Culture
The Open Championship psychology: How to thrive at one of golf's toughest tests
The gusts are practically blowing you over. Your socks are getting soggy. A treacherous pot bunker lingers in the corner of your eye. These are the physical sensations of the Open Championship, but the real challenge of this major test is psychological.
This week at Royal Troon, you’ll hear the broadcast analysts talk about the best links players as the ones who stay patient. They take their medicine. They grind it out. But beyond the cliches, what do the mental hurdles of an Open actually entail? What are the specific goals and necessities that allow one to prevail during a championship like this one at Royal Troon?
Acceptance
At the Open, players face a mental examination that doesn’t just require plotting around well-protected greens and fairways. Much of this test is simply out of the player’s control. You cannot control the wind and the rain. Nor the tee time draw: Only Mother Nature knows if you’ll play in a light breeze or just short of a hurricane. Discovering what lie you end up with in the sand is a relentless shock to the system.
Dr. Morris Pickens, a veteran PGA Tour sports psychologist, said accepting unfavorable outcomes is a learned skill specific to the Open. It all stems from knowing how to evaluate shots.
Pickens defines four categories for how to “label” a golf shot, and he maps it out in a four-quadrant graph, with two axes: “execution” and “result.” The four sections of the chart are as follows: good execution-good result, good execution-bad result, bad execution-good result, and bad execution-bad result.
Pickens, who coached Zach Johnson and Stewart Cink to Open Championship victories and currently works with Keegan Bradley and recent PGA Tour winner Davis Thompson, asserts that in this tournament, you have to both anticipate, accept and appropriately react to the “good-bads” — in other words, a well-executed shot that didn’t turn out how you desired.
“In the Open, you’re going to get a lot of ‘good-bads,’ especially when you turn back into the wind,” Pickens says. “Maybe you played well on the front, maybe it’s been pretty easy and you’re 4-under. But you’re still going to hit some good shots that get bad results. And if you’re not careful, you’re going to lose your mind. Instead of shooting 1-over coming in, you’re going to shoot 4-over.”
At The Open, Pickens advises his players to control their emotions using this visual evaluation. The uncontrollable nature of the tournament conditions means that you’re going to get some “good-bad” outcomes, but you’re also going to get some “bad-goods” — in other words, lucky breaks. You have to appreciate and anticipate both, truly embracing the peaks and valleys of links golf, to keep your mental game in check.
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“You hope to grind out a decent score,” said Jon Rahm, who posted a 2-over 73 on Thursday.
Commitment
When dealing with factors out of one’s control, the best practice is to be ultra-specific with your pre-shot vision. Pickens describes commitment as “knowing where you want to hit the ball,” but many players mistake commitment for confidence or comfort. And that conflation can be a dangerous path.
“Confident means, ‘I know where this ball is going to end up.’ But you can’t know that. There are imperfections on the green. There are wind gusts,” Pickens says. “You don’t have to feel ease over the ball to hit great golf shots. You don’t have to feel comfortable, emotionally. There’s not one player, if they’re honest, who feels comfortable over the 18th tee shot at Augusta or at TPC Sawgrass. Those are physically demanding shots. I talk my players away from that — it’s not the goal. The goal is to be committed, and to trust your routine.”
Seeking confidence and comfort over the ball will only lead to disappointment and unrealistic expectations, and at the Open Championship, that can cause a quick downward spiral.
Commitment means utilizing the information at your disposal, devising a plan, and sticking to it. Crosswinds — which many players have described as one of Royal Troon’s most devilish challenges — make that practice particularly difficult. During links golf, the known variables can change in an instant, but it is the player’s job to know when to adjust. There’s a difference between feeling physically uncomfortable before a swing — because of improper aim, swirling winds, etc. — and feeling mental discomfort. Pickens advises his players not to ask questions while walking up to the ball, whether they’re asking themselves or their caddie. The self-talk has to be determined before the execution: Whatever happens in the lead-up to the shot is the only thing a player truly has control over at the Open. You can’t risk derailing it.
Scottie Scheffler and other top contenders in the Open Championship will have to handle tough lies. (Harry How / Getty Images)
Resilience
You’re going to get kicked in the teeth at the Open. Whether it’s a funky bounce or a sudden gust at the worst time possible, there are going to be moments that force you to pick yourself up off the ground. But not every player has it in them. Acceptance, moving on from a wayward shot or a big number, is one thing. Finding the will to bounce back from the blips is another. It’s difficult to do — especially multiple times throughout a round.
“At some point, people lose their resilience,” Pickens says. “Then they start short-changing the process. They don’t pick good targets, they slap the ball around. They do that because they know they’re not going to be disappointed — because they didn’t put that much into it. It’s a way to protect your ego.”
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Open champions don’t let that happen. They pick themselves back up. Over, and over and over again.
“Resilience is saying no, I’m willing to put myself out there again to be disappointed again,” Pickens says. “A resilient player thinks to themselves, I’m not going to slap it around and let that habit start. Even if I miss the cut by five shots, I’m going to play this out.”
A score will determine this Open. Some sort of concoction of birdies, pars and bogeys or worse. A three-putt. A hole-out. A 350-yard drive. But the eventual winner and his competitors will know that this championship is conquered first and foremost between the ears. The Open Championship is a mind game.
(Top photo of Rory McIlroy: Ross Kinnaird / Getty Images)
Culture
In ‘Rocky Horror,’ Luke Evans Finds His Ballad of Sexual Liberation
There’s a Hollywood action star, standing in silhouette at the top of a creepy manor’s staircase, dressed in a corset and jockstrap, thighs fitted into fishnets and hair secured under a wig that could have been scalped from Charli XCX.
“I’m just a sweet transvestite,” the action star, Luke Evans, croons, suggestively caressing his nipples. “From Transsexual, Transylvania.”
Evans, 47, has taken on the role of Dr. Frank-N-Furter in “The Rocky Horror Show” on Broadway, which opened last month at Studio 54. He has lost almost 20 pounds since performances began at the end of March, he said, and he relies on a small can of oxygen to power through a production in which he barely leaves the stage. Every night, he grabs his blond dachshund, Lala, who waits in his dressing room, and returns to a rented apartment in Manhattan’s Chelsea neighborhood, covered in glitter. At one point, after Evans discovered glitter in her poop, Lala took a brief intermission from the theater.
“It’s mental,” Evans said of the demands of a Broadway show. He has been giving eight high-octane performances a week as a mad scientist who sees himself as a prophet of sexual liberation. It is a role made famous by Tim Curry in the 1975 film version. (Curry also performed in the original production in London in 1973, and the show’s subsequent runs in Los Angeles and New York.) About a week into joining the Broadway production of “Moulin Rouge! The Musical,” the rapper Megan Thee Stallion was hospitalized in March for exhaustion.
But the physical strain of running across the stage in patent leather boots with five-inch heels has garnered him a Tony nomination for best performance by a lead actor in a musical. It may also do wonders for how the world sees Evans. For the past two decades, Hollywood has frequently cast him as an action hero. “I was somebody who could drive a bus, or build a wall, or kill a dragon,” he said.
Well, it was a little more glamorous than that: He has starred in billion-dollar global blockbusters including the “Fast & Furious” franchise and “The Hobbit.” But it is no less confining for an actor who thinks he might have something more to offer audiences than pistol whips and fisticuffs.
A Belated Start
“My career started at a breakneck speed,” Evans told me one morning on the patio of his Chelsea hotel as Lala gently snored in his lap. “For about eight years, I felt like I didn’t breathe.”
The marathon began in 2010 when Evans began the transition from a career on the London stage to one in Hollywood as a dependable Adonis. He played the sun god Apollo in a campy 2010 remake of “Clash of the Titans,” and within the next four years, he earned a promotion in the Greek pantheon (playing Zeus in “The Immortals”), drove expensive cars (playing the villainous Owen Shaw in the “Fast & Furious” series), learned archery (playing Bard the Bowman in “The Hobbit” movie trilogy), and became a vampire (playing the title character in “Dracula Untold”). His career seemed to be hitting a peak in 2017 when he received positive reviews as the meathead Gaston in the live-action remake of Disney’s “Beauty and the Beast.”
These days, Evans is looking ahead to the next 10 years. He has released music, built a clothing brand with his boyfriend, Fran Tomas, and developed properties across Europe, including in the places where he splits his time, Lisbon and Ibiza. He talks often about refusing to dwell on the past, but the past certainly informs his decisions.
Becoming famous in his early 30s left him feeling that he had limited time to make his mark in Hollywood. “This business is all about objectivity,” Evans said. But even as his star ascended, he was looking over his shoulder at the younger stars of the “Twilight” films.
“They were porcelain and perfect. They glowed,” the actor said. “I would never have been cast. Maybe as some haggard, old half-wolf.”
Even a decade later, nobody would describe Evans as haggard. The director of the “Rocky Horror” revival, Sam Pinkleton, prefers to think of him as a “shape-shifter.”
“He contains multitudes,” Pinkleton said. “One of those is a giant dude who can kick your ass, and the next minute he is kitty-cat purr.”
“I remember Luke talking a lot about how he wanted to transform with this role,” the director added, saying that Evans was considered for the part early in the casting process. “He realized that he could do things with this role that he was never allowed to do.”
Evans now has a chance to redefine himself in portraying Frank-N-Furter. And knowing more about his back story is likely to enrich the performance that audiences see onstage.
In his 2024 memoir, “Boy From the Valleys: My Unexpected Journey,” Evans describes being born in Wales on Easter Sunday and being raised a Jehovah’s Witness. His father was a bricklayer and his mother a homemaker; the family lived in a working-class neighborhood. Because of the strictures of the family’s religion, Evans was frequently bullied as a youngster and often felt excluded from typical childhood pleasures: Jehovah’s Witnesses do not celebrate Christmas or birthdays, so there was no singing carols or going to birthday parties for Evans. He described himself as having been exceedingly thin at the time, and struggling with his sexuality.
“Looking back, I didn’t stand a chance,” he wrote.
But in his memoir, Evans is reluctant to blame others for his own hardships. One of the rare exceptions is discussing a neighbor, whom he blames for the death of one of his childhood cats, Tigger. It appeared to have been shot with a lead pellet. “Anyway, I own his house now,” Evans wrote. “And any animal can come and go as they please.” (Evans told me he bought it as a rental property to provide extra income for his parents.)
At 16, Evans left home and started dating an older man. He eventually moved to London with a boyfriend who encouraged him to pursue a career in theater and he went on to build a successful résumé in the West End through the 2000s, starring in productions like “Taboo,” “Avenue Q” and “Rent.” His parents gradually accepted his sexuality, though that came at the cost of being shunned by their community of Jehovah’s Witnesses.
“It took a long time, a lot of conversations and a lot of patience from both sides for us to understand we were on different journeys,” Evans said. “It was not easy because the religion wanted my parents to cut me off, to have nothing to do with me.”
He does not believe in God anymore. “It was something I believe was created by man, and, over centuries, it became a way to control the masses.” But about five years ago, he did get a tattoo on his left thigh. You can see just a glimmer of it through his fishnets in “Rocky Horror.” It’s a quote from Corinthians: “Love bears all things, believes all things, hopes all things, endures all things. Love never fails.” For Evans, it’s the story of how, in his family, love won over everything else.
‘Absolute Pleasure’
Questions about his sexuality came up during the height of his movie career. “I wasn’t hiding, even then,” Evans told me, acknowledging that he may have lost roles because he refused to hide. “I had to do it,” he explained. “I had to walk so that the future generations of gay actors could run.”
“I play straight more than I play gay,” he said. “Why the hell not? I’m acting. I can do anything.”
Evans prefers to think of himself as someone who drives toward the future without dwelling much on the past. It’s a trait that he recognizes in Frank-N-Furter, who hurtles dangerously toward a utopian vision of “absolute pleasure.”
“The past is important, of course, but you can’t read too much into the past,” Evans told me.
“People keep trying,” I said.
“But the present and the future is something you can have a say in, if you so choose,” the actor said.
“Is that a survivor’s mentality?” I asked.
“Possibly,” Evans laughed. “When I was younger and I had to leave home, I had to stop thinking about my past, because my past didn’t want to have anything to do with me. In fact, my past sort of stopped when I left home and left the religion. I lost everyone, all my friends.”
A similar psychology runs through the actor’s performance as Frank-N-Furter, a drag queen’s answer to Victor Frankenstein — if the good doctor had a penchant for sleeping with his monsters.
“There is joy but also danger in Frank,” Evans explained, “because he is a speeding train.”
If the Jehovah’s Witnesses demanded a life of invisibility, and Hollywood demanded a life of rigid masculinity, then Broadway was offering Evans a path to total exposure. It was as Frank-N-Furter says: “Don’t dream it. Be it.”
By the time Evans reaches the show’s hedonistic peak, the parallels between the actor and the character become impossible to ignore. There is a joy in seeing Evans — once a boy who could not celebrate his own birthday — now presiding over the birth of Rocky, the musical’s golden Adonis. He embodies the doctor’s lustful jinx as a man making up for lost time, delivering a version of the character whose occasional glimmers of warmth are singed with rage and regret — two emotions that Evans has spent decades trying to evade in his own life.
“There is a menace to him,” Evans observed of his character, “that sits just under the surface of glamour and charisma. But there is also something very naughty, powerful and subversive.”
Culture
Book Review: ‘From Life Itself,’ by Suzy Hansen
Admittedly, Americans seem to have a soft spot for books about faraway places that end up reminding them of themselves. Hansen’s, though, is in many ways too rich and complex to provide an easy parallel. Erdogan often gets lumped in with other 21st-century strongmen, but on migration, for example, he has taken an idiosyncratic tack. “Unlike Trump and Orban,” Hansen writes, referring to Hungary’s then prime minister, “Erdogan had seen the Syrians as part of his vision for a greater Muslim Turkey, rather than brown invaders of a white Western country.” His approach to immigration also allowed him to play a kind of power broker on the world stage, collecting European Union money to keep the Syrians out of Europe.
Much of what Hansen found in Karagumruk surprised her, too. Residents would complain relentlessly about their new Syrian neighbors while providing them with generous aid. She spoke with countless Karagumruk residents while necessarily directing our attention to a few. Ismail, the longtime muhtar, or neighborhood councilman, speaks lovingly of the city’s old cosmopolitanism and happens to be part of the same midcentury generation as Erdogan. Ebru, a real estate agent, resents the Syrians for getting European Union money and tries to unseat Ismail. Huseyin, a shop owner, defends his Syrian neighbors from a violent mob. Murat, an “Islamic fundamentalist barber,” pledges his fealty to Erdogan, whom he calls “the most democratic person in the world.”
Erdogan, for his part, emerges from this account as a ruthless autocrat who rose to power through undeniable popular support. He was a poor boy turned soccer player turned mayor of Istanbul. In his first several years as Turkey’s prime minister, he improved the health care system and civil infrastructure, bringing measurable benefits to people’s lives. But then came the corruption and oppression, and the gutting of state institutions, where loyalty was now favored over expertise.
In February 2023, when massive earthquakes tore through Turkey, killing more than 50,000 people, the cost of such depredations was laid bare: “Erdogan had so centralized power around his person until he rendered Turkey a country that no longer worked.”
Still, he won the election that was held later that year, with 52 percent of the vote. Hansen sees some hope at the edges: principled people who navigate their way around obstacles, finding the seams in the armor, “whatever pathways within institutions hadn’t yet been obstructed, whatever avenues of freedom remained open to them.” But improvisation doesn’t add up to an effective opposition.
Culture
Book Review: ‘Prestige Drama,’ by Seamas O’Reilly
PRESTIGE DRAMA, by Séamas O’Reilly
In recent years, a vibrant stream of writing has emerged from Northern Ireland concerning not just the Troubles, but also the lives of those who have come of age in its wake. Novels such as Louise Kennedy’s “Trespasses” (2022) and Michael Magee’s “Close to Home” (2023) have been greeted with much critical acclaim and commercial success. “Trespasses” has already been adapted for TV, and a mini-series based on “Close to Home” began filming this year.
Now comes the novel “Prestige Drama,” a boisterous and affectionate, if sometimes thin and too-easy, sendup of this flourishing era of post-Troubles Northern Irish writing. The book, by the journalist, memoirist and Derry native Séamas O’Reilly, begins with a disappearance. An American actress named Monica Logue, who arrived in Derry to research her role in the upcoming TV show “Dead City,” has gone missing.
This mystery has understandably discombobulated the show’s creator, Diarmuid Walsh, though he is less concerned for the welfare of his leading lady than for the fate of “Dead City,” a series set during the Troubles and “inspired” by the decades-old killing of a Catholic teenager by British soldiers. A Derry-born drinker and failed novelist, Walsh sees “Dead City” as his final shot at success and belated revenge against those local residents who, over the years, have mocked his literary pretensions.
Despite Monica’s disappearance, the production continues unabated; each chapter is a first-person monologue from a person connected in some way to “Dead City.” We meet the murdered boy’s aged, still-grieving mother; his childhood friend; a former I.R.A. Provo eager to pitch his services as a production consultant; and an ambitious Gen Z actor too young to remember 9/11, never mind the Troubles.
What unites the characters is an acute awareness of the past’s vulnerability to revisionist simplification, of the temptation for even well-intentioned storytellers (and Walsh is certainly not that) to take all the jagged complexities and contradictions of history and sand them down until they fit into the templates and tropes of a given medium — in this case the glossy aesthetics of “prestige” TV.
As one character puts it: “Every film I ever seen about any place or any war was probably filled with stuff the people from there would hate, things they couldn’t stand, and is this what we’re making for ourselves?”
Though there are scenes that touch on the darkest matter of the Troubles, the prevailing mode is comic, breezy. “Prestige Drama” is designed to make you laugh, a book of voices that’s at its best when showcasing the Derry residents’ lovingly scornful turns of phrase: “One look at that fella and you’d know he couldn’t crumple a paper bag with both hands.”
The book’s form can occasionally leave “Prestige Drama” feeling rudderless. O’Reilly relegates the missing-actress story line to the back burner, and this lack of an active plot, coupled with the one-and-done monologue format — besides Walsh, who appears regularly — means the chapters take on a certain structural sameness: a potted personal history interwoven with reflections on the larger legacy of the Troubles, as well as any qualms (or lack thereof) concerning “Dead City.”
Still, the novel has charm and punch enough to carry it through, and a steely determination not to take the seriousness of it all too seriously: men with guns, dead children and missing women. It’s only the nightmare of history. It’s only TV.
PRESTIGE DRAMA | By Séamas O’Reilly | Cardinal | 173 pp. | $28
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