Politics
From working with Black Panthers to calling for cease-fire, Barbara Lee stands by her beliefs
On a rainy January day, Rep. Barbara Lee wandered the campus of Mills College pointing out sites from her momentous past.
The leafy, seminary-like grounds in Oakland look different from when she attended. To her frustration, even the school’s name has been changed to Northeastern University Oakland.
But for Lee, her time on campus is preserved in amber — the years of student activism, her first trip to Africa, and a political awakening.
Rep. Barbara Lee gives a tour of her alma mater, Northeastern University Oakland. “I’m a Black woman in America; we always have to deal with stuff, because like Shirley Chisholm said, ‘These rules weren’t made for me,’’’ she said.
(Loren Elliott / For The Times)
It’s where she met Shirley Chisholm, the first Black woman elected to Congress, and where she volunteered with the Black Panthers during the tumultuous late 1960s and early ’70s. Her work at the women’s college provided her first taste of Oakland politics, one that carried her to Congress and now animates her bid for the U.S. Senate against fellow Democratic Reps. Adam B. Schiff and Katie Porter, as well as Republican and former Dodger Steve Garvey.
“She is an organic leader who was a seed that came from the soil of the Oakland community, which has long cared deeply about doing right in society,” said retired Pastor Alfred J. Smith, 92, a famed local clergyman who led Allen Temple Baptist Church, which Lee has attended for decades.
Lee’s quarter-century serving in Congress has been defined by that desire to do right. At times it’s been a lonesome pursuit, but it’s one that she feels has, over the years, proved prescient.
Lee cast the sole vote in 2001 against the Authorization for the Use of Military Force that gave then-President George W. Bush the power to wage war against the nations, people and organizations that aided the Sept. 11 terrorist attacks that felled the World Trade Center towers.
Her support in 2003 for Medicare for all, to provide comprehensive healthcare to all Americans, was considered a relatively fringe position at the time but is now a common topic of debate in Democratic primaries.
Lee speaks during a televised debate on Jan. 22 in Los Angeles for candidates in the Senate race to succeed the late Dianne Feinstein.
(Damian Dovarganes / Associated Press)
More recently, Lee, 77, called for a cease-fire the day after Hamas’ Oct. 7 attack on Israel, as Israel’s military began responding with attacks on the Gaza Strip, where Hamas is based. Her top Democratic opponents, Schiff and Porter, both declined to take that position initially. Porter later came to support a cease-fire, while Schiff remains opposed to one.
During her time in Congress, Lee has represented one of the most liberal districts in the state if not the country, which gives her the freedom to stick to her progressive ideals and take tough, sometimes unpopular stands. But that shield also has been isolating, since issues that might be popular in Oakland and Berkeley may not be as closely embraced in less politically progressive areas of the state.
Though much of the nation sees California as a far-left haven, its residents hold a wide range of political views, which may explain in part why Lee has been languishing in recent opinion surveys on the Senate race. The latest polling from the UC Berkeley Institute of Governmental Studies last month indicated that Schiff was backed by 21% of likely voters, compared with 17% for Porter and 13% for Garvey. Lee was in fourth, with the support of 9% of likely voters.
Schiff and Porter also have far larger national profiles and more sophisticated fundraising operations than Lee, said Ludovic Blain, executive director of the progressive California Donor Table, which has endorsed Lee.
From left, Reps. Barbara Lee, Adam B. Schiff and Katie Porter along with Republican Steve Garvey participate in a Senate debate last month in Los Angeles.
(Damian Dovarganes / Associated Press)
“She and those of us who support her haven’t been able to pull together the funds needed to educate voters about her, especially younger voters,” Blain said.
Just nine Black people have ever been elected to the Senate. Only two, Lee is quick to remind people, were women. Now more than ever, she said, the Senate needs her experience — which includes living through America’s civil rights movement and the entrenched discrimination that still lingers more than half a century later; the daily challenges of single motherhood; being surveilled by the FBI as a young activist in Oakland; and facing death threats and accusations of being a traitor for opposing the war in Afghanistan.
“I’m a Black woman in America; we always have to deal with stuff, because like Shirley Chisholm said, ‘These rules weren’t made for me,’” Lee said.
Lee’s assertiveness has made Democratic leaders uncomfortable at times, including last fall when she criticized Gov. Gavin Newsom for saying he’d appoint a Black woman to the seat to replace the late Sen. Dianne Feinstein — but not any of the candidates already running in the 2024 Senate election, since that would provide an advantage. That took Lee out of consideration for an appointment.
“By advocating for herself, she never had a chance. The minute she spoke up she [disqualified] herself,” said Democratic consultant Doug Herman, who helped elect Los Angeles Mayor Karen Bass in 2022.
In the end, Newsom appointed Emily’s List Chief Executive Laphonza Butler, who later announced she wouldn’t run for a full term.
For Blain and other Lee allies, the goal was not to get a Black woman into that seat just to serve until the end of 2024 — but to have one win and serve an entire term.
“She did a great job of pushing, because the knots that Gavin tied himself up in needed to be exposed. He needed to be held accountable,” Blain said of Lee’s criticism of the governor.
::
Lee’s political idealism and moral clarity rose from a life beset by heartache, personal injustice and misfortune.
Born in El Paso, Lee recalls often how her mother, Mildred, nearly died during childbirth. When Lee was a teenager, her family moved to the San Fernando Valley, where she became the first Black cheerleader at her high school after her mother urged her to enlist the support of the local chapter of the NAACP, the civil rights group.
Lee later became pregnant, and since abortion was then illegal in California — as it is now in many conservative states — her mother sent her back to Texas to cross the border with $200 to obtain an abortion in Ciudad Juárez, Mexico.
When she was just out of high school, she married an Air Force serviceman and moved to England, where they lived for two years before divorcing. She landed in the Bay Area with their two sons and began dating a man who abused her, she recounted in her autobiography, “Renegade for Peace and Justice: Congresswoman Barbara Lee Speaks for Me.”
Lee at a civil rights and nuclear disarmament march on the National Mall in Washington in 1978.
(Barbara Lee)
In the aftermath of this trauma, she floated in and out of homelessness — staying in cheap hotels to keep her young boys off the streets.
It was around this time when Lee arrived on Mills College’s campus and became enmeshed in the activist culture of the Black Panthers. By 1971 the organization had become famous — and heavily criticized — for its founders’ view that Black Americans needed to arm and protect themselves from law enforcement agencies targeting Black communities.
In the late 1960s, violent confrontations between the Black Panthers and police across the nation left organization leaders dead. The Black Panther Party’s armed patrols of Oakland neighborhoods to protect residents from police brutality, and their armed protest at the state Capitol, led to a 1967 California law that made it illegal to carry a loaded firearm in public without a permit — a law signed by the Republican governor, Ronald Reagan.
Images of armed Black Panther Party members in leather jackets and berets outside the Capitol swept the nation and brought the group more fame, funding and notoriety.
Lee never formally joined the party but served as a community worker at a time when the group was pulling back from its more global revolutionary goals and focusing on volunteer work and building local political power in the East Bay Area.
Lee with her former boss, the late Rep. Ronald V. Dellums of Oakland, right, a progressive icon whom she would succeed in Congress, in an undated photo.
(Barbara Lee)
“It was mainly community service, and political awareness,” Lee said.
Previously, Lee had been an underclassman at Mills who brought her two sons to statistics class and led the Black Student Union. She had never registered with a political party, much less voted. Her focus — very much at the behest of her parents — was good grades and stability. She bought her first home near campus for about $19,000 through a federal program while she was still a student.
When she took a class that required students to volunteer on a 1972 presidential campaign, none of the candidates appealed to her.
“I said, ‘Flunk me, I’m not working in any of these guys’ campaigns,’” she recalled.
That winter, faced with the prospect of failing the class, she invited then-Rep. Shirley Chisholm, a New York Democrat, to speak on campus to the Black Student Union. Chisholm, described by the Oakland Tribune as “the dynamic little woman with the big voice,” spoke about the need for big countries to limit arms sales, stopping aid to countries that repress their citizens, and reducing discrimination in housing.
All of these subjects would become signature policy issues for Lee.
“America is at a crossroads today and it is going to take a combination of men, women, young people, Blacks, Chicanos and Indians — everything put together, not in a melting pot but in a salad bowl — to straighten it out,” Chisholm told the crowd.
After Chisholm announced her plans to run for president, Lee walked up to her and volunteered for her campaign. Eventually she rose to become the campaign’s organizing director in Northern California and one of the 28 delegates representing Chisholm at the 1972 Democratic National Convention in Miami Beach.
Lee on the campus of her alma mater, Northeastern University Oakland (formerly Mills College), last month.
(Loren Elliott / For The Times)
“Barbara had never even registered to vote before. But in the end they were to be responsible for a 9.6 percent vote for me in Alameda County,” Chisholm wrote in her memoir of Lee and another Mills College student, Sandra Gaines.
Lee and Gaines, Chisholm wrote, “could operate without having the aura of power and authority that an outside leader would have relied on.”
The 20-something Lee had begun to straddle the worlds of activism and more mainstream political work. The Chisholm campaign taught her how to organize and to be a sophisticated fundraiser — training that would stay with her. But the experience also alienated her from some of the Black Panthers activists she worked with, Lee recounted in her book.
“There were Black Panthers who accused me of being an FBI agent or simply part of ‘The System,’” she wrote.
She’d arrived in the Bay Area in the late 1960s as a single mom to two children and had survived a violent and abusive relationship. By the middle of the next decade, her activism and organizing work would help her overcome the pain she’d experienced and give her a sense of purpose from which to build.
Lee said the Panthers and her time at Mills College served as a bridge from a young adulthood marked by insecurity and grief, and molded the political worldview that would carry her into elected office.
“Being a part of the Black Panther movement toughened me up,” she wrote.
“It made me realize that racism, sexism, economic exploitation, poverty … are a by-product or result of a system of capitalism that relies on cheap labor and keeping people fighting each other rather than uniting and working together for the common good.”
Mourners gather for the funeral of Black Panther George Jackson at St. Augustine’s Episcopal Church in Oakland in 1971.
(Harold Adler / Underwood Archives / Getty Images)
This foray into politics launched a career in which she was able to maneuver inside the system as well. After Chisholm lost, Lee worked as fundraising coordinator for the 1973 Oakland mayoral campaign of Black Panther founder Bobby Seale, who took the Republican incumbent to a runoff but lost.
As Lee fell more fully into political work, she obtained a master’s degree in social work from UC Berkeley in 1975 and helped start Community Health Alliance for Neighborhood Growth and Education, or CHANGE Inc., a nonprofit that offered mental services to East Bay residents.
Elaine Brown, a former Black Panther Party chair, said Lee was driven to help people, whether inside the political system or outside it.
“You have a Joe Biden today, who would pretend that he is doing something, but he’s not. Barbara was true to her word,” Brown said. “She wanted to be elected so she could vote for things that would serve our interests. It wasn’t very complicated. It was very deep and very sincere.”
::
During a recent drive to St. Augustine’s Episcopal Church in west Oakland, Lee passed by large homeless encampments and boarded-up storefronts. The Black Panthers had served free breakfast for kids at the church — an experience that impressed upon her how government didn’t sufficiently care for the country’s neediest while focusing on military interventions abroad.
“It was always on my mind that what I saw then and now is because of systemic policies and institutional racism,” Lee said. “Back then I really felt I wasn’t just putting a Band-Aid on something.”
It was through political education classes, she said, that she’d come to understand “the circumstances that gave rise to this” system, but that “in the meantime, we had to help people survive.”
Lee poses outside St. Augustine’s Episcopal Church in Oakland, where she had participated in Black Panther Party events including serving free breakfast to kids.
(Loren Elliott / For The Times)
Lee eventually became chief of staff for Rep. Ronald V. Dellums (D-Oakland), a progressive icon whom she would succeed in Congress. In the mid-1990s, after she had returned to Oakland to run a facilities management company, it was Dellums’ political network that lured her back to politics, urging — really cajoling — her to run for an open state Assembly seat.
“She pays attention to what people’s needs are and hears them. She’s intellectually brilliant at composing solutions for problems both at an individual and social scale,” said Lee Halterman, who spent 27 years working for Dellums and advised some of Lee’s early campaigns.
“We wanted to continue the coalition idea,” Halterman said, “that in districts that can send people of color to Congress, that should be a priority.”
In 1998, after Dellums resigned midway through his term, Lee won a special election for his House seat.
Sitting in a coffee shop around the corner from St. Augustine’s Church, Lee doused a slice of avocado toast in hot sauce and sipped a honey oat lavender latte. Three constituents of Ethiopian descent came up to thank her for her office’s help dealing with some paperwork problems on a citizenship application.
Lee in front of her former home in Oakland last month.
(Loren Elliott / For The Times)
There’s been less time in recent years for Lee to visit these moments from her past and connect with this history. The COVID-19 pandemic meant that she spent less time at in-person events. The Senate campaign has meant she’s traversing the state more when she’s not in Washington for votes.
She recalled a piece of advice from Dellums: “He would always say this to me: ‘Stand on the corner — by yourself. Just stand there. Sooner or later, everybody is going to walk to you if you’re on the right side of the issue.’”
Politics
Video: Trump Announces Construction of New Warships
new video loaded: Trump Announces Construction of New Warships
transcript
transcript
Trump Announces Construction of New Warships
President Trump announced on Monday the construction of new warships for the U.S. Navy he called a “golden fleet.” Navy officials said the vessels would notionally have the ability to launch hypersonic and nuclear-armed cruise missiles.
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We’re calling it the golden fleet, that we’re building for the United States Navy. As you know, we’re desperately in need of ships. Our ships are, some of them have gotten old and tired and obsolete, and we’re going to go the exact opposite direction. They’ll help maintain American military supremacy, revive the American shipbuilding industry, and inspire fear in America’s enemies all over the world. We want respect.
By Nailah Morgan
December 23, 2025
Politics
404 | Fox News
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Politics
Commentary: ‘It’s a Wonderful ICE?’ Trumpworld tries to hijack a holiday classic
For decades, American families have gathered to watch “It’s a Wonderful Life” on Christmas Eve.
The 1946 Frank Capra movie, about a man who on one of the worst days of his life discovers how he has positively impacted his hometown of Bedford Falls, is beloved for extolling selflessness, community and the little guy taking on rapacious capitalists. Take those values, add in powerful acting and the promise of light in the darkest of hours, and it’s the only movie that makes me cry.
No less a figure of goodwill than Pope Leo XIV revealed last month that it’s one of his favorite movies. But as with anything holy in this nation, President Trump and his followers are trying to hijack the holiday classic.
Last weekend, the Department of Homeland Security posted two videos celebrating its mass deportation campaign. One, titled “It’s a Wonderful Flight,” re-creates the scene where George Bailey (Jimmy Stewart in one of his best performances) contemplates taking his own life by jumping off a snowy bridge. But the protagonist is a Latino man crying over the film’s despairing score that he’ll “do anything” to return to his wife and kids and “live again.”
Cut to the same man now mugging for the camera on a plane ride out of the United States. The scene ends with a plug for an app that allows undocumented immigrants to take up Homeland Security’s offer of a free self-deportation flight and a $1,000 bonus — $3,000 if they take the one-way trip during the holidays.
The other DHS clip is a montage of Yuletide cheer — Santa, elves, stockings, dancing — over a sped-up electro-trash remake of Mariah Carey’s “All I Want for Christmas is You.” In one split-second image, Bedford Falls residents sing “Auld Lang Syne,” just after they’ve saved George Bailey from financial ruin and an arrest warrant.
“This Christmas,” the caption reads, “our hearts grow as our illegal population shrinks.”
“It’s a Wonderful Life” has long served as a political Rorschach test. Conservatives once thought Capra’s masterpiece was so anti-American for its vilification of big-time bankers that they accused him of sneaking in pro-Communist propaganda. In fact, the director was a Republican who paused his career during World War II to make short documentaries for the Department of War. Progressives tend to loathe the film’s patriotism, its sappiness, its relegation of Black people to the background and its depiction of urban life as downright demonic.
Then came Trump’s rise to power. His similarity to the film’s villain, Mr. Potter — a wealthy, nasty slumlord who names everything he takes control of after himself — was easier to point out than spots on a cheetah. Left-leaning essayists quickly made the facile comparison, and a 2018 “Saturday Night Live” parody imagining a country without Trump as president so infuriated him that he threatened to sue.
But in recent years, Trumpworld has claimed that the film is actually a parable about their dear leader.
Trump is a modern day George Bailey, the argument goes, a secular saint walking away from sure riches to try to save the “rabble” that Mr. Potter — who in their minds somehow represents the liberal elite — sneers at. A speaker at the 2020 Republican National Convention explicitly made the comparison, and the recent Homeland Security videos warping “It’s a Wonderful Life” imply it too — except now, it’s unchecked immigration that threatens Bedford Falls.
The Trump administration’s take on “It’s a Wonderful Life” is that it reflects a simpler, better, whiter time. But that’s a conscious misinterpretation of this most American of movies, whose foundation is strengthened by immigrant dreams.
Director Frank Capra
(Handout)
In his 1971 autobiography “The Name Above the Title,” Capra revealed that his “dirty, hollowed-out immigrant family” left Sicily for Los Angeles in the 1900s to reunite with an older brother who “jumped the ship” to enter the U.S. years before. Young Frank grew up in the “sleazy Sicilian ghetto” of Lincoln Heights, finding kinship at Manual Arts High with the “riff-raff” of immigrant and working-class white kids “other schools discarded” and earning U.S. citizenship only after serving in the first World War. Hard times wouldn’t stop Capra and his peers from achieving success.
The director captured that sentiment in “It’s a Wonderful Life” through the character of Giuseppe Martini, an Italian immigrant who runs a bar. His heavily accented English is heard early in the film as one of many Bedford Falls residents praying for Bailey. In a flashback, Martini is seen leaving his shabby Potter-owned apartment with a goat and a troop of kids for a suburban tract home that Bailey developed and sold to him.
Today, Trumpworld would cast the Martinis as swarthy invaders destroying the American way of life. In “It’s a Wonderful Life,” they’re America itself.
When an angry husband punches Bailey at Martini’s bar for insulting his wife, the immigrant kicks out the man for assaulting his “best friend.” And when Bedford Falls gathers at the end of the film to raise funds and save Bailey, it’s Martini who arrives with the night’s profits from his business, as well as wine for everyone to celebrate.
Immigrants are so key to the good life in this country, the film argues, that in the alternate reality if George Bailey had never lived, Martini is nowhere to be heard.
Capra long stated that “It’s a Wonderful Life” was his favorite of his own movies, adding in his memoir that it was a love letter “for the Magdalenes stoned by hypocrites and the afflicted Lazaruses with only dogs to lick their sores.”
I’ve tried to catch at least the ending every Christmas Eve to warm my spirits, no matter how bad things may be. But after Homeland Security’s hijacking of Capra’s message, I made time to watch the entire film, which I’ve seen at least 10 times, before its customary airing on NBC.
I shook my head, feeling the deja vu, as Bailey’s father sighed, “In this town, there’s no place for any man unless they crawl to Potter.”
I cheered as Bailey told Potter years later, “You think the whole world revolves around you and your money. Well, it doesn’t.” I wondered why more people haven’t said that to Trump.
When Potter ridiculed Bailey as someone “trapped into frittering his life away playing nursemaid to a lot of garlic eaters,” I was reminded of the right-wingers who portray those of us who stand up to Trump’s cruelty as stupid and even treasonous.
And as the famous conclusion came, all I thought about was immigrants.
People giving Bailey whatever money they could spare reminded me of how regular folks have done a far better job standing up to Trump’s deportation Leviathan than the rich and mighty have.
As the film ends, with Bailey and his family looking on in awe at how many people came to help out, I remembered my own immigrant elders, who also forsook dreams and careers so their children could achieve their own — the only reward to a lifetime of silent sacrifice.
The tears flowed as always, this time prompted by a new takeaway that was always there — “Solo el pueblo salva el pueblo,” or “Only we can save ourselves,” a phrase adopted by pro-immigrant activists in Southern California this year as a mantra of comfort and resistance.
It’s the heart of “It’s a Wonderful Life” and the opposite of Trump’s push to make us all dependent on his mercy. He and his fellow Potters can’t do anything to change that truth.
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