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Solemn monument to Japanese American WWII detainees lists more than 125,000 names

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Solemn monument to Japanese American WWII detainees lists more than 125,000 names

LOS ANGELES (AP) — Samantha Sumiko Pinedo and her grandparents file into a dimly lit enclosure at the Japanese American National Museum and approach a massive book splayed open to reveal columns of names. Pinedo is hoping the list includes her great-grandparents, who were detained in Japanese American incarceration camps during World War II.

“For a lot of people, it feels like so long ago because it was World War II. But I grew up with my Bompa (great-grandpa), who was in the internment camps,” Pinedo says.

A docent at the museum in Los Angeles gently flips to the middle of the book — called the Ireichō — and locates Kaneo Sakatani near the center of a page. This was Pinedo’s great-grandfather, and his family can now honor him.

On Feb. 19, 1942, following the attack by Imperial Japan on Pearl Harbor and the United States’ entry to WWII, President Franklin D. Roosevelt signed Executive Order 9066 authorizing the incarceration of people of Japanese ancestry who were considered potentially dangerous.

From the extreme heat of the Gila River center in Arizona, to the biting winters of Heart Mountain in Wyoming, Japanese Americans were forced into hastily built barracks, with no insulation or privacy, and surrounded by barbed wire. They shared bathrooms and mess halls, and families of up to eight were squeezed into 20-by-25 foot (6-by-7.5 meter) rooms. Armed U.S. soldiers in guard towers ensured nobody tried to flee.

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Approximately two-thirds of the detainees were American citizens.

When the 75 holding facilities on U.S. soil closed in 1946, the government published Final Accountability Rosters listing the name, sex, date of birth and marital status of the Japanese Americans held at the 10 largest facilities. There was no clear consensus of who or how many had been detained nationwide.

Duncan Ryūken Williams, the director of the Shinso Ito Center for Japanese Religions and Culture at the University of Southern California, knew those rosters were incomplete and riddled with errors, so he and a team of researchers took on the mammoth task of identifying all the detainees and honoring them with a three-part monument called “Irei: National Monument for the WWII Japanese American Incarceration.”

“We wanted to repair that moment in American history by thinking of the fact that this is a group of people, Japanese Americans, that was targeted by the government. As long as you had one drop of Japanese blood in you, the government told you you didn’t belong,” Williams said.

The Irei project was inspired by stone Buddhist monuments called Ireitōs that were built by detainees at camps in Manzanar, California, and Amache, Colorado, to memorialize and console the spirits of internees who died.

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The first part of the Irei monument is the Ireichō, the sacred book listing 125,284 verified names of Japanese American detainees.

“We felt like we needed to bring dignity and personhood and individuality back to all these people,” Williams said. “The best way we thought we could do that was to give them their names back.”

The second element, the Ireizō, is a website set to launch on Monday, the Day of Remembrance, which visitors can use to search for additional information about detainees. Ireihi is the final part: A collection of light installations at incarceration sites and the Japanese American National Museum.

Williams and his team spent more than three years reaching out to camp survivors and their relatives, correcting misspelled names and data errors and filling in the gaps. They analyzed records in the National Archives of detainee transfers, as well as Enemy Alien identification cards and directories created by detainees.

“We feel fairly confident that we’re at least 99% accurate with that list,” Williams said.

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The team recorded every name in order of age, from the oldest person who entered the camps to the last baby born there.

Williams, who is a Buddhist priest, invited leaders from different faiths, Native American tribes and social justice groups to attend a ceremony introducing the Ireichō to the museum.

Crowds of people gathered in the Little Tokyo neighborhood to watch camp survivors and descendants of detainees file into the museum, one by one, holding wooden pillars, called sobata, bearing the names of each of the camps. At the end of the procession, the massive, weighty book of names was carried inside by multiple faith leaders. Williams read Buddhist scripture and led chants to honor the detainees.

Those sobata now line the walls of the serene enclosure where the Ireichō will remain until Dec. 1. Each bears the name — in English and Japanese — of the camp it represents. Suspended from each post is a jar containing soil from the named site.

Visitors are encouraged to look for their loved ones in the Ireichō and leave a mark under their names using a Japanese stamp called a hanko.

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The first people to stamp it were some of the last surviving camp detainees.

So far, 40,000 visitors have made their mark. For Williams, that interaction is essential.

“To honor each person by placing a stamp in the book means that you are changing the monument every day,” Williams said.

Sharon Matsuura, who visited the Ireichō to commemorate her parents and husband who were incarcerated in Camp Amache, says the monument has an important role to play in raising awareness, especially for young people who may not know about this harsh chapter in America’s story.

“It was a very shameful part of history that the young men and women were good enough to fight and die for the country, but they had to live in terrible conditions and camps,” Matsuura says. “We want people to realize these things happened.”

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Many survivors remain silent about what they endured, not wanting to relive it, Matsuura says.

Pinedo watches as her grandmother, Bernice Yoshi Pinedo, carefully stamps a blue dot beneath her father’s name. The family stands back in silence, taking in the moment, yellow light casting shadows from the jars of soil on the walls.

Kaneo Sakatani was only 14 when he was detained in Tule Lake, in far northern California.

“It’s sad,” Bernice says. “But I feel very proud that my parents’ names were in there.”

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Dakota Johnson Joins Lily Allen to Play ‘Madeline’ on ‘SNL’

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Dakota Johnson Joins Lily Allen to Play ‘Madeline’ on ‘SNL’

Star Dakota Johnson made a surprise appearance on “Saturday Night Live” this week, playing the mysterious “Madeline” during Lily Allen‘s performance of that track. The song was Allen’s second of the night.

During the performance, Johnson was mostly hidden behind a screen through the song, as Allen sang about the mistress. But Johnson performed the spoken word portion of the song, which appears on Allen’s album “West End Girl.” In the track, Allen notes that she and her signficant other “had an arrangement: Be discreet and don’t be blatant. And there had to be payment. It had to be with strangers. But you’re not a stranger, Madeline.”

Later in the song, “Madeline” explains her side of the story via texts to Allen: “I hate that you’re in so much pain right now. I really don’t wanna be the cause of any upset. He told me that you were aware this was going on and that he had your full consent. If he’s lying about that, then please let me know. Because I have my own feelings about dishonesty. Lies are not something that I wanna get caught up in. You can reach out to me any time, by the way. If you need any more details or you just need to vent or anything. Love and light, Madeline.”

After reading those lines, Johnson came out from behind the curtain and walked up to Allen — and gave her a quick kiss.

“Madeline” is one of the standout tracks from Allen’s new album “West End Girl,” and has led to much speculation over who the mysterious pseudonym is (or might be a composite of). At least one person has told the press that she is “Madeline,” although Allen has said that it’s actually a composite of several women.

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For her first “SNL” number, Allen performed “Sleepwalking” from “West End Girl,” in a bedroom set under a neon sign. Given the saucy lyrics, Allen did have to censor herself, omitting the lyric, “Why aren’t we fucking, baby?” (She did the same thing with “Madeline,” avoiding part of the line “I’m not convinced that he didn’t fuck you in our house.”)

Allen appeared on “Saturday Night Live” to promote “West End Girl,” which has been met with wide acclaim for its brutal honesty and craftsmanship. The album addresses her split from “Stranger Things” star David Harbour, without ever mentioning him by name. (As characterized through scathing lyrics on songs such as “Pussy Palace,” “Sleepwalking” and “Madeline.”)

In his Variety review, Chris Willman called “West End Girl” a contender for album of the year. He wrote of “savoring every confessional line and wondering what the hell she was going to tell us in the next one to top it. It’s the pleasure of listening to a master storyteller who makes your jaw drop by seeming to have spilled all the tea almost at the outset, and then the tea just keeps on coming. Not since Boston in 1773, maybe, has anyone dumped it this massively, or this fulfillingly.”

“West End Girl” repped Allen’s first album release since 2018. Allen has announced a tour next March to support the album, which marks Allen’s first time touring since 2019.

This is Allen’s second time on “Saturday Night Live,” following an appearance on the Feb. 3, 2007 episode hosted by Drew Barrymore. During that episode, Allen performed the tracks “Smile” and “LDN” from her debut album “Alright, Still.”

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Australian authorities: Bondi Beach shooting was ‘terrorism … designed to target Sydney’s Jewish community’

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Australian authorities: Bondi Beach shooting was ‘terrorism … designed to target Sydney’s Jewish community’

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A mass shooting during a Hanukkah celebration at Bondi Beach in Sydney, Australia, on Sunday evening left at least 12 people dead and 29 people hospitalized, authorities say.

The annual celebration, known as “Chanukah By The Sea,” was scheduled to kick off at 5 p.m. to celebrate the first day of the Jewish holiday by lighting the first candle on the Menorah. Police say the attack “targeted” the Jewish community and is being investigated as an act of terrorism.

The New South Wales Police Force (NSWPF) said officers responded to reports of shots fired at about 6:45 p.m. on Sunday. Police say there were at least two gunmen involved in the attack, and they are investigating the possibility of a third. Twelve people were killed in the shooting, including one of the two suspected gunmen, police said. The second alleged shooter is in critical condition.

At least 29 others were hospitalized after the shooting, including two police officers, the agency confirmed. The shooting is the worst attack against Jews since the Oct. 7, 2023, Hamas terror attacks.

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ANTISEMITIC ATTACKERS VIOLENTLY TARGET SYNAGOGUE, ISRAELI RESTAURANT IN AUSTRALIA

An investigation is underway after a deadly attack on a Hanukkah event at Bondi Beach in Sydney, Australia, on Sunday.  (David Gray/AFP via Getty Images)

Police added that they found evidence of multiple improvised explosive devices in a vehicle near the scene of the attack.

“We have our rescue bomb disposal unit there at the moment working on that,” he said. 

Israeli President Isaac Herzog acknowledged the attack while speaking at an event in Jerusalem recognizing immigrants’ extraordinary achievements on Sunday.

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“At these very moments, our sisters and brothers in Sydney, Australia, have been attacked by vile terrorists in a very cruel attack on Jews who went to light the first candle of Chanukah on Bondi Beach,” Herzog said. “Our hearts go out to them. The heart of the entire nation of Israel misses a beat at this very moment, as we pray for the recovery of the wounded, we pray for them and we pray for those who lost their lives.”

AUSTRALIA’S JEWISH COMMUNITY ALARMED BY RISING ANTISEMITISM: ‘FEAR AND ANXIETY’

A health worker moves a stretcher after a shooting incident at Bondi Beach in Sydney, Australia, on Dec. 14, 2025. (Saeed Khan/AFP via Getty Images)

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Herzog also called on the Australian government to “seek action and fight against the enormous wave of antisemitism which is plaguing Australian society.”

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In Khartoum, exhumation of makeshift graves reawakens families’ grief

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In Khartoum, exhumation of makeshift graves reawakens families’ grief

Khartoum, Sudan – Iman Abdel-Azim had to bury her brother in the courtyard of her home in Khartoum North when he died as fighting between the Sudanese military and the paramilitary Rapid Support Forces raged around them.

Her brother died of cholera in September last year, unable to access medical care.

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Her neighbours had to help her bury him because it was impossible to access cemeteries during the fighting. She was not the only resident of the capital region’s three cities – Khartoum, Khartoum North and Omdurman – who had to do this.

After Khartoum State announced at the beginning of December a major effort to exhume the remains of people buried in this makeshift manner and move them to cemeteries, Abdel-Azim feels her grief has been renewed as she relives the pain of losing a loved one.

Organised campaign

State and local committees were formed to implement the exhumations. They are made up of representatives from forensic medicine, Civil Defence, the Sudanese Red Crescent, and neighbourhood management and services committees.

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Ahmed Abdel Rahman, executive director of Khartoum North, told Al Jazeera that the campaign aims to alleviate the psychological burden on families and improve the health and humanitarian situation in the capital region.

According to Abdel Rahman, the campaign is being overseen by the High Committee for Collecting the Remains of Those Who Died During the Battle of Dignity.

The process will unfold in stages, the first of which is identifying makeshift burial sites.

After that, families are notified and allowed to nominate a representative to be involved in every step, from exhumation to burial.

Forensic medicine specialists will supervise the exhumations and reburials in cemeteries with full documentation of the remains.

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The process of transferring these remains began as early as when the Sudanese army took control of Khartoum State, Hisham Zain al-Abidin, director of the Forensic Medicine Authority in Khartoum State, explained to Al Jazeera.

He affirmed that by the first quarter of 2026, Khartoum and its seven districts would be free of any makeshift graves.

However, he added, the field teams responsible for the exhumations and reburials are facing a number of challenges, including a shortage of body bags, “which could affect the work being carried out as required”.

Forensic experts and the Sudanese Red Crescent exhume remains from makeshift graves  in Khartoum’s al-Azhari on August 2, 2025 [Ebrahim Hamid/AFP]

Sabotage

According to Zain al-Abidin, the Rapid Support Forces sabotaged the DNA units used to preserve samples from several buried bodies, which has made it difficult to identify many victims.

He said teams are numbering and documenting the burials of unidentified bodies, then burying them in graves specifically for unidentified individuals.

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He called on stakeholders, organisations and citizens for help in preparing the graves and stressed that the work ahead is extensive and requires concerted efforts between the government and citizens.

For her part, Shireen Al-Tayeb Nour Al-Daem, vice president of the Steering and Services Committee in the Shambat neighbourhood of North Khartoum, told Al Jazeera that the committee had surveyed graves in homes, mosques and public squares in several neighbourhoods as a preliminary step before the arrival of medical teams and the commencement of exhumations and transfers of bodies.

Nour Al-Daem said the committee informs victims’ families to attend and follow up on the official procedures with the legal and medical teams until the transfers and burials are completed.

The committee is working on identifying and surveying the locations of makeshift graves, collecting data and communicating with families, Nour Al-Daem said, urging citizens to report the locations of makeshift graves so field teams can access them.

When teams arrive to undertake the exhumations and reburials, the committee will also undertake the logistics and support for those teams. This includes coordinating between the field teams and the families of the deceased to ensure the presence of the family or a representative.

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If no relatives of the deceased are present, she added, the High Committee has instructed that the exhumation be halted.

She indicated that the country needs further efforts to complete reconstruction and rebuilding and what the committees are doing “paves the way for a safe environment for the return of citizens” despite the difficulty of people experiencing a second farewell to their loved ones.

The streets of Khartoum are also filled with bodies that have not yet been buried, some of which have decomposed, representing a challenge to identify them and dangers to public health.

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