Entertainment
Review: Feminist artists cast a skeptical eye at the linking of gender and nature in new L.A. show
“Life on Earth: Art & Ecofeminism” is a somewhat difficult exhibition to grab hold of, but that’s mostly because its important subject is so much larger than a diverse but relatively modest presentation can encompass.
Ecofeminism rejects the idea of human dominance over nature. The inaugural show at the Brick, an independent art space formerly known as LAXArt and recently relocated to Western Avenue, features 18 works by international artists and collectives that touch several intriguing bases of ecofeminist art launched since the 1970s.
Insistence on the supremacy of people over the natural world is cited as the primary source of environmental destruction. Furthermore, the practice is tightly bound to the seemingly intransigent social marginalization of women. Remember Mother Nature? If we insist on regarding the natural world in such feminine terms, then authority over women is an essential — and equally destructive — corollary to authority over nature.
The show’s earliest piece might be an analogy for the whole. In 1972, when Aviva Rahmani was a student at the California Institute of the Arts, she directed and documented in slides a performance titled “Physical Education.” Filling a plastic bag with tap water, she and a performer drove 50-plus miles from the suburban school in parched Santa Clarita to the Pacific Ocean, stopping four times along the way to deposit teaspoons of water on the side of the road, then replacing each with a spoonful of dirt.
While a student at CalArts in 1972, Aviva Rahmani documented wasteful water practices in Southern California.
(Christopher Knight / Los Angles Times)
When Rahmani got to the beach, the muddy bag was emptied out in the sand and refilled with sea water. She promptly drove it back to CalArts, reversing the process. Upon arrival, she flushed the dirty water down a toilet.
In the exhibition, a cycle of elemental return and fundamental waste unfolds in slides projected from an automated tray onto an ordinary freestanding screen. The setup, common for pre-digital Conceptual art, is much like the way folks used to show the neighbors happy pictures of their summer vacation. Here, water transport assumes a form that is grandly ritualistic if decidedly prosaic.
None of the individual photographic images in “Physical Education” is especially distinctive. The artful feature of the work is instead embedded in the installation’s composition.
Rahmani’s pictures don’t come close to filling the screen, although they could easily have been projected that way like snaps from the family trip to Disneyland or Yosemite. Rather, they nestle down in a corner, modestly flashing by, one after the next, as the slide tray clicks in nonstop rotation. The mostly empty screen’s larger blankness implies that there’s plenty of room for many more pictures awaiting exposure. This work of ecologically minded art is positioned as just one self-aware fragment of a much bigger worldview that needs to be seen as holistic and systemic.
Nearby, a pair of large, documentary performance photographs made five decades later by L.A.-based yétúndé olagbaju resonates against Rahmani’s historical piece. At left in “protolith: heat, pressure,” the artist is seen from behind, dressed in a white robe and headscarf. They emerge from within a rocky outcropping in an otherwise grassy field and hold up their hands, as if in benediction. On the right, the composition is roughly the same, although now their hands press against the massive stone.
Off in the distance, a fence is glimpsed, suggesting a cultivated landscape rather than a wild one, while a lone telephone pole identifies the rural location as tethered to community via modern communication. The photographs smartly picture the classic irresistible force paradox. What happens when an unstoppable force meets an immovable object? Can an artist alter a deeply established cultural relationship to the natural world?
Come to think of it, in these photographs, which is the force, and which is the object — the person or the rock? Or are they interchangeable?
L.A.-based artist yétúndé olagbaju performed a ritual laying on of hands on a rural stone outcropping.
(Christopher Knight / Los Angeles Times)
It takes a moment, but olagbaju’s gesture of first blessing, then touching a seemingly immovable boulder shifts your perspective, and that might be enough to generate at least incremental change. Like the steady drip-drip-drip of water on stone, which over millenniums reduces a monolith to sand, human contact will have its way.
The exhibition is not a comprehensive history of ecofeminist art. Pioneers of the genre such as Agnes Denes, who once transformed a Manhattan landfill into a wondrous urban wheat field, and Helène Aylon, who commemorated the end of the Cold War with anti-nuclear performance art, are absent. The Brick presentation is instead a provocative sketch suggesting that a museum would do well to undertake a full historical overview of ecofeminist art from the last half a century.
It’s also disappointing that no catalog accompanies the show; one is said to be in the works, but publication is not expected until next year, presumably so that new commissions, installations and mixed-media works can be documented and included. Art spaces used to deal with such complications by publishing a two-volume set — a primary one to accompany the exhibition as it opens and a small supplement to record additions. But that traditional practice seems to have fallen by the wayside.
It’s a loss. Yes, the two-tome process is more expensive to produce. Yet, for the benefit of the art audience, it should simply be regarded as necessary.
Still, smartly organized by Brick curator Catherine Taft, with curatorial assistants Hannah Burstein and Kameron McDowell, “Life on Earth” manages to cover a good deal of territory. In this contribution to the Getty-sponsored festival “PST Art: Art & Science Collide,” the breadth, both aesthetic and geographic, is wide.
A graceful mermaid swimming around in an industrial-strength water treatment plant in Lithuanian artist Emilija Škarnulytė’s film “Riparia” becomes a perilous siren, luring the unsuspecting to the rocks. Leslie Labowitz Starus, who has operated an urban farm in Venice for decades, puts sprouts on poetic display. Carolina Caycedo carves a trio of enormous seeds — squash, beans, corn — from wood as elegant sculptural abstractions. Projected videos of rushing rivers and roiling seas mix effortlessly with disparate photographs of human gender fluidity, which marks the people in A.L. Steiner’s exuberant collage environment papering gallery walls.
Fluidity describes gender and nature in A.L. Steiner’s installation of photographs and video.
(Christopher Knight / Los Angeles Times)
Steiner’s installation helps unravel perhaps the oldest, most powerful source of the problematic fusion of nature and womanhood in ordinary cultural conceptions. The Book of Genesis doubled down not long after tagging biblical Eve as the agent of the fall from grace in the Garden of Eden. “Be fruitful and multiply,” the command then came, “and replenish the Earth, and subdue it.”
And subdue it. Subjugate women, subjugate nature. Think about that awful binary as the climate continues to change, while stormwater rises and fires burn.
‘Life on Earth: Art & Ecofeminism’
Where: The Brick, 518 N. Western Ave., L.A.
When: Tuesdays to Saturdays, through Dec. 21
Info: (323) 848-4140, www.the-brick.org
Movie Reviews
‘Only Beautiful Things to Look At’ Review: A Handsome but Muffled Portrait of State-Sanctioned Cruelty
The fashions and furnishings of Czechoslovakia in the 1980s — the height of the state’s racist program of suppressing the Roma population through coerced sterilization — are painstakingly evoked in Slovakian filmmaker Ivan Ostrochovský’s “Only Beautiful Things to Look At.” But the film’s attractive yet oddly bloodless presentation gives the impression of a period drama set much farther back, as though we’re peering at the prettily mounted arrowheads and artifacts of a long-gone atrocity through museum glass. Alongside the decision to centralize the perspective of a white female doctor, this old-school, soft-focus approach robs an undeniably well-intentioned movie of a vital edge of urgency and discomfort, allowing viewers to consign the cruelties it outlines to some imaginary distant past, when in truth, the sterilization policy continued well into the 21st century in both the Czech and Slovak Republics.
The film begins with a montage of young Roma women, each shot as though for a studio portrait, impassively absorbing an offscreen voice lecturing them about family planning. “Sterilization,” the voice concludes disingenuously, “allows Gypsy women to improve their family’s quality of life.” The intention behind the portraiture is noble: to put faces to a crime more often recounted in impersonal statistics, when it is acknowledged at all. But although framed and lit with dignity by cinematographer Juraj Chlpík, none of these Roma women speak. The first words of argument or protest we hear are from Ingrid (Anna Geislerová), the film’s white protagonist, and she is not talking about reproductive rights at all. Instead, she is facing an all-male panel of her peers as she interviews for the role of head doctor at the hospital where she works. Ingrid knows the position will very likely go to one of her male colleagues, but that doesn’t stop her being angry and disappointed when it actually does.
Outside her work at the hospital, which in large part comprises assessing and performing the sterilizations in a procedure that leaves patients with a small scar beneath the navel nicknamed “the bow,” Ingrid has what can only be described as a beautiful life. With her music teacher husband Maros (Vlad Ivanov), she lives in a gorgeous house in the countryside, where her bedroom, glass-paned on two sides overlooking a lush forest, looks almost like a fairytale princess’ lair. In the warm-lit evenings she and Maros read and drink wine and listen to classical music; on her days off she goes for walks in the forest or, when it’s hot, visits the nearby river and looks on benignly as Roma children bob along playfully on tire tubes.
It is only through her burgeoning friendship with Agata (a radiant Simona Boledovičová), a sweet-natured orderly who is reticent about her Romani idenitity, that Ingrid eventually starts to become uncomfortable with the work she does helping the hospital meet its government-recommended quotas for sterilizations. Ostrochovský’s film, co-written with Marek Leščák, is not anything quite as crude as a white savior narrative, but it is certainly one that assumes the best conduit for a wide audience to understand the cruelty visited on Czechoslovakian Roma families, is the moral awakening of a white woman.
This faulty focus is particularly frustrating because Agata’s own story, and the manner in which she comes to reconcile herself with her Roma background, is by far the more intriguing narrative strand. As an orphan, Agata was separated from her sister Jula (an excellent Eva Mores), with each then going on to lead very different lives. Jula married within the Roma community, has had two children and is pregnant with an unwanted third. Agata, who at first barely acknowledges their connection, has been more independent, living with a roommate and working at the hospital, and recently getting serious with a boyfriend. “He’s white?” queries Jula in surprise when she hears that he’s a soldier. “Good for you.”
The tides of unspoken resentment and disapproval that flow between the sisters are fascinating, with Agata able to move between Jula’s world, in a cramped flat in a crumbling building where kids play in dirty stairwells, and Ingrid’s enviably refined domestic environment. Eventually, just like Chlpík’s limpid camera, Agata comes to see the beauty in both, when in the film’s most moving moment, the sisters tacitly reconcile while Jula’s kids splash about in the tub at bathtime. There would have been the opportunity here to probe the long-term consequences for the Roma women bearing “the bow,” many of whom had been conned into a procedure that was misrepresented to them, in a language they did not speak, or in documentation they could not read.
Instead, the film insistently returns us to Ingrid. As she’s kept awake by the first stirrings of her conscience, as she lazes in rumpled white bedsheets watching a beetle trundle across her pillow, as she’s depicted in macro close-ups that emphasize the blondeness of her hair, the fairness of her skin, the blueness of her eyes. Indeed, right up to a finale which resolves the remaining conflict with a rather glib miracle, the film’s loveliness practically becomes a liability, placing the real plight of the Roma several removes of perspective and aesthetic manipulation away, until you begin to wonder why we’re being given only beautiful things to look at, when there are so many ugly things that better warrant the attention.
Entertainment
‘Foreign Tongues’ is the funniest Rolling Stones album in decades
Here’s a terrible-seeming idea: The Rolling Stones should get started on their next album.
Like, now.
After taking nearly two decades to release 2023’s “Hackney Diamonds” — the band’s first set of original material since “A Bigger Bang” in 2005 — the Stones are back this week with a follow-up, “Foreign Tongues,” that took them less than 36 months to get out.
And it’s the better record in every way.
In the old days, of course, two and a half years was all they needed to make “Beggars Banquet,” “Let It Bleed” and “Sticky Fingers.” So let’s not get too carried away by the fact Mick Jagger, Keith Richards and Ronnie Wood are working as fast as they are in their late 70s and early 80s.
Yet to listen to the brisk and sportive “Foreign Tongues” is to hear a band clearly going on instinct rather than overthinking the music à la any number of veteran acts in legacy-maintenance mode. I don’t know if the result is the Stones’ best since 1978’s “Some Girls,” but it’s definitely the funniest, which is actually the more impressive achievement.
“Wake up in the morning and you wanna make me puke,” Jagger sneers in the punky “Hit Me in the Head” — exactly the kind of lyric you’d hope to hear from a band whose only possible reason for still being in the game is to have a gas-gas-gas.
Like “Hackney Diamonds” — and, for that matter, like Paul McCartney’s “The Boys of Dungeon Lane” (to name one recent overthinking-veteran LP) — “Foreign Tongues” was produced by 35-year-old Andrew Watt, who’s made a career of helping boomer icons put a little shine on their late-in-life efforts. And he’s helped the Stones convene an appealingly motley crew of collaborators here, including McCartney (who plays bass on “Covered in You”), the Cure’s Robert Smith (who contributes guitar to “Divine Intervention”), Steve Winwood (who plays piano and organ throughout the album) and Bruno Mars (who’s credited with, uh, cowbell in “Never Wanna Lose You”).
You also get a welcome appearance from the late Charlie Watts in a hard-thwacking performance recorded before his death in 2021. (Steve Jordan otherwise keeps time.)
But none of the stunt casting feels like the point of the album, which instead simply doles out a dozen tunes in the Stones’ various idioms — the bluesy stomp, the country-ish lope, the sleazy disco jam — plus a couple of covers in just over an hour. It’s frisky and lighthearted, even when Jagger is lamenting what he sees as the sorry state of his beloved America in “Ringing Hollow” and when Richards is croaking about love having put him on his knees in “Some of Us.”
And when they go goblin mode, they really lean in: “Mr. Charm” is a demented soul-rock rave-up about how boring money is — OK, Mick — in which Jagger drops a diss of the “mad mogul Mr. Musk” into a verse laying out the delights of staying home and doing anagrams.
In “Divine Intervention,” Jagger offers a colorful travelogue of trips through New York and Los Angeles — “I kept moving on to Silver Lake / To play guitar with a brand new friend of mine” — while Richards and Wood get their guitars slip-sliding all over the place. “Jealous Lover” is gorgeously trashy: a horny little strut that sounds like “Dirty Mind”-era Prince doing “Waiting on a Friend.” (Legitimately loony Mick vocal here.)
For God knows what reason, the Stones offer up a faithful rendition of Amy Winehouse’s “You Know I’m No Good” with Jagger on harmonica. And the album ends with a very ragged take on Chuck Berry’s “Beautiful Delilah,” obviously meant to remind you of how the two lifers at the core of the Stones came together more than half a century ago.
The memory is ancient; the thrill, somehow, is alive.
Movie Reviews
Movie review: ‘Gail Daughtry and the Celebrity Sex Pass’ not quite ‘Wet Hot’ fun
Comedy is a matter of taste and preference — it’s a deeply personal thing. Which makes it hard for a critic to give a blanket assessment of a specific kind of comedy, especially if it didn’t work for them, but clearly worked for others (the laughter or lack thereof is the indication). “It’s not funny,” the critic says, “well I had fun,” someone else can reply, and then we’re at an impasse.
Which is the dilemma one finds oneself in with “Gail Daughtry and the Celebrity Sex Pass,” a very strange and shaggy Hollywood satire of sorts from David Wain and The State crew, still riding the goodwill of “Wet Hot American Summer” after all these years. If only this were as funny.
“Gail Daughtry” lives in the same world as that iconic summer camp spoof, as well as Wain’s 2014 rom-com parody, “They Came Together,” in that he’s playing with genre convention and expectation, taking well-known norms to the goofiest extremes. But those films hewed more closely to their respective genres, while “Gail Daughtry” is totally scattered, combining crime and spy movie tropes with a fish-out-of-water comedy and a Hollywood send-up. It has far too many ideas for its own good, and yet no ideas that are good enough to sustain this bizarre curio of a comedy.
What’s ironic is that one of the problems driving this wacky plot forward is the characters have to come up with a movie idea to pitch to star Jon Hamm (playing himself of course), leading them to do some pretty inane and shockingly violent things. It’s almost as if Wain and co-writer and co-star Ken Marino had no idea for a movie, then baked their search for an idea into their script, and then turned it into a madcap adventure about a woman on a quest to have sex with Jon Hamm. What an ouroboros!
OK, about the sex quest. Gail Daughtry (Zoey Deutch) is a chipper hairdresser from Kansas born without the part of the brain that recognizes sarcasm or irony. She’s a cheerful, Pollyanna-ish naïf whose literal-mindedness is almost as extreme as Amelia Bedelia. Her childhood sweetheart and fiancé Tom (Michael Cassidy) is the same. She tells him about the concept of the “celebrity sex pass” as a joke, and he promptly boinks Jennifer Aniston at local book reading.
(Nitpicky aside: why didn’t they use the common nomenclature “hall pass”? Is it copyrighted? “Celebrity sex pass” is clunky and sounds like an off-brand version of the well-known slang.)
That infidelity crisis is how Gail ends up in Los Angeles determined to bang Hamm, collecting a motley crew of similarly clueless helpers along the way. There’s her best friend Otto (Miles Guttierez-Riley), her salon bestie; Caleb (Ben Wang), an overly ambitious intern at Creative Artists Agency; Vince (Marino), a screenwriter turned paparazzo with a heart of gold; and John Slattery, as John Slattery, down on his luck. An accidental briefcase swap has a pair of thugs on their tail, in a forgettable and underdeveloped B-plot.
With a parade of celebrity cameos and collaborators in bit parts, “Gail Daughtry” at times feels like an excuse for Wain and co. to make something at home with all of their friends. Fair enough, it’s great to see all these people employed, but what about what we’re watching? Behold, the Los Angeles of the middle-aged working comedian: the CAA lobby, the Chateau Marmont, Griffith Park, etc. And the plot is as half-baked as the pitch they present to Hamm.
What’s actually interesting about this comedy is the distinct streak of despair and even resentment that reveals itself at the climax, a feeling of helplessness and uselessness. Everyone’s been striving to make it in this crazy town: the intern, the actor, the paparazzo. But not even Jon Hamm can help them get a movie made; even he feels inherently powerless. There’s an unexplored anxiety vibrating there that feels the most thematically fruitful, about what it means, some 25 years after bursting onto the scene with a generation-defining comedy, about maintaining the work, the drive, a sense of purpose, after years of strikes, and in the face of a constricting industry. Do they still have it? Is the dream still alive?
Maybe that’s why Wain and Marino need to invent a dreamer stand-in with Gail, a guileless eternal optimist who knows nothing of the craven Los Angeles and accepts everything at face value (though she is filled with a scary bit of rage too). She might behave like she has a head injury, but she’s going to achieve her goal, dammit. “Gail Daughtry and the Celebrity Sex Pass” might not be as funny as “Wet Hot American Summer” (for this critic), but reframed, it serves as a fascinating status update on life in La La Land for this troupe.
‘Gail Daughtry and the Celebrity Sex Pass’
2 stars (out of 4)
MPA rating: R (for sexual content, violence/bloody images and language)
Running time: 1:33
How to watch: In theaters July 10
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