It’s a question that the demigod Maui tunefully poses to the titular princess in “Moana 2.” But this seemingly simple request is steeped in cultural tradition, notable in narrative context and, given its catchy hook, likely to become Disney’s next inescapable earworm.
The charismatic composition — performed with gusto by Dwayne Johnson — is indeed worth shouting about, especially on the heels of the beloved numbers of the 2016 movie, which were written by Lin-Manuel Miranda, Mark Mancina and Opetaia Foa‘i. “The first one was great to introduce this culture to the world, and I’m very proud of what we achieved,” said Foa‘i.
“The songs of a second movie have got to be either as good as the first movie or better,” said Mancina, who co-wrote the sequel‘s songs with Foa‘i, Abigail Barlow and Emily Bear. “If they don’t have integrity, kids can tell: This is just a money grab.”
The animated adventure picks up three years after the events of the first movie: Moana, now a seasoned “wayfinder,” respected community leader and an older sister, answers a call from her ancestors to venture further than ever before, all to try to secure her island’s future well-being.
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“This time, the story also is all about that aspect of growth of trying to plan where you’re going and wanting to stay the exact course, but really understanding that life will throw curve balls and challenges your way, and you can lean on your crew to help you through it,” said returning actor Auli’i Cravalho, who voices Moana.
“Moana 2” picks up three years after the events of the first movie, with Moana now an older sister.
(Disney)
A standout song, “Can I Get a Chee Hoo?” is performed more than halfway into the movie, when Moana is deeply discouraged about facing Nalo, the god of storms.
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“In the first movie, Maui met Moana when he was at his lowest and most vulnerable, and she empowered him and helped him reach his full potential,” said David Derrick Jr., one of the sequel’s three directors. “We wanted Maui to return that favor to Moana, but in the most entertaining way possible.”
“Can I Get a Chee Hoo?” is an upbeat, percussion-driven track with shades of a rock anthem that also offers a retro instrumental solo (a blend of a jazz flute and various synths, delivered by Maui via fire conch). It was the last song written for the movie, replacing another number that didn’t quite reflect where Moana was in that moment, or how much Maui cares for her.
“Everything we were doing was either too cheesy or abstract, or it sounded like a s— motivational speech that we were copying from YouTube,” said Bear. “How do we make this cool and not cringy, and still authentic to this character and his friendship with Moana?
“When I’m at my lowest and I feel like nothing anyone will say to me will make me feel better, I don’t need a motivational speech, I need a dose of reality,” Bear continued. With this song, “Maui essentially tells Moana, ‘Stop doubting yourself, because the enemy you’re up against doesn’t doubt you. He wouldn’t waste his time trying to stop you if they didn’t think you were capable of beating him.’”
Maui reminds Moana of who she is in the new song “Can I Get a Chee Hoo?”
(Disney)
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Maui musically lifts Moana up by reminding her of who she is, applauding her innate greatness and then challenging her to do the same for herself. How? “With a rallying cry of epic proportions,” said Barlow.
This specific phrase — already exclaimed often by Maui throughout the first film — is a fa’aumu or an expression of emotion in Samoan culture, and it holds great significance throughout Pacific Island communities at large.
“I think how it’s represented in the film reflects how it’s actually used today,” said Grant Muāgututi’a, a Samoan linguist and dialect coach who worked on the movie. “It’s like your heart’s showing. The most common contemporary use is to show support at a special occasion — a performance, a football game, a wedding or a funeral.”
“It’s such an important celebratory cheer, like our version of ‘hip hip hooray,’” added Cravalho. “As soon as fireworks go off on New Year’s Eve, you can hear Chee Hoos all across the island. It’s almost like a call-and-response. Any time there’s a graduation and there is a Pacific Islander who steps up onstage, you can bet we are Chee Hoo-ing the loudest.”
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The “Moana 2” song adopts this Pacific Islander greeting as a life ethos, similar to how “Hakuna Matata” frames a Swahili translation as a personal motto in “The Lion King.” “We wanted to make sure that nothing we do is too silly,” said Mancina, who worked on both songs, “but that it’s still really fun.”
Adapting the culturally significant phrase for an anticipated Disney movie initially made co-director Dana Ledoux Miller nervous.
“It’s something I take very seriously and have had a lot of conversations about, mostly because I wanted to make sure that, in using it, it was a celebration and used in a positive way,” she said. “Knowing that it would mean a lot to a lot of people, we didn’t want to get it wrong. It was exciting to be able to move with that mindfulness through this collaboration and create something that’s so fun. I feel so proud of the care that we took in this.”
In order to get it all right, “Moana 2” directors Derrick and Ledoux Miller — both of whom are of Samoan descent — and Jason Hand created the film with numerous culturally authentic elements, thanks to the movie’s Oceanic Cultural Trust, a group of 13 experts in anthropology, history, movement, canoes and navigation, linguistics and various cultural practices.
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“I think that, by showing more moments where we lean into the specificity of culture, the audience leans in too, because it grounds our story in a real way,” said Derrick. To him, a song like “Can I Get a Chee Hoo?” is proof that “being specific with culture doesn’t have to be a weighty moment. It can be uplighting and fun and joyous.”
“It’s awesome to be part of all these brilliant minds, working together to make the movie as resonant and respectful as possible,” added Muāgututi’a, a member of the Oceanic Cultural Trust. “When things like ‘Chee Hoo’ are shared in a way that’s accurate and inclusive, it’s less appropriation and more appreciation. It’s all love.”
The trust consulted on many key moments that illustrate Moana’s culture as well as her character‘s growth: her participation in a kava ceremony for a new title, the further progression of her wayfinding abilities and her pivotal performance of a haka, a ceremonial dance and chant. “I’ve never done a haka before, so I was so into it,” said Cravalho of filming the scene. “I put my whole chest into it and it felt so good!”
The “Moana 2” Oceanic Cultural Trust consulted on many aspects of the film, including a fun dance battle.
(Disney)
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And in “Can I Get a Chee Hoo?,” Moana is shown performing siva afi, or fire-knife dancing. “It’s something that you only see men do,” said animation reference choreographer Tiana Nonosina Liufau. “When I was physically doing it [as a model for the film’s animators], I really felt so empowered. So to think about Moana doing it in this moment when she’s feeling down, and especially that you don’t usually see women doing it, I think she leaves that song feeling a lot of power.”
“We were obsessed with getting that right,” said Hand of replicating Liufau’s physicality for the fire-dancing sequence. “Those moves all mean something, so it’s really important to do it properly. Our animators really paid close attention to all that work that she did.”
According to Hand, Johnson “got goosebumps when he first heard” “Can I Get a Chee Hoo?” In the recording booth, Bear encouraged the actor to imagine he was singing directly to his daughter: “If you saw her in this position, how would you want to deliver this message to her? It’d be full of heart.”
With “Moana 2” now in theaters, “We’re probably going to see a lot of young kids shouting ‘Chee Hoo’ all over the place,” said Foa‘i with a laugh. For Moana actor Cravalho, that’s a thrilling thought.
“I’ve had a decade with this character, and the impact she continues to have is almost overwhelming for me,” she said. “It’s truly so important to see a young woman be the hero of her own story, and I feel great pride that our specificities get shared with the masses because Disney puts them on a larger platform. So to people who are not of Pacific Island descent but still find themselves in this character or other characters in this film, I say thank you.”
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Moana goees on an adventure with a new crew in “Moana 2.”
Forget the “video game movie” curse;The Mortuary Assistantis a bone-chilling triumph that stands entirely on its own two feet. Starring Willa Holland (Arrow) as Rebecca Owens, the film follows a newly certified mortician whose “overtime shift” quickly devolves into a grueling battle for her soul.
What Makes It Work
The film expertly balances the stomach-churning procedural work of embalming with a spiraling demonic nightmare. Alongside a mysterious mentor played by Paul Sparks (Boardwalk Empire), Rebecca is forced to confront both ancient evils and her own buried traumas. And boy, does she have a lot of them.
Thanks to a full-scale, practical River Fields Mortuary set, the film drips with realism, like you can almost smell the rot and bloat of the bodies through the screen.
The skin effects are hauntingly accurate. The way the flesh moves during surgical scenes is so visceral. I’ve seen a lot of flesh wounds in horror films and in real life, and the bodies, skin, and organs. The Mortuary Assistant (especially in the opening scene) looks so real that I skipped supper after watching it. And that’s saying something. Your girl likes to eat.
Co-written by the game’s creator, Brian Clarke, the movie dives deeper into the demonic mythology. Whether you’ve seen every ending or don’t know a scalpel from a trocar, the story is perfectly self-contained. If you’ve never played the game, or played it a hundred times, the film works equally well, which is hard to do when it comes to game adaptations.
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Nailed It
This film does a lot of things right, but the isolation of the night shift is suffocating. Between the darkness of the hallways and the “residents” that refuse to stay still, the film delivers a relentlessly immersive experience. And thankfully, although this movie is filled with dark rooms and shadows, it’s easy to see every little thing. Don’t you hate it when a movie is so dark that you can’t see what’s happening? It’s one of my pet peeves.
The oh-so-awesome Jeremiah Kipp directs the film and has made something absolutely nightmare-inducing. Kipp recently joined us for an interview, took us inside the film, discussed its details and the game’s lore, and so much more. I urge you to check out our interview. He’s awesome!
The Verdict
This isn’t just a cash-grab; it’s a high-effort adaptation that respects the source material while elevating the horror genre. With incredible special effects and a powerhouse cast, it’s the kind of movie that will make you rethink working late ever again. Dropping on Friday the 13th, this is a must-watch for horror fans. It’s grisly, intelligent, and genuinely terrifying.
A former executive at Live Nation, the world’s largest live entertainment company, is suing the company, alleging that he was wrongfully terminated after he raised concerns about alleged financial misconduct and improper accounting practices.
Nicholas Rumanes alleges he was “fraudulently induced” in 2022 to leave a lucrative position as head of strategic development at a real estate investment trust to create a new role as executive vice president of development and business practice at Beverly Hills-based Live Nation.
In his new position, Rumanes said, he raised “serious and legitimate alarm” over the the company’s business practices.
As a result, he says, he was “unlawfully terminated,” according to the lawsuit filed Thursday in Los Angeles County Superior Court.
“Rumanes was, simply put, promised one job and forced to accept another. And then he was cut loose for insisting on doing that lesser job with integrity and honesty,” according to the lawsuit.
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He is seeking $35 million in damages.
Representatives for Live Nation were not immediately available for comment.
The lawsuit comes a week after a federal jury in Manhattan found that Live Nation and its Ticketmaster subsidiary had operated a monopoly over major concert venues, controlling 86% of the concert market.
Rumanes’ lawsuit describes a “culture of deception” at Live Nation, saying its “basic business model was to misstate and exaggerate financial figures in efforts to solicit and secure business.”
Such practices “spanned a wide spectrum of projects in what appeared to be a company-wide pattern of financial misrepresentation and misleading disclosures,” the lawsuit states.
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Rumanes says he received materials and documents that showed that the company inflated projected revenues across multiple venue development projects.
Additionally, Rumanes contends that the company violated a federal law that requires independent financial auditing and transparency and instead ran Live Nation “through a centralized, opaque structure” that enables it to “bypass oversight and internal checks and balances.”
In 2010, as a condition of the Live Nation-Ticketmaster merger, the newly formed company agreed to a consent decree with the government that prohibited the firm from threatening venues to use Ticketmaster. In 2019 the Justice Department found that the company had repeatedly breached the agreement, and it extended the decree.
Rumanes contends that he brought his concerns to the attention of the company’s management, but his warnings were “repeatedly ignored.”
At the centre of Madhuvidhu directed by Vishnu Aravind is a house where only men reside, three generations of them living in harmony. Unlike the Anjooran household in Godfather, this is not a house where entry is banned to women, but just that women don’t choose to come here. For Amrithraj alias Ammu (Sharafudheen), the protagonist, 28 marriage proposals have already fallen through although he was not lacking in interest.
When a not-so-cordial first meeting with Sneha (Kalyani Panicker) inevitably turns into mutual attraction, things appear about to change. But some unexpected hiccups are waiting for them, their different religions being one of them. Writers Jai Vishnu and Bipin Mohan do not seem to have any major ambitions with Madhuvidhu, but they seem rather content to aim for the middle space of a feel-good entertainer. Only that they end up hitting further lower.