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The farmers' protests should be taken seriously by Europe's leadership

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The farmers' protests should be taken seriously by Europe's leadership

The opinions expressed in this article are those of the author and do not represent in any way the editorial position of Euronews.

The ability of enraged minorities to act should not be underestimated, as this poses significant political and electoral risks — the past few weeks have proven it, Radu Magdin writes.

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It doesn’t require a sophisticated political observer or analyst to recognise that an unprecedented number of Europe’s farmers have taken to the streets.

In this super-electoral year, with European elections scheduled for the beginning of June, they are seeking to capitalise on the political opportunity. 

Strategically, this is the best time to express their grievances and to compel politicians to pay close attention to what they have to say. 

The farmers are maximising their chances of success, so we should not be too harsh in condemning their tactics, even though their approach is causing headaches in many European cities and capitals.

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It would be a mistake to solely focus on the repertoires of protests, on what the farmers can do to make their claim-making more convincing and vivid for those witnessing the protests and being, more or less, affected by them. 

Regardless of how many memes one could see on social media, or AI-generated images with straw bales surrounding the Eiffel Tower, this is more than an aesthetic exercise. 

An invitation to an honest discussion

Many European farmers, especially the small ones and those part of family farms, are suffering. 

For them, this activity is part of their identity, and they find it increasingly hard to survive economically in a world where every input is getting more expensive, forcing them to reduce margins to the point that profit becomes a chimaera. 

Furthermore, this entire episode should be seen as more than an attempt to negotiate from a position of strength under the threat that farmers (and the rural world in general) will abandon their conservative or centre-right voting proclivities to boost the chances of the radical right in this consequential year.

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So, in a normal world, these events should be an invitation to honest discussion and decisions, for well-thought-out policies, and for genuine engagement that is more than photo-ops and kicking the can down the road until the polls have closed. 

When looking at these protests, the instinct is to be sympathetic to these people’s demands and to wonder whether this is not part of a bigger trend, of various groups feeling left behind and alienated. 

So, one is right to wonder, who will be next? Who will put more pressure on the European and national elite? How politicians will respond to the farmers’ predicament and grievances will, in no small part, determine what will happen.

It’s time for appeasement, not escalation

Apparently, a rational perspective would start with the figures. Thus, as many have already pointed out, agriculture accounts for only 1.4% of the EU’s GDP, 4.2% of the EU’s employment, and 14.3% of the EU’s greenhouse gas emissions, while, at the same time, receiving approximately 30% of the EU budget. 

In the context of the EU’s quest for climate neutrality, Green Deal implementation, and fighting climate change in general, farmers should not pose too much of a problem, at least when considering these numbers. 

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However, the reality is much more nuanced, and we should approach all this from a different angle, taking into account political inequality, responsiveness, and the willingness to act by those who feel betrayed by their representatives.

Following the farmers’ mini-uprising, we have seen the national governments rushing to adopt agriculture-friendly policies, and the EU making serious concessions that could be seen as a major watering down of the Green Deal and the farm-to-fork strategy. 

All of a sudden, in a key electoral year, every decision-maker has become risk-averse. A few days ago, European Commission President Ursula von der Leyen praised the farmers’ “remarkable resilience” and announced that “the farmers can count on European support.” 

Moreover, she launched “strategic dialogues,” whose goal is to address the demands of those working on the land. 

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These are all positive developments, and the European and national leaders should be commended for understanding where public opinion stands and that this is the time for negotiation and appeasement, and not for escalation.

Bringing the elites back to earth

At the same time, all these events emphasise a very reactive political establishment. Rather than bet on the farmers’ lack of reaction and be surprised to find them in Brussels, in front of Europe’s key institutions, a visionary (or even re-election-minded) politician would have been able to anticipate all these events. 

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Obviously, we do not ask politicians to predict the future or become super-forecasters. However, there is a clear need for them to get better at understanding the consequences of the policies they propose. 

A key lesson here is that it matters less the overall positive effects of regulation; what triggers mobilisation and action are the distributional effects, and these have to be significantly better estimated so that the likely losers are swiftly and adequately compensated. 

The ability of enraged minorities to act should not be underestimated, as this poses significant political and electoral risks — the past few weeks have proven it. 

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For all those who love the European Union, an image one could distil from these protests is that of the political elites so far removed from the public that they had to be brought back to earth to understand what is really happening under their watch.

A correct diagnosis and a cure to follow

Insufficient impact assessment, inattention to distributional consequences, and unresponsiveness are some of the political pathologies we have observed these days. Hopefully, after a correct diagnosis, a (political) cure will follow. 

More focus on the small farmers, on family businesses, and on how Europe should preserve and enhance its food security are all part of the serious conversation that should follow what is happening on Europe’s main streets, from Brussels to Bucharest, from Paris to Rome. 

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Before blaming the populists for taking advantage of these events, we should all engage in some perspective-taking and ask ourselves what could be done so that farmers and other similar categories will return to normal politics and claim-making. 

We need to make politics and decision-making a bit more boring but significantly much more responsive to the public’s needs.

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Radu Magdin is CEO of Smartlink and former advisor to prime ministers of Romania (2014-2015) and Moldova (2016-2017).

At Euronews, we believe all views matter. Contact us at view@euronews.com to send pitches or submissions and be part of the conversation.

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Girls5eva Cancelled at Netflix

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Girls5eva Cancelled at Netflix


‘Girls5eva’ Cancelled at Netflix: No Season 4, Sara Bareilles



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Christmas trees in Germany were decorated with apples instead of ornaments in the 1600s for 'Adam and Eve Day'

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Christmas trees in Germany were decorated with apples instead of ornaments in the 1600s for 'Adam and Eve Day'

The choosing and decorating of a Christmas tree to display during the holiday season is a beloved tradition with a long history. 

Today, Christmas trees are often decorated with an array of ornaments, including glass ones, homemade creations, candy canes, tinsel and sparkling lights, but that was not always the case. There was a time in history when Christmas trees were adorned with edible items, including apples, to commemorate the feast of Adam and Eve on Dec. 24. 

Germany is credited with starting the tradition of the Christmas tree, according to History.com, with 16th century records telling of Christians bringing trees into their homes for the holiday. 

Christmas trees were not always decorated with a large array of ornaments. During the early days of the Christmas tree, they were instead covered in red apples. (iStock)

PRESIDENT FRANKLIN D. ROOSEVELT SOLD CHRISTMAS TREES TO LOCAL RESIDENTS ON HIS OWN ESTATE IN THE 1930S

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The Christmas tree has evolved over time, especially in the way in which it is decorated. 

In the 1600s, it was typical for a Christmas tree to be decorated using apples, according to the National Christmas Tree Association. 

The feast of Adam and Eve, held on Dec. 24, was honored by a “Paradise Play,” which told the story of Adam and Eve. 

The play featured a “Paradise Tree,” according to the website, The Catholic Company, which was decorated with apples.

Two juicy red apples in a warm summer evening.

Apples were placed on the “Paradise Tree” used in the play telling the story of Adam and Eve. (iStock)

HOW TO SAY ‘MERRY CHRISTMAS’ IN 10 LANGUAGES TO FRIENDS AROUND THE WORLD

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It was popular in Germany to set up “Paradise Trees” in homes, according to several sources, including Britannica and CatholicProfiles.org. 

Then, in the 1700s, evergreen tips were hung from the ceilings of homes, also decorated with apples as well as gilded nuts and red paper strips, according to the National Christmas Tree Association. 

It was not until the 1800s that the Christmas tree made its way to the United States by German settlers, according to the source. 

Children hanging Christmas ornament

Today, families cover their Christmas trees in a variety of festive ornaments. (iStock)

 

At this time, Christmas trees were not the large displays they are now, and they simply sat atop a table, per the National Christmas Tree Association. 

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Then, in the mid-1800s, trees began to sell commercially in the U.S. By the late 1800s, glass ornaments became a common decoration for the Christmas tree, according to the National Christmas Tree Association. 

Today, every family has their own traditions and preferences when it comes to decorating the Christmas tree. 

Some go with a very complimentary design, sticking to a single or couple of colors. Others opt for a mix-matched arrangement, combining homemade ornaments with more classic ones, as well as colorful lights, ribbon and more. 

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Photos: Armenian Christians in Jerusalem’s Old City feel walls closing in

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Photos: Armenian Christians in Jerusalem’s Old City feel walls closing in

As Israel’s war on Gaza rages and Israeli attacks on people in the occupied West Bank continue, Armenian residents of the Old City of Jerusalem are fighting a different battle – quieter, they say, but no less existential.

One of the oldest communities in Jerusalem, the Armenians have lived in the Old City for more than 1,500 years, centred around the Armenian convent.

Now, the small Christian community has begun to fracture under pressure from forces they say threaten them and the multifaith character of the Old City – from Jewish settlers who jeer at clergymen on their way to prayer to a land deal threatening to turn a quarter of their land into a luxury hotel.

A member of the Armenian clergy uses a wood hammer to call for the daily afternoon prayer service at St James Cathedral. [Francisco Seco/AP Photo]

Chasms have emerged between the Armenian Patriarchate and the mainly secular community, whose members worry the church is not equipped to protect their dwindling population and embattled convent.

In the Armenian Quarter is Save the Arq’s headquarters, a structure with reinforced plywood walls hung with ancient maps inhabited by Armenians who are there to protest what they see as an illegal land grab by a real estate developer.

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The land under threat is where the community holds events and also includes parts of the patriarchate itself.

Israel Armenian Christians
An Armenian activist pets a dog in a parking area known by locals as Cows Garden, which has been leased for a luxury hotel. [Francisco Seco/AP Photo]

After years of the patriarchate refusing to sell any of its land, Armenian priest Baret Yeretsian secretly “leased” the lot in 2021 for up to 98 years to Xana Capital, a company registered just before the agreement was signed.

Xana turned more than half the shares to a local businessman, George Warwar, who has been involved in various criminal offences.

Community members were outraged.

The priest fled the country and the patriarchate cancelled the deal in October, but Xana objected and the contract is now in mediation.

Xana has sent armed men to the lot, the activists say, attacking people, including clergy, with pepper spray and batons.

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The activists say Warwar has the backing of a prominent settler organisation seeking to expand the Jewish presence in Jerusalem’s Old City.

Israel Armenian Christians
An Armenian Christian priest walks in the main square of the Armenian Quarter. [Francisco Seco/AP Photo]

The organisation, Ateret Cohanim, is behind several controversial land acquisitions in the Old City, and its leaders were photographed with Warwar and Xana Capital owner Danny Rothman, also known as Danny Rubinstein, in December 2023. Ateret Cohanim denied any connection to the land deal.

Activists filed suit against the patriarchate in February, seeking to have the deal declared void and the land to belong to the community in perpetuity.

The patriarchate refused, saying it owns the land.

Armenians began arriving in the Old City as early as the fourth century with a large wave arriving in the early 20th century, fleeing the Ottoman Empire. They have the same status as Palestinians in Israeli-occupied East Jerusalem – residents but not citizens, effectively stateless.

Israel Armenian Christians
An Armenian resident sits at the main square of the Armenian Quarter. [Francisco Seco/AP Photo]

Today, the newcomers are mainly boys who arrive from Armenia to live and study in the convent although many drop out. Clergy say that’s partially because attacks against Christians have increased, leaving the Armenians – whose convent is closest to the Jewish Quarter and is along a popular route to the Western Wall – vulnerable.

Father Aghan Gogchyan, the patriarchate’s chancellor, said he’s regularly attacked by groups of Jewish nationalists.

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The Rossing Center, which tracks anti-Christian attacks in the Holy Land, documented about 20 attacks on Armenian people and property and church properties in 2023, many involving ultranationalist Jewish settlers spitting at Armenian clergy or graffiti reading “Death to Christians” scrawled on the quarter’s walls.

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