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Asian American Women Are Redefining the ‘Old’ in Grandmother’s Gold

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Asian American Women Are Redefining the ‘Old’ in Grandmother’s Gold

Chokers encrusted with rubies. Strands of bright emeralds. Delicate headpieces framed by opalescent pearls. These are just some of the golden treasures belonging to her mother that Farah Khalid long admired — and knew she would one day inherit.

That day, however, came far too soon. Khalid’s mother unexpectedly became ill and split her collection between Khalid and her older sister, Lubna, before dying in 2013. Then, in 2021, Khalid inherited the rest of her mother’s items when Lubna died at 47.

Khalid wanted to honor her family members by wearing their jewelry, but she typically preferred silver. She decided to take some of the smaller trinkets to Lahore, Pakistan, and remake them into a chain with her mother’s and sister’s names translated into Urdu. The necklace was washed to tone down the yellow hues, so she could wear it more frequently.

“Having their names on me out of something that they used to wear — it just felt really important to be close to them in that way,” said Khalid, 48, a film director who lives in Brooklyn.

Passing down gold is a common practice among many Asian families. The precious metal isn’t just a superfluous adornment; it’s seen as a liquid asset: something that can be traded, act as collateral or melted down and sold. In pop culture, gold has even become something of its own character: Consider the mangalsutra, a traditional Indian necklace representing marriage, in the Netflix hit TV show, “Never Have I Ever,” and the 2025 rom-com “Picture This,” in which Simone Ashley plays a financially struggling photographer who must marry in order to access her family’s heirloom jewelry.

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For many Asian American women like Khalid, coming into these accessories from their mothers or grandmothers prompt questions about how to bring the past into the present. Many women simply stow away these delicate heirlooms in safe deposit boxes of their own. Others save the jewelry for special occasions like their weddings. Some have even reshaped them into more contemporary, wearable pieces. Here are four other women and the stories their gold jewelry tell.


Growing up in Baltimore, Alicia Penn and her siblings would make routine stops at a jewelry store with their mother after visiting the temple. Her mother would spend an hour haggling with the owners, family friends who were also Cambodian, to buy gold accessories that she had no intention of keeping. Instead she would wear a piece until a friend showed interest in buying it, then resell it for a profit.

Penn never gave a second thought to what her mother did. “She explained it as a way to invest and enjoy buying stuff,” Penn said. “I thought it was an interesting way to think about investing, as opposed to traditional stocks and bonds.”

What Penn didn’t know then was that the Khmer Rouge, which was responsible for the deaths of at least 1.7 million Cambodians, had abolished Cambodia’s currency, making gold even more valuable. Penn’s parents left the country before the most brutal years, 1975 to 1979, but her maternal grandmother wasn’t as lucky.

She eventually made it to the United States in 1980 and helped raise Penn and her siblings until she died when Penn was still a child. Penn learned the story of how her grandmother escaped in 2022 during a visit to her mother’s bank locker, where she was invited to select a piece of jewelry: a tiny flat piece of gold in the shape of a mermaid.

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“I’d never seen anything like it before,” Penn said.

The jewelry was one of two remaining charms of a gold belt that once belonged to her grandmother. She had sold and bartered pieces of the belt, made up of charms linked together, to escape the genocidal killing fields and flee to Thailand on foot.

Penn wears the charm on a heavy gold chain with a malleable hook enclosure. “It’s this tiny little piece of history that you can’t replicate,” Penn said. “Nobody makes things like this anymore.”


Marrying a man outside her Pakistani heritage has complicated the issue of who might inherit Nigar Iqbal Flores’s familial gold, compounded even further by the couple having three boys. “One issue that I have to think through is: Are my kids going to marry a Desi girl who would appreciate this jewelry?” Flores said. “Or are they going to marry a Desi girl who does not appreciate it?”

Her children are still young, but the questions do offer an opportunity for a new tradition, already a familiar concept in her family.

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When Flores’s parents got married in Karachi, her paternal family insisted that her mother not work. She defied them, becoming a professor of home economics, and spent her first paycheck on an emerald set, including a necklace, earrings, a tikka (headpiece) and a ring.

“When I was a little kid, I remember being like, What a weird set because circles are not a traditional shape,” Flores said. The reason, her mother said, was that she had designed them herself.

Her mother gave Flores the set the day after her own wedding in 2012. Now Flores is on the lookout to wear her mother’s emerald jewelry to as many formal occasions as she can. “​​I only buy green shalwar kameez now,” she said, referring to the traditional outfit of loose trousers and a long shirt. “Because I want to wear it.”


Robin Kasner remembers her 16th birthday being a bit of an ordeal. She was given a jade bangle that was measured so closely to her wrist that she needed the help of her popo (maternal grandmother), her mother, some oil and a plastic bag to slip it on. “I never took it off for 20 years,” Kasner said. “Until it shattered.”

A spontaneous visit to a batting cage led to it splitting it into four pieces. Kasner called her mother in tears, who didn’t mirror her panic. She said that in Chinese culture, when jade breaks, it’s a form of protection, and she advised Kasner to keep the pieces. But Kasner was determined to find a way to salvage it for posterity.

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She came across Spur, a jeweler based in New York that reimagines heirlooms as everyday pieces. The broken bangle was remade into something else entirely: a smooth, curved jade pendant attached to a 22-karat gold chain. “I love that the broken piece was made into a new piece, and that it’s something that I can hopefully pass along to my future daughter,” Kasner said.


As a child, Lisa Kumar didn’t love the yellow gold she associated with Indian jewelry. But as her mother, now 83, began bequeathing more and more pieces to her, she finally came around. For Kumar, the jewelry offers a reminder of having been hard-won.

Kumar’s father came as a student in the 1960s to the United States from Mumbai. He soon met her mother, who is white and American, and they fell in love and got married — a decision that his parents weren’t pleased about. The couple made a trip to India shortly after their nuptials to meet the family, and, when it was time to leave, Kumar’s mother decided to stay behind for almost two months to travel around southern India with her new in-laws. “That was a really pivotal moment in her relationship with them because they didn’t think that she could hack it,” Kumar said. “And she did.”

Over the following years, Kumar’s grandmother gave her daughter-in-law jewelry: heavier pieces but also simple things she could wear, like half a set of gold bangles. “My grandmother giving all of this over to her was a sign of acceptance of the relationship, acceptance of my mother,” Kumar said.

Now Kumar tries to wear the accessories whenever she can and plans to pass them on to her own daughter, who is 20 and mostly wears silver. “I’m hopeful that as she ages,” Kumar said, “she’ll come around to it the way that I have.”

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This story is part of a series on how Asian Americans are shaping American popular culture. The series is funded through a grant from The Asian American Foundation. Funders have no control over the selection and focus of stories or the editing process and do not review stories before publication. The Times retains full editorial control of this series.


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This Pride month, teen flicks are recasting familiar tropes with a queer sensibility

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This Pride month, teen flicks are recasting familiar tropes with a queer sensibility

Stacy Clausen and Joe Bird in Leviticus.

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Summer movies aimed at high-schoolers — comedies, romances, horror flicks — have been a tradition for ages. Think Fast Times at Ridgemont High, Dirty Dancing and the original Friday the 13th, which all drew hot-weather crowds back in the 1980s.

This summer, the movies are queer — not just in casting, but in method and purpose. These three teen flicks transform familiar movie styles by bringing them an LGBTQ sensibility.

A raunchy comedy: She’s the He

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You know the drill: a bonkers lose-my-virginity plan is hatched by inseparable high-school best buds who are so eager to get girls to notice them, they can hardly think straight.

So, they don’t think … straight. For reasons that could only make sense to horny 17-year-olds, Ethan and Alex decide the way to catch the attention of the school’s hottest girls is to pretend to be trans.

Filmmaker Siobhan McCarthy uses that premise to tell a sweet story about Ethan (who realizes mid-scam that she really is trans), while also mocking some of the more ridiculous transphobic notions — “bathroom scare,” anyone? — that have been politically weaponized recently.

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When the whole football team decides that donning women’s attire is a small price to pay to get access to the girls’ locker room, McCarthy prompts boisterous laughs while also establishing how idiotic and unlikely this scenario would be in real life. Casting trans men — say, team captain played by Emmett Preciado — as the cis male characters allows McCarthy to further poke at conservative anxieties.

As leads Alex and Ethan, Nico Carney (a sharp trans comic whose read on toxic masculinity proves hilarious), and Misha Osherovich (sweetly affecting as Ethan discovers her true self) head a terrific, mostly trans and non-binary cast. And a similarly queer team behind the camera helps make She’s the He a raucous, touching, seriously fun charmer — think Some Like It Hot meets American Pie with a Heartstopper vibe.

The romance: Girls Like Girls

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This gentle teen love story sprang from a hit song Hayley Kiyoko released in 2015. The music video that accompanied the song pictured a budding lesbian romance and has since racked up over 160 million YouTube views. In 2023, Kiyoko penned a young adult book version, which debuted at the top of bestseller lists. Now, she’s brought all of those elements together in a movie about Coley (Maya da Costa) and Sonya (Myra Molloy), two 17-year-old girls navigating a summer romance that takes both of them by surprise.

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L.A. Affairs: Would taking a trip with this new guy finally push us out of the ‘polite’ phase?

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L.A. Affairs: Would taking a trip with this new guy finally push us out of the ‘polite’ phase?

Sometimes compatibility unfolds over long conversations at coffee shops or even on the dance floor. Mine and Fernando’s became apparent on our seventh date, standing on a dark corner in downtown L.A. After a short flight, a day at Venice Beach and the fastest glow-up ever for a mom of three, my date opened his hands, sighed and canceled the glorious evening I’d planned. It was supposed to start with a jazz club and end with a tour of late-night sushi bars, until Fernando said, “I feel like a bummer.”

I hooked my arm through the crook of his, turning back toward the empty streets and our stuffy Airbnb.

A few weeks before, on one of our first dates, I’d told Fernando I was presenting at a conference in L.A. “You should join me,” I said, half joking.

“Really?” he asked. “You don’t know me at all.”

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He was right. We were in the polite phase. We bonded over being transplants to Seattle — him from the Dominican Republic, me from Florida, but we were still figuring out the basics. I hadn’t learned yet that he never touches coffee but totally loves cake, my least favorite treat. And for me, espresso is a daily requirement.

Fernando didn’t say yes to my invitation right away. We continued to date, playing the questions game. “What’s your favorite snack?” he asked me.

“Mole tacos,” I said. “What’s your biggest flaw?”

“Follow through,” he said. “Yours?”

“I’m annoyingly persistent.”

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“Perfect match,” he said.

The more we talked, the more we realized that our shortcomings, which made us look like exact opposites, came from the same root. His father had been barely present during childhood, and my father had died when I was a teenager. We both wrestled with trying to find agency inside of moments in our adult lives that felt like abandonment. Although we’d each been in therapy for years before we met, we also struggled to deal with disappointment.

“Maybe we should go on this wild trip together,” he said.

“Make-it-or-break-it style,” I said.

When we stepped through the door of our downtown L.A. Airbnb after a long, hot day walking the boardwalk, we had our first chance to manage a letdown, together.

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“I think people actually live here,” he said.

“Like it’s 2015,” I said.

We’d made a commitment before we flew out to keep things light. If one of us complained, the other was supposed to say something fun. But the apartment was muggy, the surfaces covered in dust. We made exaggerated, positive comments about the vintage decor as I waited for the water to warm in a huge, clawfoot tub.

Fernando said something about getting in while the shower was still cold, so we could preserve water for the good people of California. I noted the fatherly tone — and realized I probably seemed wasteful for resisting the chilly stream during a drought.

While I bathed, he shaved. Then we switched. “I feel shy but not shy,” Fernando said, and I agreed. I wondered if this would be the first of many small, sweet moments — or if it was the only time we’d ever share this kind of intimacy.

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We were finally ready for our night on the town, but we only walked six blocks before Fernando turned to me and told me that he was too tired to keep going.

“I owe you,” he said, as we walked back, but I was wiped too and relieved he said it first.

“What if we do something different and call it exciting?” I asked.

We talked about the absolute thrill of ordering takeout in a city that was 30 degrees warmer than the one where we both lived, listing every little thing that was totally amazing around us. All those closed-down garages that would open in the morning selling fabric? Gorgeous.

The dark streetlights on one side of the road that made the shadows look like a modern noir film? Fabulous.

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The fact that we were about to fall asleep in the same city as dozens of celebrities we both adored? Relatively meaningless but still badass.

As we ate our to-go sushi in downtown L.A., I realized I wasn’t disappointed at all. My drive to follow through was all about the mission, and our mission had changed. Instead of wooing my new date with a super swanky night on the town, I had the opportunity to connect with him in a real way.

Our trip to L.A. had become a kind of test, way more intense than agreeing on a sofa or building an IKEA shelf. We were stuck spending time with each other without performing, in a strange city, for days.

After I presented at the conference the next morning, Fernando and I moved to a new rental in the Hollywood Hills, where we found our way to endless taco stands and two speakeasies, Good Times at Davey Wayne’s and Adults Only. The only landmark we saw was Muscle Beach, and the only quintessential L.A. thing we did was accidentally find ourselves in front of the Last Bookstore an hour before we needed to head to the airport, so we spent that hour walking around inside.

“Let’s keep traveling,” we said to each other on the way home.

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Seven years and dozens of trips later, I engraved “I will travel with you” on the inside of our wedding rings. The night before our wedding, we stood together in a tiny bathroom in his sister’s house in the Dominican Republic, washing our faces. I looked at him in the mirror. He turned and looked at me. “I’m really glad you invited me to Los Angeles,” he said.

“It was a risk,” I said, “and the best trip ever.”

The city isn’t ours, but it made us who we are, together.

The author is a journalist and illustrator working on a memoir about Florida. She splits her time between her Seattle, L.A. and the Deep South. Her Instagram is @adjsbb and website is AshaDore.net.

L.A. Affairs chronicles the search for romantic love in all its glorious expressions in the L.A. area, and we want to hear your true story. We pay $400 for a published essay. Email LAAffairs@latimes.com. You can find submission guidelines here. You can find past columns here.

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What does freedom actually look like? : It’s Been a Minute

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What does freedom actually look like? : It’s Been a Minute

What freedom looks like today.

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What does freedom mean today?

Happy Juneteenth! For those not in the know, today commemorates when U.S. federal troops arrived in Galveston, Texas in 1865 to take control of the state and ensure that all enslaved people were freed – a full two and a half years after the signing of the Emancipation Proclamation. Since then, Juneteenth has been celebrated all over the country, especially in Texas and across the South, where Juneteenth parades, cookouts, festivals and pageants happen every year. Two weeks from now, the country will celebrate the Fourth of July – and its 250th anniversary. For many Black Americans, there’s always been a tension between these holidays – and their two different ideals for what it means to be free. As voting rights protections are rolled back and Black history is being scrubbed from government websites, what does freedom look like for Black Americans today?

To get into it, Brittany is joined by Dr. Kellie Carter Jackson, chair of Africana Studies at Wellesley College.

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For more episodes about the quality of Black life in America, check out:
Jesse Jackson & the end of the civil rights superhero
Is the economy slowing? Ask Black women.
What to expect when you’re expecting racism

Support Public Media. Join NPR Plus.

Follow Brittany on Instagram: @bmluse

For handpicked podcast recommendations every week, subscribe to NPR’s Pod Club newsletter at npr.org/podclub.

This episode was produced by Corey Antonio Rose and Liam McBain. It was edited by Neena Pathak. We had engineering support from Josephine Nyounai. Our Supervising Producer is Cher Vincent. Our Executive Producer is Barton Girdwood. Our VP of Programming is Yolanda Sangweni.

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