (Isabel May). Will Tatum prove as resourceful in evading the unwanted attentions of Ghostface as Mom has?

On the way to answering that question, a clutch of colorless minor characters fall victim to the killer, who sometimes gets — according to his or her lights — creative. Thus one is quite literally made to spill her guts, while another ends up skewered on a barroom’s pointy beer tap.

Through it all, director Kevin Williamson and his co-writer Guy Busick try to peddle a theme of female empowerment in the face of mortal danger. They also take a stab, as it were, at constructing a plotline about intergenerational family tensions. When not jarring viewers with grisly images, however, they’re only likely to lull them into a stupor.

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The film contains excessive gory violence, including disembowelment and impaling, underage drinking, mature topics, a couple of profanities, several milder oaths, pervasive rough and considerable crude language and occasional crass expressions. The OSV News classification is O — morally offensive. The Motion Picture Association rating is R — restricted. Under 17 requires accompanying parent or adult guardian.

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Movie Review: “THE BRIDE!” – Assignment X

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Movie Review: “THE BRIDE!” – Assignment X


By ABBIE BERNSTEIN / Staff Writer


Posted: March 8th, 2026 / 08:00 PM

THE BRIDE movie poster | ©2026 Warner Bros.

Rating: R
Stars: Jessie Buckley, Christian Bale, Annette Bening, Jake Gyllenhaal, Peter Sarsgaard, Penelope Cruz, Jeannie Berlin, Zlatko Burić
Writer: Maggie Gyllenhaal, based on characters created by Mary Shelley and William Hurlbut and John Balderston
Director: Maggie Gyllenhaal
Distributor: Warner Bros.
Release Date: March 6, 2026

“THE BRIDE!” (as with the recent “WUTHERING HEIGHTS, the quotation marks are part of the title) is awash in homages, and not just the ones we might reasonably expect in a movie that takes its most obvious inspiration from 1935’s BRIDE OF FRANKENSTEIN.

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There’s that, of course, plus its source, Mary Shelley’s 1818 novel FRANKENSTEIN; OR THE MODERN PROMETHEUS, and its sober 1931 film adaptation FRANKENSTEIN. But there are also big nods to wilder takes on the legend, including YOUNG FRANKENSTEIN and THE ROCKY HORROR PICTURE SHOW and even movies that have nothing to do with FRANKENSTEIN, like BONNIE AND CLYDE.

Writer/director Maggie Gyllenhaal casts a wide net in metaphors and ideas and looks. Sometimes “THE BRIDE!” is a comedy, sometimes it’s a crime drama, sometimes it’s a love story, occasionally, it’s even a musical.

Mary Shelley (Jessie Buckley) narrates the tale to us from beyond the grave. She is haughty and naughty, intoxicated by verbiage and her own literary genius. She is going to tell us a story, she says, that she didn’t even dare imagine while alive.

We’re in 1930s Chicago, where a young escort (also Buckley) is having a really awful evening out at a fancy restaurant with some of her peers and a bunch of crass gangsters. Shelley dubs the woman “Ida” and takes possession of her, causing her to speak and act in ways that get her escorted outside. There she stumbles and takes a fatal fall.

The two goons who were with Ida are happy to describe her tumble as the result of their intentional actions to their horrible gangster boss (Zlatko Burić). Ida was suspected of talking to the cops.

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Around the same time, Frankenstein’s creation (Christian Bale) – let’s just call him “Frank,” like everybody else does – comes to Chicago to seek out the groundbreaking scientist Dr. Euphronious (Annette Bening), whose published works he has read.

Frank wants the doctor to create a companion for him. His appearance is unusual, but the most alarming injuries are covered by clothing, so he’s not as extreme-looking as, say, Boris Karloff in the role. This isn’t about sex, Frank explains when Euphronious asks why he doesn’t just hire a prostitute. After over a century of loneliness, he seeks a soulmate, and he is sure this can only be achieved by reviving a corpse.

So, Euphronious and Frank dig up the grave that turns out to belong to Ida (we never do learn how they know it belongs to a soulmate candidate as opposed to a shot-and-dumped male gangster). Euphronius revives her. Ida remembers how to walk and talk, but not who she is or what happened, so Frank and the doc tell her she’s been in an accident.

Even without Ida’s beauty, Frank is already devoted to the very notion of her. A more accommodating suitor would be hard to find. Frank has another passion, the musical films of Ronnie Reed (Jake Gyllenhaal, the filmmaker’s brother), a Fred Astaire-like star. Frank imagines himself in the midst of those dance routines, and we get some more within “THE BRIDE!”’s “real” action.

One thing leads to another, Frank and Ida go on the run, leaving a trail of bodies in their wake. They are pursued all over the country. Among those seeking them are sad-eyed police detective Jake Wiles (Peter Sarsgaard) and his secretary Myrna Mallow (Penélope Cruz), who’s better at this whole crime-solving business than he is.

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It’s all very kaleidoscopic and energetic, occasionally impressive and sometimes very funny. Bening as the frazzled, worldly Euphronious has some great moments. Buckley, currently and justifiably Oscar-nominated leading performance in HAMNET, juggles the very unalike personas of Mary and Ida with impact.

Oddly, Bale underplays Frank. We get that he is trying his hardest not to spook Ida (or anyone else), but it seems like he should have a bit more spark. Cruz, going for a snappy ‘30s working woman, has her own style that works.

But in addition to being entertaining and eye-catching, Gyllenhaal has a message that gets very muddled. This is less because it’s so familiar by now that it feels a little redundant, and more because a crucial part of the set-up collides head-on with the feminist slant.

Ida seeks to be her own person, but she is literally bodily controlled by Mary Shelley, who puts her creation in danger with her outbursts. This may help get Ida out of the clutches of the mob, but it is possession, the aftereffects of which the character understandably finds confusing and upsetting.

If Gyllenhaal wanted to discuss or dramatize the clash between what Mary, as a woman, is doing to this other woman, that would make sense, but it seems we’re just meant to somehow overlook this while being immersed in how men control women. The resulting cognitive dissonance adds another layer to a movie that already has more than it can comfortably service.

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Additionally, when Mary has one of her outbursts while inhabiting Ida, the plot comes to a screeching halt until she’s finished. Many viewers will wish Mary would stop declaiming and just let Ida be herself.

“THE BRIDE!” succeeds in being trippy and some of it is memorable. By the end, though, it is more disjointed than even a movie about experiments and a character made up of multiple people’s body parts ought to be.

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‘Heel’ Review: Why Did Stephen Graham and Andrea Riseborough Sign on for This Contrived Debacle?

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‘Heel’ Review: Why Did Stephen Graham and Andrea Riseborough Sign on for This Contrived Debacle?

The original title of “Heel” was “Good Boy.” The new title is probably more accurate, though an even more accurate title might be “Painfully Annoying Punk Idiot.” I jest (a bit), since the title of “Heel” is actually a verb. The film wants to tell the story of a budding hooligan who needs to be brought to heel. That said, does anyone seriously want to see a movie about a 19-year-old British sociopath who gets chained up in a basement so that the weird upper-middle-class couple who’ve kidnapped him can modify his behavior? “Heel” is like “A Clockwork Orange” remade as the year’s worst Sundance movie.

The opening sequence is actually promising. It depicts, in rapidly edited documentary-like montage, a reckless night out on the town by Tommy (Anson Boon) and his friends. They’re hopped-up club kids, and Tommy is their snarling, curly-haired, sexually coercive wastrel ringleader, living in the moment, pouring drinks down his throat, snorting coke and popping pills, dancing and carousing and puking and rutting in the bathroom, pushing himself to a higher and higher high, until he winds up collapsed on the sidewalk — a ritual, we gather, that has happened many times before. Only this time his crumpled body is gathered up by a mysterious stranger.     

When Tommy wakes up, he’s in the basement of a stately stone house somewhere in the British countryside. He’s got a metal collar around his neck, and it’s chained to the ceiling. The film has barely gotten started, and already it’s cut to the second half of “A Clockwork Orange”: Can this monster delinquent be rehabilitated? Theoretically, that’s an interesting question, except that the way this happens is so garishly contrived that we can only go with the movie by putting any plea for reality on permanent hold.

Who are the people who have kidnapped Tommy? Chris (Stephen Graham) is a mild chap in a toupee who goes about his mission with a puckish vengeance disguised as gentility. His wife, Kathryn (Andrea Riseborough), is so neurasthenic she’s like a ghost. (She has suffered some trauma that isn’t colored in.) The two have a cherubic preteen son they call Sunshine (Kit Rakusen). And why, exactly, are they doing what they’re doing? We have no idea. Trying to make a bad person into a good person is not, in itself, a terrible notion, but the conceit of “Heel” — that Tommy is locked in a dungeon, being treated like a dog, because that’s what it will take to change him — is like a toxic right-wing fantasy that the film somehow reconfigures into an implausible liberal “family” allegory.

Ah, plausibility! How unhip to gripe about the absence of it. Yet watching “Heel,” I found it impossible to suspend my disbelief for two seconds. The entire movie, directed by the Polish filmmaker Jan Komasa (“Corpus Christie”) from a script by Bartek Bartosik and Naqqash Khalid, is just a grimy monotonous conceit. It’s been thought out thematically but not in terms of recognizable human behavior. It’s like a film-student short stretched out to an agonizing 110 minutes.

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Anson Boon, a charismatic actor who did an okay job of playing Johnny Rotten in Danny Boyle’s TV miniseries “Pistol” (though he never conjured Rotten’s homicidal gleam), infuses Tommy with a loutish energy that in the early scenes, at least, makes him a convincing candidate for either prison or the contemporary equivalent of shock therapy. And yet the character is exhaustingly obnoxious. As a filmmaker, Komasa doesn’t dramatize — he uses one-note traits to clobber the audience. Stephen Graham’s Chris is as quiet and circumspect as Tommy is abrasive. He tries to train Tommy by showing him motivational tapes, and by subjecting him to Tommy’s own depraved TikToks. He then rigs up an elaborate system of gutters on the ceiling so that Tommy, in his metal leash, can wander around the house, a sign that he’s been housebroken.

Tommy has to grow and change, since there wouldn’t be a movie otherwise. In the process, he gets less annoying but also less interesting, because “Heel” sentimentalizes his transformation. Komasa seems to have missed the key irony of “A Clockwork Orange”: that the behavior modification of Alex is as brutalizing as his original state of punk anarchy. In “Heel,” Tommy’s evolution is singularly unconvincing — by the end, he’s practically ready to be the suitor in a Jane Austen drama. But that’s all of a piece with a movie so false it puts the audience in the doghouse.

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