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MASK OFF: Vermont Foster Care Rule Reveals the Left’s Terrifying New State Religion

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MASK OFF: Vermont Foster Care Rule Reveals the Left’s Terrifying New State Religion


Imagine opening your home and your heart to orphans and other children who need shelter, only to find the government demanding that you stop, not because you’d be a threat to the kids, but because you don’t believe the state religion.

That’s not a hypothetical—it actually happened in Vermont, to two Christian families who foster children in their homes, while daring to disagree with the state’s new established religion, transgender orthodoxy.

As my colleague Mary Margaret Olohan exclusively reported, Brian and Kaitlyn Wuoti and Michael and Rebecca Gantt sued the Vermont Department for Children and Families on Tuesday, because the state agency gave them an ultimatum: Endorse our religion or give up fostering.

The Christian religious freedom law firm Alliance Defending Freedom is representing them.

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These families have adopted five children between them, but Vermont ruled them unfit to continue giving shelter to the most vulnerable young people, all because they disagree with transgender orthodoxy. They’re suing, alleging that Vermont is violating the First Amendment by discriminating on the basis of religion and by abridging the families’ rights to free speech and free association.

The licensing rules for foster homes in Vermont state that applicants and foster parents “shall exhibit … respect for the worth of all individuals, regardless of race, color, national origin, ancestry, culture, religion, sex, gender identity, sexual identity, and physical or mental ability.”

Christians like the Wuotis and the Gantts do respect people regardless of claimed gender identity. They just disagree with the gender identity.

The rules also bar foster parents from “engaging in any form of discrimination against a foster child based on race, religion, color, national origin, sex, sexual orientation, gender identity, age, or disability,” and they state that “foster parents shall support children in wearing hairstyles, clothing, and accessories affirming of the child’s racial, cultural, tribal, religious, or gender identity.”

These rules require foster parents to adopt transgender orthodoxy, and the Vermont Department of Children and Families has used them to apply a religious litmus test. The department presented both families with a questionnaire about whether they would “affirm” a hypothetical transgender identity of a hypothetical transgender child.

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They responded by stating their faith, and the department revoked their foster care licenses.

“Gender identity” is a euphemistic term for the religious idea that, in addition to a physical body, each person has a quasi-spiritual identity that should be considered more real than that person’s biological sex. Unlike biological sex, for which there is a tremendous amount of scientific and material evidence, there is no evidence for this “gender identity.”

At best, it is a metaphysical concept taken on faith, much like promises of life after death. At worst, it is an excuse for predatory men to victimize women in private spaces, to win an edge over women in sports, or to confuse children about sex and make them more vulnerable to abuse.

Adopting this view isn’t just a matter of decency and respect like calling a man “sir.” It’s a statement of faith in a metaphysical realm. When the state says you must refer to a man as a woman, it’s forcing its worldview upon you, and the Wuotis and the Gantts had the gall to say no.

Vermont’s Department of Children and Families didn’t insist that these families adopt this worldview in order to serve a particular child the Wuotis and the Gantts wanted to foster or adopt. Rather, it treats gender ideology as the basic statement of faith required for all foster families. Any dissenters must be purged.

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Vermont isn’t exactly awash in potential foster parents. The department told a local CBS affiliate in May 2023 that there are typically about 1,060 children in state custody, and approximately 900 licensed foster families.

Rather than helping the vulnerable, it seems the Department of Children and Families is prioritizing its religious commitment to gender ideology. Alliance Defending Freedom, writing the legal complaint on behalf of the Christian families, wrote, “Vermont would prefer children have no home than to place them with families of faith with these views.”

That’s chilling, but it also seems quite accurate. Indeed, Vermont’s policy would not just prevent conservative Christians who believe that God made humans male and female from fostering or adopting children—it would prevent any family that dares to dissent from gender ideology from doing so. That would include traditional Jews, traditional Muslims, and atheists who adopt the scientific view that sex is binary.

This isn’t just anti-Christian discrimination—it’s a religious test applied to the foster care system.

Sadly, this logic extends far beyond Vermont. Under President Joe Biden, the Department of Health and Human Services adopted a rule barring foster parents who refuse to “affirm” kids’ transgender identities, comparing a lack of “affirmation” to child abuse.

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This state religion threatens parental rights even outside the foster care context.

California has become a “sanctuary state” for “gender-affirming care,” giving California courts custody of a child if someone takes that child away from his or her parents for the purpose of mutilating that child’s body to make him or her resemble the opposite sex. Meanwhile, at least one lawmaker in Virginia has proposed a bill redefining child abuse to include situations where parents might inflict “mental injury on the basis of the child’s gender identity.”

Transgender advocates may see these moves as helpful attempts to protect children, but they represent a government endorsement of a religion—a religion at odds not only with traditional forms of Christianity, Judaism, Islam, and other faiths, but also with biology itself.

This intrusion into matters of faith deserves loud condemnation, and the Wuotis and the Gantts deserve praise for taking this issue to the courts.

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46 anti-Trump No Kings protests planned in Vermont. How to go

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46 anti-Trump No Kings protests planned in Vermont. How to go


Vermonters protest against deportations, stand in solidarity with LA

Vermonters marched up Church Street in solidarity of Los Angeles protestors and against the federal government’s immigration policies June 10.

Large scale anti-Trump protests are coming to Vermont for a third time, with at least 46 No Kings protests planned across the state for March 28.

This round of No Kings protests might be the biggest so far: organizers anticipate it’ll be “one of the largest single-day nonviolent nationwide protests in U.S. history,” with more than 3,000 events already planned across the country on March 28.

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“As President Trump escalates his attempts to control us, it is on us, the people, to show that we will fight to protect one another and our country,” the “No Kings” website says. “If he believes we will roll over and allow him to take our freedoms, he is mistaken. We are coming together again on March 28 because we know we can overcome this repression when we unite.”

In Vermont, protests are being held in all corners of the state, from Bennington to Newport. There are about six protests listed in Burlington, including a march to City Hall, a New North End Honk and Wave and a rally at the intersection of Shelburne Rd and Hannaford Drive.

Here’s what to know ahead of the protests.

What are ‘No Kings’ protests and what does it mean?

In June 2025, large crowds of Vermont residents took part in the first round of “No Kings Day” protests, planned the same day as the U.S. Army’s 250th anniversary celebration and the president’s birthday.

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Another wave of nationwide “No Kings” protests came several months later in October, in which over seven million Americans joined events in all 50 states, according to the organization. In Burlington, thousands of protesters brought homemade signs protesting Trump, dressed in colorful inflatable costumes, played music and chanted.

Organizers behind the No Kings protests say that it is a “peaceful movement” to push back on President Donald Trump’s policies, including on immigration, foreign policy and the economy.

“With every ICE raid, every escalation abroad, and every abuse of power at home, Americans are rising up in opposition to Trump’s attempt to rule through fear and force. Each day Trump crosses a new red line, and more people are deciding they’ve had enough,” said Ezra Levin, co-executive director of Indivisible, one of the many organizations backing the mass protests.

Others include American Civil Liberties Union, the Human Rights Campaign, MoveOn and 50501.

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No Kings protests near me: See events, rallies in Vermont

As of 2 p.m. on March 26, there were 46 No Kings events planned in Rhode Island for March 28. Some towns and cities are holding multiple events.

Here’s a list of events in Burlington:

  • Burlington New North End Honk and Wave: 11a.m. – 12:30 p.m., 1127 North Ave, Burlington
    • “Invite your friends and neighbors and meet up at 11 a.m. at 1127 North Avenue along the sidewalks at the entrances of the Ethan Allen Shopping Plaza (home to Hannaford Supermarket and many other shops). Bring your signs, banners, noise makers, and American flags,” the listing reads. “This joyous, non-violent honk and wave action will wrap up at 12:30 p.m. Following the Honk and Wave, participants are welcome to proceed to City Hall Park to join the conclusion of the North End and South End marches.”
  • Patchen Road Overpass: 11 a.m. – 1 p.m., Patchen Road & Landfill Road, South Burlington
    • “We’ll be unfurling our huge NO KINGS banners on the overpass as 4,000 – 5,000 vehicles per hours pass below on Interstate 89. Bring a sign, bring an American flag, and bring a friend,” reads the listing. It says to register and to follow the guidance of safety marshals, and encourages attendees to carpool as “parking is tight.”
  • Burlington South End March: 11 a.m. – 1:30 p.m., Calahan Park, 45 Locust St, Burlington
    • “We’ll be marching from Calahan Park to City Hall Park,” says the event description. “If you don’t want to march or are unable please join us at City Hall park at 12:30 p.m. for singing, chanting and more.”
  • South Burlington: 11 a.m. – 12:30 p.m., Intersection of Shelburne Rd and Hannaford Dr in South Burlington, 1001 Shelburne Rd, South Burlington, VT
    • “Join Champlain Valley Indivisible at the intersection of Shelburne Rd and Hannaford Drive in South Burlington to stand up and speak out against this administration’s unjust and cruel acts of violence,” the event listing says, adding that those interested should register.
  • Burlington March to City Hall: 11:30 a.m. – 12:30 p.m., 1 S Prospect St., Burlington
  • Burlington Old North End March: 11 a.m. – 1:30 p.m., Roosevelt Park, 57 Oak St., Burlington
    • “We’ll be marching from Roosevelt park to City Hall Park,” the listing says. “If you don’t want to march or are unable please join us at City Hall park at 12:30 p.m. for singing, chanting and more.”

Here’s a list of all the towns in Vermont holding protests so far, plus when, where and other helpful information listed on the event pages or provided in press releases:

  • Bellow Falls
  • Bennington
  • Bradford
  • Brandon
  • Brattleboro
  • Burlington
  • Charlotte
  • Chester
  • Essex Junction
  • Fair Haven
  • Fairfax
  • Hardwick
  • Hartford
  • Huntington
  • Jericho
  • Manchester
  • Middlebury
  • Milton
  • Milton
  • Montpelier
  • Morrisville
  • Newbury
  • Newport
  • Northfield
  • Randolph
  • Randolph
  • Richmond
  • Rutland
  • Saint Johnsbury
  • Shelburne
  • South Burlington
  • South Burlington
  • St. Albans
  • Wallingford
  • Waterbury
  • Westfield
  • Williston
  • Wilmington
  • Windsor
  • Winooski
  • Wolcott
  • Woodstock

More events may be planned. You can check the map on the No Kings website to see if your town is holding a protest.

What time are No Kings events?

“No Kings” protests in Vermont start at various times on March 28, with some events planned at 10 a.m. and others planned throughout the afternoon, according to the online map of events.

Contributing: Paris Barraza

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Vermont Sports Hall of Fame adds two members to 2026 induction class

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Vermont Sports Hall of Fame adds two members to 2026 induction class


An international ambassador for tennis from South Burlington and a three-sport captain at Burlington High School and the University of Vermont more than 100 years ago are the final members for the 2026 Vermont Sports Hall of Fame banquet, the organization announced in a news release on Thursday, March 26.

Jake Agna, the former legendary tennis coach at South Burlington High School, is the 2026 David Hakins inductee, which honors an individual or a group or organization for exceptional promotion of sports, athletics and recreation in the state. Fenwick Watkins, a pioneer and exceptional athlete and coach who helped break color barriers in sports in the early 1900s, has been named the hall’s historic inductee.

Agna and Watkins join 10 other members previously announced this year who will officially be enshrined during a celebration banquet at the Delta Marriott Burlington Hotel on 1117 Williston Road in South Burlington on Saturday, April 25.

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The dinner begins with a reception at 5:30 p.m. followed by the induction ceremony. To purchase tickets to the 2026 event, visit the VSHOF website at vermontsportshall.com. The cost is $95 per plate with part of the proceeds going to Prevent Child Abuse Vermont, the longtime designated charity for VSHOF.  

Over 38 years coaching girls tennis at South Burlington, Agana compiled a 489-95 record with eight perfect seasons, 16 Division I titles and 13 runner-up trophies before stepping down prior to the 2023 season.

Agna is also founded Kids on the Ball in 2000, which is designed to teach children life lessons such as relationships and respect by learning the game of tennis. He has led 31 trips to Cuba to help expand the sport. His tennis programs reach out to over 200 kids each day in school and after school programs.

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Agna’s work to help resurface 10 courts and renovation of the National Tennis Center in Cuba in 2017 was recognized by the Tennis Channel.

Watkins was a three-sport star in football, basketball, baseball at Burlington before graduating in 1905. At UVM, he is believed to be the first Black captain of a non-historical Black college or university sport and was captain for all three sports at both BHS and UVM, according to VSHOF.

After UVM, Watkins went on to become a high school and college head coach in North Dakota at Concordia College (football) and what is now known as North Dakota State (baseball and football). He died in 1943.

The previous winners for the Hakins award are: Barry Stone (2024); Thomas Dunkley (2023); Ted Ryan (2022); Cochran’s Ski Area, Mickey & Ginny Cochran (2020); Mal Boright (2019); Helmut Lenes (2017); Ernie Farrar (2015); Tom Curley (2014) and Ray Pecor (2013).

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The previous historic winners include: Leo Papineau, St. Michael’s College, athlete, coach and official (2025); Clarence Demar, South Hero, distance running, (2017); Fred Harris, Brattleboro, outdoors/ski jumping, (2015); James Taylor, Windsor, outdoors, (2014); and Charles Adams, Newport, National Hockey League, (2013).

Contact Alex Abrami at aabrami@freepressmedia.com. Follow him on X, formerly known as Twitter: @aabrami5.





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See the Brattleboro student who won the Poetry Out Loud state finals

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See the Brattleboro student who won the Poetry Out Loud state finals


Eason DeMarsico-Thorne, a student at Brattleboro Union High School, won the 2026 Poetry Out Loud State Finals, held the Flynn on March 5, according to a community announcement.

DeMarsico-Thorne will represent Vermont at the national competition at the end of April in the nation’s capital. Gretchen Wertlieb of South Burlington High School was the runner-up, and Aiva Reed of Windsor High School placed third.

The state finals featured 10 students who recited poems over three rounds. The top three, with the highest cumulative scores after the first two rounds, advanced to the final round.

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DeMarsico-Thorne recited “Fruit of the Flower” by Countee Cullen, “I Shall Return” by Claude Mckay and “A Southern Road” by Helene Johnson.

Wertlieb recited “To a Young Dancing Girl” by Elsa Gidlow, “Thoughts in Jail” by Katharine Rolston Fisher and “I shall forget you presently, my dear” (Sonnet IV), by Edna St. Vincent Millay.

Reed recited “Why We Oppose Women Travelling in Railway Trains” by Alice Duer Miller, “Militants to Certain Other Women” by Katharine Rolston Fisher and “If I Had Known” by Alice Moore Dunbar-Nelson.

The other finalists were Phoebe Gresham from Mount Mansfield Union High School, Ranee Hall from Thetford Academy, Marcus Burns from St. Johnsbury Academy, Taylor Daleb from Peoples Academy, Moya Thayer from Burlington High School, Theo Novak from Champlain Valley Union High School and Patrick Tester from Lyndon Institute.

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Eighteen schools across Vermont registered to bring the national Poetry Out Loud program to their classrooms for the 2025-26 school year, reaching 2,000 students with about 60 teachers participating, according to the announcement. Fifteen students were selected by their teachers as school champions and participated in the statewide semifinals, held on Feb. 12 at the Barre Opera House.

DeMarsico-Thorne received $200 and advances to the national finals, where $50,000 in awards and school stipends are distributed. The state champion’s school receives $500 for the purchase of poetry materials. Wertlieb received $100, with $200 for her school.

Poetry Out Loud is supported by the National Endowment for the Arts and the Vermont Arts Council. Since the program began in 2005, more than 4 million students across the country have participated. The Poetry Foundation provides and administers the monetary prizes.

For more information about Vermont Poetry Out Loud, visit flynnvt.org/Education/poetry-out-loud.

This story was created with the assistance of Artificial Intelligence (AI). Journalists were involved in every step of the information gathering, review, editing and publishing process. Learn more at cm.usatoday.com/ethical-conduct.

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