Movie Reviews
New, Old Movie Review: ‘12 Angry Men’ (1957)
This classic is an important movie for parents to watch with their children for many reasons.
Many centuries ago, Aristotle explained that truth is the mind’s conformity with reality. Defining it is simple; it’s practicing truth that can prove difficult. On a social scale, truth can prove uncomfortable, especially in a world that sometimes demands nonconformity with the most basic of realities. On a personal scale, truth can be obstructed by the lies we tell ourselves about ourselves and about others.
Nature seeks truth, but nurture is another matter. Nurture — or the failure to properly nurture — can create prejudices and false biases. And these can not only blind us to truth, but wreak havoc on those around us. This is a vital lesson, and I’ve rarely seen it illustrated better than in 1957’s 12 Angry Men.
Though the film broadly fits into the courtroom trial genre, it begins with a twist: we don’t see the trial at all. The story begins at the point where a somnambulant judge is giving instructions to the jury. The bored judge explains that this is a murder trial and that a guilty verdict carries a mandatory death sentence with no chance for clemency. After that, the jury of 12 men walk into a private room to begin the proceedings. Although the jurors don’t realize it at first, each of these 12 men is about to find himself on trial.
Within just a few minutes, they take an early ballot. Eleven men vote “Guilty.” One man, portrayed by Henry Fonda, votes “Not guilty.”
One juror is particularly annoyed at Fonda’s vote, and doesn’t mind telling him: “Boy, oh boy! There’s always one!”
The jury foreman is polite but condescending: “Perhaps if the gentleman down there who is disagreeing with us … perhaps you could tell us why. You know, let us know what you’re thinking and we might be able to show you where you’re mixed up.”
As each man takes his turn explaining why he voted guilty, it becomes clear that some are afflicted by a blinding bias or outright racism. Outraged that Fonda’s character has had the temerity to suggest that the accused teenager might be innocent, one juror launches into a tirade: “You’re not gonna tell me we’re supposed to believe this kid, knowing what he is. Listen, I’ve lived among them all my life. You can’t believe a word they say. You know that. I mean, they’re born liars.”
The operative word in this sentence is “THEM.” But THEM does not just refer to race for all of the jurors. For some jurors, THEM is poor people; for others, THEM is foreigners, or old people or teenagers or tough kids. We progressively discover that, for one juror, THEM is his own son.
Somewhere in his past, Fonda’s character might have had a THEM, but not by the time we are introduced to him in the jury room. He’s grown sick of the tragic hatred of rash judgment toward others. Fonda fires back to a fellow juror: “I’d like to ask you something. You don’t believe the boy’s story. How come you believe the woman’s? She’s one of THEM too, isn’t she?”
As the story progresses, Fonda implores the jurors that what is considered rock-solid evidence might be only built on sand. The question is whether some of the jurors’ biases will allow them to question what they desperately want to believe.
One of the great geniuses of the movie is that some jurors are not motivated by hatred or even dislike; rather, they are simply attempting to find the truth. They discover that truth can be hard to find, even if you are making a sincere effort to find it. There is a moment in which E. G. Marshall’s stockbroker character sees the truth, and rises above his pride to embrace that truth. Every time I watch that scene, I get a lump in my throat.
The movie also contains a powerful message of forgiveness to one’s enemies. You and I need to hear that message. Years ago, I confessed to my spiritual advisor that I like arguing. He assured me that arguing, per se, is not sinful. Arguing is not necessarily unjust or uncharitable (although those vices can often arise). But he also gave me a piece of advice that I’ve always tried to remember and employ: After the argument, make sure you part as friends. This movie reminds me of my spiritual advisor’s counsel. It’s one I have taught my own children, having watched the movie with all of them. When they’re arguing, I often say, in reference to the film: “Help the old man put his jacket back on.” You will understand what I mean after watching the movie.
I first watched this movie with my dad on a lazy summer afternoon when I was a young teenager. After I saw the first few minutes, I was convinced it would be boring. By the time the ending credits rolled, I was fascinated by the legal system. Since then, I’ve seen the movie at least 30 times. In fact, I try to watch the movie every year to remind myself of the importance of seeking truth — especially difficult truths I’d rather not see.
This is an important movie for parents to watch with their children for many reasons, but perhaps most of all to illustrate the devastating nature of racism.
There is a narrative that everyone in America is racist; there is a competing narrative that no one is racist. We should object to both narratives because both are wrong. The first view is despairing, as though there is no escape from hatred. But the truth is that God grants us both the free will and the grace to rise above racism — which makes it all the more troubling when one refuses to accept that grace.
But it is absurd — dangerously absurd — to claim that no one is racist. Over the years, I’ve heard my share of racism against various ethnicities. I didn’t hear much racism against Mexicans growing up, but such racism has certainly come into vogue, largely through the broken window of politics. In recent years, I’ve heard friends and associates make demeaning comments to me about Mexicans, which only seem to subside when I inform them that my wife is ancestrally Mexican — and thus, so are my children. Thus, I appreciate this movie on a very personal level.
We parents do not have the luxury of raising our children in an honest world. But you and I can be — we must be — personal examples of both truth and charity. And being that example must entail this: a moral outrage when dishonesty and racism and THEM-ism are championed. Viewing 12 Angry Men with our families can be part of that process.
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FILM REVIEW: ROSE OF NEVADA – Joyzine
‘4’, the opening track on Richard D James’ (Aphex Twin) self titled 1996 album is a piece of music that beautifully balances the chaotic with the serene, the oppressive and the freeing. It’s a trick that James has pulled off multiple times throughout his career and it is a huge part of what makes him such an iconic and influential artist. Many people have laid the “next Aphex Twin” label on musicians who do things slightly different and when you actually hear their music you realise that, once again, the label is flawed and applied with a lazy attitude. Why mention this? Well, it turns out we’ve been looking for James’ heir apparent in the wrong artform. We’ve so zoned in on music that we’ve not noticed that another Celtic son of Cornwall is rewriting an art form with that highwire balancing act between chaos and beauty. That artist is writer, director and composer Mark Jenkin who over his last two feature films has announced himself as an idiosyncratic voice who is creating his very own language within the world of cinema. Jenkin’s films are often centred around coastal towns or islands and whilst they are experimental or even unsettling, there is always a big heart at the centre of the narrative. A heart that cares about family, tradition, culture, and the pull of ‘home’. Even during the horror of 2022’s brilliant Enys Men you were anchored by the vulnerability and determination of its main protagonist.
This month sees the release of Jenkin’s latest feature film, Rose of Nevada, which is set in a fractured and diminished Cornish coastal town. One day the fishing boat of the film’s title arrives back in harbour after being missing for thirty years. The boat is unoccupied. And frankly that is all the information you are going to get because to discuss any more plot would be unfair on you and disrespectful to Jenkin and the team behind the film. You the viewer should be the one who decides what it is about because thematically there are so many wonderful threads to pull on. This writer’s opinions on what it is about have ranged from a theme of sacrifice for the good of a community to the conflict within when part of you wants to run away from your roots whilst the other half longs to stay and be a lifelong part of its tapestry. Is it about Brexit? Could be. Is it about our own relationships with time and our curation of memory? Could be. Is it about both the positives and negatives of nostalgia? Could be. As a side note, anyone in their mid-40s, like me, who came of age in the 1990s will certainly find moments of warm recognition. Is the film about ghosts and how they haunt families? Could be…I think you get the point.
The elements that make the film so well balanced between chaos and calm are many. It is there in the differing performances between the brilliant two lead actors George MacKay and Callum Turner. It is there in the sound design which fluctuates from being unbearably harsh and metallic, to lulling and warm. It is there in the editing where short, sharp close ups on seemingly unimportant factors are counterbalanced with shots that are held for just that little bit too long. For a film set around the sea, it is apt that it can make you feel like you’re rolling on a stomach churning storm one minute, or a calming low tide the next. Dialogue can be front and centre or blurred and buried under static. One shot is bathed in harsh sunlight whilst the next can be drowned in interior shadows.
Rose of Nevada is Mark Jenkin’s most ambitious film to date yet he has not lost a single iota of innovation, singularity of vision or his gift for telling the most human of stories. It is a film that will tell you different things each time you see it and whilst there are moments that can confuse or beguile, there is so much empathy and love that it can leave you crying tears of emotional understanding. It is chaotic. It is beautiful. It is life……
Rose of Nevada is released on the 24th April.
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Review by Simon Tucker
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‘Hen’ movie review: György Pálfi pecks at Europe’s migrant crisis through the eyes of a chicken
A rogue chicken observes the world around it—and particularly the plight of immigrants in Greece—in Hen, which premiered at last year’s Toronto International Film Festival and is now playing in Prague cinemas (and with English subtitles at Kino Světozor and Edison Filmhub). This story of man through the eyes of an animal immediately recalls Robert Bresson’s Au Hasard Balthazar (and Jerzy Skolimowski’s more recent EO), but director and co-writer György Pálfi (Taxidermia) maintains a bitter, unsentimental approach that lands with unexpected force.
Hen opens with striking scenes inside an industrial poultry facility, where eggs are laid, processed, and shuttled along assembly lines of machinery and human hands in an almost mechanized rhythm of production. From this system emerges our protagonist: a black chick that immediately stands apart from the others, its entry into the world defined not by nature, but by an uncaring food industry.
The titular hen matures quickly within this environment before being loaded onto a truck with the others, presumably destined for slaughter. Because of her black plumage, she is singled out by the driver and rejected from the shipment, only to be told she will instead end up as soup in his wife’s kitchen. During a stop at a gas station, however, she escapes.
What follows is a journey through rural Greece by the sea, including an encounter with a fox, before she eventually finds refuge at a decaying roadside restaurant run by an older man (Yannis Kokiasmenos), his daughter (Maria Diakopanayotou), and her child. Discovered by the family’s dog Titan, she is placed in a coop alongside other chickens.
After finding a mate in the local rooster, she lays eggs that are regularly collected by the man; in one quietly unsettling scene, she watches him crack them open and cook them into an omelet. The hen repeatedly attempts to escape, as we slowly observe the true function of the property: it is being used as a transit point for migrants arriving in Greece by boat, facilitated by local criminal figures.
Like Au Hasard Balthazar and EO, Hen largely resists anthropomorphizing its animal protagonist. The hen behaves as a hen, and the humans treat her accordingly, creating a work that feels unusually grounded and almost documentary in texture. At the same time, Pálfi allows space for the audience to project meaning onto her journey, never fully closing the gap between instinct and interpretation.
There are moments, however, where the film deliberately leans into stylization. A playful montage set to Ravel’s Boléro captures her repeated escape attempts from the coop, while a romantic musical cue underscores her brief pairing with the rooster. These sequences do not break the realism so much as refract it, gently encouraging us to read emotion into behavior that remains, on the surface, purely animal.
One of the film’s central narrative threads is the hen’s search for a safe space to lay her eggs without them being taken away by the restaurant owner. This deceptively simple instinct becomes a powerful thematic mirror for the film’s human subplot involving migrant trafficking. Pálfi draws a stark, often uncomfortable parallel between the treatment of animals as commodities and the treatment of displaced people as disposable bodies moving through a similar system of exploitation.
The film takes an increasingly bleak turn toward its climax as the migrant storyline comes fully into focus, sharpening its allegorical intent. The juxtaposition of animal and human vulnerability becomes more explicit, reinforcing the film’s central critique of systemic indifference and violence. While effective, this escalation feels unusually dark, and our protagonist’s unknowing role feels particularly cruel.
The use of animal actors in Hen is remarkable throughout. The hen—played by eight trained chickens—is seamlessly integrated into the film’s world, with seamless editing (by Réka Lemhényi) and staging so precise that at times it feels almost impossible without digital augmentation. While subtle effects work must assist at certain moments, the result is convincing throughout, including standout sequences involving a fox and a dog.
Zoltán Dévényi and Giorgos Karvelas’ cinematography is also impressive, capturing both the intimacy of the hen’s low vantage point and the broader Greek landscape with striking clarity. The camera’s proximity to the animal world gives the film a distinct visual grammar, grounding its allegory in tactile observation rather than abstraction.
Hen is a challenging but often deeply affecting allegory that extends the tradition of animal-centered cinema while pushing it into harsher political territory. Pálfi’s approach—unsentimental, patient, and often confrontational—ensures the film lingers long after its final images. It is not an easy watch, nor a comfortable one, but it is a strikingly original piece of filmmaking that uses its unusual perspective to cast familiar human horrors in a stark, unsettling new light.
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