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More generations living under one roof as Coloradans battle high housing costs, caregiving needs

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More generations living under one roof as Coloradans battle high housing costs, caregiving needs


Steve Chapman’s full house sometimes feels like it’s bursting at the seams.

The 45-year-old and his wife welcomed Chapman’s mother and stepdad into their Aurora home a few years ago after his mom’s landlord sold the Loveland trailer the couple lived in, leaving them unable to afford Colorado rent on their Social Security income.

“The idea was it’d be temporary to help them get going, but it’s impossible to make it here, it seems,” Chapman said of the living arrangement.

Then the Chapmans’ 23-year-old daughter fell on financial hard times while working and pursuing her education at Arapahoe Community College. She moved into her parents’ home to save on rent. Now their eldest daughter, who lives in Nevada, is planning to move home, too.

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Chapman said he feels fortunate he’s able to support his family in a four-bedroom home where everyone has their own space. But it’s a fine line between feeling cozy and crowded.

“Realistically, me and my wife are having to come to terms with the fact that this might be forever,” he said. “I don’t know if I see a viable way for this to change. It’s not like my parents are getting younger.”

Multigenerational households — homes where at least two generations of adults live — are on the rise in Colorado and across the United States. The share of the American population living in multigenerational homes has more than doubled over the past five decades, according to Pew Research, from 7% in 1971 to 18% in 2021.

In Colorado, the share of the population living in multigenerational households is about 3.7%, according to 2020 Census data. That means around 71,300 households in the state feature multiple adult generations living under one roof, up from 51,400 households in 2010 — a nearly 40% increase over the decade.

Experts point to Colorado’s steep housing market, caregiving needs for elders and children, and changing demographics and multicultural traditions as reasons for the rise in families living together.

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Colorado boasts four of the most expensive noncoastal housing markets in the nation. In the Denver area, the median price of a single-family home sold in December came in at $613,500, according to data from the Denver Metro Association of Realtors. The median price in 2013 was $290,000, according to the S&P/Case-Shiller Home Price Indices, amounting to a more than 110% increase in a decade.

Whatever the reason, said Donna Butts, executive director of the nonprofit Generations United, multigenerational households are the way of the future.

“Those who do choose to live together should be valued and respected and, unfortunately, in this country, we look at multigenerational households as having a stigma or that something is wrong, and it’s not,” she said. “Oftentimes, it’s very, very right. Families pool their resources and they live together and support each other. There’s nothing wrong with that.”

Realizing the value of family

Thor Kieser, his wife and their 8-year-old daughter live in a two-bedroom home in Golden. Kieser’s father-in-law recently immigrated from the Philippines and can’t afford a place of his own, so Grandpa sleeps on a mattress in the laundry room.

The living arrangement works well for 65-year-old Kieser, he said, because he gets the support he needs.

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A few years ago, Kieser was diagnosed with stage 4 melanoma, which he overcame. Then, in 2022, he had a serious climbing accident in which he fell and broke 17 bones.

“It was one of those ‘barely survive’ situations,” Kieser said. “But I survived it, and here I am.”

Kieser’s accident resulted in health problems that impacted his mobility and ability to work. He uses a walker to get around and needs assistance getting to and from a slew of medical and physical therapy appointments.

Grandpa takes his granddaughter to elementary school in the morning. He drives Kieser to his oncology appointments, gastroenterologist and physical therapy sessions, and helps around the house while Kieser’s wife works as a certified nursing assistant during the day.

“It works out for us because I need that helping hand,” Kieser said.

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Caregiving is a big reason why families are choosing to move in together, Butts said.

The mission of Generations United, the organization Butts leads, centers on improving the lives of kids and elders through intergenerational collaborations, public policies and programs.

During the pandemic, she said, families came together to support each other amid the stresses of a new frontier. Families found that caregiving — whether for children or aging parents — became easier with more people in the home. Incomes could be pooled for more affordable rents. Elderly folks at risk of isolation were around loved ones.

“We need to change our mindset and realize there is great value and importance in families staying together,” Butts said.

Bernice Ocaña, 87, front left, made dinner with her son-in-law Efrain Rodriguez, 43, front right, and grandchildren Amalia, 12, left, and Josue, 14, top right, at their home in Morrison on Jan. 10, 2024. The multigenerational family lives together. (Photo by Hyoung Chang/The Denver Post)

“We all help with something”

Many cultures already have adopted this mindset, Butts said.

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Multigenerational living is rising partly because the demographic groups comprising most of the recent U.S. population growth — including Asian, Black, Hispanic and foreign-born people — are more likely to live with multiple generations, according to Pew Research.

Diana Cobos Ocaña, 47, lives with her husband, their 12- and 14-year-old children, and her 87-year-old widowed mother in their Morrison home.

Cobos Ocaña grew up in Colombia, where she said it’s not traditional to put elders in nursing homes.

“Besides, she is a great help,” Cobos Ocaña said. “Our kids love having Abuelita” — Spanish for Grandma — “at home, and they are required to speak Spanish to her and teach her English expressions, so that’s another way to preserve our language.”

Diana Cobos Ocaña, 47, left, cleans up after dinner with her children Josue, 14, center, and Amalia, 12, at their home in Morrison on Jan. 10, 2024. (Photo by Hyoung Chang/The Denver Post)
Diana Cobos Ocaña, 47, left, cleans up after dinner with her children Josue, 14, center, and Amalia, 12, at their home in Morrison on Jan. 10, 2024. (Photo by Hyoung Chang/The Denver Post)

Thirty percent of the adults in multigenerational households surveyed by Pew say the experience has been very positive while 27% label it as somewhat positive. That’s far more than the 14% who think it’s been somewhat negative or 3% who say it’s been very negative.

Cobos Ocaña and her husband are both teachers. When they go off to work and the kids go to school, she said her mother takes care of the home by cleaning and preparing meals.

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“I enjoy the freedom that I feel when I have everybody in charge of something,” Cobos Ocaña said. “Everybody — my mom, my husband, my kids, myself — we all help with something.”

Diana Cobos Ocaña, 47, center, spends time with her mother Bernice Ocaña, 87, left, and daughter Amalia Rodriguez, 12, after dinner at their home in Morrison on Jan. 10, 2024. (Photo by Hyoung Chang/The Denver Post)
Diana Cobos Ocaña, 47, center, spends time with her mother Bernice Ocaña, 87, left, and daughter Amalia Rodriguez, 12, after dinner at their home in Morrison on Jan. 10, 2024. (Photo by Hyoung Chang/The Denver Post)

Feed me to the tigers

In 2014, for the first time in more than 130 years, adults between the ages of 18 and 34 were more likely to live in their parents’ home than they were to live with a partner in their own household, according to Pew, which attributed the change to “the dramatic drop in the share of young Americans who are choosing to settle down romantically before age 35.”

Overall, men and women are equally likely to live in a multigenerational house, but men are more likely to do so when they’re under 40 and women are more likely when they’re over 40, researchers found. Among the oldest Americans — 65 and older — 20% of women live in multigenerational households, compared with 15% of men, Pew said.

A third of U.S. adults in multigenerational households cite caregiving as a major reason for their living arrangement, including 25% who noted adult caregiving and 12% who noted child care, according to Pew.

Evelyn Baker joked that she could write a doozy of a self-help book about the trials and tribulations of trying to date as a single mother of teenage boys living with an elderly parent during a global pandemic.

At the height of COVID-19, the 53-year-old Baker searched for a housing situation that would allow her to better care for her octogenarian mother with Parkinson’s disease.

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Baker looked into Lennar’s Next Gen homes, which offer a house with a connected suite with a private entrance to “provide all the essentials multigenerational families need to work, learn, create or have a sense of independence,” the company’s website said. Baker was told they were so popular that none were available at the time, but she was persistent and managed to snag one in the Central Park neighborhood that fell out of escrow in 2020.

“We felt really fortunate,” she said.

Baker’s mother grew up in the Philippines, where multigenerational households are more common. But Baker was born in the U.S.

“There’s an interesting multicultural thing happening, where I feel sort of beholden to some of those cultural expectations,” she said.

On one hand, Baker said the living arrangement has been a blessing. Her children have been able to spend time with their grandmother and understand the Filipino elder in a way they wouldn’t have otherwise, she said.

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“I feel really lucky to have had this time, too, though it’s really hard,” Baker said.

Baker isn’t able to have much of a social life, she said, because she comes home from work to relieve her mother’s in-home caretaker. Baker does the cooking and cleaning and struggles to find time and space for herself, she said, while managing anticipatory grief over her mother’s declining health.

“Plus, even as a grown-ass woman, when we moved back in together, all of a sudden all those mother/daughter dynamics come flooding back, and it felt like, ‘Oh my God, I’m 15 again,’” Baker said.

Baker recognizes the financial privilege her family has in being able to purchase a home with space for everyone and to be able to afford in-home care.

“It highlights for me how sucky we are as a culture in figuring out how to deal with aging in this society right now,” Baker said. “We’re lucky to have the resources to figure out the best possible solution, but even the best possible solution feels untenable and heartbreaking on a daily basis.”

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Recently, Baker discussed the possibility of going on a safari vacation with her children and needing to find care for her mother during the trip.

“She asked me to take her with me and feed her to the tigers,” Baker said. “We started joking about a business model that was like an end-of-life safari where you can go out with a bang.”

Butts noted that American culture needs to adopt policies to make multigenerational living a better, easier experience.

For example, she said oftentimes there can only be one homeowner or married couple on an insurance policy or loan for the household. Sometimes there are zoning issues that prevent or discourage too many people from living together, she said.

“There is this old John Wayne mentality that we have to stand on our own when we oftentimes need each other,” Butts said.

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“Forced into this position”

University of Colorado Boulder economics professor Terra McKinnish said Colorado’s housing market is playing a significant role in generations needing to move in together to afford rent.

The Baby Boomer generation has acquired significant housing wealth, McKinnish said, but many localities have restricted housing supply to such a degree that it’s generated “enormous wealth” for mostly older, mostly higher-income homeowners.

“But then the housing costs faced by younger generations and lower- and middle-income and non-homeowners are enormous,” McKinnish said. “That’s really affected the ability of younger generations to establish their own separate households compared to the Baby Boomer generation. It’s become much harder for the younger generations to break into homeownership unless they’re getting financial support from Baby Boomer parents who have housing wealth.”

Juan Manuel Ramirez Anzures would like to move out of his grandparents’ West Colfax home, but he’d be shelling out nearly half of his monthly income as a Denver Public Library employee — at least — to afford rent in the city where he grew up.

Anzures’ parents moved to New Mexico when he was a senior in high school so they could finally know life without a mortgage payment hanging over their heads. Anzures moved in with his grandparents and now, at 23, hasn’t been able to afford to leave, he said.

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The Denverite has a front-row seat to condo construction around his grandparents’ home. The view is bittersweet. Anzures said he knows more homes need to be built — Colorado is short more than 100,000 housing units, with nearly half of the state’s housing shortfall concentrated in metro Denver — but is worried about gentrification that pushes out marginalized communities.

Living with his grandparents and a cousin isn’t bad, he said. The family eats dinner together and watches telenovelas — Spanish soap operas. But Anzures wants more privacy and the pride of feeling like he can make it on his own.

“Everything is becoming much more challenging to obtain, even the most bare-bones accommodations for oneself,” Anzures said. “It leads to young people experiencing nihilism and despair — that no matter how much I try and try to do things the right way, I’m just stuck or even going in reverse.”

The average rent for a one-bedroom apartment in Denver in January is around $1,600, according to Zillow. That’s a more than 50% increase over 10 years ago, when the average Denver rent was about $1,041.

The disparity has meant young adults are staying in their parents’ homes longer.

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Chapman and his adult daughter — soon to be joined by her sister back home in Aurora — know the struggle.

Chapman said he sympathizes with his daughters, who aren’t lazy, but a victim of circumstance. He knows it’s hard to live a lifestyle conducive to being a young adult while crashing with parents, he said.

“We lived our crazy 20s already, so I’m not trying to live that again,” Chapman said. “I know that’s hard on her. But it is our home. You kind of have to choose at this point if you’re going to live your crazy 20s or live with your parents. They’re kind of forced into this position.”

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‘We couldn’t do this in another place’: Horror film looks to make Southern Colorado the next Hollywood

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‘We couldn’t do this in another place’: Horror film looks to make Southern Colorado the next Hollywood


COLORADO SPRINGS, Colo. (KKTV) – It’s commonly understood that many of the best blockbusters are made in Southern California but a group of local filmmakers wants to prove Southern Colorado can be a destination for both aspiring and established auteurs.

Shooting began in Fountain this spring on ‘Devil In The Trunk’, a new horror film set in Colorado’s eastern plains.

“Devil In The Trunk is about a small-town woman who encounters a mysterious traveler driving this car right here who claims to have the actual devil trapped in the trunk of her car,” executive producer Leon Kelly said. “As you can imagine, when the devil comes to your small town, terrible and dangerous things can happen.”

Director, writer, and producer Evan Alderson said they wanted to make the film as Colorado as possible.

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“We ended up finding a local Colorado writer, and we ended up collaborating to come up with this idea that could act as a love letter to Colorado,” he said.

While Colorado may be most famous for its soaring mountain peaks, Kelly said the plains were a much more fitting setting.

“It’s both beautiful and dangerous at the same time,” he said. “One of the underlying themes is the desolation and the loneliness and how vulnerable some folks can be in small towns and out in rural areas.”

Kelly said not only is the film meant to showcase Colorado’s natural beauty, but also to showcase the talent of the people who live there.

“It’s a proof of concept, to show that we have not only the talented people but the infrastructure that can support really high-quality, independent films,” he said. “We know we’ve got great filmmakers here, we know we have really talented craftspeople here, but they don’t necessarily have the opportunities to work on something like this on this scale that’s a narrative film.”

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With the Sundance Film Festival set to make its debut in Boulder in 2027, Kelly said people are asking new questions about what Colorado can do for those looking to tell stories on the big screen.

“Can Colorado become a hub? Can that be a place, a destination where others come? Can that be a place where our own filmmakers can come into their own?” he said.

Alderson said once the film is finished they will put it out on the film festival circuit, and even look for distribution.

“That will look like a theatrical release, potentially, in an ideal world, or it will be straight to streaming services like Amazon, Hulu, that type of stuff,” he said.

Copyright 2026 KKTV. All rights reserved.

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Victim shot in the face takes the stand in second day of Colorado trial for Brent Metz

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Victim shot in the face takes the stand in second day of Colorado trial for Brent Metz


The now 19-year-old victim, who Brent Metz is accused of shooting in the face, took the stand in Metz’s trial Thursday. Metz, a former town of Mountain View councilman, was in the second day of his trial hearings.

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The teenager, who has recovered well physically from the shooting back in September of 2024, told the story of what led up to the shooting, then said he blacked out for a period after he was shot.

The young man, Jack (CBS Colorado is not sharing the victim’s last name) said he and his younger friend went to ask for permission to take pictures at a scenic home near Conifer. At first, they parked outside the gated driveway and tried to figure out how to contact someone there. They then hopped a low fence and went up to the house. 

Jack said he had difficulty locating a front door on the home, but the large property also had a garage and barn. They heard music coming from the barn, which is a common practice for people with animals to leave music playing to calm animals while away.

“We decided to knock on the barn door and then after a couple a minutes we decided to go back down the driveway,” Jack said in court. 

The two friends went back over the fence and moved the car to a spot not blocking the driveway along the right-of-way at the road. Minutes later, Brent Metz drove up in his black GMC pickup truck, blocking their car in. Metz got out. Jack testified that he raised his hands at some point, a claim the defense questioned in cross examination. He related that he was getting out to try to greet the person getting out of the truck.

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“I just (got) the door open I kind of turned to open my door and then turned to get out, and I saw someone get out, and then it was black,” Jack said. 

The victim soon awoke bleeding and injured. “I looked down and I thought I was going to die. So I said that a couple times,” Jack testified.

“My mouth was on fire and it felt like my upper lip was gone, and I could taste little fragments,” Jack told the court. Jack’s friend and Metz tried to help him out of the car.

“The one who shot me was trying to help me get out of the car.”

Soon after, Metz left his side.

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“He helped me sit down, and then he walked away,” Jack said.

“I started to realize I needed to stay as calm as I could, and when I got out of the car, I sat down, but I was very anxious,” Jack recalled.

Later, the victim had to have surgery in order to have the bullet fragments removed from his face. One of the fragments was more than an inch in size. He had trouble breathing through his right nostril due to the injuries to his nose. His eye was blackened for a long time, and a tooth was shattered.

Jack did not remember Metz saying much.

The testimony followed hours of testimony from a gun testing expert who looked at the weapon at the request of the prosecution. Derek Watkins is an engineer who said he has seen many claims of weapons not working properly.

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“My experience is that, if you manufacture a firearm, at some point in time, it’s going, you’re going to run across the claim that it behaves in a defective manner,” Watkins said.

Metz’s defense is centered on a claim that the Sig Sauer P320 he had fired on its own without Metz pulling the trigger.

“There was nothing about the gun through the testing or through the examination of the components indicating it would function any other way than it was designed and left the factory,” Watkins said.

The defense had little luck getting Watkins to agree the gun could fire on its own, but did try to point out to the jury in questions that Watkins has previously testified in civil litigation about the gun’s integrity on behalf of the manufacturer.

The case continues Friday when it could wrap up. Metz faces four charges, the most serious of which is second-degree assault, but also two menacing charges and one of illegal discharge of a firearm.

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Catholic Colorado: The Semiquincentennial in the Centennial State

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Catholic Colorado: The Semiquincentennial in the Centennial State


On the cusp of the United States’ 250th anniversary and Colorado’s 150th, the Centennial State and its Catholic witnesses show modern Catholics a path forward.

The Cathedral Basilica of the Immaculate Conception in Denver, completed in 1912, has stood as a visible symbol of the Catholic faith in Colorado for over a century. (Photo: Archdiocese of Denver Archives)

Colorado celebrates its own 150th anniversary this year, as the rest of the country marks 250 years since the founding of the United States. The two milestones bear an interesting connection. In the very year of independence, one of the most important explorations of Colorado was undertaken by two Franciscan friars: Francisco Atanasio Domínguez and Silvestre Vélez de Escalante.

Faith Crosses the Rockies

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While the importance of the Domínguez-Escalante Expedition should not be overestimated — it didn’t lead to any settlements and mostly focused on Utah — it nonetheless symbolizes the coming of the Christian faith into Colorado. Their expedition traces the path the Church followed into the Rockies, initially coming up from the south, to be met later from the East by miners. Leaving Santa Fe in the very month independence was declared, the two friars and their companions crossed into the modern-day boundaries of Colorado at the beginning of August 1776. They were not the first Spaniards to enter the territory of the Ute and Arapahoe tribes north of Nueva Mexico — Juan de Oñate was in 1598, and they also relied on the previous expeditions of Rivera — but the friars opened up more regular access to it as they laid the foundation for the Santa Fe Trail that would lead from New Mexico to Southern California.

The friars found in Colorado beautiful mountain vistas, remarking that it was cold even in the summer, as well as dangerous canyons and abandoned settlements in the Mesa Verde area. Their journal remarks: “We traveled a league and turned west through very pleasant narrow valleys with woods, very abundant with pastures, with different blooms and flowers.” (The Domínguez-Escalante Journal, translated by Fray Angelico Chavez, University of Utah Press, 15). Focusing on possible mission sites more than a continental passage, they insisted to all their companions that they should not “have any purpose other than the one we had, which was God’s glory and the good of souls” (40). Their desires would take 110 years to come to fruition with the founding of the first Catholic mission to Native Americans in Colorado, St. Ignatius, on the Southern Ute Reservation in Ignacio, Colorado, in 1886.

From Frontier Territory to Catholic Settlement

Catholic life was slow to arrive in Colorado compared to other parts of the nation, especially given the early settlement of New Mexico not far to the south. The Spanish were never able to create permanent settlements in Colorado, with one failed attempt near Pueblo in 1787. This is where 1776 regains its significance, even for the Church’s development in the region. It was only after the United States annexed the Southwest following the Mexican-American War in 1848 that Catholic settlement began. From the south, settlers arrived from Taos to establish San Luis on April 9, 1851. Not long after, in 1858, the Pikes Peak Goldrush brought a flood of miners from the East. From this mix of New Mexican settlers, Native missions and Catholic miners, the Catholic Church of Colorado finally emerged.

In 1860, Father Joseph Projectus Machebeuf arrived from Santa Fe and, in the eight years before he became Denver’s first bishop, the energetic priest established eighteen churches. I first encountered him through Willa Cather’s fictional portrayal of him as the character Vaillant in her novel, Death Comes for the Archbishop (and she relied heavily on Machebeuf’s letters for the book). Though primarily set in New Mexico, Cather brings the history of the Church in the Southwest to life through the vibrant, often tense meetings of Natives, Mexicans, newly arrived Americans and the French clergy seeking to unite them into a cohesive whole. It was Bishop Machebeuf who presided over the Church when Colorado became a state in 1876.

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A Little-Known Bishop With An Important Lesson

His successor, Bishop Nicholas Matz, likewise came to Colorado as a missionary from France and experienced firsthand the difficulties miners faced in mountain towns, especially as a pastor in Georgetown. Seth Fabian brings this lesser-known figure to life in his new book, The Pilgrim Bishop: The Spiritual Biography of Nichols C. Matz (TAN Books, 2026).

Even after living in Colorado for nearly twelve years and working for the Archdiocese of Denver for six, I didn’t know much about this misunderstood and even controversial bishop, who often lacked support from his clergy. Even in a newly established state, still riding high from its mining operations, Bishop Matz interpreted the events around him with a lens formed by the violent revolutions of the Old World, fearing and overestimating the “potential reach of radical socialists or anarchists” (11).

Bishop Matz’s difficulty in addressing the social question in his diocese points to an ongoing difficulty for both Colorado and the entire nation in this celebratory year marking their founding. Dr. Fabian raises a fundamental question we must consider: “the question of how individual Catholics live their daily lives in a pluralist society” (386).

We have a strong legacy of Catholic settlement across the continent, of our ancestors seeking to consecrate this land to God. In fact, in just a few weeks, on June 11, the U.S. bishops will do so again when they consecrate the nation to the Sacred Heart of Jesus. Yet we face pressing challenges that call us to wade into difficult social questions, especially those related to technology and artificial intelligence, as Pope Leo XIV is expected to do in his first encyclical, to be released on May 25. 

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Despite the real challenges, if we advance, as Domínguez and Escalante did, seeking “God’s glory and the good of souls” above all else, we can continue our great Catholic legacy and open a path for future generations to follow.



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