Connect with us

Entertainment

Review: Feminist artists cast a skeptical eye at the linking of gender and nature in new L.A. show

Published

on

Review: Feminist artists cast a skeptical eye at the linking of gender and nature in new L.A. show

“Life on Earth: Art & Ecofeminism” is a somewhat difficult exhibition to grab hold of, but that’s mostly because its important subject is so much larger than a diverse but relatively modest presentation can encompass.

Ecofeminism rejects the idea of human dominance over nature. The inaugural show at the Brick, an independent art space formerly known as LAXArt and recently relocated to Western Avenue, features 18 works by international artists and collectives that touch several intriguing bases of ecofeminist art launched since the 1970s.

Insistence on the supremacy of people over the natural world is cited as the primary source of environmental destruction. Furthermore, the practice is tightly bound to the seemingly intransigent social marginalization of women. Remember Mother Nature? If we insist on regarding the natural world in such feminine terms, then authority over women is an essential — and equally destructive — corollary to authority over nature.

The show’s earliest piece might be an analogy for the whole. In 1972, when Aviva Rahmani was a student at the California Institute of the Arts, she directed and documented in slides a performance titled “Physical Education.” Filling a plastic bag with tap water, she and a performer drove 50-plus miles from the suburban school in parched Santa Clarita to the Pacific Ocean, stopping four times along the way to deposit teaspoons of water on the side of the road, then replacing each with a spoonful of dirt.

While a student at CalArts in 1972, Aviva Rahmani documented wasteful water practices in Southern California.

Advertisement

(Christopher Knight / Los Angles Times)

When Rahmani got to the beach, the muddy bag was emptied out in the sand and refilled with sea water. She promptly drove it back to CalArts, reversing the process. Upon arrival, she flushed the dirty water down a toilet.

In the exhibition, a cycle of elemental return and fundamental waste unfolds in slides projected from an automated tray onto an ordinary freestanding screen. The setup, common for pre-digital Conceptual art, is much like the way folks used to show the neighbors happy pictures of their summer vacation. Here, water transport assumes a form that is grandly ritualistic if decidedly prosaic.

None of the individual photographic images in “Physical Education” is especially distinctive. The artful feature of the work is instead embedded in the installation’s composition.

Advertisement

Rahmani’s pictures don’t come close to filling the screen, although they could easily have been projected that way like snaps from the family trip to Disneyland or Yosemite. Rather, they nestle down in a corner, modestly flashing by, one after the next, as the slide tray clicks in nonstop rotation. The mostly empty screen’s larger blankness implies that there’s plenty of room for many more pictures awaiting exposure. This work of ecologically minded art is positioned as just one self-aware fragment of a much bigger worldview that needs to be seen as holistic and systemic.

Nearby, a pair of large, documentary performance photographs made five decades later by L.A.-based yétúndé olagbaju resonates against Rahmani’s historical piece. At left in “protolith: heat, pressure,” the artist is seen from behind, dressed in a white robe and headscarf. They emerge from within a rocky outcropping in an otherwise grassy field and hold up their hands, as if in benediction. On the right, the composition is roughly the same, although now their hands press against the massive stone.

Off in the distance, a fence is glimpsed, suggesting a cultivated landscape rather than a wild one, while a lone telephone pole identifies the rural location as tethered to community via modern communication. The photographs smartly picture the classic irresistible force paradox. What happens when an unstoppable force meets an immovable object? Can an artist alter a deeply established cultural relationship to the natural world?

Come to think of it, in these photographs, which is the force, and which is the object — the person or the rock? Or are they interchangeable?

L.A.-based artist yétúndé olagbaju performed a ritual laying on of hands on a rural stone outcropping.

L.A.-based artist yétúndé olagbaju performed a ritual laying on of hands on a rural stone outcropping.

(Christopher Knight / Los Angeles Times)

Advertisement

It takes a moment, but olagbaju’s gesture of first blessing, then touching a seemingly immovable boulder shifts your perspective, and that might be enough to generate at least incremental change. Like the steady drip-drip-drip of water on stone, which over millenniums reduces a monolith to sand, human contact will have its way.

The exhibition is not a comprehensive history of ecofeminist art. Pioneers of the genre such as Agnes Denes, who once transformed a Manhattan landfill into a wondrous urban wheat field, and Helène Aylon, who commemorated the end of the Cold War with anti-nuclear performance art, are absent. The Brick presentation is instead a provocative sketch suggesting that a museum would do well to undertake a full historical overview of ecofeminist art from the last half a century.

It’s also disappointing that no catalog accompanies the show; one is said to be in the works, but publication is not expected until next year, presumably so that new commissions, installations and mixed-media works can be documented and included. Art spaces used to deal with such complications by publishing a two-volume set — a primary one to accompany the exhibition as it opens and a small supplement to record additions. But that traditional practice seems to have fallen by the wayside.

It’s a loss. Yes, the two-tome process is more expensive to produce. Yet, for the benefit of the art audience, it should simply be regarded as necessary.

Advertisement

Still, smartly organized by Brick curator Catherine Taft, with curatorial assistants Hannah Burstein and Kameron McDowell, “Life on Earth” manages to cover a good deal of territory. In this contribution to the Getty-sponsored festival “PST Art: Art & Science Collide,” the breadth, both aesthetic and geographic, is wide.

A graceful mermaid swimming around in an industrial-strength water treatment plant in Lithuanian artist Emilija Škarnulytė’s film “Riparia” becomes a perilous siren, luring the unsuspecting to the rocks. Leslie Labowitz Starus, who has operated an urban farm in Venice for decades, puts sprouts on poetic display. Carolina Caycedo carves a trio of enormous seeds — squash, beans, corn — from wood as elegant sculptural abstractions. Projected videos of rushing rivers and roiling seas mix effortlessly with disparate photographs of human gender fluidity, which marks the people in A.L. Steiner’s exuberant collage environment papering gallery walls.

Fluidity describes gender and nature in A.L. Steiner's installation of photographs and video.

Fluidity describes gender and nature in A.L. Steiner’s installation of photographs and video.

(Christopher Knight / Los Angeles Times)

Steiner’s installation helps unravel perhaps the oldest, most powerful source of the problematic fusion of nature and womanhood in ordinary cultural conceptions. The Book of Genesis doubled down not long after tagging biblical Eve as the agent of the fall from grace in the Garden of Eden. “Be fruitful and multiply,” the command then came, “and replenish the Earth, and subdue it.”

Advertisement

And subdue it. Subjugate women, subjugate nature. Think about that awful binary as the climate continues to change, while stormwater rises and fires burn.

‘Life on Earth: Art & Ecofeminism’

Where: The Brick, 518 N. Western Ave., L.A.
When: Tuesdays to Saturdays, through Dec. 21
Info: (323) 848-4140, www.the-brick.org

Advertisement

Movie Reviews

‘Project Hail Mary’ Review: Ryan Gosling and a Rock Make Sci-Fi Magic

Published

on

‘Project Hail Mary’ Review: Ryan Gosling and a Rock Make Sci-Fi Magic

In contrast to other sci-fi heroes, like Interstellar’s Cooper, who ventures into the unknown for the sake of humanity and discovery, knowing the sacrifice of giving up his family, Grace is externally a cynical coward. With no family to call his own, you’d think he’d have the will to go into space for the sake of the planet’s future. Nope, he’s got no courage because the man is a cowardly dog. However, Goddard’s script feels strikingly reflective of our moment. Grace has the tools to make a difference; the Earth flashbacks center on him working towards a solution to the antimatter issue, replete with occasionally confusing but never alienating dialogue. He initially lacks the conviction, embodying a cynicism and hopelessness that many people fall into today. 

The film threads this idea effectively through flashbacks that reveal his reluctance, giving the story a tragic undercurrent. Yet, it also makes his relationship with Rocky, the first living thing he truly learns to care for, ever more beautiful. 

When paired with Rocky, Gosling enters the rare “puppet scene partner” hall of fame alongside Michael Caine in The Muppet Christmas Carol, never letting the fact that he’s acting opposite a puppet disrupt the sincerity of his performance. His commitment to building a gradual, affectionate friendship with this animatronic creation feels completely natural, and the chemistry translates beautifully on screen. It stands as one of the stronger performances of his career.

Project Hail Mary is overly long, and while it can be deeply affecting, the film leans on a few emotional fake-outs that become repetitive in the latter half. By the third time it deploys the same sentimental beat, the effect begins to feel cloying, slightly dulling the powerful emotions it built earlier. The constant intercutting between past and present can also feel thematically uneven at times, occasionally undercutting the narrative momentum. At 2 hours and 36 minutes, the film feels like it’s stretching itself to meet a blockbuster runtime when a tighter cut might have served better.

FINAL STATEMENT

Project Hail Mary is a meticulously crafted, hopeful, and dazzling space epic that proves the most moving friendship in film this year might just be between Ryan Gosling and a rock.

Advertisement
Continue Reading

Entertainment

James Van Der Beek ‘became what we used to just call a good man,’ Joshua Jackson says

Published

on

James Van Der Beek ‘became what we used to just call a good man,’ Joshua Jackson says

Joshua Jackson says he knows he was “really just a footnote” in James Van Der Beek’s life, despite the “amazing” time they spent together as stars of the series “Dawson’s Creek.”

The star of “The Affair” is reflecting publicly for the first time about his former castmate, who died Feb. 11 at age 48 after a battle with colorectal cancer.

The time they shared on set was “formational” for them, Jackson said on “Today.” When the “Dawson’s Creek” pilot aired in January 1998, he was 19 and Van Der Beek was almost 21, playing characters who were 15.

“I know both of us look back on that time with great fondness, but I will also say that I know that I’m really just a footnote in what he actually accomplished in his life.”

Jackson spoke with great respect for his friend, who he said “became what we used to just call a good man, a man of the kind of belief, the kind of faith that allowed him to face the impossible with grace, an unbelievable partner and husband, just a real man who showed up for his family and a beautiful, kind, curious, interested, dedicated father.”

Advertisement

On the one hand, the 47-year-old said, “that’s beautiful.” On the other, “The tragedy of that loss for his family is enormous.”

Since Jackson and Van Der Beek played Pacey Witter and Dawson Leery three decades ago, both men had kids of their own — a 5-year-old daughter for Jackson, born during the pandemic with ex-wife Jodie Turner-Smith, and six kids for Van Der Beek with second wife Kimberly Brook. The latter couple’s children — two boys and four girls, ranging in age from 4 to 15 — were what Van Der Beek said changed everything for him.

“Your life becomes shared, and your joys become shared joys in a really beautiful way that expands your level of circuitry out to other people instead of just keeping it all for your own gratification,” the actor told “Good Morning America” in May 2023. “And the lessons, they keep on coming. It’s the craziest, craziest thing I’ve ever done, and it’s the thing that’s made me happiest.”

Knowing his colleague’s love for his family, Jackson said on “Today” that “for me as a father now, I think the enormity of that tragedy hits me in a very different way than just as a colleague, so I think the processing [of Van Der Beek’s death] is ongoing.”

The “Little Fires Everywhere” actor was on the morning show Tuesday to bring attention to colorectal cancer screenings.

Advertisement

Van Der Beek’s diagnosis, which went public in November 2024, was among the factors prompting Jackson to get involved with drugmaker AstraZeneca’s “Get Body Checked Against Cancer” campaign, which takes a lighter approach to a serious subject — cancer screening — through a partnership with Jackson, the National Hockey League and the Philadelphia Flyers’ furry orange mascot, Gritty.

“It is … true, the earlier you find something,” said “The Mighty Ducks” actor, “the better your possible outcomes are.”

Continue Reading

Movie Reviews

Dan Webster reviews “WTO/99”

Published

on

Dan Webster reviews “WTO/99”

DAN WEBSTER:

It may now seem like ancient history, especially to younger listeners, but it was only 26 years ago when the streets of Seattle were filled with protesters, police and—ultimately—scenes of what ended up looking like pure chaos.

It is those scenes—put together to form a portrait of what would become known as the “Battle of Seattle” —that documentary filmmaker Ian Bell captures in his powerful documentary feature WTO/99.

We’ve seen any number of documentaries over the decades that report on every kind of social and cultural event from rock concerts to war. And the majority of them follow a typical format: archival footage blended with interviews, both with participants and with experts who provide an informational, often intellectual, perspective.

WTO/99 is something different. Like The Perfect Neighbor, a 2026 Oscar-nominated documentary feature, Bell’s film consists of what could be called found footage. What he has done is amass a series of news reports and personal video recordings into an hour-and-42-minute collection of individual scenes, mostly focused on a several-block area of downtown Seattle.

Advertisement

That is where a meeting of the WTO, the World Trade Organization, was set to be held between Nov. 30 and Dec. 3, 1999. Delegates from around the world planned to negotiate trade agreements (what else?) at the Washington State Convention and Trade Center.

Months before the meeting, however, a loose coalition of groups—including NGOs, labor unions, student organizations and various others—began their own series of meetings. Their objective was to form ways to protest not just the WTO but, to some of them, the whole idea of a world order they saw as a threat to the economic independence of individual countries.

Bell’s film doesn’t provide much context for all this. What we mostly see are individuals arguing their points of view as they prepare to stop the delegates from even entering the convention center. Meanwhile, Seattle authorities such as then-Mayor Paul Schell and then-Police Chief Norm Stamper—with brief appearances by Gov. Gary Locke and King County Executive Ron Sims—discuss counter measures, with Schell eventually imposing a curfew.

That decision comes, though, after what Bell’s film shows is a peaceful protest evolving into a street fight between people parading and chanting, others chained together and splinter groups intent on smashing the storefronts of businesses owned by what they see as corporate criminals. One intense scene involves a young woman begging those breaking windows to stop and asking them why they’re resorting to violence. In response a lone voice yells their reasoning: “Self-defense.”

Even more intense, though, are the actions of the Seattle police. We see officers using pepper spray, tear gas, flash grenades and other “non-lethal” means such as firing rubber pellets into the crowd. In one scene, a uniformed guy—not identified as a police officer but definitely part of the security crowd, which included National Guardsmen—is shown kicking a guy in the crotch.

Advertisement

The media, too, can’t avoid criticism. Though we see broadcast reporters trying to capture what was happening—with some affected like everybody else by the tear gas that filled the streets like a winter fog—the reports they air seem sketchy, as if they’re doctors trying to diagnose a serious illness by focusing on individual cells. And the images they capture tend to highlight the violence over the well-meaning actions of the vast majority of protesters.

Reactions to what Bell has put on the screen are bound to vary, based on each viewer’s personal politics. Bell revels his own stance by choosing selectively from among thousands of hours of video coverage to form the narrative he feels best captures what happened those two decades-and-change ago.

If nothing else, WTO/99 does reveal a more comprehensive picture of what happened than we got at the time. And, too, it should prepare us for the future. The way this country is going, we’re bound to see a lot more of the same.

Call it the “Battle for America.”

For Spokane Public Radio, I’m Dan Webster.

Advertisement

——

Movies 101 host Dan Webster is the senior film critic for Spokane Public Radio.

Continue Reading

Trending