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Removed during protests, Louisville's statue of King Louis XVI is still in limbo

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Removed during protests, Louisville's statue of King Louis XVI is still in limbo

Louisville’s statue of French King Louis XVI was removed after it was vandalized during protests in 2020. The 200 year-old monument was a gift from Louisville’s sister city of Montpellier, France.

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Louisville’s statue of French King Louis XVI was removed after it was vandalized during protests in 2020. The 200 year-old monument was a gift from Louisville’s sister city of Montpellier, France.

Stephanie Wolf/Louisville Public Media

Local leaders in Louisville, Ky. are trying to figure out what to do with a statue of its namesake, King Louis XVI of France, nearly four years after it was moved into storage.

The 200-year-old statue was damaged during protests over the police killing of Breonna Taylor in 2020. Protests broke out across the country that summer, forcing local governments to address long-standing racial disparities and police misconduct. It also caused them to rethink controversial monuments.

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Jessica Bennett Kincaid, Louisville’s public art administrator, said the city has no plans to put King Louis back on display, for now.

“I think I think that some might assume that we’re sort of stalling, but we just don’t have an obvious solution at this point,” she said.

How we got here

On May 28, 2020, protesters gathered in front of Louisville Metro Hall after the city released the gut-wrenching 911 calls from Taylor’s boyfriend and neighbors after the shooting.

As the demonstration swelled, one man got up onto the plinth where a 9-ton marble statue of King Louis XVI had stood since the 1960’s. Then the man, and Louis’ marble hand, fell into the crowd.

The statue remained on display throughout the summer, handless and covered in graffiti. The city eventually took it down, citing public safety concerns.

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Protesters spray painted and broke a hand off Louisville’s King Louis XVI statue in May 2020. Officials removed the monument in September that year.

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Protesters spray painted and broke a hand off Louisville’s King Louis XVI statue in May 2020. Officials removed the monument in September that year.

Ryan Van Velzer/Louisville Public Media

An analysis by three conservation firms found damage dating back much further than 2020. The statue — commissioned by King Louis XVI’s daughter after his execution during the French revolution — was moved multiple times after it was first displayed in 1830.

“The stone material has veining in it and some of those veins can release over time,” Kincaid explained. “The more you move such a heavy object, the more likely it is to have those veins release.”

Montpellier, France gifted the statue to its sister city Louisville in 1966. Since then, Kincaid said the freeze-thaw cycle of the Ohio River Valley hasn’t been kind to the monarch’s likeness.

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“If something is a porous material, water and moisture can seep into it and, of course, when it freezes, it expands,” she said.

Kincaid said part of the reason the statue to Louisville’s namesake hasn’t been put back on display is the price tag. Repairs have been estimated at around $200,000.

But, like other communities across the country, the city has also spent the last three years grappling with what their public art represents.

A survey conducted by Louisville in 2022 found 40% of respondents didn’t think the 18th Century monarch represents their values. Some of them noted Louis’ connection to colonialism and resistance to democracy at home.

Some who want the statue restored, like Republican Metro Councilman Kevin Kramer, said it symbolizes what the city’s founders believed: that France’s support was instrumental to the American Revolution.

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“If it hadn’t been for the French willingness to be involved in this, if it hadn’t been for the distraction [they created], I don’t know how you overlook the significance of that,” Kramer said.

Ninety percent of the people who responded to the city’s survey agreed with Kramer, saying they want the statue put back on display. But they differed on what that would look like.

“Same spot but minus his head. For historical accuracy,” one person responded. Others said the damage and graffiti should stay, as a symbol of the 2020 protests.

Lessons from near and far

Many of the conservators contracted by the city initially declined to do any preservation work until officials conducted a comprehensive public engagement process. That’s because in 2020, the American Institute of Conservation put out a position paper urging cities and preservationists to think more critically about what it called “contested monuments.”

Katherine Ridgway, a conservator at the Virginia Department of Historic Resources, was one of the authors of that paper. She said the goal was to lay out a process for how cities can work with communities when deciding what to do with controversial statues.

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She said leaving monuments graffitied and damaged, as some survey respondents in Louisville suggested, can be the right decision for some cities.

“The goal with this was to make a definition between vandalism that is for damage’s sake, and the idea that there is graffiti and vandalism that has to do with social justice movements,” Ridgway said. “That is absolutely part of our history now.”

A handful of Confederate statues in Richmond, Va. were removed in 2020. One such statue, which depicts Confederate President Jefferson Davis, is on display at a local history museum dented and covered in graffiti, the same condition as when it was toppled.

A statue of Confederate States President Jefferson Davis lies on the street after protesters pulled it down in Richmond, Virginia, on June 10, 2020.

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A statue of Confederate States President Jefferson Davis lies on the street after protesters pulled it down in Richmond, Virginia, on June 10, 2020.

Parker Michels-Boyce/AFP via Getty Images

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Just a three hour drive from Louisville, in Columbus, Ohio, residents and city officials have spent the last three years debating a statue to their own namesake: explorer Christopher Columbus.

Like Louisville, Columbus removed its monument from the front of city hall in 2020. But the city recently received a grant from the Mellon Foundation to explore what contextualizing the statue might look like.

Jennifer Fening, deputy director of the city’s department of development, said they’ve hired a Native-American-led design firm to help tell a more nuanced story about Columbus, the historical figure, and Columbus, the community.

“We hope to design a space where the statute can be used to tell the stories of people who haven’t felt seen and celebrated in our city, and to articulate who we are as a community today, in light of our namesake,” Fening said.

Protesters hold their fists in the air at the base of the Christopher Columbus Statue at Columbus City Hall during a protest organized against police brutality and the Columbus statue on June 27, 2020.

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Protesters hold their fists in the air at the base of the Christopher Columbus Statue at Columbus City Hall during a protest organized against police brutality and the Columbus statue on June 27, 2020.

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Columbus will hold multiple public meetings in the coming year that will center the communities with the biggest stake in the conversation: Italian-American and Native-American residents.

Indigenous activist Shelly Corbin was part of a previous advisory committee on the Columbus statue. Corbin, a member of the Cheyenne River Sioux Tribe, said she thinks the Reimagining Columbus project could help the city find consensus not just on the statue, but on other important issues.

“If we can ultimately be successful with this movement, how much more engagement and really creating a community-centered Columbus could that do, in terms of shifting narratives, in terms of building bridges?” she said.

The City of Columbus has set aside $3.5 million for the project, including $1.5 million for the creation of new public artworks.

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Where does Louisville go from here?

The King Louis statue’s future is less clear in Louisville. Efforts to find a new home where residents and visitors could admire the centuries old sculpture, are at a standstill.

Conservation firms have advised the city that the statue not be placed outdoors again for fear of further damage by the elements.

Kincaid, Louisville’s public art administrator, said the city recently reached out to local museums to talk about taking King Louis on loan, but so far there’s been little interest. She said most just don’t have a place to display a 9-ton statue.

“It can’t just be put into any building,” she said. “There would have to be structural support, reinforcement of floors, having an access point large enough to get the sculpture through the door.”

For now, city officials say they’ve exhausted all options.

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Kincaid said discussions have moved on to what should take King Louis’s place outside city hall and, perhaps more importantly, how permanent this new piece should be.

“Most public art programs are a little cautious to turn around and replace these statues with something else very permanent while we’re still navigating that conversation that precipitated the removal of all these monuments in the first place,” Kincaid said.

City officials hope to find a new namesake, of sorts – something that can represent the community and its values in the present day.

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If you loved ‘Sinners,’ here’s what to watch next

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If you loved ‘Sinners,’ here’s what to watch next

Michael B. Jordan plays twin brothers Smoke and Stack in Sinners.

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What to watch if you loved…

Ryan Coogler’s supernatural horror stars Michael B. Jordan playing twin brothers who open a 1930s juke joint in Mississippi. Opening night does not go as planned when vampires appear outside. “In a straightforward metaphor for all the ways Black culture has been co-opted by whiteness, the raucous pleasures and sonic beauty of the juke joint attract the interest of a trio of demons … they wish to literally leech off of the talents and energy of Black folks,” writes critic Aisha Harris. The film made history with a record 16 Academy Award nominations.

We asked our NPR audience: What movie would you recommend to someone who loved Sinners? Here’s what you told us:

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Near Dark (1987)
Directed by Kathryn Bigelow; starring Adrian Pasdar, Jenny Wright, Lance Henriksen
If you want another cool vampire movie with Western kind of vibes, check out Kathryn Bigelow’s Near Dark — super underseen and kind of hard to find, but really gritty and sexy and another very different take on what you might think is a genre that had been wrung dry. – Maggie Grossman, Chicago, Ill.

30 Days of Night (2007)
Directed by David Slade; starring Josh Hartnett, Melissa George, Danny Huston
It follows a group of people in a small Alaskan town as they struggle to survive an invasion of vampires who have taken advantage of the month-long absence of the sun. Both this and Sinners revolve around a vampire takeover and the people’s fight to outlast the “night.” – Nathan Strzelewicz, DeWitt, Mich.

The Wailing (2016)
Directed by Na Hong-jin; starring Kwak Do-won, Hwang Jung-min, Chun Woo-hee, Jun Kunimura
In this South Korean supernatural horror film, a mysterious illness causes people in a quiet rural village to become violent and murderous. A local police officer investigates while trying to save his daughter, who begins showing the same disturbing symptoms. The film blends folk horror, religion, and psychological dread, exploring themes of faith, evil, and moral weakness. Like Sinners, it centers on a supernatural force corrupting a close-knit community, builds slow-burning tension, and examines spiritual conflict and human frailty. – Amy Merke, Bronx, N.Y.

Fréwaka (2024)
Directed by Aislinn Clarke; starring Bríd Ní Neachtain, Clare Monnelly, Aleksandra Bystrzhitskaya
In this Irish folk horror film, a home care worker, Shoo, is assigned to stay with an elderly woman who’s convinced she’s under siege by malevolent fairies. Like Sinners, Fréwaka blends folk traditions and social commentary with horror. The social failures Shoo copes with (untreated mental health issues, religious abuse) are just as frightening as the supernatural forces. – Kerrin Smith, Baltimore, Md.

And a bonus pick from our critic:

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Ma Rainey’s Black Bottom (2020)
Directed by George C. Wolfe; starring Viola Davis, Chadwick Boseman, Glynn Turman
This is an adaptation of August Wilson’s play about a legendary blues singer (Viola Davis) muscling through a recording session with white producers who want to control her music. Chadwick Boseman’s blistering in his final role. – Bob Mondello, NPR movie critic

Carly Rubin and Ivy Buck contributed to this project. It was edited by Clare Lombardo.

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Solar energy for renters has taken off in 10 states. Not in California

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Solar energy for renters has taken off in 10 states. Not in California

The tiny town of West Goshen, Calif., was exactly the kind of place that community solar was designed for.

Near Visalia, most of its 500 residents live in mobile homes, where companies won’t install rooftop panels without a solid foundation. And until recently, they used propane for heating and cooking, with price fluctuations in the winter posing hardships for low-income families.

Community solar, in which residents get a discount on their bills for subscribing as a group to small solar arrays nearby, was designed to help low-income residents, apartment dwellers, renters and others who can’t put panels on their own roofs.

Over the last 11 years, New York, Maine, Minnesota, Massachusetts and other states have built thriving community solar programs. But California has built, at most, only 34 projects since 2015, and experts say that’s a generous accounting.

“We’ve had community solar for a dozen years, and it simply has not produced anything of scale and anything of note,” said Derek Chernow, director of Californians for Local, Affordable Solar and Storage, a developer trade group that’s pushing to get a more robust program off the ground. “Projects don’t pencil out.”

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The West Goshen residents were among the lucky few, becoming part of a community solar project in 2024.

“It has kind of allowed us to kind of breathe a little bit,” said resident and community organizer Melinda Metheney. Her bill has dropped by about $300 in the summer months, thanks to the 20% community solar discount, stacked with other low-income discounts and clean energy incentives, she said.

West Goshen’s panels sit about 10 miles out of town, in a field surrounded by farms. Energy and climate experts agree California must add much more clean energy to its grid, some 6 gigawatts by 2032, the California Public Utilities Commission said in a new plan last week.

Assemblymember Christopher M. Ward (D-San Diego), who in 2022 authored a bill to create a more effective community solar program, said the state needs to double its annual solar installation rate to reach that goal and is not on track to do that using only large utility-scale solar farms and individual rooftop arrays.

“We need mid-scale community solar,” he said.

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Aerial view of solar panels installed on top of Extra Space Storage in Pico Rivera

Energy and climate experts agree California must add much more clean energy to its grid, some 6 gigawatts by 2032, the California Public Utilities Commission said in a new plan last week. Above, solar panels at Extra Space Storage in Pico Rivera.

(Kayla Bartkowski / Los Angeles Times)

He and a coalition of environmental groups, solar developers and the Utility Reform Network, a ratepayer advocacy group, worked to put his 2022 law into effect. They coalesced around requiring utilities to pay community solar developers and customers for the electricity they feed to the grid using the same formula they use for people who install rooftop solar.

But in May 2024, the California Public Utilities Commission decided to go with a late-in-the-game proposal backed by the state’s investor-owned utilities to pay community solar at a lower rate.

The agency, along with its public advocate’s office, argued that crediting solar developers at the higher rate would raise bills for customers who don’t have solar, who would still have to shoulder the cost of grid maintenance. It’s similar to the argument they’ve made to cut incentives for rooftop solar.

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The new program relied on federal money, including the Biden administration’s Solar for All, to sweeten the deal for developers. But the utilities commission spent very little of the $250 million available under that grant before the Trump administration tried to claw it back last summer, and now it is held up in litigation.

At a legislative oversight hearing last week, Kerry Fleisher, the commission’s director of distributed energy resources, blamed the loss for the new program’s failure to launch.

“There’s been a tremendous amount of uncertainty in terms of the Solar for All funding that was intended to supplement this program,” Fleisher said. “That’s part of the reason why this has taken longer than normal.” She said the commission still plans to release a program in the next several months.

Ward, the San Diego lawmaker who wrote the community solar bill, called the program “fatally flawed” in an interview.

He’s now considering a bill to bring the community solar program more in line with what he initially envisioned — higher incentives, requirements for battery storage, and compliance with state law that mandates new houses be built with solar.

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A study last year funded by a solar trade group found that could save California’s electric system $6.5 billion over 20 years. But Ward’s effort to revive his program last year failed to pass the Assembly appropriations committee.

“All the other states in our country that have adopted similar community solar program models, they are working,” said Ward, adding that 22 states have programs comparable to the one solar advocates want in California. “The writing on the wall suggests that, exactly as we feared years ago, this was not the way to go.”

California Public Utilities Commission spokesperson Terrie Prosper called California “a leader in cost-effective, least-cost solar deployment overall compared to any other state,” in an emailed statement.

Under the commission’s definition, the state has brought on 34 projects, representing 235 megawatts of community solar. But studies from groups such as the Institute for Local Self-Reliance and Wood Mackenzie use different definitions for community solar, and they show California far behind at least 10 other states.

Meanwhile, advocates and developers involved in successful community solar projects in California say they were difficult to get off the ground.

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A view of homes in the Avocado Heights area of Los Angeles County

Homes in the Avocado Heights area of Los Angeles County are part of a community solar project.

(Kayla Bartkowski / Los Angeles Times)

One that came online in May in the unincorporated communities of Bassett and Avocado Heights in the San Gabriel Valley provides solar electricity to about 400 low-income residents. They get 20% discounts on their electric bills for subscribing to panels installed on two Extra Space Storage building rooftops in Pico Rivera.

Organizers said it took nearly five years to find the right location and comply with utility requirements. They also got a grant in addition to funding provided by the state utilities commission’s solar program.

It “would not have happened if it hadn’t been for the grant,” said Genaro Bugarin, a director at the Energy Coalition nonprofit that proposed and coordinated the project.

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Brandon Smithwood, vice president of policy at Dimension Energy, the developer for the project in West Goshen, said he still hopes to see a community solar program in California that compensates projects for the way they help out the grid.

“We’ve seen it can work, and we know what we have won’t work,” Smithwood said at the hearing.

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Mundane, magic, maybe both — a new book explores ‘The Writer’s Room’

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Mundane, magic, maybe both — a new book explores ‘The Writer’s Room’

There’s a three-story house in Baltimore that looks a bit imposing. You walk up the stone steps before even getting up to the porch, and then you enter the door and you’re greeted with a glass case of literary awards. It’s The Clifton House, formerly home of Lucille Clifton.

The National Book Award-winning poet lived there with her husband, Fred, starting in 1967 until the bank foreclosed on the house in 1980. Clifton’s daughter, Sidney Clifton, has since revived the house and turned it into a cultural hub, hosting artists, readings, workshops and more. But even during a February visit, in the mid-afternoon with no organized events on, the house feels full.

The corner of Lucille Clifton's bedroom, where she would wake up and write in the mornings

The corner of Lucille Clifton’s bedroom, where she would wake up and write in the mornings

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“There’s a presence here,” Clifton House Executive Director Joël Díaz told me. “There’s a presence here that sits at attention.”

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Sometimes, rooms where famous writers worked can be places of ineffable magic. Other times, they can just be rooms.

The Writer’s Room: The Hidden Worlds That Shape the Books We Love

Princeton University Press

Katie da Cunha Lewin is the author of the new book, The Writer’s Room: The Hidden Worlds That Shape the Books We Love, which explores the appeal of these rooms. Lewin is a big Virginia Woolf fan, and the very first place Lewin visited working on the book was Monk’s House — Woolf’s summer home in Sussex, England. On the way there, there were dreams of seeing Woolf’s desk, of retracing Woolf’s steps and imagining what her creative process would feel like. It turned out to be a bit of a disappointment for Lewin — everything interesting was behind glass, she said. Still, in the book Lewin writes about how she took a picture of the room and saved it on her phone, going back to check it and re-check it, “in the hope it would allow me some of its magic.”

Let’s be real, writing is a little boring. Unlike a band on fire in the recording studio, or a painter possessed in their studio, the visual image of a writer sitting at a desk click-clacking away at a keyboard or scribbling on a piece of paper isn’t particularly exciting. And yet, the myth of the writer’s room continues to enrapture us. You can head to Massachusetts to see where Louisa May Alcott wrote Little Women. Or go down to Florida to visit the home of Zora Neale Hurston. Or book a stay at the Scott & Zelda Fitzgerald Museum in Alabama, where the famous couple lived for a time. But what, exactly, is the draw?

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Lewin said in an interview that whenever she was at a book event or an author reading, an audience question about the writer’s writing space came up. And yes, some of this is basic fan-driven curiosity. But also “it started to occur to me that it was a central mystery about writing, as if writing is a magic thing that just happens rather than actually labor,” she said.

In a lot of ways, the book is a debunking of the myths we’re presented about writers in their rooms. She writes about the types of writers who couldn’t lock themselves in an office for hours on end, and instead had to find moments in-between to work on their art. She covers the writers who make a big show of their rooms, as a way to seem more writerly. She writes about writers who have had their homes and rooms preserved, versus the ones whose rooms have been lost to time and new real estate developments. The central argument of the book is that there is no magic formula to writing — that there is no daily to-do list to follow, no just-right office chair to buy in order to become a writer. You just have to write.

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