Movie Reviews
New, Old Movie Review: ‘12 Angry Men’ (1957)
This classic is an important movie for parents to watch with their children for many reasons.
Many centuries ago, Aristotle explained that truth is the mind’s conformity with reality. Defining it is simple; it’s practicing truth that can prove difficult. On a social scale, truth can prove uncomfortable, especially in a world that sometimes demands nonconformity with the most basic of realities. On a personal scale, truth can be obstructed by the lies we tell ourselves about ourselves and about others.
Nature seeks truth, but nurture is another matter. Nurture — or the failure to properly nurture — can create prejudices and false biases. And these can not only blind us to truth, but wreak havoc on those around us. This is a vital lesson, and I’ve rarely seen it illustrated better than in 1957’s 12 Angry Men.
Though the film broadly fits into the courtroom trial genre, it begins with a twist: we don’t see the trial at all. The story begins at the point where a somnambulant judge is giving instructions to the jury. The bored judge explains that this is a murder trial and that a guilty verdict carries a mandatory death sentence with no chance for clemency. After that, the jury of 12 men walk into a private room to begin the proceedings. Although the jurors don’t realize it at first, each of these 12 men is about to find himself on trial.
Within just a few minutes, they take an early ballot. Eleven men vote “Guilty.” One man, portrayed by Henry Fonda, votes “Not guilty.”
One juror is particularly annoyed at Fonda’s vote, and doesn’t mind telling him: “Boy, oh boy! There’s always one!”
The jury foreman is polite but condescending: “Perhaps if the gentleman down there who is disagreeing with us … perhaps you could tell us why. You know, let us know what you’re thinking and we might be able to show you where you’re mixed up.”
As each man takes his turn explaining why he voted guilty, it becomes clear that some are afflicted by a blinding bias or outright racism. Outraged that Fonda’s character has had the temerity to suggest that the accused teenager might be innocent, one juror launches into a tirade: “You’re not gonna tell me we’re supposed to believe this kid, knowing what he is. Listen, I’ve lived among them all my life. You can’t believe a word they say. You know that. I mean, they’re born liars.”
The operative word in this sentence is “THEM.” But THEM does not just refer to race for all of the jurors. For some jurors, THEM is poor people; for others, THEM is foreigners, or old people or teenagers or tough kids. We progressively discover that, for one juror, THEM is his own son.
Somewhere in his past, Fonda’s character might have had a THEM, but not by the time we are introduced to him in the jury room. He’s grown sick of the tragic hatred of rash judgment toward others. Fonda fires back to a fellow juror: “I’d like to ask you something. You don’t believe the boy’s story. How come you believe the woman’s? She’s one of THEM too, isn’t she?”
As the story progresses, Fonda implores the jurors that what is considered rock-solid evidence might be only built on sand. The question is whether some of the jurors’ biases will allow them to question what they desperately want to believe.
One of the great geniuses of the movie is that some jurors are not motivated by hatred or even dislike; rather, they are simply attempting to find the truth. They discover that truth can be hard to find, even if you are making a sincere effort to find it. There is a moment in which E. G. Marshall’s stockbroker character sees the truth, and rises above his pride to embrace that truth. Every time I watch that scene, I get a lump in my throat.
The movie also contains a powerful message of forgiveness to one’s enemies. You and I need to hear that message. Years ago, I confessed to my spiritual advisor that I like arguing. He assured me that arguing, per se, is not sinful. Arguing is not necessarily unjust or uncharitable (although those vices can often arise). But he also gave me a piece of advice that I’ve always tried to remember and employ: After the argument, make sure you part as friends. This movie reminds me of my spiritual advisor’s counsel. It’s one I have taught my own children, having watched the movie with all of them. When they’re arguing, I often say, in reference to the film: “Help the old man put his jacket back on.” You will understand what I mean after watching the movie.
I first watched this movie with my dad on a lazy summer afternoon when I was a young teenager. After I saw the first few minutes, I was convinced it would be boring. By the time the ending credits rolled, I was fascinated by the legal system. Since then, I’ve seen the movie at least 30 times. In fact, I try to watch the movie every year to remind myself of the importance of seeking truth — especially difficult truths I’d rather not see.
This is an important movie for parents to watch with their children for many reasons, but perhaps most of all to illustrate the devastating nature of racism.
There is a narrative that everyone in America is racist; there is a competing narrative that no one is racist. We should object to both narratives because both are wrong. The first view is despairing, as though there is no escape from hatred. But the truth is that God grants us both the free will and the grace to rise above racism — which makes it all the more troubling when one refuses to accept that grace.
But it is absurd — dangerously absurd — to claim that no one is racist. Over the years, I’ve heard my share of racism against various ethnicities. I didn’t hear much racism against Mexicans growing up, but such racism has certainly come into vogue, largely through the broken window of politics. In recent years, I’ve heard friends and associates make demeaning comments to me about Mexicans, which only seem to subside when I inform them that my wife is ancestrally Mexican — and thus, so are my children. Thus, I appreciate this movie on a very personal level.
We parents do not have the luxury of raising our children in an honest world. But you and I can be — we must be — personal examples of both truth and charity. And being that example must entail this: a moral outrage when dishonesty and racism and THEM-ism are championed. Viewing 12 Angry Men with our families can be part of that process.
Movie Reviews
Rental Family (2025) | Movie Review | Deep Focus Review
I first learned about Japan’s rent-a-family industry from a 2018 article in The New Yorker, then from Conan O’Brien’s late-night show on TBS that same year, and finally from Werner Herzog’s ponderous and unclassifiable docu-drama on the subject, Family Romance, LLC (2020). It’s a curious practice designed to counteract the stigmas around mental health in Japanese society, which have fueled a nationwide epidemic of loneliness and unresolved psychological hang-ups. The service allows users to hire an actor to portray a family member or friend to address an emotional need. For instance, a widower might hire an actress to play his late wife to tell her goodbye, or a woman who cannot have children might employ child actors to play her kids, giving her the experience of motherhood. The practice raises all sorts of questions about its ethical implications and emotional consequences, especially when deception is involved. That’s the hook of Rental Family, a drama starring Brendan Fraser, fresh off his Oscar win for The Whale (2023). It’s a movie whose schmaltz serves both the material’s sentimentality and cleverly comments on how pretense can produce a genuine response.
This is the second feature-length film by Hikari, following her debut for Netflix, 37 Seconds (2019), which, alas, I have not seen. Co-written by Hikari and Stephen Blahut, the feel-good story follows Phillip (Fraser), an American actor who has worked and lived in Japan for seven years. Most famous for a well-known toothpaste commercial, he struggles to land more substantive roles. His latest gig entails attending a funeral as a “sad American,” which turns out to be a faux service for a man who wanted some perspective on life, staged by a company called Rental Family. The founder, Shinji (Takehiro Hira), offers Phillip more work because his company needs a “token white guy.” Phillip reluctantly agrees, understandably feeling strange about the whole thing. “You can’t just replace someone in your life,” he argues. The counterpoint is that transactional relationships and role-playing can produce real catharsis.
After all, what are movies but staged stories that provide an actual emotional response, despite our awareness that they’re fictional? Hikari’s film raises valid questions about the ethics of using such a service. It compares the industry to sex work in a brief but tender subplot, and links the service to the emotional impact of mimetic art—both illusions that are designed to produce a real outcome. Hikari grapples with these ideas in a mawkish package, questioning the use of actors in situations of emotional fraud while recognizing that, when used ethically, even fictional family members can provide the company’s clients with the support and play-acting therapy they need. Though it may seem strange to North American eyes, it’s normal in Japan to suppress emotions to preserve the delicate yet all-important social decorum and harmony (having grown up in the land of Minnesota Nice, this was all too familiar to me), and the Rental Family service seems uniquely suited to this cultural demand.
However, Rental Family becomes complicated when Phillip’s assignments require deception. His first major gig involves marrying a woman in a false ceremony. The woman, a lesbian who plans to move away with her wife, doesn’t want to come out to her parents. So she hires Rental Family to arrange a sham wedding in which she will marry Phillip for her parents’ benefit, then move away with her wife, leaving her parents happy and none the wiser. Maybe that’s a selfless choice for her parents’ benefit; maybe it’s a selfish choice, motivated by the fear of disappointment and confrontation. My first thought was this: What happens if the woman’s parents see Phillip in Japan after their daughter moves away? What if they recognize him from the popular toothpaste commercial? The screenwriters never have the characters ask these obvious questions upfront when Shinji hires Phillip, but quite predictably, they emerge as the story unfolds.
Whereas Herzog’s film explored this industry as a form of therapy, where the client knowingly hires an actor to fill an emotional gap in their lives, the clients in Rental Family engage in a kind of fraud and emotional manipulation. Sure, Phillip works with at least one client who just wants a friend with whom he can play video games and visit erotica shows. But most of his services involve some level of deceit. The main story centers on a single mother, Hitoni (Shino Shinozaki), who hires Phillip to play her estranged husband and the father of her 11-year-old daughter, Mia (Shannon Mahina Gorman), to help the girl get into an exclusive school. However, Mia does not know that Phillip is not her father, and the subterfuge requires that they form a father-daughter bond that becomes authentic—tragically so, given that Hitoni cannot hire Phillip forever. “I’m messing with people’s lives,” worries Phillip, who soon becomes so attached to Mia that he turns down better acting work in Korea to avoid abandoning the child who sees him as a father. Another gig finds Phillip enlisted by an aging actor’s daughter to play a journalist so that the once-famous star will feel the spotlight again. The actor believes Phillip will write a new celebration of his work in a film magazine. What happens if the actor discovers the article will never come out? In both cases, Phillip’s role could lead to a later sense of betrayal worse than the problem he was initially hired to resolve.
Rental Family plays like a soap opera at times. Hikari directs with a heavy hand, replete with glossy digital photography by d.p. Takurô Ishizaka and overwrought music by Jónsi and Alex Somers that punctuates every emotion with a cloying profundity. But the saccharine tone may echo the notes of make-believe at work in the story and industry, where an act proves just as effective as the real thing. Frasier’s performance just as broad. From his breakout role in Encino Man (1992) to The Mummy franchise, Fraser has never been a subtle actor outside of a few roles (see Gods and Monsters, 1998). His living cartoon quality means he works well in Looney Tunes: Back in Action (2003), but his presence in dramas varies. Here, Fraser’s kind, sensitive, yet wounded face exudes every emotion; his gestures are grand and caricature-like next to his more restrained costars. And since much of the story is told through Phillip as an emotional focal point, there’s an unintended sense of othering at work, placing many Japanese characters and aspects of Japan’s culture in a cloud of mystery. This is a shame, as I found the restrained subplots involving Phillip’s coworkers—his boss Shinji and fellow actor Aiko (Mari Yamamoto)—to be the film’s most nuanced and compelling scenes.
Even though much of Rental Family feels like a banal made-for-TV movie or pilot for a weekly dramedy, even the cheesiest programming can produce genuine feelings. Why else does the Hallmark Channel remain so popular? The film sets out to tug the viewer’s heartstrings, and I could feel the tugging from my seat. Sometimes, my gut reaction was to resist the pull. Other times, I couldn’t help but be moved. Hikari never delves too deeply into her characters’ internal lives, preferring shots of them pondering the cityscape or walking in deep contemplation. It can feel superficial. But that’s fitting, since her film is about how surfaces and performance can have legitimate emotional results. This is a thoughtful film that gave me pause and made me question the validity of staged emotions, performance, and simulation. I’m still having an inner debate about the degree to which these themes about the power of pretense influenced Hikari’s sometimes cornball aesthetic. But the feelings it produced in me were genuine, and I suppose that’s what matters most.
Movie Reviews
Movie Review: The Cat (1991) – 88 Films Blu-ray – HorrorFuel.com: Reviews, Ratings and Where to Watch the Best Horror Movies & TV Shows
Movie Reviews
1985 Movie Reviews – Bad Medicine, King Solomon’s Mines, and One Magic Christmas | The Nerdy
Welcome to an exciting year-long project here at The Nerdy. 1985 was an exciting year for films giving us a lot of films that would go on to be beloved favorites and cult classics. It was also the start to a major shift in cultural and societal norms, and some of those still reverberate to this day.
We’re going to pick and choose which movies we hit, but right now the list stands at nearly four dozen.
Yes, we’re insane, but 1985 was that great of a year for film.
The articles will come out – in most cases – on the same day the films hit theaters in 1985 so that it is their true 40th anniversary. All films are also watched again for the purposes of these reviews and are not being done from memory. In some cases, it truly will be the first time we’ve seen them.
This time around, it’s Nov. 22, 1985, and we’re off to see Bad Medicine, King Solomon’s Mines, and One Magic Christmas.
Bad Medicine
Steve Guttenberg really was having a moment in the 1980s. Sadly, this film was part of that moment.
Jeffrey Marx (Guttenberg), comes from a medical family, but he has been able to get into a medical school due to low scores. His father finally sets up to go to a school in Central America. Once there he makes a few new friends, and eventually discovers not only does he actually like medicine, but he’s good at it.
This film had a few ingredients to be fun, but it lost it’s way with too many sub-plots. We didn’t need the owner of the school (Alan Arkin) lusting after Liz (Julie Hagerty). It added absolutely nothing to the overall story, and only served to slow the pace of the film down in several spots.
There may have been a decent film hiding in here, just no one knew how to get to the meat of it, apparently.
King Solomon’s Mines
Kids love Indiana Jones, so lets make our own!
Jesse Huston (Sharon Stone) wants to find her father, and hires Allan Quatermain (Richard Chamberlain) to help her. Her father had been looking for the fabled King Solomon’s Mines, so naturally they end up on the path to looking for them as well, running into every obstacle imaginable along the way.
Lets make no mistake, this is not a good movie. It is an out-and-out ripoff of everything that made Indiana Jones cool and successful. But despite it not being good, Chamberlain is so blasted charming as Quatermain that it’s hard not to root for the film a bit.
What kept tearing me out of the film was the stunts. Realistically, you know Indiana Jones should be dead about 20 times a movie, but the stunts were so good that you could believe he survived it. And it’s just not the same here. The scene where Quatermain gets dragged behind the train hitting all of the boards of the track was just too far to even be believable for a moment, and that really pulled me out of the film.
I give them points for trying, but they just never quite make it over the line.
One Magic Christmas
Hey kids! Christmas is coming! Who’s ready to get depressed?
Christmas angel Gideon (Harry Dean Stanton) gets assigned to help Ginnie Grainger (Mary Steenburgen) find the Christmas spirit… and so what if she watches her husband get killed along the way and she believes at one point both her kids are dead the same day?
Merry Christmas, everyone!
The film is unflinchingly sad for the majority of its runtime, making it difficult to fathom how it was made. In the end, Ginnie does get her Christmas spirit as Santa rewinds time so that her husband never dies. Of course, he doesn’t remove her memory of watching him get shot and him dying in front of her, but, you know, it was the 80s, who cared about trauma?
Just a bleak film that is baffling how it got made.
1985 Movie Reviews will return on Nov. 29, 2025, with Rocky IV and Santa Claus: The Movie.
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