Located near the northwestern edge of the University of Oregon’s campus, the student housing community includes 686 beds.
A unit within the 686-bed student housing community at the University of Oregon. Image courtesy of The Rive Eugene
Harrison Street and Core Spaces have continued their partnership with the acquisition of a student housing community in Eugene, Ore. The two firms acquired Identity Eugene from an undisclosed seller and secured an undisclosed amount of financing from KKR. Rebranded to The Rive Eugene, the community will undergo updates to its interior and exterior signage.
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The student housing community offers 686 beds throughout 209 units. Homes are available in studio, one-, two-, three-, four- and five-bed floorplans ranging from 358 square feet to 1,688 square feet. The fully-furnished units feature quartz countertops, stainless steel appliances and full-size washers and dryers.
Community amenities include a rooftop pool, hot tub, fitness center, package room, roof deck with fire pits and outdoor grills, clubroom with games and private workspaces and bike storage. The Rive Eugene is 98 percent occupied for the current year and already 11.2 pre-leased for the next year.
Located at 700 E. Broadway, student housing community is near the northwestern edge of the University of Oregon campus, in proximity to its key university buildings. The Rive Eugene is also within walking distance to downtown Eugene’s restaurant, retail and entertainment options.
Building a student housing portfolio together
For Harrison Street, the acquisition of The Rive Eugene comes a month after the firm completed the first phase of a student housing project in Bothell, Wash., alongside Capstone Development Partners. The partnership is already working on the second phase of Residential Village at University of Washington Bothell, which will total 1,055 beds when fully built out.
Overall, Harrison Street has invested more than $21 billion across 400 properties, totaling more than 220,000 beds in education and student housing in North America and Europe.
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The Rive Eugene acquisition also continues the partnership between Harrison Street and Core Spaces, who have worked together on more than 8,800 beds across 11 campuses. Beyond the two firms’ joint investments into the student housing sector, Harrison Street and Core Spaces also launched a $1.5 billion venture in January 2022 that’s focused on acquiring and developing single-family build-to-rent communities.
National Historic Oregon Trail Interpretive Center Sitting high atop Flagstaff Hill, five miles northeast of Baker City on Oregon 86 (the Hells Canyon Scenic Byway), the National Historic Oregon Trail Interpretive Center is open to visitors year round. The Oregon Trail route skirted the base of the hill as it cut through the homeland of the Cayuse, Umatilla and Walla Walla tribes. (Kathy Patten | For The Oregonian/OregonLive/Kathy Patten/For The Oregonian)
National Historic Oregon Trail Interpretive Center The National Historic Oregon Trail Interpretive Center on Flagstaff Hill offers views of the Baker Valley and the Elkhorn Range of the Blue Mountains, part of the traditional homeland of the Cayuse, Umatilla and Walla Walla tribes. (Kathy Patten | For The Oregonian/OregonLive/Kathy Patten/For The Oregonian)
National Historic Oregon Trail Interpretive Center Chief Joseph of Northeastern Oregon’s Wallowa Band Nez Perce led his people on a 1,400-mile exodus toward the Canadian border in 1877 to avoid relocation to an Idaho Territory reservation. He surrendered just 40 miles from the border and never regained the right to live in his Wallowa homeland again. (Kathy Patten | For The Oregonian/OregonLive/Kathy Patten/For The Oregonian)
National Historic Oregon Trail Interpretive Center Coyote, a traditional storyteller and messenger in Native American culture, narrates the changes of the seasons and the changes to the lives of Native Americans along the Oregon Trail as European-American settlers arrive. (Kathy Patten | For The Oregonian/OregonLive/Kathy Patten/For The Oregonian)
National Historic Oregon Trail Interpretive Center Bobby Reis, curator of collections and exhibitions at the National Historic Oregon Trail Interpretive Center in Baker City, uses a laser level to affix two legends to a lensatic map in the new Native American exhibit. The map illustrates where tribes existed prior to European-American settlement and where cities and reservations exist today. (Kathy Patten | For The Oregonian/OregonLive/Kathy Patten/For The Oregonian)
National Historic Oregon Trail Interpretive Center A wagon encampment at the National Historic Oregon Trail Interpretive Center demonstrates how emigrants traveled across 2,200 miles in a journey that took four to six months. Ruts from the trail are accessible off of Highway 86 just west of the center. The wagon route took European-Americans through the homelands of many Native American tribes between Missouri and Oregon, including the Cayuse, Umatilla, Walla Walla, Nez Perce, Shoshone, Paiute and Bannock in the American West. (Kathy Patten | For The Oregonian/OregonLive/Kathy Patten/For The Oregonian)
National Historic Oregon Trail Interpretive Center The National Historic Oregon Trail Interpretive Center on Flagstaff Hill offers views of the Baker Valley and the Elkhorn Range of the Blue Mountains, part of the traditional homeland of the Cayuse, Umatilla and Walla Walla tribes. (Kathy Patten | For The Oregonian/OregonLive/Kathy Patten/For The Oregonian)
National Historic Oregon Trail Interpretive Center Picture windows offer sweeping vistas from the National Historic Oregon Trail Interpretive Center, atop Flagstaff Hill near Baker City. The Baker Valley to the west and the Wallowa Mountains to the east are part of the traditional homelands of the Cayuse, Umatilla, Walla Walla and Nez Perce tribes. (Kathy Patten | For The Oregonian/OregonLive/Kathy Patten/For The Oregonian)
National Historic Oregon Trail Interpretive Center Bobby Reis, curator of collections and exhibitions at the National Historic Oregon Trail Interpretive Center, adds a pair of legends to a map in the new Native American exhibit. The map shows Northeastern Oregon as it was before and after European American settlement. (Kathy Patten | For The Oregonian/OregonLive/Kathy Patten/For The Oregonian)
National Historic Oregon Trail Interpretive Center A wagon encampment at the National Historic Oregon Trail Interpretive Center demonstrates how emigrants traveled across 2,200 miles in a journey that took four to six months. Ruts from the trail are accessible off of Highway 86 just west of the center. The wagon route took European-Americans through the homelands of many Native American tribes between Missouri and Oregon, including the Cayuse, Umatilla, Walla Walla, Nez Perce, Shoshone, Paiute and Bannock in the American West. Kathy Patten (Kathy Patten | For The Oregonian/OregonLive/Kathy Patten/For The Oregonian)
National Historic Oregon Trail Interpretive Center A new exhibit at the National Historic Oregon Trail Interpretive Center in Baker City helps tell the story of Oregon Trail emigration from the Native American perspective. (Kathy Patten | For The Oregonian/OregonLive/Kathy Patten/For The Oregonian)
National Historic Oregon Trail Interpretive Center Bobby Reis, collections and exhibitions curator at the National Historic Oregon Trail Interpretive Center, prepares to add a legend to a map in the center’s new Native American display. Behind Reis are historic photos of Baker City. (Kathy Patten | For The Oregonian/OregonLive/Kathy Patten/For The Oregonian)
National Historic Oregon Trail Interpretive Center “He said, before the emigrants passed through his country, buffalo, elk and antelope could be seen upon all the hills; now, when he look for game, he saw only wagons with white tops and men riding upon their horses…” —Washakie, Shoshoni Chief 1859. (Kathy Patten | For The Oregonian/OregonLive/Kathy Patten/For The Oregonian)
National Historic Oregon Trail Interpretive Center Pendleton woolen blankets, books, Oregon Trail memorabilia and other gifts are sold in the Lone Pine Mercantile inside the National Historic Oregon Trail Interpretive Center in Baker City. The name is a reference to a singular pine tree in the Baker Valley that early Oregon Trail travelers used as a landmark. Mentioned in many diaries, the lone pine tree met its demise in 1843 at the ax of an early pioneer. Kathy Patten (Kathy Patten | For The Oregonian/OregonLive/Kathy Patten/For The Oregonian)
National Historic Oregon Trail Interpretive Center Wagon encampments similar to this diorama at the National Historic Oregon Trail Interpretive Center were an increasingly common sight to Native Americans during peak Oregon Trail migration from the 1840s through the 1860s. Some 300,000 to 400,000 European-Americans crossed through traditional homelands of many tribes. (Kathy Patten | For The Oregonian/OregonLive/Kathy Patten/For The Oregonian)
National Historic Oregon Trail Interpretive Center The National Historic Oregon Trail Interpretive Center in Baker City is open year round. Visitors can view new displays interpreting the Oregon Trail story from the perspective of Native Americans, who existed for thousands of years before the arrival of European- Americans. (Kathy Patten | For The Oregonian/OregonLive/Kathy Patten/For The Oregonian)
National Historic Oregon Trail Interpretive Center Pendleton woolen blankets, books, Oregon Trail memorabilia and other gifts are sold in the Lone Pine Mercantile at the National Historic Oregon Trail Interpretive Center in Baker City. The name is a reference to a singular pine tree in the Baker Valley that early Oregon Trail travelers used as a landmark. Mentioned in many diaries, the lone pine tree met its demise in 1843 at the ax of an early pioneer. (Kathy Patten | For The Oregonian/OregonLive/Kathy Patten/For The Oregonian)
National Historic Oregon Trail Interpretive Center Visitors take in the new Native American exhibit at the National Historic Oregon Trail Interpretive Center in Baker City. The permanent exhibit opened in late October. (Kathy Patten | For The Oregonian/OregonLive/Kathy Patten/For The Oregonian)
National Historic Oregon Trail Interpretive Center A display at the National Historic Oregon Trail Interpretive Center discusses the contacts and conflicts between Native Americans and the European-Americans who passed through their traditional homelands. “It is not always that the Indians are the aggressors,” wrote emigrant Elizabeth Wood in her diary. (Kathy Patten | For The Oregonian/OregonLive/Kathy Patten/For The Oregonian)
National Historic Oregon Trail Interpretive Center Coyote, a traditional storyteller and messenger in Native American culture, narrates the changes of the seasons and the changes to the lives of Native Americans along the Oregon Trail as European-American settlers arrive. (Kathy Patten | For The Oregonian/OregonLive/Kathy Patten/For The Oregonian)
National Historic Oregon Trail Interpretive Center The Elkhorn Range of the Blue Mountains looms through west-facing windows of the National Historic Oregon Trail Interpretive Center in Baker City. The mountains, lakes and streams provided fish, game and berries to Native Americans who lived here in seasonal cycles. (Kathy Patten | For The Oregonian/OregonLive/Kathy Patten/For The Oregonian)
National Historic Oregon Trail Interpretive Center John Bearinside of Baker City views an exhibit on trading between Native Americans and Oregon Trail emigrants during a recent visit to the National Historic Oregon Trail Interpretive Center. A Choctaw/Apache, Bearinside is a Native American flute maker and silversmith and serves as an educator about Native American music, history, language, beadwork and other aspects of his culture. (Kathy Patten | For The Oregonian/OregonLive/Kathy Patten/For The Oregonian)
National Historic Oregon Trail Interpretive Center The Baker Valley is part of the traditional homeland of the Cayuse, Umatilla and Walla Walla tribes. They followed a seasonal cycle of fishing, hunting and gathering, using the mountains and the broad valley—cut by the Powder River and taken up largely by marshland—as a temporary home. (Kathy Patten | For The Oregonian/OregonLive/Kathy Patten/For The Oregonian)
National Historic Oregon Trail Interpretive Center The Wallowa Range of the Blue Mountains rises northeast of Flagstaff Hill and the National Historic Oregon Trail Interpretive Center near Baker City. On the other side lies the Wallowa Valley, the traditional homeland of Chief Joseph and the Nez Perce, the Nimiipuu, who fled from the U.S. Army in 1877 to resist forced relocation to an Idaho Territory reservation. At that time, European-American settlers from the Oregon Trail were beginning to claim homesteads in the Wallowa Valley through government programs. (Kathy Patten | For The Oregonian/OregonLive/Kathy Patten/For The Oregonian)
National Historic Oregon Trail Interpretive Center Facts, figures and history of Native Americans and European-Americans are part of a new permanent display at the National Historic Oregon Trail Interpretive Center in Baker City. (Kathy Patten | For The Oregonian/OregonLive/Kathy Patten/For The Oregonian)
National Historic Oregon Trail Interpretive Center A new Native American exhibit at the National Historic Oregon Trail Interpretive Center is narrated by coyote, an important figure in Native American culture, who tells the Oregon Trail story through the eyes of the Indigenous people. (Kathy Patten | For The Oregonian/OregonLive/Kathy Patten/For The Oregonian)
National Historic Oregon Trail Interpretive Center Emigrants on the Oregon Trail eventually ran low on necessary supplies, including food. Trade with Native Americans often was life saving. Cookware, sewing tools and beads were among the most desirable items. “The reality is, the Native people were very good traders,” said Bobby Reis of the National Historic Oregon Trail Interpretive Center. They knew the value of European beads based on their quality, color and place of origin. (Kathy Patten | For The Oregonian/OregonLive/Kathy Patten/For The Oregonian)
National Historic Oregon Trail Interpretive Center A wagon encampment at the National Historic Oregon Trail Interpretive Center demonstrates how emigrants traveled across 2,200 miles in a journey that took four to six months. Ruts from the trail are accessible off of Highway 86 just west of the center. The wagon route took European-Americans through the homelands of many Native American tribes between Missouri and Oregon, including the Cayuse, Umatilla, Walla Walla, Nez Perce, Shoshone, Paiute and Bannock in the American West. (Kathy Patten | For The Oregonian/OregonLive/Kathy Patten/For The Oregonian)
National Historic Oregon Trail Interpretive Center Picture windows offer sweeping vistas from the National Historic Oregon Trail Interpretive Center atop Flagstaff Hill near Baker City. The Baker Valley to the west and the Wallowa Mountains to the east are the traditional homelands of the Cayuse, Umatilla, Walla Walla and Nez Perce tribes. (Kathy Patten | For The Oregonian/OregonLive/Kathy Patten/For The Oregonian)
National Historic Oregon Trail Interpretive Center The National Historic Oregon Trail Interpretive Center in Baker City is open throughout the year, except for major holidays. Winter hours are 10 a.m. to 5 p.m. Thursday through Sunday. Admission is free during the month of December. (Kathy Patten | For The Oregonian/OregonLive/Kathy Patten/For The Oregonian)
National Historic Oregon Trail Interpretive Center Native American men did all the trading with emigrants, but it was the women who actually prepared the hides, food and other items being offered, said Bobby Reis of the National Historic Oregon Trail Interpretive Center. The most highly sought trade items were things that made the Native women’s lives easier, such as cookware, sewing tools and beads. (Kathy Patten | For The Oregonian/OregonLive/Kathy Patten/For The Oregonian)
BAKER CITY — Coyote, the storyteller, has taken up residence at the National Historic Oregon Trail Interpretive Center in Baker City. And he’s using his voice to share a side of history sometimes forgotten.
The 23,000 square-foot facility, operated by the Bureau of Land Management, opened a new Native American exhibit at the end of October.
The displays include a gallery dedicated to the history, culture and languages of the tribes who have inhabited the land along the Oregon Trail for thousands of generations prior to the mass European American migration that began in the early 1840s.
In the language of the Umatilla Tribe, Coyote’s name is spilyáy. His role at the center is to teach visitors the Oregon Trail story from the Native American perspective.
“Great change is coming!” spilyáy proclaims in colorful signs along the center’s main gallery, lined with life-sized dioramas of settler men, women and children, covered wagons, oxen, sheep, horses, Native American men and a howling coyote.
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“I see the storm of your future,” he warns. “The ŝuyápuma (European Americans) will come in greater numbers than in any season past. Their need will be unquenchable. Their wagons bring wonders and comforts, but their ways are not your ways; their friendship brings pain. They are wildfire, consuming the land and all I have prepared.
“Are you listening?”
Coyote’s narrative adds to numerous Native American exhibits already woven throughout the center, including a diorama depicting the importance of trade among settlers and Native Americans, and a display describing contact and confrontation on the frontier, often a result of cultural differences, lack of communication and government inaction.
Baker City resident John Bearinside was one of the first visitors to see the new exhibit at the Interpretive Center and related the plight of the Umatilla, Cayuse, Walla Walla and Nez Perce —who were moved to reservations through the Treaty of 1855 — to that of his own ancestors.
A member of the Mississippi Band of Choctaw Indians, and Apache, Bearinside grew up on the Choctaw Reservation. His great-great-great grandparents were removed from their homeland in Mississippi and forced to relocate to a reservation in Oklahoma.
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Bearinside, who speaks on Native American culture and history, emphasized that not all written accounts of Native American history are accurate.
“It’s amazing to me how much transpired, but it’s not put into books technically, it’s put into books not realistically, it’s put into books in a way to sell the books—bigger than life,” he explained.
“My grandmother would tell us, ‘Read between the lines, of your history books, of your newspapers, your stories, your wanted posters. You know, when they say he murdered 25 people, he might have murdered two people,’” Bearinside said.
“If a person has a real serious interest and we feel that we can trust them, only then can we tell them our stories.”
The stories of many diverse groups of people whose lives were forever altered by the Oregon Trail are told through photos, films, artifacts and quotations at the Interpretive Center.
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The idea for an Oregon Trail museum began as part of former Gov. Neil Goldschmidt’s “Oregon Comeback” plan following the 1980s recession, said Dave Hunsaker, the Interpretive Center’s original project manager and its first director.
Planning was tied in with construction of several other cultural centers: The End of the Oregon Trail Interpretive Center in Oregon City, the Columbia Gorge Discovery Center in The Dalles, Tamástslikt Cultural Institute on the Umatilla Indian Reservation near Pendleton and the Four Rivers Cultural Center and Museum in Ontario. Each of those centers focused on the way the Oregon Trail affected their region, Hunsaker noted.
“We’re the one that really focused broadly on the Oregon Trail itself,” he said.
The Baker City facility was the first to open, in May 1992, and the Confederated Tribes of the Umatilla Indian Reservation blessed the building at its grand opening. The original plan focused on six themes, Hunsaker said, one of which was Native Americans, with the goal of expanding that theme later, after Tamástslikt was up and running.
The seed for developing the new Native American exhibit was planted in 2015, said Bobby Reis, curator of collections and exhibitions at the Interpretive Center, but development was delayed due to renovation work and COVID-19. Bobbie Conner, director of Tamástslikt Cultural Institute, was involved in the early planning stages. Tamástslikt opened in 1998 and is the only Native American museum directly on the Oregon Trail, focusing in detail how settlers’ arrival caused diseases, wars, broken treaties and attempts at assimilation, including boarding schools.
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The new displays at the Interpretive Center are a permanent addition and are viewable year-round.
Read more: Tamástslikt museum shows Oregon history through a Native American lens
The National Historic Oregon Trail Interpretive Center’s winter hours are 10 a.m.-5 p.m. Thursday-Sunday; 22267 Hwy. 86, Baker City; free admission in December; Jan. 2-March 31, $5 for 16 and older, $4 for seniors, good for two days with receipt; blm.gov/learn/interpretive-centers/national-historic-oregon-trail-interpretive-center
Nez Perce traveling exhibit Charlie Moses, a member of the Confederated Tribes of the Colville Reservation, leads the Chief Joseph Days parade in Joseph around 1995. His grandfather, great-grandfather and great-uncle fought in the Nez Perce War, and an ancestor aided Lewis and Clark and the Corps of Discovery as they passed through Nez Perce Territory in the early 1800s.. Moses, of Vancouver, has dedicated much of his time toward supporting and developing the Wallowa Homeland in Northeastern Oregon. Photo courtesy of Charlie Moses. (Kathy Patten | For The Oregonian/OregonLive/Kathy Patten/For The Oregonian)
Nez Perce traveling exhibit A traveling exhibit, “The Nez Perce in Oregon: Removal and Return,” currently is on display at Eastern Oregon University’s Loso Hall in La Grande and is scheduled to move to Blue Mountain Community College in Pendleton in January and to the Oregon State Capitol building in Salem next September. The exhibit highlights the 16,000-year history of the Nez Perce; the settlement of European‐Americans in the Wallowa Valley of Northeastern Oregon that led to conflicts, treaties and eventually the Nez Perce War; government attempts at assimilation; and the culture and resilience of the tribe today. (Kathy Patten | For The Oregonian/OregonLive/Kathy Patten/For The Oregonian)
Nez Perce traveling exhibit A traveling exhibit, “The Nez Perce in Oregon: Removal and Return,” currently is on display at Eastern Oregon University’s Loso Hall in La Grande and is scheduled to move to Blue Mountain Community College in Pendleton in January and to the Oregon State Capitol building in Salem next September. The exhibit highlights the 16,000-year history of the Nez Perce; the settlement of European‐Americans in the Wallowa Valley of Northeastern Oregon that led to conflicts, treaties and eventually the Nez Perce War; government attempts at assimilation; and the culture and resilience of the tribe today. (Kathy Patten | For The Oregonian/OregonLive/Kathy Patten/For The Oregonian)
Nez Perce traveling exhibit A traveling exhibit, “The Nez Perce in Oregon: Removal and Return,” currently is on display at Eastern Oregon University’s Loso Hall in La Grande and is scheduled to move to Blue Mountain Community College in Pendleton in January and to the Oregon State Capitol building in Salem next September. The exhibit highlights the 16,000-year history of the Nez Perce; the settlement of European‐Americans in the Wallowa Valley of Northeastern Oregon that led to conflicts, treaties and eventually the Nez Perce War; government attempts at assimilation; and the culture and resilience of the tribe today. (Kathy Patten | For The Oregonian/OregonLive/Kathy Patten/For The Oregonian)
Nez Perce traveling exhibit A traveling exhibit, “The Nez Perce in Oregon: Removal and Return,” currently is on display at Eastern Oregon University’s Loso Hall in La Grande and is scheduled to move to Blue Mountain Community College in Pendleton in January and to the Oregon State Capitol building in Salem next September. The exhibit highlights the 16,000-year history of the Nez Perce; the settlement of European‐Americans in the Wallowa Valley of Northeastern Oregon that led to conflicts, treaties and eventually the Nez Perce War; government attempts at assimilation; and the culture and resilience of the tribe today. (Kathy Patten | For The Oregonian/OregonLive/Kathy Patten/For The Oregonian)
Nez Perce traveling exhibit A traveling exhibit, “The Nez Perce in Oregon: Removal and Return,” currently is on display at Eastern Oregon University’s Loso Hall in La Grande and is scheduled to move to Blue Mountain Community College in Pendleton in January and to the Oregon State Capitol building in Salem next September. The exhibit highlights the 16,000-year history of the Nez Perce; the settlement of European‐Americans in the Wallowa Valley of Northeastern Oregon that led to conflicts, treaties and eventually the Nez Perce War; government attempts at assimilation; and the culture and resilience of the tribe today. (Kathy Patten | For The Oregonian/OregonLive/Kathy Patten/For The Oregonian)
Nez Perce traveling exhibit A traveling exhibit, “The Nez Perce in Oregon: Removal and Return,” currently is on display at Eastern Oregon University’s Loso Hall in La Grande and is scheduled to move to Blue Mountain Community College in Pendleton in January and to the Oregon State Capitol building in Salem next September. The exhibit highlights the 16,000-year history of the Nez Perce; the settlement of European‐Americans in the Wallowa Valley of Northeastern Oregon that led to conflicts, treaties and eventually the Nez Perce War; government attempts at assimilation; and the culture and resilience of the tribe today. (Kathy Patten | For The Oregonian/OregonLive/Kathy Patten/For The Oregonian)
Nez Perce traveling exhibit A traveling exhibit, “The Nez Perce in Oregon: Removal and Return,” currently is on display at Eastern Oregon University’s Loso Hall in La Grande and is scheduled to move to Blue Mountain Community College in Pendleton in January and to the Oregon State Capitol building in Salem next September. The exhibit highlights the 16,000-year history of the Nez Perce; the settlement of European‐Americans in the Wallowa Valley of Northeastern Oregon that led to conflicts, treaties and eventually the Nez Perce War; government attempts at assimilation; and the culture and resilience of the tribe today. (Kathy Patten | For The Oregonian/OregonLive/Kathy Patten/For The Oregonian)
Nez Perce traveling exhibit A traveling exhibit, “The Nez Perce in Oregon: Removal and Return,” currently is on display at Eastern Oregon University’s Loso Hall in La Grande and is scheduled to move to Blue Mountain Community College in Pendleton in January and to the Oregon State Capitol building in Salem next September. The exhibit highlights the 16,000-year history of the Nez Perce; the settlement of European‐Americans in the Wallowa Valley of Northeastern Oregon that led to conflicts, treaties and eventually the Nez Perce War; government attempts at assimilation; and the culture and resilience of the tribe today. (Kathy Patten | For The Oregonian/OregonLive/Kathy Patten/For The Oregonian)
Nez Perce traveling exhibit The Nez Perce Wallowa Homeland, in the city of Wallowa, is the site of the annual Tamkaliks Celebration and Friendship Potluck every July. The event, which is open to the public, includes a powwow at the Dance Arbor and a Walasit Service in the Longhouse, and serves as a reunion for the descendants of the Wallowa Valley’s original inhabitants. (Kathy Patten | For The Oregonian/OregonLive/Kathy Patten/For The Oregonian)
Nez Perce traveling exhibit A traveling exhibit, “The Nez Perce in Oregon: Removal and Return,” currently is on display at Eastern Oregon University’s Loso Hall in La Grande and is scheduled to move to Blue Mountain Community College in Pendleton in January and to the Oregon State Capitol building in Salem next September. The exhibit highlights the 16,000-year history of the Nez Perce; the settlement of European‐Americans in the Wallowa Valley of Northeastern Oregon that led to conflicts, treaties and eventually the Nez Perce War; government attempts at assimilation; and the culture and resilience of the tribe today. (Kathy Patten | For The Oregonian/OregonLive/Kathy Patten/For The Oregonian)
Nez Perce traveling exhibit A traveling exhibit, “The Nez Perce in Oregon: Removal and Return,” currently is on display at Eastern Oregon University’s Loso Hall in La Grande and is scheduled to move to Blue Mountain Community College in Pendleton in January and to the Oregon State Capitol building in Salem next September. The exhibit highlights the 16,000-year history of the Nez Perce; the settlement of European‐Americans in the Wallowa Valley of Northeastern Oregon that led to conflicts, treaties and eventually the Nez Perce War; government attempts at assimilation; and the culture and resilience of the tribe today. (Kathy Patten | For The Oregonian/OregonLive/Kathy Patten/For The Oregonian)
Nez Perce traveling exhibit A traveling exhibit, “The Nez Perce in Oregon: Removal and Return,” currently is on display at Eastern Oregon University’s Loso Hall in La Grande and is scheduled to move to Blue Mountain Community College in Pendleton in January and to the Oregon State Capitol building in Salem next September. The exhibit highlights the 16,000-year history of the Nez Perce; the settlement of European‐Americans in the Wallowa Valley of Northeastern Oregon that led to conflicts, treaties and eventually the Nez Perce War; government attempts at assimilation; and the culture and resilience of the tribe today. (Kathy Patten | For The Oregonian/OregonLive/Kathy Patten/For The Oregonian)
Another exhibit making the rounds through Oregon highlights the history and resilience of the Wallowa Band Nez Perce, or nimiipuu.
Titled “Nez Perce in Oregon: Removal and Return,” the traveling exhibit was created by the Josephy Center for Arts and Culture in Joseph through a grant from the Oregon State Capitol Foundation, said Rich Wandschneider, director of the Josephy Library of Western History and Culture and a Wallowa County historian. Currently on display at Eastern Oregon University in La Grande, the exhibit will move in mid-January to Blue Mountain Community College in Pendleton before finding a home at the Oregon State Capitol in Salem next September.
Wandschneider consulted with Nez Perce tribal elders in developing displays that interpret the history of the Wallowa Band Nez Perce and how the lives of its people, who had lived in the Wallowa Valley from time immemorial, were changed irrevocably by the arrival of European American explorers, fur traders, missionaries, gold miners and settlers.
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The exhibit discusses settlement and conflict in the Wallowa Valley, starting with the wave of Oregon Trail settlers who edged ever-nearer to Nez Perce territory in the 1860s. Old Chief Joseph constructed stone monuments to keep them out, but after his death in 1871, settlers began flooding in. Although the Nez Perce were friendly toward the newcomers, tensions grew between them.
As the exhibit explains, treaties are part of “The supreme Law of the Land,” according to the U.S. Constitution. In 1877, Young Chief Joseph was forced to comply with the Nez Perce Treaty of 1863—although his father had refused to sign it—and lead his people out of the Wallowa Valley to a reservation in Lapwai, Idaho Territory.
On the way to Lapwai, overwhelming emotions sparked a young Nez Perce man, whose father had been murdered by a settler, to lead a deadly revenge attack on Idaho Territory settlers, and according to the exhibit, “the Nez Perce War was on.”
The fighting retreat sent some 800 Nez Perce people on a nearly 1,200-mile journey across four states, with the U.S. Army close behind. Just 40 miles from the Canadian border, with his people cold, exhausted and starving and most of his chiefs killed in some 13 battles and skirmishes, Chief Joseph surrendered. He and most of his tribe were exiled to Kansas and Oklahoma, and finally sent to the Colville Indian Reservation in Washington, while Chief White Bird and 200 others escaped to Canada.
Charlie Moses, 88, who grew up on the Colville reservation in Nespelem, Wash., and now lives in Vancouver, has close ties to the Nez Perce War. His grandfather and great-grandfather both fought in the war, and his great-uncle was killed at the bloody Battle of the Big Hole.
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“My tribe really is the White Bird,” Moses said, “but after we came back from Oklahoma, my grandfather, Black Eagle, followed Joseph to Nespelem.”
Moses, who retired following a 30-year career with the Bureau of Indian Affairs, has spent much of his time speaking about his family lineage and history in the Nez Perce War, providing that information to the Josephy Center, which created the new exhibit. He’s been involved with the Wallowa Homeland Project since the 1990s and makes regular journeys to Wallowa County to participate in the Tamkaliks Celebration and the Chief Joseph Days Rodeo.
Chief Joseph remained an activist for his people until his death in 1904, and although never allowed to go back to his Wallowa Homeland, he made several trips to Washington, D.C., to plead for his people’s return. In 1879, he summarized his thoughts on the relationship between Native Americans and European Americans:
“Whenever the white man treats an Indian as they treat each other, then we will have no more wars. We shall be alike—brothers of one father and one mother, with one sky above us and one country around us…that all people may be one people.”
“Nez Perce in Oregon: Removal and Return” is viewable 7 a.m.-11 p.m. Monday-Friday, 10 a.m.-7:30 p.m. Saturday and 10 a.m.-11 p.m. Sunday; Loso Hall, Eastern Oregon University; Sixth Street, La Grande; no admission fee. The exhibit will move to Blue Mountain Community College in Pendleton in mid-January and to the Oregon State Capitol in Salem in September; library.josephy.org/the-nez-perce-in-oregon-removal-and-return
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HONOLULU — — Brice Williams scored 11 of his 25 points in the final six minutes and Nebraska closed on a 6-0 run to beat Oregon State 78-66 on Wednesday night in the championship game of the Diamond Head Classic.
Nebraska claimed its first tournament title since winning the San Juan Shootout in 2000 when the Cornhuskers won three games by a total of four points. Fred Hoiberg also became the first coach to win multiple Diamond Head Classic titles, including his Iowa State squad in 2013.
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After Oregon State tied it at 51-all with 10:20 to go, Nebraska used a 10-2 run to take control as the Beavers went five-plus minutes without a field goal. The Cornhuskers’ lead didn’t drop below four points the rest of the way.
Berke Buyuktuncel banked in a 3-pointer with 1:51 left to extend Nebraska’s lead to 72-63.
Buyuktuncel finished with 16 points and three 3-pointers, and Juwan Gary added 14 for Nebraska (10-2).
Nate Kingz scored 19 points and Damarco Minor added 16 for Oregon State (10-3).
Williams scored 10 points in the first half to help Nebraska take a 34-33 lead at the break. The Cornhuskers shot 50% from the field, including 6 of 11 from 3-point range in the first half.
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It was the second straight year Nebraska and Oregon State met at a neutral site, with last year’s game being played in South Dakota.
Nebraska returns home to play Southern on Monday, when Oregon State hosts Portland.
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Three Oregon lawmakers say they plan to introduce a bill that would bar utilities from raising rates if they have unresolved wildfire lawsuits for three or more years, describing it as an effort to hold PacifiCorp accountable as the utility faces a series of lawsuits stemming from the deadly 2020 wildfires that ravaged the state.
Republican state Reps. Jami Cate, Virgle Osborne and Ed Diehl announced their proposal in a statement Monday, on the heels of an approved rate increase for PacifiCorp customers and a federal lawsuit against the electric power company.
The federal government sued PacifiCorp last week over the Archie Creek Fire, which ignited in Oregon’s Douglas County in September 2020 and burned more than 200 square miles, about half of which was federal land. The complaint accuses the company of negligence for failing to maintain its power lines to prevent wildfires. In its filing, the government says it brought the suit to recover “substantial costs and damages.”
A PacifiCorp spokesperson said in an emailed statement Monday that the company was working with the U.S. government to resolve the claims.
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“It is unfortunate the U.S. government decided to file a lawsuit in federal district court, however PacifiCorp will continue to work with the U.S. government to find reasonable resolution of this matter,” the statement said.
The federal lawsuit was filed on the same day the Oregon Public Utility Commission approved a 9.8% rate increase for PacifiCorp’s residential customers next year. In its rate case filings, the company said its request to increase rates was partly due to higher costs stemming from wildfire risk and activity.
When the new rate takes effect in January, PacifiCorp rates will have increased nearly 50% since 2021, according to the Oregon Citizens’ Utility Board, which advocates on behalf of utility customers.
The three lawmakers said they will introduce their bill in the upcoming legislative session, which starts in January.
“The federal government is doing the right thing by filing this lawsuit, and we stand firmly behind it,” Osborne, who is set to be the future bill’s co-chief sponsor, said in a statement. “PacifiCorp needs to pay up and take responsibility for the destruction they’ve caused, and putting a stop to rate hikes is the best way to achieve it.”
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PacifiCorp is poised to be on the hook for billions in damages in the series of lawsuits over Oregon’s 2020 fires.
The company has already reached two settlement agreements over the Archie Creek Fire, including one for $299 million with 463 plaintiffs impacted by the blaze and another for $250 million with 10 companies with commercial timber interests, according to its website.
In other litigation, an Oregon jury in June 2023 found it liable for negligently failing to cut power to its 600,000 customers despite warnings from top fire officials and determined it should have to pay punitive and other damages — a decision that applied to a class including the owners of up to 2,500 properties. Since then, other Oregon juries have ordered the company to pay tens of millions to other wildfire victims.
The wildfires that erupted across Oregon over Labor Day weekend in 2020 were among the worst natural disasters in state history, killing nine people and destroying thousands of homes.
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