Entertainment
How ‘Severance’ perfected its creepy, beautiful visual language
The boardroom the place she’s “birthed” into life as an innie at Lumon, the mysterious company on the heart of “Severance,” can be a womb of kinds. And when she leaves it, she’ll be confined solely to the contained, labyrinthine world of the Lumon constructing, which doubles as a mid-century jail.
Jeremy Hindle, “Severance’s” Emmy-nominated manufacturing designer, took the “birthing” metaphor and ran with it, making a world inside a world at Lumon. It is a spare, meticulously designed setting that, at first blush, is spectacular and aesthetically pleasing. However the longer you spend inside Lumon, the extra menacing it turns into.
“It must be this lovely setting, but in addition, they’re experimenting on them underground,” Hindle advised CNN.
The small print, huge and small, that make ‘Severance’
A part of the attract of “Severance” is its incapability to be positioned in time, an impact that was created with painstaking element, Baseman and Hindle mentioned. There are clear nods to the mid-century places of work of “Mad Males” or “Methods to Reach Enterprise With out Actually Making an attempt,” constructions which might be fashionable, exact and by some means nonetheless sensible. (The outside of the Lumon constructing was shot at an current mid-century constructing, the Bell Labs Holmdel Complicated in New Jersey.) However the very idea of “Severance” makes it really feel like a futuristic dystopia.
“A part of the mystique of ‘Severance’ is, you are simply not likely positive the place you’re or when you’re,” Baseman mentioned. “We simply needed to create a brand new world we hadn’t seen earlier than.”
To do this, Baseman mentioned, the staff behind the collection — together with government producer and director Ben Stiller and showrunner Dan Erickson — centered as a lot on the background trivialities as they did the broader design. There’s not a pen misplaced inside Lumon — even the faux meals within the workplace merchandising machines had been chosen with a function.
The vehicles its characters drive are barely outdated station wagons and comparable fashions; the desktop computer systems the core 4 innies work at are cumbersome, rounded and retro. Patricia Arquette’s opaque, eccentric character with a twin life required double the small print — at work, the place she’s Ms. Cobell, her workplace is scantly embellished; at residence, the place she’s Mrs. Selvig, her house is a multitude of burnt cookies, framed needlepoints dedicated to Lumon’s tenets and that disturbing shrine to a Lumon luminary. A lot of these particulars could by no means make it into body, Baseman mentioned, however they contribute to the haunting environment — and supply enjoyable Easter eggs for keen viewers to catch throughout a rewatch.
The workplace that feels extra like a ‘playground’
The principle workplace set for the “Macrodata Refinement staff,” the place Helly (Britt Decrease), Mark (Adam Scott), Irving (John Turturro) and Dylan (Zach Cherry) spend their complete innie lives, units the tone of the present, Hindle mentioned. The vast, white-walled room is drenched in fluorescent mild, with an island of 4 linked desks within the heart towards an astroturf-green carpet.
“It is the weirdest room ever,” Hindle mentioned, evaluating the jungle health club of desks to “an umbilical twine underground.” (One other birthing allegory!)
The ceiling is purposely too low — round 7 ft, 9 inches, Hindle mentioned — to create a sense of consolation and snugness and, conversely, claustrophobia and menace. And the small print throughout the workplace — the oddness of the desktop computer systems, the meticulously neat kitchen and provide closet, the peerlessly manicured “garden” of carpet — are supposed to appear extra like props on a set than sensible elements of an workplace, Hindle mentioned.
“These are youngsters in an workplace setting,” he mentioned. “The inexperienced is sort of a playground, the desk is somewhat equipment you get to play on.”
And if the workplace reminds viewers a little bit of the Discovery Certainly one of “2001: A House Odyssey,” that is a very good factor, Hindle mentioned. The workplace is downright Kubrickian — lovely in its spareness and symmetry, however disconcerting in its vacancy. That cognitive dissonance is not too far off from what the innies and outies really feel as soon as they’re severed.
“I handled it like a spaceship,” he mentioned of the principle MDR workplace set. “The very best sci-fi is absolutely claustrophobic, however you actually wish to be there.”
The hallways from hell are actual
Maybe the creepiest a part of the Lumon places of work, although, are its seemingly limitless, blindingly vivid hallways. They change into narrower and wider as characters transfer by way of them, and that is not only a trick of the digital camera, Hindle mentioned: The crew constructed the labyrinth of hallways on set, so when the actors are zipping by way of them for what appears like minutes, they’re actually doing it. It is a sensible impact that, onscreen, makes audiences really feel like they’re marching with the innies — and, on set, made the actors fairly uncomfortable, Hindle mentioned.
“We had been torturing them in a bizarre means,” he mentioned slyly.
Lumon inexperienced serves a function
Although Lumon’s colour palette is basically drab grays and stark whites, the monotony is damaged up all through with pops of inexperienced. There’s the stark inexperienced carpet of the MDR workplace; the synthetic greens of the faux vegetation that populate the workplace; inexperienced upholstery within the boardroom the place Helly is “born” and the seating space close to the one, hellishly slender elevator.
“I see it as off-putting,” Baseman mentioned. “Inexperienced is commonly ‘resentful,’ sickness; it is also life. It is a mixture of all of that.”
The inexperienced of the MDR workplace carpet resembles a pasture, Baseman mentioned, on which the innies are supposed to “play” whereas the Lumon higher-ups observe them.
Even when Irving and Burt (performed by Turturro and Christopher Walken, respectively) share a second of vulnerability within the provide room, surrounded by lush greenery, these vegetation are faux, too. They recommend the notion of life — a man-made one, like that of an innie.
The spare innie world vs. the cluttered outie world
The “Severance” crew determined early on that the innie world ought to look simply weird sufficient that, if anybody from the within made it out, nobody would ever consider them about what they noticed, Hindle mentioned. However the world of outies has its personal distinctive visible language that usually feels bleaker than the Lumon units do.
When Devon and Ricken, Mark’s sister and brother-in-law, seem onscreen, heat oranges and golds enter the colour palette of the collection. They’re wholly unconnected to Lumon (so far as viewers know) and share a loving, wholesome relationship. However Mark’s outie self is alone in a blue, completely darkened townhome — Lumon company housing — with hardly a private contact in his place. (There’s a lone framed poster for classic bicycles leaning towards a wall, Baseman mentioned, a element Stiller recommended that teases Mark’s former life.) We all know, clearly, from spending time with outie Mark that the method of severance hardly solved his issues.
However Hindle puzzled if Lumon obtained it proper: A median desk at an workplace at present is probably going adorned with household photographs, mementos and different private prospers that make one’s workspace really feel “homier.” However when work and residential life bleed into one another, severance appears increasingly more interesting.
“They had been actually pristine, immaculately designed and there was nothing private at your deks,” Hindle mentioned of the mid-century places of work of yore. “Persons are handled like cattle now. They allow you to deliver your loved ones to work, and that is why you are prepared to be a slave to this factor. I form of marvel if severance is best, in a humorous means — you go to work, do your work and go residence.”
Entertainment
Review: In 'Moana 2,' a groundbreaking Disney hero dreams bigger, venturing into new territory
Parents of young children should let loose a hearty “chee hoo” upon the Thanksgiving-timed release of “Moana 2.” That’s the long weekend’s entertainment sorted, with a sequel that comes close to the soaring storytelling and exhilarating anthems of the first film, which delighted young audiences eight years ago, resulting in countless Halloween costumes and babies belting about how far they’ll go.
That first film, which celebrates the strength and power of young girls — as well as Polynesian culture with reverence and specificity — was a balm in the uncertain November of 2016. It was a massive box office hit and was nominated for two Academy Awards — for animated film and for original song for a tune by Lin-Manuel Miranda.
“Moana” felt revolutionary within the Disney canon because our spunky protagonist is decidedly not a princess (she’ll be the first to tell you that). She felt radical, especially for older generations that grew up on passive heroes whose lives were dictated by weddings or resistance to them. That Moana was a girl of action, an explorer — strong, capable, brave, family-oriented and empathetic — made her a remarkable role model, and the character has lost none of her moxie in the sequel.
Although the impressive voice cast of Pacific Islanders, including original Moana voicer Auliʻi Cravalho and Dwayne Johnson, has returned (with a few additions), a new creative team has been assembled for the sequel, which was originally developed as a series and then reworked into a feature-length film. The good news is that the seams don’t show on the finished movie, which is as visually dazzling and culturally rich as the first and an apt continuation of Moana’s story. She is now a revered “wayfinder” in her community on a tiny Pacific island.
Moana has a desire to explore even farther into the ocean, to go beyond where she’s ever gone before — specifically to connect with other people. During a ritual ceremony, she receives a vision of an island, Motufetu, that once connected all the people of the ocean but that has since been cursed by a god named Nalo. Moana puts together a crew that includes her friend and historian Moni (Hualalai Chung), boatmaker Loto (Rose Matafeo) and farmer Kele (David Fane), in order to find Motofetu.
Along the way, they’ll have to scoop up the demigod Maui (Johnson), who has been waylaid inside a giant clam by Nalo, with only the company of a mysterious and nefarious bat-woman, Matangi (Awhimai Fraser). The entire team will have to collaborate — even with the feisty bunch of coconut warriors known as the Kakamora — in order to break Nalo’s curse, achieve their goal and assemble the community of Moana’s dream.
David G. Derrick Jr., Jason Hand and Dana Ledoux Miller are the trio of directors on the film, with Miller and Jared Bush writing the screenplay. But the biggest creative difference that audiences will notice is the songs. With Miranda moving on, the songwriters known as Barlow & Bear (Abigail Barlow and Emily Bear) have written all the numbers for the sequel, collaborating with returning composers Mark Mancina and Opetaia Foa’i. Barlow & Bear went viral in 2021 with their “Unofficial Bridgerton Musical” album, which eventually won a musical theater Grammy.
The songs in “Moana 2” are good, to be sure. They’re just not as addictive as Miranda’s ear worms — the man has an uncanny skill for sprinkling seriously habit-forming syncopations into his songwriting — and while the big ballad “Beyond” and the jazzy rock number “Get Lost” are certainly stirring, they don’t quite stick in the brain like “You’re Welcome” or tug on the heartstrings like “How Far I’ll Go.”
But “Moana 2” is a worthy sequel, with gorgeous animation, a thoughtful representation of Polynesian culture and another exciting adventure for our inspiring Moana. Does it go beyond the first film? No, but that would have been a tall order. That it stands up as a sturdy and satisfying follow-up is more than enough.
Walsh is a Tribune News Service film critic.
‘Moana 2’
Rated: PG, for action/peril
Running time: 1 hour, 40 minutes
Playing: In wide release Nov. 27
Movie Reviews
Maria movie review & film summary (2024) | Roger Ebert
Even if he doesn’t exactly go there in his cinema, Pablo Larraín often obliquely flirts with horror. The hints were there in the fanatical nature of the titular “Tony Manero” character, a dancer unnervingly obsessed with John Travolta in “Saturday Night Fever.” And they were all the more obvious in his gorgeous political satire “El Conde”—one of 2023’s boldest cinematic outings that imagined Pinochet as a 250-year-old vampire. To the careful eye, the director’s genre exploits elevated much of his ingenious, gradually heartbreaking psychodramas “Jackie” and “Spencer,” too, his pair of otherworldly films on the troubled lives of legendary 20th century women.
Now with “Maria,” about the final days of the iconic American-Greek soprano Maria Callas, Larraín turns his “historic women” movies into a near-perfect trilogy, giving us a stunning conclusion to his series. Upon seeing “Maria” for the first time months ago at the Telluride Film Festival (and revisiting it several times thereafter), this critic pondered what made “Maria” not only the gentlest, but the best of the three. And the answer was perhaps always obvious—as an opera connoisseur, Larraín is proudly (and often, sentimentally) protective of one of the artform’s most groundbreaking singers throughout “Maria,” a feature that was prominent neither in “Jackie,” nor “Spencer.”
It’s not that the psycho-dramatic dreads we feel in those former two films aren’t a part of “Maria.” For everyone who’s ever feared losing a big part of what defines them, and for everyone who’s opened their hearts to something they love so widely and unrestrictedly, only to see various forms of cruelty sneak in, this generous and beautiful picture ought to be a gut-punch. But you can often sense that Larraín, among the most intuitive filmmakers working today, almost wants to shield Callas from the harmful grip of those cruelties. While her end is inevitable in the film—Callas died in 1977 at the young age of 53—you will be disarmed, even moved to tears, experiencing Larraín’s care for her in “Maria,” which is essentially a compassionate ghost story on the beloved things we lose, as they continue to deteriorate and slip through our fingers against our will.
In a queenly performance of poise and mystique, Angelina Jolie plays Callas with an ethereal presence, grasping the intense grief of the once-in-a-generation singer who’s been losing her voice. In the beginning, Jolie—through Ed Lachman’s glorious, high-contrast black-and-white lensing—looks straight at the camera, as her defiant Callas sings “Ave Maria” from Verdi’s Otello, perhaps both as a little prayer to her past, and as a reckoning with her present. The voice we hear (both in this scene, and in the several arias we’d get to hear later on) belongs to Callas for sure. (At least for the most past, as Larraín reportedly has mixed in drips of Jolie’s voice in there, too.) But that doesn’t mean Jolie isn’t doing her own singing—she is, as evidenced in the way that she stretches her facial muscles and engages her entire body in the process. But she is subtle in those signifiers, as one has to be while embodying Callas. The famed soprano was effortless in navigating her range and hitting some impossibly high notes—music simply and silkily poured out of her, an artistic flair stylishly internalized and portrayed by Jolie.
A perceptive performer who can sometimes be a tad cold-to-the-touch, Jolie gives her career-best performance as she steers Callas’s ups and downs during the singer’s final days, almost all of it empathetically imagined by Larraín and screenwriter Steven Knight. She floats around her grand Paris apartment, an elegant and expansive space of gothic hues that envelopes Callas in a cocoon of claustrophobia. (Production Designer Guy Hendrix Dyas miraculously marries realism with wistfulness in his work.) She seeks the acceptance of her devoted staff, particularly Bruna (Alba Rohrwacher) and Ferruccio (Pierfrancesco Favino), who bring much warmth and humor into the movie. She turns inward and has conversations with her own self when on a cocktail of medications—chiefly, Mandrax, inventively personified by Kodi Smit-McPhee. Elsewhere, she fends off nosy press and entitled fans. Meanwhile, she remembers both the glamor and the pain that she felt through a thunderous, rewarding, and sometimes heartbreaking past, one that eventually launched her into a rocky romance with the Greek-Argentine tycoon Aristotle Onassis (the terrific Turkish actor Haluk Bilginer). And she does all that sporting Massimo Cantini Parrini’s breathtaking costumes, both exact replicas of her known pieces, and custom designs made for the movie.
In honoring her journey, Larraín contrasts the film’s Paris scenes of gorgeous colors and locales with Maria’s black-and-white remembrances—not only trying to get to know La Callas but also hoping to infuse anyone who might be watching with the kind of affection he clearly feels for the diva. Dare to open your heart to his quest, and you might just feel that tenderness in a deep sense, even if you aren’t an opera connoisseur. And that’s perhaps the grandest miracle of this film—like Callas herself aimed to do, “Maria” brings opera to the masses, not as a gimmick or high-minded endeavor, but as an act of generosity and understanding that art belongs to everyone who wants to appreciate it. In that, as Larraín purposely and studiously braids in arias into his narrative—full songs for the most part, and not frustratingly chopped up snippets—and gives you a taste of everything from Bellini to Puccini to Donizetti, you’ll feel like you’ve had a full musical meal, with a hunger for a second helping.
Will you get to know Callas by the end of “Maria”? Or will she remain as a complete mystery? Rest assured that’s hardly the point of Larraín’s cinematic ode. The reward is the beautiful and heart-swelling two hours you’ll have the privilege of spending with La Callas, alongside a director who wants nothing more than to share his immense love for her.
In theaters now, on Netflix December 11th.
Entertainment
The cultural significance of the catchy ‘Moana 2’ song 'Can I Get a Chee Hoo?'
“Can I get a Chee Hoo?”
It’s a question that the demigod Maui tunefully poses to the titular princess in “Moana 2.” But this seemingly simple request is steeped in cultural tradition, notable in narrative context and, given its catchy hook, likely to become Disney’s next inescapable earworm.
The charismatic composition — performed with gusto by Dwayne Johnson — is indeed worth shouting about, especially on the heels of the beloved numbers of the 2016 movie, which were written by Lin-Manuel Miranda, Mark Mancina and Opetaia Foa‘i. “The first one was great to introduce this culture to the world, and I’m very proud of what we achieved,” said Foa‘i.
“The songs of a second movie have got to be either as good as the first movie or better,” said Mancina, who co-wrote the sequel‘s songs with Foa‘i, Abigail Barlow and Emily Bear. “If they don’t have integrity, kids can tell: This is just a money grab.”
The animated adventure picks up three years after the events of the first movie: Moana, now a seasoned “wayfinder,” respected community leader and an older sister, answers a call from her ancestors to venture further than ever before, all to try to secure her island’s future well-being.
“This time, the story also is all about that aspect of growth of trying to plan where you’re going and wanting to stay the exact course, but really understanding that life will throw curve balls and challenges your way, and you can lean on your crew to help you through it,” said returning actor Auli’i Cravalho, who voices Moana.
A standout song, “Can I Get a Chee Hoo?” is performed more than halfway into the movie, when Moana is deeply discouraged about facing Nalo, the god of storms.
“In the first movie, Maui met Moana when he was at his lowest and most vulnerable, and she empowered him and helped him reach his full potential,” said David Derrick Jr., one of the sequel’s three directors. “We wanted Maui to return that favor to Moana, but in the most entertaining way possible.”
“Can I Get a Chee Hoo?” is an upbeat, percussion-driven track with shades of a rock anthem that also offers a retro instrumental solo (a blend of a jazz flute and various synths, delivered by Maui via fire conch). It was the last song written for the movie, replacing another number that didn’t quite reflect where Moana was in that moment, or how much Maui cares for her.
“Everything we were doing was either too cheesy or abstract, or it sounded like a s— motivational speech that we were copying from YouTube,” said Bear. “How do we make this cool and not cringy, and still authentic to this character and his friendship with Moana?
“When I’m at my lowest and I feel like nothing anyone will say to me will make me feel better, I don’t need a motivational speech, I need a dose of reality,” Bear continued. With this song, “Maui essentially tells Moana, ‘Stop doubting yourself, because the enemy you’re up against doesn’t doubt you. He wouldn’t waste his time trying to stop you if they didn’t think you were capable of beating him.’”
Maui musically lifts Moana up by reminding her of who she is, applauding her innate greatness and then challenging her to do the same for herself. How? “With a rallying cry of epic proportions,” said Barlow.
This specific phrase — already exclaimed often by Maui throughout the first film — is a fa’aumu or an expression of emotion in Samoan culture, and it holds great significance throughout Pacific Island communities at large.
“I think how it’s represented in the film reflects how it’s actually used today,” said Grant Muāgututi’a, a Samoan linguist and dialect coach who worked on the movie. “It’s like your heart’s showing. The most common contemporary use is to show support at a special occasion — a performance, a football game, a wedding or a funeral.”
“It’s such an important celebratory cheer, like our version of ‘hip hip hooray,’” added Cravalho. “As soon as fireworks go off on New Year’s Eve, you can hear Chee Hoos all across the island. It’s almost like a call-and-response. Any time there’s a graduation and there is a Pacific Islander who steps up onstage, you can bet we are Chee Hoo-ing the loudest.”
The “Moana 2” song adopts this Pacific Islander greeting as a life ethos, similar to how “Hakuna Matata” frames a Swahili translation as a personal motto in “The Lion King.” “We wanted to make sure that nothing we do is too silly,” said Mancina, who worked on both songs, “but that it’s still really fun.”
Adapting the culturally significant phrase for an anticipated Disney movie initially made co-director Dana Ledoux Miller nervous.
“It’s something I take very seriously and have had a lot of conversations about, mostly because I wanted to make sure that, in using it, it was a celebration and used in a positive way,” she said. “Knowing that it would mean a lot to a lot of people, we didn’t want to get it wrong. It was exciting to be able to move with that mindfulness through this collaboration and create something that’s so fun. I feel so proud of the care that we took in this.”
In order to get it all right, “Moana 2” directors Derrick and Ledoux Miller — both of whom are of Samoan descent — and Jason Hand created the film with numerous culturally authentic elements, thanks to the movie’s Oceanic Cultural Trust, a group of 13 experts in anthropology, history, movement, canoes and navigation, linguistics and various cultural practices.
“I think that, by showing more moments where we lean into the specificity of culture, the audience leans in too, because it grounds our story in a real way,” said Derrick. To him, a song like “Can I Get a Chee Hoo?” is proof that “being specific with culture doesn’t have to be a weighty moment. It can be uplighting and fun and joyous.”
“It’s awesome to be part of all these brilliant minds, working together to make the movie as resonant and respectful as possible,” added Muāgututi’a, a member of the Oceanic Cultural Trust. “When things like ‘Chee Hoo’ are shared in a way that’s accurate and inclusive, it’s less appropriation and more appreciation. It’s all love.”
The trust consulted on many key moments that illustrate Moana’s culture as well as her character‘s growth: her participation in a kava ceremony for a new title, the further progression of her wayfinding abilities and her pivotal performance of a haka, a ceremonial dance and chant. “I’ve never done a haka before, so I was so into it,” said Cravalho of filming the scene. “I put my whole chest into it and it felt so good!”
And in “Can I Get a Chee Hoo?,” Moana is shown performing siva afi, or fire-knife dancing. “It’s something that you only see men do,” said animation reference choreographer Tiana Nonosina Liufau. “When I was physically doing it [as a model for the film’s animators], I really felt so empowered. So to think about Moana doing it in this moment when she’s feeling down, and especially that you don’t usually see women doing it, I think she leaves that song feeling a lot of power.”
“We were obsessed with getting that right,” said Hand of replicating Liufau’s physicality for the fire-dancing sequence. “Those moves all mean something, so it’s really important to do it properly. Our animators really paid close attention to all that work that she did.”
According to Hand, Johnson “got goosebumps when he first heard” “Can I Get a Chee Hoo?” In the recording booth, Bear encouraged the actor to imagine he was singing directly to his daughter: “If you saw her in this position, how would you want to deliver this message to her? It’d be full of heart.”
With “Moana 2” now in theaters, “We’re probably going to see a lot of young kids shouting ‘Chee Hoo’ all over the place,” said Foa‘i with a laugh. For Moana actor Cravalho, that’s a thrilling thought.
“I’ve had a decade with this character, and the impact she continues to have is almost overwhelming for me,” she said. “It’s truly so important to see a young woman be the hero of her own story, and I feel great pride that our specificities get shared with the masses because Disney puts them on a larger platform. So to people who are not of Pacific Island descent but still find themselves in this character or other characters in this film, I say thank you.”
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