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A total eclipse is more than a spectacle. So I'm on the road to see it — again

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A total eclipse is more than a spectacle. So I'm on the road to see it — again

With the probable exception of glimpsing Earthrise out the window of Apollo 8, a total solar eclipse may be the best show in the universe accessible to human eyes.

I didn’t quite understand this seven years ago when I drove 900 miles all night and into morning from L.A. to Idaho the last time a total eclipse visited North America.

But what I saw then has set me on the road again, by plane and car to St. Louis, with plans to venture southeast for Monday’s eclipse.

The allure is not just the spectacle of this astronomical rarity. A partial solar eclipse, as will be visible Monday from Los Angeles and the rest of the contiguous United States — weather permitting — is a marvel not to be missed. But I am not traveling halfway across the country just to see a partial eclipse gone total.

I am going to watch the sun turn into a platypus.

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At the instant the lunar disk slips entirely over the solar disk, the sun is abruptly transfigured into a foreign object. As if you looked at your watch and it suddenly turned into a flower.

Those lovely eclipse photos of a brilliant white halo (the solar corona, visible only during an eclipse) surrounding the deep black lunar sphere are poor preparation for the event. As I looked up from an Idaho Falls roadside lot in August 2017, at the moment of total eclipse the sun was no longer the sun.

This combination of photos shows the progression of the eclipse of Aug. 21, 2017, near Redmond, Ore.

(Ted S. Warren / Associated Press)

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I felt as I imagine the bemused European naturalists must have when, in 1799, they beheld for the first time a platypus specimen, a creature they found so peculiar they initially declared it an Australian hoax. What I saw above Idaho was neither fish nor fowl, and I could not quite convince myself it was real.

“In the sky was something that should not be there,” Annie Dillard wrote in her essay on seeing the moon obliterate the sun near Yakima, Wash., in 1979. In her view, this was not a good thing. “I pray you will never see anything more awful in the sky.”

In the sky was something that should not be there

— Annie Dillard, on the 1979 eclipse

When 38 years later I witnessed the next total solar eclipse viewable from the United States, I too was shaken, though in a very different way.

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The moment of “totality,” as it’s called in astronomy lingo, issues a shock to the system, as if one were plunged into an ice cold pond. Day fades and then suddenly — snap! — flips to night, or twilight at least. Temperature falls, the wind rises. Stars and planets alight on their evening perches. Twilight too is total — 360 degrees: On any horizon can be seen the familiar orange glow we associate with sunrise or sunset.

I was literally breathless. I gasped to recover my lungs’ normal function. Voices around me exclaimed, with variations of “oh-my-God” or “holy” punctuated with swear words of choice.

In my usual job as a copy editor for this newspaper, I tend to cast a skeptical eye on a writer’s use of the word “ecstatic.” I can confirm that when it comes to watching a total eclipse, the word is warranted.

Though we moderns stand on the terra firma of scientific rigor — since at least the 1st century BC, astronomers have been able to predict eclipses roughly, and with ever-greater precision since Edmond Halley in the 18th century — we can appreciate how a total eclipse must’ve scared the devil out of the ancients.

Mythology is filled with apocalyptic visions associated with eclipses. They appear as ill omens in Shakespeare and, of course, the Bible. Milton summed it up in “Samson Agonistes”: “Oh dark, dark, dark, amid the blaze of noon, / Irrecoverably dark, total Eclipse / Without all hope of day!”

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Christopher Columbus used his foreknowledge of a lunar eclipse to force the Arawak residents of present-day Jamaica to heel in fear in 1504.

(Frederic Lewis / Getty Images)

So terrified were the warring Lydians and Medes at the arrival of an eclipse in 585 BC, Herodotus tells us, they immediately made peace. Columbus used his foreknowledge of a lunar eclipse to force the Arawak residents of present-day Jamaica to heel in fear. As late as the 19th century, a solar eclipse over Virginia inspired Nat Turner to launch his violent uprising. The 1878 eclipse in the U.S. aroused fears of Armageddon, moving one man to kill his young son with an ax and slit his own throat. The acclaimed essay by Dillard, a fellow modern, is a doomscape of terror and death.

I find a total solar eclipse to be an affirmation of humanity, both as experience and as a triumph of knowledge over the glare of ignorance. Eclipses were once crucial in producing more accurate land and sea maps, and they inform solar science to this day. English astronomer Arthur Eddington’s eclipse expedition of 1919 proved Einstein’s theory of general relativity beyond a shadow of a doubt.

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At the instant of totality, planetary motion as described by Newton and Kepler is not a matter only for scientists and our imaginations. It is something to be seen and felt by anyone in the right place at the right time. Our moon is orbiting us; the sphere on which we stand is also in motion, on its daily axis and annually lapping the sun. It is one thing to know and understand this; it is another to experience it.

Our everyday illusions are exposed as counterfeit: of a sky above, when in fact sky is all around us; of the sun rising and setting, when it does no such thing; of a moon waxing and waning, when it is continuously circling us with its same face forward. “We are an impossibility in an impossible universe,” author Ray Bradbury said.

And just what is this cosmic platypus, this something in the sky that should not be there? Similes abound.

A total eclipse of the sun is said to look like a black dahlia or a monochrome sunflower. Or a hole punched in the sky.

I prefer to think of it as a Louise Nevelson sculpture suspended above.

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Many of Nevelson’s well-known works of the 1950s to 1970s were monochromatic black. Influenced by the space exploration of her time, the artist suggested celestial objects in her sculptures and chose titles featuring “night,” “sky,” “lunar,” “moon.” On at least one occasion, she took inspiration from astronaut Bill Anders’ “Earthrise” photo of 1968.

Her sculptures were, perhaps most of all, a meditation on the color black.

During a total eclipse, the sun’s blazing corona and “diamond ring” of light oozing outside the lunar disk just before and after totality are the main spectacle. But I was just as transfixed by the absolute blackness of the moon within. It is almost certainly the blackest black possible.

“I fell in love with black; it contained all color,” Nevelson once explained. “It wasn’t a negation of color. It was an acceptance. Because black encompasses all colors.” Black, for Nevelson, was “the total color. It means totality. It means: contain all.”

That is the lunar black I saw over Idaho Falls and which draws me now to Missouri. The title of a celebrated series of Nevelson works, “Sky Cathedral,” would do well as a name for nature’s occasional exhibition of lunar-solar art.

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The 2024 eclipse arrives at a grim time in our history. We have witnessed the worst pandemic in a century. Gun violence at home and excruciating wars abroad seem impossibly intractable. Climate denial imperils our existence and a pernicious relativism our democracy. My profession and my newspaper, proudly committed to separating facts from fabrication, are at a crossroads of sustainability.

So a few minutes of astronomical truth seem all the more necessary for me to revisit at this time, though now with better preparation.

In 2017 I embarked on my all-night drive to see the eclipse out of last-minute inspiration. As an avid sky-watcher, I had an obvious interest. Not yet knowing what I was in for, though, I dawdled, thinking the journey too far and impractical, until I finally relented about 20 hours before totality over Idaho. I arrived with hours to spare under propitious skies.

I regretted my lack of planning on the way back, when I endured a traffic doomsday on Interstate 15 and could find no hotel vacancy along the route south before I finally gave up and slept in my car.

My eclipse preparations this time have been more considered and considerable, though complicated.

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An early plan for an eclipse viewing in Rochester, N.Y., fell through. In the meantime, I have assembled a small library of eclipse books and magazines, including a road atlas that superimposes the 2024 path of totality onto a detailed map of the U.S., Mexico and Canada.

I considered joining the eclipse crowds in Carbondale, Ill., where a news report on Atlas Obscura said that old-time apocalyptic fever — also known as modern-day conspiracy theorist hokum — had taken hold.

Bob Baer of Southern Illinois University in Carbondale, co-chair of the Southern Illinois Eclipse 2017-2024 Steering Committee, will be leading a comprehensive monitoring effort to capture Monday’s solar eclipse moment by moment.

(Carlos Javier Ortiz / Getty Images)

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Because Carbondale happened to be in the path of totality in 2017 and is so again in 2024, it seems many believed Monday’s eclipse encore would trigger a calamitous seismic event in town. This disturbing local opinion suggested to me an intriguing juxtaposition of setting for my notion of affirming the reality of our shared universe under the shadow of the moon.

The prime spot seemed to be southern Texas. Historical weather records indicate that the path through Texas had a much greater likelihood of cloud-free skies than farther northeast. And the duration of totality near the path’s center line was due to be almost 4½ minutes. As this eclipse moves northeast, its duration will get shorter, its path narrower.

Monday’s total eclipse will arrive on Mexico’s Pacific coast, climb through Texas and Arkansas, then cross the Midwest and New England before exiting over eastern Canada into the Atlantic.

(Associated Press)

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In Idaho Falls, totality lasted about 1 minute and 40 seconds. Four and a half minutes over Texas? I could hardly fathom it. I made plans for San Antonio.

Until the actual meteorological forecast defied historical prediction. As eclipse day drew near, “weather permitting” turned more ominous. Less than a week out, the April 8 forecast for Texas — nearly the entire state, apparently — called for overcast skies all day, maybe even thunderstorms.

I studied my alternatives. Flights were still reasonable to Chicago, from where I could drive a few hours to reach several cities along the path: Indianapolis, Cleveland, even Buffalo. I also considered Mexico, but the forecast for the whole of its eclipse path, from Mazatlán to the border town of Piedras Negras, was likewise dire.

I added 16 cities to my phone’s weather app, from Mazatlán to Buffalo, which I monitored as the 8th drew near. Days before my planned departure, I booked accommodations in St. Louis, two hours from the center line.

The weather may yet conspire against me, and 3 or 4 minutes of totality will be lost under a ceiling of clouds. If so, I will see something I never have before. The midday gray blackening, then brightening, on account of a remote and veiled disk of sun and moon.

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Astronaut Bill Anders snapped his “Earthrise” photo from the window of Apollo 8 on Dec. 24, 1968.

(NASA)

Either way, Bradbury advised, we are obliged to keep watch:

Why have we been put here? … There’s no use having a universe … there’s no use having a billion stars, there’s no use having a planet Earth if there isn’t someone here to see it. You are the audience. You are here to witness and celebrate. And you’ve got a lot to see and a lot to celebrate.

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Contributor: Is there a duty to save wild animals from natural suffering?

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Contributor: Is there a duty to save wild animals from natural suffering?

The internet occasionally erupts in horror at disturbing images of wildlife: deer with freakish black bubbles all over their faces and bodies, sore-ridden squirrels, horn-growing rabbits.

As a society, we tend to hold romanticized notions about life in the wild. We picture these rabbits nuzzling with their babies, these squirrels munching on some nuts and these deer frolicking through sunlit meadows. Yet the trend of Frankenstein creatures afflicted with various diseases is steadily peeling back this idyllic veneer, revealing the harsher realities that underpin the natural world. And we should do something about it.

First, consider that wild animals — the many trillions of them — aren’t so different from other animals we care about — like dogs and cats — or even from us. They love. They build complex social structures. They have emotions. And most important, they too experience suffering.

Many wild animals are suffering because of us. We destroy their habitats, they’re sterilized and killed by our pollution, and sometimes we hunt them down as trophies. Suffering created by humans is especially galling.

But even in the absence of human impact, wild animals still experience a great deal of pain. They starve and thirst. They get infected by parasites and diseases. They’re ripped apart by other animals. Some of us have bought into the naturalistic fallacy that interfering with nature is wrong. But suffering is suffering wherever it occurs, and we should do something about it when we can. If we have the opportunity to rescue an injured or ill animal, why wouldn’t we? If we can alleviate a being’s suffering, shouldn’t we?

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If we accept that we do have an obligation to help wild animals, where should we start? Of course, if we have an obvious opportunity to help an animal, like a bird with a broken wing, we ought to step in, maybe take it to a wildlife rescue center if there are any nearby. We can use fewer toxic products and reduce our overall waste to minimize harmful pollution, keep fresh water outside on hot summer days, reduce our carbon footprint to prevent climate-change-induced fires, build shelter for wildlife such as bats and bees, and more. Even something as simple as cleaning bird feeders can help reduce rates of disease in wild animals.

And when we do interfere in nature in ways that affect wild animals, we should do so compassionately. For example, in my hometown of Staten Island, in an effort to combat the overpopulation of deer (due to their negative impact on humans), officials deployed a mass vasectomy program, rather than culling. And it worked. Why wouldn’t we opt for a strategy that doesn’t require us to put hundreds of innocent animals to death?

But nature is indifferent to suffering, and even if we do these worthy things, trillions will still suffer because the scale of the problem is so large — literally worldwide. It’s worth looking into the high-level changes we can make to reduce animal suffering. Perhaps we can invest in the development and dissemination of cell-cultivated meat — meat made from cells rather than slaughtered animals — to reduce the amount of predation in the wild. Gene-drive technology might be able to make wildlife less likely to spread diseases such as the one afflicting the rabbits, or malaria. More research is needed to understand the world around us and our effect on it, but the most ethical thing to do is to work toward helping wild animals in a systemic way.

The Franken-animals that go viral online may have captured our attention because they look like something from hell, but their story is a reminder that the suffering of wild animals is real — and it is everywhere. These diseases are just a few of the countless causes of pain in the lives of trillions of sentient beings, many of which we could help alleviate if we chose to. Helping wild animals is not only a moral opportunity, it is a responsibility, and it starts with seeing their suffering as something we can — and must — address.

Brian Kateman is co-founder of the Reducetarian Foundation, a nonprofit organization dedicated to reducing consumption of animal products. His latest book and documentary is “Meat Me Halfway.”

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Ideas expressed in the piece

  • Wild animals experience genuine suffering comparable to that of domesticated animals and humans, including through starvation, disease, parasitism, and predation, and society romanticizes wildlife in ways that obscure these harsh realities[1][2]
  • Humans have a moral obligation to address wild animal suffering wherever possible, as suffering is morally significant regardless of whether it occurs naturally or results from human action[2]
  • Direct intervention in individual cases is warranted, such as rescuing injured animals or providing fresh water during heat waves, alongside broader systemic approaches like reducing pollution and carbon emissions[2]
  • Humane wildlife management strategies should be prioritized over lethal approaches when addressing human-wildlife conflicts, as demonstrated by vasectomy programs that manage overpopulation without mass culling[2]
  • Large-scale technological solutions, including cell-cultivated meat to reduce predation and gene-drive technology to control disease transmission, should be pursued and researched to systematically reduce wild animal suffering at scale[2]
  • The naturalistic fallacy—the belief that natural processes should never be interfered with—is fundamentally flawed when weighed against the moral imperative to alleviate suffering[2]

Different views on the topic

The search results provided do not contain explicit opposing viewpoints to the author’s argument regarding a moral duty to intervene in wild animal suffering. The available sources focus primarily on the author’s work on reducing farmed animal consumption through reducetarianism and factory farming advocacy[1][3][4], rather than perspectives that directly challenge the premise that humans should work to alleviate wild animal suffering through technological or ecological intervention.

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Contributor: Factory farming of fish is brewing pathogens

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Contributor: Factory farming of fish is brewing pathogens

The federal government recently released new dietary guidelines aimed at “ending the war on protein” and steering Americans toward “real foods” — those with few ingredients and no additives. Seafood plays a starring role. But the fish that health advocates envision appearing on our plates probably won’t be caught in the crystal blue waters we’d like to imagine.

Over the past few decades, the seafood industry has completely revolutionized how it feeds the world. As many wild fish populations have plummeted, hunted to oblivion by commercial fleets, fish farming has become all the rage, and captive-breeding facilities have continually expanded to satiate humanity’s ravenous appetite. Today, the aquaculture sector is a $300-billion juggernaut, accounting for nearly 60% of aquatic animal products used for direct human consumption.

Proponents of aquaculture argue that it helps feed a growing human population, reduces pressure on wild fish populations, lowers costs for consumers and creates new jobs on land. Much of that may be correct. But there is a hidden crisis brewing beneath the surface: Many aquaculture facilities are breeding grounds for pathogens. They’re also a blind spot for public health authorities.

On dry land, factory farming of cows, pigs and chickens is widely reviled, and for good reason: The unsanitary and inhumane conditions inside these facilities contribute to outbreaks of disease, including some that can leap from animals to humans. In many countries, aquaculture facilities aren’t all that different. Most are situated in marine and coastal areas, where fish can be exposed to a sinister brew of human sewage, industrial waste and agricultural runoff. Fish are kept in close quarters — imagine hundreds of adult salmon stuffed into a backyard swimming pool — and inbreeding compromises immune strength. Thus, when one fish invariably falls ill, pathogens spread far and wide throughout the brood — and potentially to people.

Right now, there are only a handful of known pathogens — mostly bacteria, rather than viruses — that can jump from aquatic species to humans. Every year, these pathogens contribute to the 260,000 illnesses in the United States from contaminated fish; fortunately, these fish-borne illnesses aren’t particularly transmissible between people. It’s far more likely that the next pandemic will come from a bat or chicken than a rainbow trout. But that doesn’t put me at ease. The ocean is a vast, poorly understood and largely unmonitored reservoir of microbial species, most of which remain unknown to science. In the last 15 years, infectious diseases — including ones that we’ve known about for decades such as Ebola and Zika — have routinely caught humanity by surprise. We shouldn’t write off the risks of marine microbes too quickly.

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My most immediate concern, the one that really makes me sweat, is the emergence of drug-resistant bacteria among farmed fish. Aquaculturists are well aware that their fish often live in a festering cesspool, and so many growers will mix antibiotics — including ones that the World Health Organization considers medically important for people — into fish feed, or dump them straight into water, to avoid the consequences of crowded conditions and prevent rampant illness. It would be more appropriate to use antibiotics in animals only when they are sick.

Because of this overuse for prevention purposes, more antibiotics are used in seafood raised by aquaculture than are used in humans or for other farmed animals per kilogram. Many of these molecules will end up settling in the water or nearby sediment, where they can linger for weeks. In turn, the 1 million individual bacteria found in every drop of seawater will be put to the evolutionary test, and the most antibiotic-resistant will endure.

Numerous researchers have found that drug-resistant strains of bacteria are alarmingly common in the water surrounding aquaculture facilities. In one study, evidence of antibiotic resistance was found in over 80% of species of bacteria isolated from shrimp sold in multiple countries by multiple brands.

Many drug-resistant strains in aquatic animals won’t be capable of infecting humans, but their genes still pose a threat through a process known as horizontal transfer. Bacteria are genetic hoarders. They collect DNA from their environment and store it away in their own genome. Sometimes, they’ll participate in swap meets, trading genes with other bacteria to expand their collections. Beginning in 1991, for example, a wave of cholera infected nearly a million people across Latin America, exacerbated by a strain that may have picked up drug-resistant adaptations while circulating through shrimp farms in Ecuador.

Today, drug-resistant bacteria kill over a million people every year, more than HIV/AIDS. I’ve seen this with my own eyes as a practicing tuberculosis doctor. I am deeply fearful of a future in which the global supply of fish — a major protein source for billions of people — also becomes a source of untreatable salmonella, campylobacter and vibrio. We need safer seafood, and the solutions are already at our fingertips.

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Governments need to lead by cracking down on indiscriminate antibiotic use. It is estimated that 70% of all antibiotics used globally are given to farm animals, and usage could increase by nearly 30% over the next 15 years. Regulation to promote prudent use of antibiotics in animals, however, has proven effective in Europe, and sales of veterinary antibiotics decreased by more than 50% across 25 European countries from 2011 to 2022. In the United States, the use of medically important antibiotics in food animals — including aquatic ones — is already tightly regulated. Most seafood eaten in the U.S., however, is imported and therefore beyond the reach of these rules. Indeed, antibiotic-resistance genes have already been identified in seafood imported into the United States. Addressing this threat should be an area of shared interest between traditional public health voices and the “Make America Healthy Again” movement, which has expressed serious concerns about the health effects of toxins.

Public health institutions also need to build stronger surveillance infrastructure — for both disease and antibiotic use — in potential hotspots. Surveillance is the backbone of public health, because good decision-making is impossible without good data. Unfortunately, many countries — including resource-rich countries — don’t robustly track outbreaks of antibiotic-resistant pathogens in farmed animals, nor do they share data on antibiotic use in farmed animals. By developing early warning systems for detecting antibiotic resistance in aquatic environments, rapid response efforts involving ecologists, veterinarians and epidemiologists can be mobilized as threats arise to avert public health disasters.

Meanwhile, the aquaculture industry should continue to innovate. Genetic technologies and new vaccines can help prevent rampant infections, while also improving growth efficiency that could allow for more humane conditions.

For consumers, the best way to stay healthy is simple: Seek out antibiotic-free seafood at the supermarket, and cook your fish (sorry, sushi lovers).

There’s no doubt that aquaculture is critical for feeding a hungry planet. But it must be done responsibly.

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Neil M. Vora is a practicing physician and the executive director of the Preventing Pandemics at the Source Coalition.

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A SoCal beetle that poses as an ant may have answered a key question about evolution

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A SoCal beetle that poses as an ant may have answered a key question about evolution

The showrunner of the Angeles National Forest isn’t a 500-pound black bear or a stealthy mountain lion.

It’s a small ant.

The velvety tree ant forms a millions-strong “social insect carpet that spans the mountains,” said Joseph Parker, a biology professor and director of the Center for Evolutionary Science at Caltech. Its massive colonies influence how fast plants grow and the size of other species’ populations. That much, scientists have known.

Now Parker, whose lab has spent 8 years studying the red-and-black ants, believes they’ve uncovered something that helps answer a key question about evolution.

In a paper published in the journal “Cell,” they break down the remarkable ability of one species of rove beetle to live among the typically combative ants.

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The beetle, Sceptobius lativentris, even smaller than the ant, turns off its own pheromones to go stealth. Then the beetle seeks out an ant — climbing on top of it, clasping its antennae in its jaws and scooping up its pheromones with brush-like legs. It smears the ants’ pheromones, or cuticular hydrocarbons, on itself as a sort of mask.

Ants recognize their nest-mates by these chemicals. So when one comes up to a beetle wearing its own chemical suit, so to speak, it accepts it. Ants even feed the beetles mouth-to-mouth, and the beetles munch on their adopted colony’s eggs and larvae.

However, there’s a hitch. The cuticular hydrocarbons have another function: they form a waxy barrier that prevents the beetle from drying out. Once the beetle turns its own pheromones off, it can’t turn them back on. That means if it’s separated from the ants it parasitizes, it’s a goner. It needs them to keep from desiccating.

“So the kind of behavior and cell biology that’s required to integrate the beetle into the nest is the very thing that stops it ever leaving the colony,” Parker said, describing it as a “Catch-22.”

The finding has implications outside the insect kingdom. It provides a basis for “entrenchment,” Parker said. In other words, once an intimate symbiotic relationship forms — in which at least one organism depends on another for survival — it’s locked in. There’s no going back.

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Scientists knew that Sceptobius beetles lived among velvety tree ants, but they weren’t sure exactly how they were able to pull it off.

(Parker Lab, Caltech)

Parker, speaking from his office, which is decorated in white decals of rove beetles — which his lab exclusively focuses on — said it pays to explore “obscure branches of the tree of life.”

Sceptobius has been living in the forest for millions of years, and humans have been inhabiting this part of the world for thousands of years, and it just took a 20-minute car ride into the forest to find this incredible evolutionary story that tells you so much about life on Earth,” he said. “And there must be many, many more stories just in the forest up the road.”

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John McCutcheon, a biology professor at Arizona State University, studies the symbiotic relationships between insects and the invisible bacteria that live inside their cells. So to him, the main characters in the recent paper are quite large.

McCutcheon, who was not involved with the study, called it “cool and interesting.”

“It suggests a model, which I think is certainly happening in other systems,” he said. “But I think the power of it is that it involves players, or organisms, you can see,” which makes it less abstract and easier to grasp.

Now, he said, people who study even smaller things can test the proposed model.

Noah Whiteman, a professor of molecular and cell biology at UC Berkeley, hailed the paper for demystifying a symbiotic relationship that has captivated scientists. People knew Sceptobius was able to masquerade as an ant, but they didn’t know how it pulled it off.

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“They take this system that’s been kind of a natural history curiosity for a long time, and they push it forward to try to understand how it evolved using the most up-to-date molecular tools,” he said, calling the project “beautiful and elegant.”

As for the broader claim — that highly dependent relationships become dead ends, evolutionarily speaking, “I would say that it’s still an open question.”

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