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Who will inherit Greg Tate’s mantle of Black cultural critic-in-chief? I have a candidate

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Who will inherit Greg Tate’s mantle of Black cultural critic-in-chief? I have a candidate

The current lack of Greg Tate, who wrote pioneering, lyrical essays and criticism for the Village Voice, provides us event to evaluate the evolution of the style he and a handful of different proficient Black writers reworked within the Nineteen Eighties.

Tate, who died Dec. 7 at age 64, did for Black tradition what Galileo did for the solar: He put it on the heart of the universe. Whether or not he was writing about movie, literature, music or popular culture, he made us the Massive Thought to deal with, slightly than a decorative signifier of Blackness relegated to the footnotes. And round that heart spun, nicely, all the things. His Voice columns have been a masterclass in deploying an insatiable thirst for information to feed associations, connections no reader ever noticed coming. (And this was pre-Google!)

It might be inappropriate to name Tate the Dean of Hip-Hop criticism, though he’s certainly one of its architects, as a result of Tate wasn’t tethered to genres. Even in the event you disagreed along with his polemical stances, you needed to do your homework earlier than stepping within the ring, checking all his sources in the event you have been severe.

His loss of life made me consider what he wrote on Miles Davis’ passing in 1991:

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“Saying the loss of life of Miles Davis appears extra sillyass than unhappy. One thing on the order of claiming you’ve clocked the demise of the blues. . . Miles is a type of artworks, science, and magic whose absence might need ripped a piece out of the zeitgeist sufficiently big to sink a dwarf star into.”

It was that alchemy of poetry, vernacular speech and cosmic consciousness that made him certainly one of our nice bards, on the identical aircraft as Toni Morrison, James Baldwin and Amiri Baraka. It’s becoming in a method that he didn’t die alone — that in that chilly month we collectively mourned not solely Tate but in addition bell hooks, Sidney Poitier and what felt like a phalanx of Black excellence following him into that unknown nation on the opposite aspect.

It feels secure to say that complete careers wouldn’t have existed with out Tate and a few his friends. Mark Anthony Neal, James B. Duke distinguished professor of African and African American Research at Duke College, says it was Tate on the Voice and Nelson George in Billboard journal that taught him what cultural criticism was. “As a result of I had Greg and Nelson as fashions, I acknowledged that I may make a dwelling doing this and bringing a few of Greg’s [writing] fashion into the academy,” he stated.

The author and activist Kevin Powell calls Tate “certainly one of my literary superheroes. As a younger author, I learn him religiously. I cherished Richard Wright and James Baldwin, however they have been lifeless. Amiri Baraka was alive, however he was … an elder. Greg Tate was fast, accessible, youthful, hip, cool… one of many issues I discovered from him is that it’s important to be a scholar of the world and combine it into your writing.”

Powell’s invocation of these different names reminds us that whereas Tate was a star — one thing I might by no means dispute — what made him essential was that within the firmament of Black thought, he was a part of a constellation. Or in literary phrases, a convention. Baraka was closely influenced by W.E.B DuBois and Black music. Throughout readings, he freestyled bebop between poems. His traditional textual content, “Blues Folks,” was — and nonetheless is — a blueprint for music critics.

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Tate studied that blueprint; he knew that every time our music modified, our materials circumstances modified — from work songs on the cotton fields to the blues to R&B to rock ‘n’ roll to hip-hop. Tate was merely elevating the newest iteration of common Black music from a purported nuisance to an artform.

It follows naturally that the custom continues, that Tate was not the final star within the firmament. So many tributes have already asserted that there’ll by no means be one other Greg Tate — one other place I received’t dispute. However who’s the brand new standard-bearer; who’s carrying his custom of breaking traditions, refusing to tick the containers and bursting forth with one thing new?

I’ve a candidate. Hanif Abdurraqib, the writer of 5 books, two collections of poetry, and three works of nonfiction, is the literary inheritor to Greg Tate. Like Tate, Abdurraqib is a fellow Ohioan. In contrast to Tate — and maybe this owes to some incremental progress on the planet — he’s already successful broader acclaim; his pan-cultural 2021 e book, “A Little Satan in America: In Reward of Black Efficiency,” was nominated for each a Nationwide E-book Award and a Nationwide E-book Critics Circle Award. (Winners of the latter will probably be introduced Thursday.)

Abdurraqib’s poems and essays are marked by their masterful use of scenes and pauses. By no means is he not his full, weak self on the web page. Even in his writer photographs you possibly can see a Black man in full possession of himself, rocking skate-boarder sartorial decisions. He’s unapologetically Midwestern, Punk, Emo. I can’t think about his crucial voice with out Greg Tate’s.

Abdurraqib’s 2019 e book, “Go Forward within the Rain,” shows his mastery as a poet, spinning lyrical sentences like gold thread. As a critic, he sees and contextualizes with out sentimentality. In a wonderful paragraph that closes the primary chapter, he weaves cultural and private historical past along with such fashion and feeling that you could solely consider Tate:

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“So that is the story of A Tribe Referred to as Quest, proficient in lots of arts however none better than the artwork of resurrection,” he begins, documenting their explosive recognition after which panning out: “Right here, a narrative begins even earlier than jazz. Like all black tales in America, it begins first with what a folks did to amend their loss in mild of what they not had at their disposal. With an open palm in opposition to a chest, or a closed fist in opposition to a washboard, or a voice, echoing into an enormous and oppressive sky, or an album teeming with homages — right here is the story of how, even with out our drums, we nonetheless discover a method to converse to one another throughout any distance positioned between us.”

I confess I discovered myself getting emotional studying these phrases, stung as if by a papercut, in that I solely registered ache a second after I’d completed studying.

Abdurraqib, nonetheless, was simply getting began. A 2021 MacArthur fellow, the editor at Tin Home and the writer-in-residence at Butler College, he’s nicely poised to move down the custom of DuBois, Baraka and Tate essay by essay, scholar by scholar.

“Little Satan in America” might be probably the most autobiographical of his books, weaving his life tales into meditations on dance. It appears at first a curious selection of topic, till dance turns into each a thematic by means of line and in the end a type of narrative. What we get is a up to date “Souls of Black People” opening up into the Black cultural multiverse. Abdurraqib plumbs efficiency in subjects like loss of life and ritual; Aretha Franklin; Blackface; Whitney Houston; Black folks in house; Josephine Baker; Spades; Beyonce; Mike Tyson. He charts his personal playlist, a brand new cultural geography of the Black expertise.

And in time, his work will probably be one other time capsule, one other mark on the journey towards no matter and whoever comes subsequent. Abdurraqib’s closing line in “Go Forward within the Rain” may very nicely shut a bit in regards to the legacy of Tate and the one Hanif is constructing.

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“When the time comes for the technology after mine to speak about what’s actual,” he writes, “they’ll pull a Tribe CD out of their pockets, worn down from a decade’s use and maybe an older sibling’s. I hope they’ll put it in a CD participant and let the room be carried away.”

Ali is a poet and essayist dwelling in Baltimore.

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Film Reviews: At the Toronto International Film Festival — Nazi Puppet in Norway and Abortion Saga in Georgia – The Arts Fuse

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Film Reviews: At the Toronto International Film Festival — Nazi Puppet in Norway and Abortion Saga in Georgia – The Arts Fuse

By David D’Arcy

Two closely watched films in Toronto were dark dramas that couldn’t have been more different.

Gard B. Eidsvold in Quisling – The Final Days. Photo: Agnete Brun

Who outside of Norway remembers Vidkun Quisling today? Maybe historians and students of the Second World War. Quisling (1887-1945) was prime minister of Norway during the German occupation, a gruff enforcer for the Nazis whose name became synonymous with collaborator.

Quisling’s rule was harsh, just what the Nazis wanted. Norway deported a thousand Jews to camps in Poland. Not so many, compared to the horrific broader picture, but only 12 of them returned. Quisling – The Final Days, picks up the narrative when the Germans surrender in May 1945 and the puppet prime minister, who expected to be treated with the respect befitting his office, is arrested. A young Lutheran pastor, Peder Olsen (Andres Danielsen Lie), is assigned to minister to Quisling (Gard B. Eidsvold) in prison after the church’s primate refuses the task. Erik Poppe’s gripping film, adapted from diaries kept by Olsen and his wife, takes us from the traitor’s loud assertions of patriotism, to a court’s judgment, to his execution by a firing squad. It’s a grim study of denial and defeat.

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“Surely there must be some civilized people left in this country,” a baffled Quisling pleads before turning himself in, “you’re calling me a criminal ….. I’ve worked so hard for this country.” So much for remorse.

Eidsvold plays the man who led occupied Norway under Hitler as smug and certain in his politics. Even when the Germans surrender, the leader who met with Hitler as late as January 1945 is shocked when he’s put in handcuffs. Locked in a prison cell before his trial, he finds his spiritual future placed in the hands of the pious young Olsen, who is sworn to secrecy about counseling the collaborator. Like any tyrant, Quisling is angry and impatient. Struggling to sleep on his cot, he asks the young guard attending to him to switch the bright light off. The guard turns it off and back on again, an everyman’s expression of the country’s loathing for the thug claiming to be a misunderstood patriot, now brought down to size.

At every step, caged and scorned, Eidsvold brings rage, but also an unexpected subtlety, to the role of his country’s official bully. Not to give too much away, but the final third of the film takes place almost entirely in the condemned man’s cell, where pride battles with a stark begrudging recognition of mortality. We watch this struggle in relentless closeups. Poppe doesn’t flinch from showing the final moments of those final days.

Norway tends to focus on the underground heroism of some brave citizens rather than the many who collaborated during the wartime Quisling years. There’s still nothing revisionist here about Quisling’s crimes. But questions arise as we watch the man try to come to terms with himself with the help of Olsen the clergyman. Attempting to get the former strong man to open up, Olsen admits that there were moments during the just-ended war when he himself was less than admirable, a confession that the self-satisfied Quisling is willing to accept. But that’s about as far as kinship goes between a minister who endured the occupation and the traitor who presided over it.

Then there is the parallel to European politics today, where reactionary extremists are applauded, not punished, and court their counterparts on the American Right.

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Those autocrats are not the simple stooges of foreign enemies, except in Putin-dependent Belarus (and in Ukraine before 2014). Yet in Quisling’s claims of being persecuted and misunderstood, and in his constant lies about serving Norway while following orders from Berlin, we find the same pattern of lying in the palaver of those would-be strong men close to home today. In our case, a leader who has already threatened to punish those who stood in his way after the last election – including Jews who vote against him this time – may not need an occupying army to install him back into power.

It’s a sobering prospect to consider, after watching scenes in which a country exults in the downfall of a tyrant.

A scene from April. Photo: TIFF

The politics in Georgian director Dea Kulumbegashvili’s April lurch backward and forward through a bleak and cryptically symbolic drama that explores the risks and the stigma of abortion in rural Georgia (the former Soviet republic). And there’s a lot more than politics in this sometimes inscrutable film.

The deadpan Nina (Ia Sukhitashvili) is an obstetrician who supplements her income performing abortions in the countryside, a foreboding expanse which we encounter mostly in the dark. Think of the shadowy emptiness of a place haunted by visions worthy of Bela Tarr, and then place a pregnant patient there whose medical history is unknown and who forbids any emergency surgery. It is a recipe for things to go wrong. A baby is still-born under those conditions to a woman who refuses to have a cesarean section. Nina is forced to defend herself against accusations by the mother’s angry husband and by superiors at her daytime hospital job. Abortion may be legal in Georgia, but it is culturally taboo in much of the country.

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This parable about the sufferings of women in a male-dominated culture and the plight of women who try to help them is unnerving in its fatalism. The action — if that’s the right word — moves at a creeping pace, another Tarr trademark. April can feel like a horror film without a monster. Yet Kulumbegashvili gives us a figure – a character? – thats monstrous enough. That presence is a humanoid shape with reptilian textures that slinks around – an observer of injustices, a witness of rural horrors, a victim, a conscience?

If this odd figure in cutaway shots defies explanation, other elements in this film of chilling visuals come off as clear as an anthropologist’s journal. Women stuck in village life are doomed to be pregnant most of the time, and the culture is so closed that medicine isn’t given the opportunity  to help them. April will be praised for the staggering power of its images which appear like bumps in the road on which Nina drives her car in the dark. That said, the jostling arrhythmia of the director’s picaresque storytelling (plus the spectral creature) suggest that what we have here are parts of a whole that’s still in pursuit of a style. The film feels like a work in progress – imaginative and improvised — akin to the medical procedures that the film depicts with so much uneasiness. Like the patients in April, audiences who can bear the experience will be grateful to receive what help Kulumbegashvili provides.


David D’Arcy lives in New York. For years, he was a programmer for the Haifa International Film Festival in Israel. He writes about art for many publications, including the Art Newspaper. He produced and co-wrote the documentary Portrait of Wally (2012), about the fight over a Nazi-looted painting found at the Museum of Modern Art in Manhattan.

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'Days of Our Lives' veteran Drake Hogestyn dies at 70

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'Days of Our Lives' veteran Drake Hogestyn dies at 70

Drake Hogestyn, who played mysterious and heroic John Black on “Days of Our Lives” for nearly four decades, died Saturday morning. He was 70.

The actor, who lived in Los Angeles and died one day shy of his 71st birthday, had been battling pancreatic cancer. His family announced news of his passing in a statement posted to the Instagram account of the long-running soap opera.

“After putting up an unbelievable fight, he passed peacefully surrounded by loved ones,” part of the statement read. “He was the most amazing husband, father, papa and actor. He loved performing for the ‘Days’ audience and sharing the stage with the greatest cast, crew, and production team in the business. We love him and we will miss him all the Days of our Lives.”

Born Sept. 29, 1953, in Fort Wayne, Ind., Hogestyn’s early onscreen work included TV series “Seven Brides for Seven Brothers” and TV films such as “Generation” and “Beverly Hills Cowgirl Blues.”

He first appeared on “Days of Our Lives” on Jan. 24, 1986, and went on to establish a long running arc as one of the daytime soap’s most popular characters. As John Black, across more than 4,200 episodes, Hogestyn was a spy, mercenary, police officer, private investigator and secret agent. Along the way, he’s been shot, stabbed, paralyzed, ejected from a submarine, trapped in a gas chamber, stalked by a serial killer, attacked by Satan, and has effortlessly come back to life after being dead — all while his signature eyebrow arch reacted to the chaos accordingly.

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Drake Hogestyn and Deidre Hall in “Days of Our Lives.”

(JPI / Days of Our Lives)

And with Diedre Hall as Marlena Evans, Hogestyn helped create one of daytime TV’s most beloved romances, known affectionately as Jarlena.

Hogestyn’s former castmate Alison Sweeney, who played Sami Brady on the soap, was one of his “Days of Our Lives” family members who paid tribute to the late actor on social media.

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“Drake was an incredible man,” she wrote. “He was funny, generous and thoughtful. He cared about every single scene, every person. He loved Days, the fans, and shared that passion with everyone on set.”

Kristin Alfonso, known for playing Hope Brady on the soap, praised Hogestyn as a “loving father, husband, and Dear friend” [sic].

He is survived by his wife Victoria Post, as well as their four children and seven grandchildren.

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Megalopolis (2024) – Movie Review

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Megalopolis (2024) – Movie Review

Megalopolis, 2024.

Written and Directed by Francis Ford Coppola.
Starring Adam Driver, Nathalie Emmanuel, Giancarlo Esposito, Aubrey Plaza, Shia LaBeouf, Jon Voight, Jason Schwartzman, Talia Shire, Grace VanderWaal, Laurence Fishburne, Kathryn Hunter, Dustin Hoffman, James Remar, Chloe Fineman, Isabelle Kusman, D.B. Sweeney, Haley Sims, Balthazar Getty, Bailey Ives, Adams Bellouis, Madeleine Gardella, and Romy Mars.

SYNOPSIS:

The city of New Rome is the main conflict between Cesar Catilina, a brilliant artist in favor of a utopian future, and the greedy mayor Franklyn Cicero. Between them is Julia Cicero, her loyalty divided between her father and her beloved.

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Somewhere buried underneath the bluntly narrated New Rome parallels to America’s current downward spiral, the family scheming, betrayals, sociopolitical commentary, endless philosophical musings quoting other famous works and speeches that never quite stick or mean much, sci-fi concepts such as a biological building material dubbed Megalon, the earnest desire to build a promising future and preserve crucial aspects of the present and past, and an ensemble where everyone seems to think they are in a new movie from scene to scene, is a good film within legendary writer/director Francis Ford Coppola’s decades-in-development-hell passion project Megalopolis.

These haphazard elements come together for a final scene that is sincerely moving. The preceding 2 hours and 10 minutes is an onslaught of ideas presented and ambitious set pieces (ranging from living, breathing, suffering statues to extravagant Roman-inspired weddings with modern twists such as wrestling matches replacing gladiatorial combat to futuristic envisionings of a better world) carrying an impressive, transfixing visual language (courtesy of cinematography from previous Francis Ford Coppola collaborator Mihai Malaimare Jr) that ensures even if viewers are flabbergasted at how disjointed and unwieldy the narrative is, it is undeniably hypnotic and striking to absorb.

The question then becomes, does that mean anything if the film is ambitious to a crippling fault and a structural disaster? An early scene sees New Rome Chairman of the Design Authority/architect Cesar Catalina (Adam Driver, who is either miraculously on Francis Ford Coppola’s wavelength or so locked into his distinct take on the character that, if nothing else, it’s a memorable performance for right and wrong reasons) stopping time during the demolition of a building. The reason doesn’t matter, but at times, Megalopolis is similarly catastrophically crumbling (under the weight of its gigantic audacity) that one wishes they too could say “time… stop!”, take a breather, and digest what’s happening for a moment.

By the way, yes, Cesar can stop time. However, it’s an ability that plays more into characterization than anything plot-specific, which might be why it’s one of the few and far between elements that work here. Not only is he a man who can stop time, but he is also paranoid that there isn’t enough time to accomplish his ambitious dream of building a futuristic utopia called Megalopolis. There is also something about the idea of someone who can stop time yet still feels as if they don’t have enough, which is trippy and compelling.

Cesar is opposed by the polarizing Mayor Cicero (Giancarlo Esposito), who is less concerned about the future and more interested in doing something about the present. Yet, he mostly appears to be selling the usual political lies to keep up public trust. However, that support is gradually fading and soon transitions into full-blown riots (with other factors coming into play.) As such, he is determined to do whatever he can to put up a roadblock for Cesar, even if it means slandering his public image as possibly having murdered his wife since the body was never recovered. Mayor Cicero’s socialite daughter Julia (Nathalie Emmanuel) attempts to fool Cesar in disguise and gather some intel (one of the film’s most unintentionally hilarious scenes, and one that is inexplicably being used to market the theatrical run), which is easily seen through and gets her belittled in such a manner that, to be a fly on the wall while everyone was working through the performances would have been a treat.

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Nevertheless, romance eventually develops and becomes the film’s heart, and it probably should have been a more significant focus. Instead, Megalopolis is caught up in backstabbing wealthy relatives of Cesar, including a billionaire bank owner played by Jon Voight (he looks seriously confused and not in a funny way, but the concerning late-career Bruce Willis way where there turned out to be a neurological diagnosis in play), a power-hungry cousin (Shia LaBeouf) willing to doublecross anyone, and Cesar’s former mistress and gossip-obsessed newscaster Platinum Wow (Aubrey Plaza delivering the most consistent performance, and a fittingly crudely nutty one at that even if the character comes across as a misguided, uneasy helping of rampant misogyny from the film’s controversial filmmaker.)

The in-house scheming and drama between them take away from a relatively moving romantic subplot between Cesar and Julia, even if there still isn’t any real character development happening. It more comes down to a feeling radiating from the screen. Considering that aspects of Cesar’s egotistical personality and humiliating slander are on full display, it also doesn’t feel out of the realm of possibility that Francis Ford Coppola is throwing up a version of himself on screen (a theory more credible considering the ending credits dedicate the film to his deceased wife). Francis Ford Coppola’s call to action to build a better world with updated principles is admirable and even something some people need to hear, but one wishes that he constructed a better movie out of it than Megalopolis.

Flickering Myth Rating – Film: ★ ★ / Movie: ★ ★

Robert Kojder is a member of the Chicago Film Critics Association and the Critics Choice Association. He is also the Flickering Myth Reviews Editor. Check here for new reviews, follow my Twitter or Letterboxd, or email me at MetalGearSolid719@gmail.com

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