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Film Review: After the Curfew (1954) by Usmar Ismail

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Film Review: After the Curfew (1954) by Usmar Ismail

A poignant cinematic exploration

By Adrian D. Mendizabal

Usmar Ismail’s recently restored “After the Curfew” revolves around a soldier returning to his former life in the bustling city of Bandung, Indonesia, only to find himself increasingly alienated by the American-influenced modernity prevalent there.

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Tokoh Iskandar dan Norma

Set in postwar Indonesia following the nation’s struggle for independence from Dutch colonizers (1945-1949), the film reflects the shaping of Indonesia’s contemporary historical and political landscape. This period also gave rise to significant global alliances, notably the Bandung Conference of 1955, uniting nations of the Global South against colonialism and neocolonialism, with the Philippines among the participating countries. Nationalist, democratic, and communist ideals proliferated in postwar Indonesian society, championed by figures like Sukarno, the leader of Indonesia’s anti-colonial movement against the Dutch. During this period, the sense of impending freedom was palpable, reflected in the mise-en-scene that portrays Indonesian society still steeped in revolutionary fervor but gradually embracing a more Westernized way of life.

At the heart of this societal shift is the protagonist/anti-hero, Iskandar, a former revolutionary soldier grappling with his newfound existence. Reuniting with his fiancée Norma, former comrades and acquaintances like the infrastructure developer Gafar, brothel owner Puja and his companion Laila, as well as his former military superior-turned-governor Gunawan, Iskandar navigates these encounters, attempting to reconcile his past with an uncertain future.

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For Iskandar, the Indonesian nationalist revolution defines the true reality that everyone must experience. It constitutes the site of maximal change, the historical turning point of his nation that seemingly slips into ordinariness and oblivion when faced with Indonesian postwar contemporary life which seemingly forgets what happened to the struggle for independence.

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For Iskandar, the Indonesian nationalist revolution represents the ultimate reality that all must confront, a pivotal moment in his nation’s history. It constitutes the site of maximal change, the historical turning point of his nation that seemingly slips into ordinariness and oblivion when faced with Indonesian postwar contemporary life.

“After the Curfew” masterfully argues for the irreconcilability between the revolutions fought on the frontlines and the societal transformations that follow. Through Iskandar’s alienation and disillusionment, one sees the incomplete nature of such social revolutions. On a broader scale, it contends that true social revolution eludes postwar Indonesia, with the old order persisting and bourgeois values and feudal structure retaining their dominance. It subtly critiques American cultural imperialism, embodied in Laila’s aspiration for a more modern, Americanized lifestyle portrayed in magazines like LIFE.

In addition, the filmmaker posits that a revolution’s success hinges on its ability to fundamentally alter societal norms and behaviors, echoing Maoist principles in cultural revolution. In postwar Indonesia, as depicted in the motion picture, capitalism prevails, leaving revolutionaries like Iskandar disconnected from a society that fails to align with their ideals. It argues that the new American-influenced Indonesian society metaphorically extinguishes the revolutionary spirit, foreshadowing the tragic events of the 1966 CIA-backed communist purge, which claimed the lives of countless intellectuals and activists, further underscoring its central thesis.

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In conclusion, “After the Curfew” stands as a poignant cinematic exploration of the complexities surrounding postwar Indonesia’s transition from revolutionary fervor to modernity. Through the lens of protagonist Iskandar’s alienation and disillusionment, Usmar Ismail skillfully examines the tension between the ideals of the nationalist revolution and the societal changes that ensued. With its nuanced portrayal of the struggle to reconcile past and present, coupled with its commentary on the enduring influence of imperialism and capitalism, what emerges is a thought-provoking reflection on the nature of social revolutions and their lasting impact on individual lives and collective consciousness.

This review first appeared in Omnitudo as part of The Big Continent: Asian Cinema Challenge.

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Movie Reviews

‘Balaramana Dinagalu’ review: A restrained look at the gangster mind

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‘Balaramana Dinagalu’ review: A restrained look at the gangster mind

In K M Chaitanya’s Aa Dinagalu (2007), actor Atul Kulkarni, playing gangster Agni Sreedhar, says man is the biggest weapon in the underworld. “The rest are just properties,” he adds. The yesteryear Kannada crime drama, based on the real incidents from a big chapter of the Bengaluru underworld, stood out for its understated storytelling.

In Balaramana Dinagalu, which has the skeleton of a sequel to Aa Dinagalu, weapons are seen in the first scene. As the film progresses, we encounter an arsenal of knives, razors, machetes, and guns — each an extension of the gangsters’ identities and an indispensable tool in their quest to remain feared and lethal. Chaitanya attempts to make the movie a mix of reality and entertaining tropes.

Balaramana Dinagalu (Kannada)

Director: K M Chaitanya

Cast: Vinod Prabhakar, Priya Anand, Atul Kulkarni, Ashish Vidyarthi, Ramesh Indira

Runtime: 151 minutes

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Storyline: Balarama, an ordinary young man from a remote village in Karnataka, becomes a dreaded gangster who rules Bengaluru

The director has roped in the same cast, who played the dreaded gangster trio of Kotwal Ramachandra (essayed by Sharath Lohitashwa), Jayaraj (Ashish Vidyarthi), and Agni Sreedhar (Atul) in Aa Dinagalu. That’s what makes one instantly curious about Balaramana Dinagalu. The only difference in the latest movie from the previous one is the fictionalised names of the real dons. Jayaraj becomes Jayaram, Sreedhar is Shashidhar, and Muthappa Rai is called Monnappa Rai (played by Ramesh Indira).

Even if these characters are the big draw in the movie, the plot revolves around the journey of Balarama, a character with a small yet significant presence in Aa Dinagalu. Vinod Prabhakar’s portrayal of the titular role is the film’s biggest takeaway. He makes us feel for the character, and is quite impressive in the final portions of the movie, where Balarama struggles to break free from the underworld’s trap.

Balaramana Dinagalu is impressive when it reflects the psychology of a gangster. Jayaram is shown helping the needy while Balarama urges young boys to focus on education. It’s as if these men who commit heinous acts, have a heart as well. Shashidhar is often called “intellectual gangster”, as the film reflects how the underworld fears well-read men in the field. Politicians and policemen, the supposedly the protectors of people being part of the crime nexus, strengthen the movie’s world-building.

The film falters in its inability to rise above the plot’s predictability. Balarama’s journey is no different from the often-seen life of an innocent man from a small town who becomes a gangster owing to uncontrollable circumstances. I wish the film had delved a bit more into Balaram’s personality. Why does he not resist becoming a gangster? What dreams did he have when he moved to Bengaluru from a small town?

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“My hands speak louder than my words,” says Balarama. This signals that he is someone who settles conflicts with fists rather than conversations. Despite this detail, Balaram’s entry into the underworld feels too sudden. The predictability strips the sheen away from the well-shot action sequences, as the result of every fight is known beforehand.

Chaitanya is careful not to glorify the act of violence. He wants to portray the negative effects of violence on the children in a family, as the movie ends with a hard-hitting frame. It’s impressive that the actor-director duo has delivered a non-hero-worshipping gangster saga.

That said, the movie could have benefited from a couple of gripping episodes. While it’s important not to romanticise the life of a gangster, there is no harm in delivering moments of peak tension, the biggest plus of the genre. 

The assassination of Jayaram, the impact of Kotwal’s elimination on the underworld, or the Sakleshpura incident involving Monnappa Rai, had the potential to offer edge-of-the-seat, high-stakes portions, but they are rushed. The love story is simple, but it lacks emotional intensity between the lead couple. Santhosh Narayanan’s dance numbers are forgettable (despite it being his forte) while his montage melodies are beautiful.

Balaramana Dinagalu adopts a restrained, almost clinical approach to the gangster genre. While that keeps it from glorifying violence, it also leaves the narrative feeling a touch too neat and emotionally muted.

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Balaramana Dinagalu is currently running in theatres

Published – June 28, 2026 07:58 pm IST

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Movie Reviews

A New Dawn Anime Film Review

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A New Dawn Anime Film Review

Perhaps there’s a certain irony in a story about a fireworks factory mostly keeping away from explosive drama. Yoshitoshi Shinomiya‘s lowkey feature directorial debut A New Dawn is at the very least visually captivating, comprised of lush and rather hypnotic production design. The story is small scale focusing on a trio of friends who try to save a fireworks factory in their hometown, but the imagery feels expansive and lush. A New Dawn begins with a beautiful and vaguely familiar display of this beauty: the flowing, painterly imagery of its opening sequence recalls Shinomiya’s work on the flashback sequence in Makoto Shinkai‘s your name., immediately showing that the film’s visuals might transcend its small town drama.

A background artist himself on films by Makoto Shinkai as well as the similarly resplendent Pompo: The Cinéphile, it makes sense that this history would be felt in the background works of A New Dawn. They’re dense with detail, rich with almost luminous color and illustrative texture. Shinomiya, who also wrote and storyboarded the film, veers away from the photorealism associated with someone like Shinkai through some impressionist touches – like the splotches of green paint which represent treelines – which sometimes turns into outright abstraction like when a character begins to run through the space. Sometimes there are swaying, morphing textures in the background as splotches of paint subtly shift around. On a more intimate level, the cluttered and characterful interior spaces tell a story too. This is a long-winded way of saying A New Dawn looks really, really good.

It’s not just in the tableaux of its countryside habitats and ramshackle living spaces carved out of abandoned warehouses, but there’s a sense of invention permeating through A New Dawn‘s various experiments with visual languages of animation. The most prominent is an incredibly charming stop motion animated sequence using a cardboard diorama and real human hands invading the shot in a creative reflection of a drunken character’s perspective. Even though it broadly still looks “anime” through its character design, there are also smaller details which work to set A New Dawn apart from its contemporaries, touches like its occasional lineless artwork or the way rain is defined through smudged black brushstrokes.

It’s in the screenwriting where A New Dawn begins to feel more run of the mill. Its story about the constant chasing of the majesty of a fabled firework “Shuhari” feels both familiar in its premise but also a little bit alienating in its structure. The importance of the firework itself never feels clear – the moment its mystery is unravelled hardly feels like a revelation as a result, something amplified by how the writing often obfuscates what anyone is talking about. The whole story feels a little distancing, and despite the allure of the background art and design of the spaces the characters inhabit, the people themselves feel constantly at arms length.

It almost pulls things back with its climax – the detonation of the “Shuhari” goes a long way in justifying the circular conversations about its nature and origins – a painted streak of light launches into the sky before turning into something otherworldly, suddenly tripling down on the film’s captivating exaggerations.

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Hollywood Pariah Kevin Spacey Opens in a Straight to Video Movie with 25 Producers, 1 Review, No Theaters, No Press – Showbiz411

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Hollywood Pariah Kevin Spacey Opens in a Straight to Video Movie with 25 Producers, 1 Review, No Theaters, No Press – Showbiz411
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As we know, Kevin Spacey is a pariah in Hollywood.

He’s in a rare club with Mel Gibson, Armie Hammer, Nate Parker, Jonathan Majors, and James Franco.

Spacey has managed to avoid jail time by reaching settlements with various accusers of sexual malfeasance, all men.

His film career — which included two Oscars and a Tony Award — has been destroyed.

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Spacey has been reduced to appearing in straight to video films, made for whatever reason the various producers involved know only to themselves.

On Friday, a new Spacey movie surfaced against its will, but not in theaters. It also went straight to video. “1780” is a period piece set during the Revolutionary War. Spacey plays a toothless Pennsylvania country trapper.

There is no rating on Rotten Tomatoes, largely because there is only one review. The review by Alan Ng of Film Threat is positive. Ng recently reviewed “World War Bigfoot,” which he also liked. He seems to specialize in reviewing films no one has heard of.

“1780” does boast 25 producers who will probably not see a return on their investment. But they can say they made a movie with Kevin Spacey.

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