Connect with us

Entertainment

The cultural significance of the catchy ‘Moana 2’ song 'Can I Get a Chee Hoo?'

Published

on

The cultural significance of the catchy ‘Moana 2’ song 'Can I Get a Chee Hoo?'

“Can I get a Chee Hoo?”

It’s a question that the demigod Maui tunefully poses to the titular princess in “Moana 2.” But this seemingly simple request is steeped in cultural tradition, notable in narrative context and, given its catchy hook, likely to become Disney’s next inescapable earworm.

The charismatic composition — performed with gusto by Dwayne Johnson — is indeed worth shouting about, especially on the heels of the beloved numbers of the 2016 movie, which were written by Lin-Manuel Miranda, Mark Mancina and Opetaia Foa‘i. “The first one was great to introduce this culture to the world, and I’m very proud of what we achieved,” said Foa‘i.

“The songs of a second movie have got to be either as good as the first movie or better,” said Mancina, who co-wrote the sequel‘s songs with Foa‘i, Abigail Barlow and Emily Bear. “If they don’t have integrity, kids can tell: This is just a money grab.”

The animated adventure picks up three years after the events of the first movie: Moana, now a seasoned “wayfinder,” respected community leader and an older sister, answers a call from her ancestors to venture further than ever before, all to try to secure her island’s future well-being.

Advertisement

“This time, the story also is all about that aspect of growth of trying to plan where you’re going and wanting to stay the exact course, but really understanding that life will throw curve balls and challenges your way, and you can lean on your crew to help you through it,” said returning actor Auli’i Cravalho, who voices Moana.

“Moana 2” picks up three years after the events of the first movie, with Moana now an older sister.

(Disney)

A standout song, “Can I Get a Chee Hoo?” is performed more than halfway into the movie, when Moana is deeply discouraged about facing Nalo, the god of storms.

Advertisement

“In the first movie, Maui met Moana when he was at his lowest and most vulnerable, and she empowered him and helped him reach his full potential,” said David Derrick Jr., one of the sequel’s three directors. “We wanted Maui to return that favor to Moana, but in the most entertaining way possible.”

“Can I Get a Chee Hoo?” is an upbeat, percussion-driven track with shades of a rock anthem that also offers a retro instrumental solo (a blend of a jazz flute and various synths, delivered by Maui via fire conch). It was the last song written for the movie, replacing another number that didn’t quite reflect where Moana was in that moment, or how much Maui cares for her.

“Everything we were doing was either too cheesy or abstract, or it sounded like a s— motivational speech that we were copying from YouTube,” said Bear. “How do we make this cool and not cringy, and still authentic to this character and his friendship with Moana?

“When I’m at my lowest and I feel like nothing anyone will say to me will make me feel better, I don’t need a motivational speech, I need a dose of reality,” Bear continued. With this song, “Maui essentially tells Moana, ‘Stop doubting yourself, because the enemy you’re up against doesn’t doubt you. He wouldn’t waste his time trying to stop you if they didn’t think you were capable of beating him.’”

A man and a woman stand on the beach next to a wooden ship, looking toward the camera

Maui reminds Moana of who she is in the new song “Can I Get a Chee Hoo?”

(Disney)

Advertisement

Maui musically lifts Moana up by reminding her of who she is, applauding her innate greatness and then challenging her to do the same for herself. How? “With a rallying cry of epic proportions,” said Barlow.

This specific phrase — already exclaimed often by Maui throughout the first film — is a fa’aumu or an expression of emotion in Samoan culture, and it holds great significance throughout Pacific Island communities at large.

“I think how it’s represented in the film reflects how it’s actually used today,” said Grant Muāgututi’a, a Samoan linguist and dialect coach who worked on the movie. “It’s like your heart’s showing. The most common contemporary use is to show support at a special occasion — a performance, a football game, a wedding or a funeral.”

“It’s such an important celebratory cheer, like our version of ‘hip hip hooray,’” added Cravalho. “As soon as fireworks go off on New Year’s Eve, you can hear Chee Hoos all across the island. It’s almost like a call-and-response. Any time there’s a graduation and there is a Pacific Islander who steps up onstage, you can bet we are Chee Hoo-ing the loudest.”

Advertisement

The “Moana 2” song adopts this Pacific Islander greeting as a life ethos, similar to how “Hakuna Matata” frames a Swahili translation as a personal motto in “The Lion King.” “We wanted to make sure that nothing we do is too silly,” said Mancina, who worked on both songs, “but that it’s still really fun.”

Adapting the culturally significant phrase for an anticipated Disney movie initially made co-director Dana Ledoux Miller nervous.

“It’s something I take very seriously and have had a lot of conversations about, mostly because I wanted to make sure that, in using it, it was a celebration and used in a positive way,” she said. “Knowing that it would mean a lot to a lot of people, we didn’t want to get it wrong. It was exciting to be able to move with that mindfulness through this collaboration and create something that’s so fun. I feel so proud of the care that we took in this.”

In order to get it all right, “Moana 2” directors Derrick and Ledoux Miller — both of whom are of Samoan descent — and Jason Hand created the film with numerous culturally authentic elements, thanks to the movie’s Oceanic Cultural Trust, a group of 13 experts in anthropology, history, movement, canoes and navigation, linguistics and various cultural practices.

Advertisement

“I think that, by showing more moments where we lean into the specificity of culture, the audience leans in too, because it grounds our story in a real way,” said Derrick. To him, a song like “Can I Get a Chee Hoo?” is proof that “being specific with culture doesn’t have to be a weighty moment. It can be uplighting and fun and joyous.”

“It’s awesome to be part of all these brilliant minds, working together to make the movie as resonant and respectful as possible,” added Muāgututi’a, a member of the Oceanic Cultural Trust. “When things like ‘Chee Hoo’ are shared in a way that’s accurate and inclusive, it’s less appropriation and more appreciation. It’s all love.”

The trust consulted on many key moments that illustrate Moana’s culture as well as her character‘s growth: her participation in a kava ceremony for a new title, the further progression of her wayfinding abilities and her pivotal performance of a haka, a ceremonial dance and chant. “I’ve never done a haka before, so I was so into it,” said Cravalho of filming the scene. “I put my whole chest into it and it felt so good!”

A girl dances and makes a face.

The “Moana 2” Oceanic Cultural Trust consulted on many aspects of the film, including a fun dance battle.

(Disney)

Advertisement

And in “Can I Get a Chee Hoo?,” Moana is shown performing siva afi, or fire-knife dancing. “It’s something that you only see men do,” said animation reference choreographer Tiana Nonosina Liufau. “When I was physically doing it [as a model for the film’s animators], I really felt so empowered. So to think about Moana doing it in this moment when she’s feeling down, and especially that you don’t usually see women doing it, I think she leaves that song feeling a lot of power.”

“We were obsessed with getting that right,” said Hand of replicating Liufau’s physicality for the fire-dancing sequence. “Those moves all mean something, so it’s really important to do it properly. Our animators really paid close attention to all that work that she did.”

According to Hand, Johnson “got goosebumps when he first heard” “Can I Get a Chee Hoo?” In the recording booth, Bear encouraged the actor to imagine he was singing directly to his daughter: “If you saw her in this position, how would you want to deliver this message to her? It’d be full of heart.”

With “Moana 2” now in theaters, “We’re probably going to see a lot of young kids shouting ‘Chee Hoo’ all over the place,” said Foa‘i with a laugh. For Moana actor Cravalho, that’s a thrilling thought.

“I’ve had a decade with this character, and the impact she continues to have is almost overwhelming for me,” she said. “It’s truly so important to see a young woman be the hero of her own story, and I feel great pride that our specificities get shared with the masses because Disney puts them on a larger platform. So to people who are not of Pacific Island descent but still find themselves in this character or other characters in this film, I say thank you.”

Advertisement
A whale swims alongside people on a boat.

Moana goees on an adventure with a new crew in “Moana 2.”

(Disney)

Movie Reviews

‘Evil Dead Burn’ Movie Review – Spotlight Report

Published

on

‘Evil Dead Burn’ Movie Review – Spotlight Report

Sam Raimi‘s Evil Dead films and TV series are a fine example of creativity within constraints, playfulness, self-awareness and outright slapstick comedy. The Evil Dead series after Raimi is very, very different. Starting with 2013’s Evil Dead by Fede Álvarez, followed by Evil Dead Rise by Lee Cronin, the new series takes itself more seriously and emphasises pure horror, violence and gore. Some have considered this praiseworthy as it avoids being a mere retread of the old films, but the reception has been mixed.

In Sébastien Vanicek’s Evil Dead Burn, Alice (Souheila Yacoub) loses her abusive husband (George Pullar) to a motor accident. When she goes home to stay with his family, the consequences of the work of their dead grandfather researching the Necronomicon and the Deadites manifest in terrible ways. One by one, the family are turned into the Evil Dead.

Horror is a genre that depends on you relating to the protagonists so you care what happens to them. In the case of Evil Dead Burn, Yacoub does a decent job with the character she’s given, but the gonzo horror elements manifest so early in the film that she may as well be collateral damage in the onslaught, especially as the film’s early point of view is that of her brother-in-law (Hunter Doohan).

Advertisement

Fans of gory violence will get their money’s worth here, but there’s not a lot going on besides that. The film is a descent into madness and carnage that is so resolutely unpleasant that, after some of the early kills, it becomes numbing. It’s hard to gather what the tone is supposed to be, with lots of callbacks to the early films’ style by setting up inevitable kills with Chekhov’s weed trimmer, Chekhov’s fork and every other potentially dangerous prop the camera lingers on. The family are all deeply unpleasant at some level and so their deaths register as meaningless. Yes, the film has the obligatory something to say about how our tendency to ignore domestic abuse creates demons that destroy families, but then absolutely panders to bloodlust by absolutely revelling in some of the most extreme violence imaginable between family members (and a pet). To say this is not a film for the sensitive is to understate things considerably. This is a film that absolutely earns its content guidance warnings.

Is there any comedy? Some, but it feels out of place given the absolute brutality inflicted on the cast. While most of the other films were self-aware about setting up a ludicrously grisly end for a villain as a payoff, in Evil Dead Burn,the kills have very little flair. It’s also hard to know what the rules for getting rid of a Deadite are, as some of them are still upright and chatty after losing most of the contents of their skull and some are dispatched by the repeated application of a blunt object to the head. Towards the end, a McGuffin is added to make the kills final, but before that, who knows?

Should you watch Evil Dead Burn,? It certainly gets vocal reactions from audiences in a cinema, and if you’re a gorehound you’ll be in for a ride. If you’re a horror fan, it’s certainly a horror film, but violent instead of scary. If you’re just a fan of cinema who likes good films whether or not they’re horror films, then this will be an alienating watch. In Evil Dead Rise the decay of the family was more than background noise and factored into the circumstances of the individual deaths, but not here. It has slight pretences of being a film with Themes and Ideas, but in the end it just feels like an excuse to serve up limbs being mutilated, skulls being crushed and any number of stabbings, slicings and gougings rendered with psychopathic visual fidelity. If that’s what you’re after, that’s what it’s got.

Continue Reading

Entertainment

‘Children of Blood and Bone’ author won’t see film after feud with star Amandla Stenberg

Published

on

‘Children of Blood and Bone’ author won’t see film after feud with star Amandla Stenberg

Tomi Adeyemi, the author of the bestselling fantasy “Children of Blood and Bone,” isn’t planning to see the forthcoming film adaptation — even though she co-wrote it.

Over the weekend, the Nigerian American author posted a video on TikTok addressing fans who have been asking her the same question, “Why don’t you post about the adaptation of your first film adaptation anymore?”

“There is a reason I will not post anything about the adaptation of my work,” the author wrote in what appear to be screenshots of a group chat. “I have not seen the film, and I will not watch it.”

The adaptation of the first installment of Adeyemi’s “Legacy of Orïsha” fantasy trilogy is slated to hit theaters in January 2027. Gina Prince-Bythewood — who wrote and directed “Love & Basketball” and helmed “The Woman King” — is directing. The film stars Amandla Stenberg, Thuso Mbedu, Tosin Cole, Damson Idris, Cynthia Erivo, Lashana Lynch, Regina King, Idris Elba, Chiwetel Ejiofor and Viola Davis.

Alongside the screenshots of her comments in the group chat, she shared a February 2025 exchange with Stenberg that shows the author severing ties with the actor.

Advertisement

Adeyemi shared only her final message to Stenberg, which reads, “Do not ever use my name in an interview or video again. Do not text me. Do not call me.” That exchange is followed by a notification that she blocked Stenberg, who plays Princess Amari in the upcoming fantasy flick.

The message from Stenberg that preceded Adeyemi’s reply is not shown in full.

Stenberg, who played Rue in “Hunger Games,” Starr Carter in “The Hate U Give” and, recently, Verosha “Osha” Aniseya and Mae-ho “Mae” Aniseya in Disney’s “Star Wars” series “The Acolyte,” had been getting flack from readers of the series, who claimed colorism was an issue while casting the movie.

In February 2025, Stenberg posted a since-deleted nine-minute TikTok addressing the controversy and told followers that Adeyemi had given the actor her blessing when cast as the series’ princess.

“I am four months into training for ‘Children of Blood and Bone’ and I am getting my ass whooped,” Stenberg joked in the video, per BET.

Advertisement

“This year was mostly defined for me, honestly, by contending with what it felt like to receive racist death threats just for existing in the ‘Star Wars’ universe, and that was a really difficult thing for me to move through,” she continued. “But honestly, it feels so much more painful for me to feel like I’m at odds with my own community.”

Stenberg said that she considers her skin tone when navigating her career choices and would “never go after a role” she didn’t feel well suited for. “I know that colorism is an insidious system that relentlessly impacts every facet of entertainment.”

The actor continued that it was actually a meeting with the “Children of Blood and Bone” author that gave her the confidence to pursue the role.

“I had the opportunity to meet Tomi, the novelist, for the first time. … And she goes, ‘Amandla, I want you to know that when you were a little girl and you were cast as Rue in “The Hunger Games,” and people said that Rue’s death wouldn’t be as sad because you’re a Black girl — that inspired me to write this series so that Black girls like you and Black girls of all shades could have a story written about them,’” Stenberg said in the video. “We started crying, and I said to myself, ‘God wants me here.’”

Representatives for Stenberg, Adeyemi and Prince-Bythewood did not immediately respond to The Times’ request for comment.

Advertisement

Continue Reading

Movie Reviews

‘Night Nurse’ Review: A Caretaker Explores Her Kink for Elder Abuse in the Year’s Strangest Erotic Thriller

Published

on

‘Night Nurse’ Review: A Caretaker Explores Her Kink for Elder Abuse in the Year’s Strangest Erotic Thriller

There are any number of erotic thrillers in which rich old men are robbed blind and/or left for dead, but Georgia Bernstein’s admirably bizarre “Night Nurse” might be the first movie of its kind where elder abuse is the source — and possible subject— of its erotic thrills. If there are others, I’m not sure I want to know.

But this woozy debut feature doesn’t rely on its audience being turned on by the relationship between a nubile caretaker and her dementia-addled patient. Their psychosexual bond, meanwhile, hinges on cold-calling vulnerable old people under the guise of a grandchild in financial distress. (“I’m in trouble, nana, send me $10,000 or I’ll be left to rot in jail!” That sort of thing). With its slim wisp of a premise stretched into a Strickland-esque dreamscape that substitutes kink for conflict, the film itself hardly seems convinced by its own wrinkled lust — all desperate kisses and non-touching poses of subservience. More important to Bernstein is what that lust reveals about her characters’ deepest needs, specifically how their need to care and be cared for can be as easily perverted as any other form of desire. 

The Five-Star Weekend series stars D'Arcy Carden as Brooke, Regina Hall as Dru-Ann, Chloë Sevigny as Tatum, Jennifer Garner as Hollis, Gemma Chan as Gigi, shown here posing for a photo

As moody and weightless as the noir-accented score that blows through the movie like a curlicue gust of wind in an old cartoon (credit to musicians Sam Clapp and Steven Jackson), “Night Nurse” lacks the pulse required for its stray feelings to come alive. Still, the film ambiently taps into the latent eroticism of teasing out the distance between how you see yourself and who you really are. Bernstein plays with that distance like a telephone cord wrapped around her fingers, and Eleni — played by the excellent newcomer Cemre Paksoy, powerfully helpless — only frays even more as the receiver is brought near the hook. “Everything I did before today wasn’t me,” the nurse tells co-worker Mona (Eleonore Hendricks) after starting a new job at an Illinois retirement home. “It was somebody else.” 

What she did before today remains unexplored (specifically, what she did to get herself fired from her last gig), but I’m guessing she’s probably changed less than she thought. There’s a faraway flicker in her eyes the moment she catches the vibe between Mona and Douglas (a ribald and elusive Bruce McKenzie), a white-haired seventysomething who shows early signs of dementia but still commands an undiminished sexual energy. “I’m not an invalid,” he coos as Mona bathes him in the tub, to which she replies, “yes, you are,” in a supplicant tone that hints at a rich history of power games between them. 

Later that same night, Douglas will force Eleni to call a stranger, pretend that she’s their granddaughter, and ask for money — he’ll wrap the phone cord around the nurse’s body as she talks and shove her against the wall as they kiss. She’s into it. So into it that he has to clarify the terms of his whole deal: “If you’re looking for a pogo stick, I’m really not your guy.” But Eleni isn’t looking for anything to bounce on. She just wants to be needed, and maybe to need someone in return. Someone who will see her for who she really is and allow her the fantasy of pretending she isn’t being herself when she cons vulnerable strangers out of their money — when she exploits how enthralled those strangers are by the care they have for their loved ones.

Advertisement

“Night Nurse” doesn’t belabor the psychology, as Bernstein prefers to express her story through heavy-lidded suggestion. Somnambulating from the moment it starts, the film moves through a series of beautifully arranged poses that stretch their latent meaning thin across the surface (Lidia Nikonova’s cinematography lacquers every shot with a seductive dreaminess). We see Douglas smoking in a lawn chair with Mona and Eleni curled around his feet. Eleni riding in the backseat of a convertible as the wind blows through her curls. The full staff of nurses — all of them under Douglas’ sway — stumbling around his condo in a state of zonked out bliss as they roll on the prescription drugs they’ve stolen from the residents. 

Once you’ve seen one shot of this movie, you’ve practically seen them all, at least until things escalate during a rushed and unsatisfying third act that forces Eleni into an honest confrontation with herself. People will do just about anything to feel needed — they’ll give whatever degree of care allows them to receive it in return. “Night Nurse” understands that desire, but remains far too numb to treat it. 

Grade: C+

The Independent Film Company will relase “Night Nurse” in theaters on Friday, July 10.

Continue Reading
Advertisement

Trending