South Dakota
Contents of memorial to mountain man Hugh Glass revealed at Neihardt event • South Dakota Searchlight
WAYNE, Nebraska — A “reveal” of what a Nebraska poet hid inside a lonely monument a century ago revealed more of what Mother Nature could wreck over the span of 100 years.
On Saturday, descendants of John Neihardt revealed what they’d found inside an “altar to courage” that the poet and members of a fan club from what’s now Wayne State College planted in the rocky soil of northwestern South Dakota in 1923.
The homemade, concrete monument memorialized the courage of mountain man Hugh Glass, who was left for dead in August 1823 after being mauled by a grizzly bear but then crawled and limped 200 miles to get help.
Neihardt challenged students from Wayne State (then Nebraska Normal College) to return in 100 years to rededicate and open a time capsule he buried within the monument, which he said contained an “original manuscript.”
Drilled, chiseled into monument
His family carefully drilled and chiseled into the thigh-high monument last October after removing it from its location near Lemmon, South Dakota, where Glass was mauled.
But on Saturday they revealed that what they could retrieve from inside were still-wet fragments of a special Neihardt edition of a student newspaper, The Goldenrod, as well as pieces of Neihardt’s book containing his epic poem describing the heroic crawl, “The Song of Hugh Glass.”
Coralie Hughes, a granddaughter of Neihardt, said that despite the lack of a new work from Nebraska’s “poet laureate in perpetuity,” the family had accomplished its goal of fulfilling the “challenge” to open up the time capsule and not destroying the monument in the process.
“I was hoping for a personal note to the world from my grandfather,” Hughes said. “Maybe he did (leave one) because a lot of what we found was unintelligible.”
The paper fragments, when found inside a tin box imbedded in the concrete, were still wet, which she said may have been the result of several times when the monument was flooded.
The monument was originally built on dry, private ranch land near the confluence of two forks of the Grand River, but it ended up on the banks of a federal reservoir that flooded at least four times since 1953.
Hughes said the family was told by the U.S. Bureau of Reclamation, which owns the reservoir, that the monument had to be moved if it was to be breached.
She said the family proceeded gingerly in drilling into the monument so as not to destroy it. The first thing to be discovered— using a snake-like video camera — were fragments of a pop bottle that contained a letter from two newlyweds— J.T. and Myrtle Young of Lincoln — who arrived too late to sign a document Neihardt said was signed by those present and placed inside a tin box.
The Neihardt family decided against trying to retrieve the glass fragments or trying to dig out all the paper fragments inside the embedded tin box for fear of destroying the monument, which was relocated to the John Neihardt State Historic Site in Bancroft, Nebraska.
Some papers remain inside the tin box, Hughes said, but they are just “crumbling” pieces.
“We didn’t want to keep going,” said Alexis Petri of Kansas City, who produced a short documentary on the family’s work to retrieve the monument.
Her documentary and the “reveal” were presented Saturday at the annual spring conference of the Neihardt Foundation held at Wayne State College. Neihardt graduated from the school, then called Nebraska Normal College, at age 15.
‘Wonderful to see something tangible’
The event focused on the saga of the almost forgotten monument, the taking up of the challenge by Wayne State professor Joseph Weixelman and his class to rededicate the monument and the eventual decision to relocate the monument to Nebraska.
Mary McDermott, who drove from Holdrege with her daughter to view the final chapter in the mystery of the monument, betrayed no disappointment that some rare manuscript wasn’t found.
“It’s wonderful to see something tangible from 100 years ago,” she said.
“I’m impressed that there was something still there,” said her daughter Alizabeth.
Marianne Reynolds, the executive director of the Neihardt Center, said the fragments retrieved would be sent to the Ford Conservation Center in Omaha for further analysis.
After that, she said, they would be put on display at the center in Bancroft. A kiosk is envisioned so that visitors can play the documentary produced by Petri, Reynolds added.
The South Dakota Lottery offers multiple draw games for those aiming to win big.
Here’s a look at May 10, 2026, results for each game:
Winning Millionaire for Life numbers from May 10 drawing
01-03-20-35-46, Bonus: 05
Check Millionaire for Life payouts and previous drawings here.
Feeling lucky? Explore the latest lottery news & results
Are you a winner? Here’s how to claim your prize
- Prizes of $100 or less: Can be claimed at any South Dakota Lottery retailer.
- Prizes of $101 or more: Must be claimed from the Lottery. By mail, send a claim form and a signed winning ticket to the Lottery at 711 E. Wells Avenue, Pierre, SD 57501.
- Any jackpot-winning ticket for Dakota Cash or Lotto America, top prize-winning ticket for Lucky for Life, or for the second prizes for Powerball and Mega Millions must be presented in person at a Lottery office. A jackpot-winning Powerball or Mega Millions ticket must be presented in person at the Lottery office in Pierre.
When are the South Dakota Lottery drawings held?
- Powerball: 9:59 p.m. CT on Monday, Wednesday, and Saturday.
- Mega Millions: 10 p.m. CT on Tuesday and Friday.
- Lucky for Life: 9:38 p.m. CT daily.
- Lotto America: 9:15 p.m. CT on Monday, Wednesday and Saturday.
- Dakota Cash: 9 p.m. CT on Wednesday and Saturday.
- Millionaire for Life: 10:15 p.m. CT daily.
This results page was generated automatically using information from TinBu and a template written and reviewed by a South Dakota editor. You can send feedback using this form.
South Dakota
After Standing Rock, could a canceled mine project offer a roadmap for opponents of a new oil pipeline in South Dakota?
Almost exactly a decade since the start of the Standing Rock protests against the Dakota Access pipeline gained national and international attention, new disputes are simmering over tribal rights in the Black Hills of South Dakota.
Earlier this month, an environmental organization and a Native American advocacy group sued the US Forest Service, claiming that an exploratory graphite drilling project on national forest land threatened a recognized ceremonial site on mountain meadows known as Pe’ Sla, or Reynolds Prairie.
But on Friday, Pete Lien and Sons, the company behind the project, abruptly withdrew, saying it would perform reclamation on the site and would not seek to file another plan. The decision came as a striking victory for Native American tribes and environmental groups that had opposed it – but other projects in the works may not meet the same conclusion.
The project, claimed nine groups within the Sioux Nation, including the Standing Rock Sioux, would “directly and significantly” affect the use of Pe’ Sla, which sits within Ȟe Sápa, the Lakota name for the sacred Black Hills of South Dakota, itself the locus of Lakota creation myths.
A second exploratory project by a Canadian company looking to mine uranium on state-owned land could affect Craven Canyon, an area that contains 7,000-year-old sites of importance to Indigenous tribes, historians and archaeologists.
Opposition to the twin projects – backed by Pete Lien, of Rapid City, and by Clean Nuclear Energy Corp – comes as a proposed Alberta-to-Wyoming pipeline for carrying Canadian crude oil to the US is close to securing commitments from oil companies after Donald Trump granted permitting through an executive order.
All the projects have at their heart issues of extraction, water safety and sacred sites, much as the Standing Rock dispute of 2016 that saw “water protesters” gather in a standoff with law enforcement over concerns regarding water safety and sacred sites.
That case began when the Standing Rock Sioux passed a resolution stating that “the Dakota Access Pipeline poses a serious risk to the very survival of our Tribe and … would destroy valuable cultural resources” and was a violation of the 1868 Fort Laramie Treaty guaranteeing the “undisturbed use and occupation” of reservation lands surrounding the pipeline.
In the aftermath, the environmental group Greenpeace was ordered to pay damages of $345m by a North Dakota judge to pipeline company Energy Transfer and subsidiary Dakota Access in connection with the protests, an order that is set to go to appeal. Greenpeace claims the legal action is designed to silence activists.
Most of the current disputes relate to energy, reflecting the Trump administration’s drive toward US energy independence and away from dependence on foreign sources, particularly China. Graphite, used in electric vehicle batteries, is almost exclusively imported. Roughly 95%–99% of uranium is purchased from foreign sources, including Russia and Kazakhstan.
The pipeline deal, meanwhile, is expected to help increase oil output from Canada, the world’s fourth-largest producer, to around 6.1m barrels a day, up from 5.5m now. Bridger, the company behind the Alberta-to-Wyoming pipeline, has said the project was being developed in response to identified market interest.
Wizipan “Little Elk” Garriott, a member of NDN Collective, an Indigenous rights group opposing the mining at Pe’ Sla, says the entire process of approval for the planned mine “happened in the dark”.
“There was no notice that they were proceeding provided to us, nor to the sovereign tribal nations,” he says, in violation of environmental and cultural impact study requirements and consultations with the tribes.
Lilias Jarding, director of the Black Hills Clean Water Alliance, one of the parties in the victorious Pe’ Sla action, says the decade since Standing Rock has seen a huge growth in projects attempting to mine tribal lands and areas of ceremonial significance.
Since the start of the second Trump administration, the push for both minerals extraction and energy has dramatically increased. “They’re being more aggressive,” Jarding says. In the case of Pe’ Sla, he adds, the company didn’t stop drilling when the lawsuits was filed: “They started drilling 24 hours a day.”
The alliance, along with tribes, claim the graphite project violated the National Environmental Policy Act (NEPA) and the National Historic Preservation Act (NHPA) and that the US Forest Service improperly used a process known as a “categorical exclusion” to bypass reviews.
Oglala Sioux president Frank Star Comes Out said in a statement that the Sioux tribes never ceded to the US the lands in the Black Hills, which, he said, “remain the spiritual center of the Great Sioux Nation and they are not for sale, lease or exploitation” and that the lawsuit is a “united tribal response to protect a sacred site from those who continue to desecrate our ancestral lands”.
Oglala activist Taylor Gunhammer said that drilling at Pe’ Sla was akin to “drilling under the Vatican or at a sacred site in Jerusalem”.
A representative of Clean Nuclear Energy Corp, Mike Blady, said the company was “aware of the cultural significance and are doing everything in our power to ensure that there is no collateral damage”.
Will this amount to a populist action similar to Standing Rock?
The Pe’ Sla dispute did not provoke the kind of Indigenous-led, grassroots resistance to fossil-fuel infrastructure projects that accompanied the Dakota Access pipeline, which in some ways became a template for contemporary protests, powered by social media, celebrities and politicians.
The tribes were not in favor of following in that direction, Jarding says: “It’s a deeply sacred spiritual and ceremonial site, and elders have made it clear that it’s not a good place for another Standing Rock with thousands of people. They say this is not the place.”
Under the Biden administration, the tribal groups felt they were entering into a period of co-management policy over federal lands that in many cases lie within treaty agreements. But under the Trump administration, that sense of co-operation has diminished.
“We’ve seen a ramp-up of opening up federal lands for mineral and gas exploration, but as a planet we need to be moving away from fossil fuels and toward policies that are sustainable into the future,” says NDN’s Garriott.
What was planned for Pe’ Sla now, or was happening at Standing Rock a decade ago, or has indeed happened over a long history of disputes between sovereign tribal groups and the US government, he says, is “protecting our land and protecting our water, not only for ourselves but for the planet. We’re not random protesters out there – we’re protecting our own land”.
The South Dakota Lottery offers multiple draw games for those aiming to win big.
Here’s a look at May 9, 2026, results for each game:
Winning Powerball numbers from May 9 drawing
15-41-46-47-56, Powerball: 22, Power Play: 2
Check Powerball payouts and previous drawings here.
Winning Lotto America numbers from May 9 drawing
08-12-13-27-42, Star Ball: 04, ASB: 04
Check Lotto America payouts and previous drawings here.
Winning Dakota Cash numbers from May 9 drawing
01-02-04-08-18
Check Dakota Cash payouts and previous drawings here.
Winning Millionaire for Life numbers from May 9 drawing
08-11-17-29-49, Bonus: 02
Check Millionaire for Life payouts and previous drawings here.
Feeling lucky? Explore the latest lottery news & results
Are you a winner? Here’s how to claim your prize
- Prizes of $100 or less: Can be claimed at any South Dakota Lottery retailer.
- Prizes of $101 or more: Must be claimed from the Lottery. By mail, send a claim form and a signed winning ticket to the Lottery at 711 E. Wells Avenue, Pierre, SD 57501.
- Any jackpot-winning ticket for Dakota Cash or Lotto America, top prize-winning ticket for Lucky for Life, or for the second prizes for Powerball and Mega Millions must be presented in person at a Lottery office. A jackpot-winning Powerball or Mega Millions ticket must be presented in person at the Lottery office in Pierre.
When are the South Dakota Lottery drawings held?
- Powerball: 9:59 p.m. CT on Monday, Wednesday, and Saturday.
- Mega Millions: 10 p.m. CT on Tuesday and Friday.
- Lucky for Life: 9:38 p.m. CT daily.
- Lotto America: 9:15 p.m. CT on Monday, Wednesday and Saturday.
- Dakota Cash: 9 p.m. CT on Wednesday and Saturday.
- Millionaire for Life: 10:15 p.m. CT daily.
This results page was generated automatically using information from TinBu and a template written and reviewed by a South Dakota editor. You can send feedback using this form.
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