Hawaii
Hawaiian Salt Makers Aim to Protect Tradition
Last summer on the Hawaiian Island of Kauai, Tina Taniguchi was working close to the ground. Her coconut leaf hat covered most of her thick brown hair. Wet soil had gotten on her clothes and her smiling face.
Taniguchi smiles a lot while working on the Hanapepe salt patch on the west side of Kauai. It is a piece of land about half a hectare in size with pools of salty water. The salt becomes crystals as the water dries.
“It’s hard work, but for me it’s also play,” Taniguchi said with a laugh.
Spiritual tradition
Taniguchi’s family is one of 22 families who make “paakai,” the Hawaiian word for salt, following a cultural and spiritual tradition. Hanapepe is one of the last remaining salt patches in Hawaii. Its holy salt can be traded or given away but must never be sold. Hawaiians use it in cooking, healing, rituals and as protection.
Taniguchi drives a car for about an hour to get to the salt patch. For her, it is like religion and play at the same time. It is the time when she makes a spiritual connection to the land.
“This would be a religious practice of mine for sure,” Taniguchi said. “My dad raised us saying that these mountains are his church, and the ocean is where you get cleansed.”
Malia Nobrega-Olivera is another salt maker. She is also an educator and activist who leads efforts to preserve this old tradition. Her grandfather helped form the group of salt-making families called Hui Hana Paakai. The organization’s goal, she said, is to communicate with the landowner, the state of Hawaii, whenever problems arise. Nobrega-Olivera said the salt patch is part of the lands taken away from Native Hawaiians after the U.S.-supported overthrow of Hawaii’s monarchy in 1893.
Native claims to the land
“Regardless of what a piece of paper might say, we are stewards of the area,” she said.
Over the past 10 years there have been several threats to this field. They include development, pollution from a neighboring airfield, damage to the sand from vehicle traffic and waste left by visitors to the nearby beach. In addition, rising sea levels and weather might stop the practice.
Nobrega-Olivera believes Western science and native knowledge can combine to combat the effects of climate change and save the salt patch. The steps she takes include building up the wells’ edges, so water won’t cover the salt beds. Another step is to prevent damage to the beach from vehicle traffic.
“Some ask us why we can’t move this practice to a different location,” she said. “That’s impossible because our cultural practice is particular to this land. There are elements here that make this place special for making this type of salt. You cannot find that anywhere else.”
The process of making salt
The process of turning sea water into salt can be slow. The season begins once the rain stops, and water starts to disappear from the salt beds. Ocean water travels underground and enters the wells. Each family has their own well. As water enters the well, so do tiny, red brine shrimp. These small ocean animals give Hanapepe salt its unusual, sweet taste, said Nobrega-Olivera.
The families first clean the salt beds and line them with black clay. Then they move water from the wells into the beds. There, salt crystals form. The top level, or layer, is the whitest. It is used for table salt. The middle layer is pinkish and is used in cooking, while the bottom layer, which is a deep red color, is used in blessings and rituals.
Fires on the island of Maui in August claimed 100 lives. After the fires, salt makers began sending their salt to survivors, so they can “make their food delicious and bring some of that joy into their lives,” Nobrega-Olivera said.
Keeping traditions alive
Interest in Hawaiian culture and language has recently grown on the islands, Nobrega-Olivera said. She now thinks about how to teach her knowledge to younger generations.
One way she honors the Hanapepe salt patch is by writing Hawaiian songs and chants. She recently taught some school children one of those chants using the words aloha aina, which means “love of the land.”
“Aloha aina captures our philosophy, the reason we do this,” Nobrega-Olivera said. “You take care of the land, and the land takes care of you.”
I’m Dan Friedell.
And I’m Jill Robbins.
Deepa Bharath reported on this story for the Associated Press. Jill Robbins adapted it for Learning English.
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Words in This Story
patch – n. a small area of land where a particular plant or crop grows or is produced
crystal – n. a small piece of a substance that has formed naturally into a regular symmetrical shape.
ritual – n. a religious service or other ceremony which involves a series of actions performed in a fixed order
cleanse – v. to make clean, pure
steward – n. someone who has the responsibility for looking after property
preserve – v. to save or protect something from damage or decay
clay – n. a kind of earth that is soft when it is wet and hard when it is dry
blessing – n. a prayer asking God to look kindly upon the people who are present or the event that is taking place
chant –n. to sing a word or phrase repeatedly usually in connection with prayers or a religious ceremony
philosophy –n. a system of ideas about truth and meaning
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HONOLULU (HawaiiNewsNow) – It’s shaping up to be a slower-than-usual summer for Hawaii’s tourism industry, but business leaders hope events that market the islands’ unique local food and products can turn that around.
The state expects total visitor arrivals to grow only about 2 percent this year. Numbers slid half a percent in April from the previous year, with the largest market, West Coast tourists, falling nearly 5 percent. The statewide hotel occupancy rate averaged 76.4 percent.
Economists blame higher airfares, rising inflation, fewer international visitors and uncertainty following the March kona low storms.
State-supported events like the Hawaii Lodging & Tourism Association’s (HLTA) Hawaii Hotel and Restaurant Show and DBEDT’s Hawaii Made Conference aim to boost tourism by promoting products you can only find in Hawaii.
“We’re going to continue to struggle, but we can’t stop promoting. We can’t stop advocating,” said HLTA President/CEO Mufi Hannemann. “If you can travel during these times, you’re going to come and have a wonderful experience in Hawaii whether you’re just coming for sun and surf or you’re coming here to immerse in our culture or to do business, this is the place to come.”
And those who do come are spending more.
At the Hotel and Restaurant Show this week, local food manufacturers hoped to secure more buyers in the hospitality industry.
Many rely on business and leisure visitors trying their products while in Hawaii and taking them back home where they promote it.
“The traceability that you want to know where your food is coming from,” said June Rees, general manager of Kauai Shrimp, which has 40 ponds off the coast of Kekaha. You’ll find their shrimp on many menus across the islands.
“There are a lot of people that heard about us but never tried, so this show gives us exposure to the new restaurant or chef that have heard about the name but never really tried the product.”
But fewer tourists mean less sales and slower business growth and investment.
Jina Wye is the founder of Okonokai, which makes snacks from native seaweed grown off the Kona coast on Hawaii Island.
“It’s like a superfood that everyone should be eating everyday,” she said. “There’s a lot of just missing infrastructure for manufacturing, but that’s something that we’re working on. It’s actually why I’m part of this whole like DBEDT pavilion because the state is really working hard to develop more infrastructure.”
For the family behind Aloha Star Coffee Farm, getting their award-winning premium kona coffee into airports, hotels and restaurants is key.
“Getting the opportunity to find the market niche that we need,” said Karina Rodriguez, co-owner of Aloha Star Coffee. “We are small, that sometimes we don’t have all the resources for marketing and, and going to the biggest stores, and we are working on that.”
Food entrepreneurs will get another chance to promote their products at DBEDT’s Hawaii Made Conference this Tuesday at the Sheraton Waikiki. Click here to register and for more information.
The 16th Hawaii Food & Wine Festival is another event that promotes local chefs and restaurants while promoting tourism. It spans three weekends from Oct. 16 to Nov. 8 across three islands. Find information here.
Copyright 2026 Hawaii News Now. All rights reserved.
HONOLULU (HawaiiNewsNow) – A piece of equipment designed to provide temporary water access across Oahu is now being targeted by thieves, prompting concerns from officials over rising losses and illegal water use.
The Board of Water Supply rents out temporary meters for construction sites, public events and emergency use when potable water is needed in areas without direct service.
But officials say some of the devices are being stolen despite heavy security measures.
At installation sites, the meters are wrapped in thick steel chains and secured with multiple heavy-duty padlocks to deter tampering and theft.
“For somebody to try and take it, because you saw the chain, it’s the big links. They’re thick links, so you’d have to come with a grinder or an extremely heavy-duty bolt cutter. So it’s not impossible to remove it, but it requires quite a bit of effort to remove it,” said Kathleen Pahinui, public information officer for the Board of Water Supply.
According to the agency, about 22 temporary fire hydrant meters have been illegally removed over the past two and a half years. Eight of those thefts occurred in just the past three months.
Officials say the motive behind the thefts is not confirmed, but potential drivers include scrap value or misuse of the meters to divert water for unauthorized use.
“And we don’t want people basically stealing water because then we all end up paying for that theft,” Pahinui said.
Each temporary meter costs about $3,000 to replace, and the Board of Water Supply says responsibility for protecting the device falls on the permit holder once it is installed.
“The person who has the contract with us has to replace it,” Pahinui said.
State Sen. Brenton Awa said one stolen meter on the North Shore had been serving the Haleiwa Seed Bank, where volunteers are planting coconut and ulu trees for the community.
“We set this up with the Board of Water so that we’re within the rules, we’re paying for the water, for the project, for the community. And then it just wasn’t here one day,” Awa said.
“It’s a piece of metal on the side of the road. Who’s going to steal this thing? But apparently… it’s worth something,” Awa added.
Under Hawaii law, scrap yards are prohibited from purchasing municipal, utility or state owned equipment without proper documentation.
Recyclers say materials commonly found in the meters, including brass and bronze, typically sell for about $2 to $3 per pound depending on grade. While the scrap value is relatively low, companies say functioning used meters can resell for hundreds of dollars.
The Board of Water Supply is urging the public to report any suspicious activity involving temporary meters by calling (808) 748-5000.
Copyright 2026 Hawaii News Now. All rights reserved.
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