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A rising awareness about sustainability • Alaska Beacon

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A rising awareness about sustainability • Alaska Beacon


As Indigenous youth, we work continuously to strengthen our roots in the values that have shaped our ancestral heritage and continue to guide our collective journey.

Over the past decade, with the rising awareness of global humanitarian crises and environmental disasters, investors and companies have become more sensitive to the impacts of their decisions on society and the environment. This perception has led to a growing demand for incorporating Indigenous values into sustainable investment practices. Tlingit and Anishinaabe cultures, rich with traditions and wisdom passed down through generations since time immemorial, hold valuable insights into what we believe to be sustainable living and harmonious coexistence with the environment.

It is important to recognize that each Indigenous community is unique, with distinct values, traditions, and priorities. 

As members of Tlingit and Anishinaabe communities, we can only speak to our own perspectives and experiences. We believe that the Tlingit concepts of haa aaní, haa shuká, haa latseen, and wooch.yax and the Anishinaabeg Seventh Generation and Seven Grandfather teachings, as well as the concept of mino bimaadiziwin, hold universal significance and can serve as guiding principles for sustainable investment practices across diverse global communities. As representatives of a generation whose experiences have been strongly affected by accelerating developments in technology and climate change, we believe the time is now to center Indigenous values in investment strategies.

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The Tlingit concept, Haa aaní, “our world,” encapsulates our collective identity and culture. It emphasizes the interdependence between human beings and the natural world, urging us to care for the land, waters, and the air we breathe so we can pass on this wealth to future generations. 

This concept is also reflected in the Anishinaabeg teaching mino bimaadiziwin, “living a good life,” where we share a love with all other living things and live in deep relationships. These principles directly align with the core tenet of sustainable investment: long-term stewardship of resources. Embracing haa aaní and mino bimaadiziwin fosters a deeper respect for the environment within investment practices, promoting initiatives that prioritize environmental protections and sustainable development.

Haa shuká, “our story,” underscores our collective identity, transcending generations, and affirming the sanctity of ancestral, cultural, and sacred sites. This value emphasizes the importance of preserving our cultural heritage and passing it down to future generations. In the context of sustainable investment, honoring Indigenous heritage involves respecting cultural sites and ensuring that investment decisions contribute to the well-being of current and future generations. For the Anishinaabe, this manifests through the Seventh Generation Principle where one must consider the impacts that one’s words, work, and actions may have on the next seven generations. By incorporating this value into investment practices, we can create opportunities that generate social and financial benefits for all communities.

The Tlingit principle of Haa latseen, “inner strength,” speaks to the resilience and adaptability inherent in our collective identity. This value underscores the importance of education, leadership development, and healthy communities in nurturing sustainable growth. Integrating haa latseen means prioritizing and supporting education and training initiatives to develop the leaders of tomorrow, who will foster strong families and communities that are capable of facing economic and environmental challenges. Haa latseen means building inclusive and resilient economies through investment initiatives that hold Indigenous power and safeguard Indigenous Peoples’ self-determination.

Finally, the Anishinaabeg Seven Grandfather teachings of Aakde’ewin“courage.” Debwewin “truth.” Mnaadendiwin “respect,” Zaagidewin“love,”Dbadendiziwin “humility,” Nbwaakawin “knowledge,” and Kaazhaadiziwin“kindness” are practices that guide our relations with all other living beings. 

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Similarly, the Tlingit principle, wooch.yax, affirms the “spiritual and social balance” that forms the foundation of our collective identity. These values underscore the importance of collaboration and partnership in achieving shared goals. In the context of sustainable investment, building partnerships with Indigenous communities directly impacted by investment strategies is essential to ensure investment decisions respect their values, priorities, and aspirations. 

These principles align with Indigenous Peoples’ Free, Prior and informed Consent which safeguards all the rights of Indigenous Peoples. Free Prior and Informed Consent is an expression of self-determination, it guarantees participation and decisioning-making in projects where there are impacts, allows for equitable benefits-sharing, and ensures community values and priorities are wholly integrated in project design. Investment strategies that integrate the protocols defined by Indigenous Peoples pave the way for more rights-centered, early and ongoing engagement.

Through collaboration, which is a cornerstone of Free Prior and Informed Consent, we can create balance between the investors, companies, and communities. This is not about meeting quotas or ticking boxes; it is about fundamentally reshaping our relationship with the land and with each other. This requires honoring the interconnectedness of all life, recognizing the inherent value of diverse cultures, and embracing a future where prosperity is measured not just in financial terms, but in the well-being of our communities and the health of our ecosystems.

By embracing the Tlingit principles of haa aaní, haa shuká, haa latseen, and wooch.yax and the Anishinaabeg Seventh Generation and Seven Grandfather teachings, as well as mino bimaadiziwin, we can create a more equitable, resilient, and sustainable world — one where Indigenous voices are not just heard, but respected; where Indigenous knowledge and perspectives are not just acknowledged, but integrated into the very fabric of society.

Isabelle Gibson, Ojibway, is Positive Energy Intern at First Nations Major Projects Coalition (FNMPC). Kevin O’Neal-Smith, Tlingit, is an Impact Strategist at Adasina Social Capital. They planned to participate in Our Collective Advantage: Indigenous Consent, a major North American leadership conference presented by FNMPC on April 22-23 in Toronto.

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This article was originally published by ICT, an independent, nonprofit, multimedia news enterprise. ICT covers Indigenous peoples.



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In Alaska Murder, Arresting the Boyfriend Was a Big Mistake

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In Alaska Murder, Arresting the Boyfriend Was a Big Mistake



Alaska didn’t solve who killed 23-year-old Eunice Whitman, but its justice system did manage to lock up the wrong man for seven years, ProPublica reports, in a gripping investigation of two eerily similar murders that police have not linked. Whitman of Bethel, Alaska, was found in May 2015 on tundra at the end of a heavily-trafficked boardwalk: stabbed in the throat and chest, clothes removed and placed nearby. Police quickly arrested her boyfriend, Justine Paul, telling the public her blood was on his clothes. A grand jury indicted him 11 days later. The case then stalled for years as the supposed key evidence quietly crumbled: state lab testing showed the blood on Paul’s clothes matched him. Prosecutors ultimately dropped the charges in 2022. By then, Paul had spent seven years in jail awaiting trial.


His defense attorney, former prosecutor Marcy McDannel, came to believe police had focused on the wrong man while overlooking others. Male DNA on Whitman’s body did not match Paul, the four men who found her, or a registered sex offender seen in the area. A defense expert later identified at least a dozen people who, he argued, should have ranked as higher-priority suspects than Paul based on their proximity or past contact with Whitman. Among them: a man with a history of violence on the same boardwalk; an ex-boyfriend she named in a restraining order; and a man who had Whitman’s phone and a bandaged hand a week after her death. None were charged; two are now dead.

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McDannel kept digging after Paul’s release and zeroed in on another possibility: convicted killer Samuel Atchak. Nine months before Whitman’s murder, 19-year-old Roxanne Smart was found in the nearby village of Chevak, also partially nude on the tundra, stabbed in the throat and torso, her clothing arranged close by. Atchak confessed in that case, saying he surprised Smart from behind before making her blackout, and is serving 115 years. In a 2022 prison interview, he coolly analyzed Whitman’s killing, theorizing about the attacker’s motive and method (surprise from behind with a “chokehold.”) He also recalled being in Bethel on the weekend of the killing, on a flight stopover.


State troopers later told McDannel that travel and medical records ruled Atchak out in Whitman’s case but did not share the underlying documents; Atchak has declined new interviews. Public pressure resurfaced in January, when an advocate for missing and murdered Indigenous people posted about Whitman online, prompting calls to police. In March, Alaska’s Missing and Murdered Indigenous Persons unit took over the case and says it is starting from scratch. However, Whitman’s family says they still haven’t been re-interviewed—and still don’t know who killed her. While officials concede “unacceptable” delays in the case, citing heavy turnover among rural prosecutors, they maintain that everyone acted properly.





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Lt. Gov. Dahlstrom sends Alaska voters’ information to Trump administration after legal review

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Lt. Gov. Dahlstrom sends Alaska voters’ information to Trump administration after legal review


Voters wait in line outside the Alaska Division of Elections Region II office on Gambell Street in Midtown Anchorage to cast their ballot in the general election as absentee in-person and early voting began on Oct. 21, 2024. (Bill Roth / ADN)

The Alaska Division of Elections has shared information about the state’s registered voters with the administration of President Donald Trump after a monthslong legal review, Lt. Gov. Nancy Dahlstrom said Tuesday.

The decision to share Alaskans’ data comes as the Trump administration has sought to compile a nationwide voter roll, raising concern among some election observers over how the administration would use the information.

The U.S. Department of Justice first requested the voter information from the Alaska Division of Elections in July, according to documents shared by the lieutenant governor’s office. Dahlstrom — who as lieutenant governor is charged with overseeing Alaska’s elections — released the records to Trump administration officials this week, only after what her office called a “thorough” legal review of the request.

The Justice Department in July requested a copy of the state’s voter registration list, including a list of people registered to vote in Alaska who were “determined to be non-citizens.”

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Voting by non-citizens is extremely rare in Alaska, the Division of Elections has said based on recent voting records.

Trump for years has falsely claimed that millions of noncitizens are voting illegally, stoking efforts by the GOP to put the threat of noncitizen voting at the center of its political strategy.

Responding to the July Trump administration request, Division of Elections Director Carol Beecher in August shared with the Justice Department the publicly available statewide voter registration list, which includes the names of voters and their party affiliation, but does not include identifying figures such as Social Security numbers or driver’s license numbers.

Later in August, U.S. Assistant Attorney General Harmeet Dhillon responded to the state insisting that the state provide a list of registered voters “including the registrant’s full name, date of birth, residential address, his or her state driver’s license number or the last four digits of the registrant’s social security number.”

Dhillon wrote the information was needed to assess Alaska’s compliance with voter registration maintenance provisions of the National Voter Registration Act.

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Before joining the Trump administration, Dhillon was contracted by the Alaska Republican Party last year to oversee a recount of votes cast on an Alaska ballot measure seeking to repeal the state’s ranked choice voting and open primary system. The ballot measure, which was supported by the Alaska GOP, narrowly failed.

In her August letter, Dhillon demanded the state respond to her request within a week. The state’s response came four months later, on Dec. 19, after the Division of Elections signed a memorandum of understanding with the Justice Department seeking to protect the information it was sharing.

“The timeline was driven by our commitment to ensuring that any data shared complied fully with Alaska law and protected voter privacy,” said Kelly Howell, a spokesperson for Dahlstrom, in an email.

“When the DOJ made its request in August, we immediately began a thorough review in consultation with the Department of Law and had further discussions with the DOJ,” Howell wrote. “This was necessary to confirm that we had the legal authority to release the requested information and to identify any safeguards needed to protect sensitive voter data. That process takes time, and we wanted to be absolutely certain before moving forward.”

Howell said that the memorandum of understanding signed between the state and DOJ is “common practice for data transfers between government entities.”

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The Trump administration has sued numerous states for refusing to share voter registration information with the Justice Department. Several Democratic attorneys general raised concerns last month over the possibility that the Justice Department was sharing voter information with the Department of Homeland Security.

Dahlstrom is one of a dozen Republicans running to be Alaska’s next governor. Gov. Mike Dunleavy is termed out from seeking reelection.





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Governor Dunleavy Appoints Two Members to Alaska House of Representatives – Mike Dunleavy

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Governor Mike Dunleavy today announced the appointments of Garret Nelson and Steve St. Clair to the Alaska House of Representatives.

St. Clair will represent will District 26. He has lived in Wasilla for 15 years, is a retired Military Police First Sergeant, and spent 7 years in Juneau as a legislative staffer.

Nelson will represent District 29. Nelson and his family have lived in Sutton for 9 years and he is chair of the Sutton Community Council.

“I appreciate the willingness of these Alaskans to step forward to serve at a pivotal time for our state. Their experience and commitment to their communities will help ensure their districts continue to have a strong voice in the Alaska House of Representatives,” said Governor Dunleavy.

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The Governor also thanked all the applicants who allowed their names to be put forward and for their willingness to serve our state.

Nelson and St. Clair will assume their House duties upon confirmation in accordance with Alaska law.



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