World
Hoping to pave pathway to peace, Norway to recognise Palestinian statehood
Norway, alongside Ireland and Spain, recently announced its decision to formally recognise Palestinian statehood based on the pre-1967 borders, starting from Tuesday.
Predictably, as the Palestinian Authority and Hamas welcomed this development, the Israeli government lashed out by quickly withdrawing its ambassadors from Oslo, Dublin and Madrid and summoning the Norwegian, Irish and Spanish representatives in Tel Aviv.
Prime Minister Jonas Gahr Store explained that Norway’s decision was “in support of moderate forces that are on a retreating front in a protracted and cruel conflict”.
He said the move is an investment in the “only solution” that can bring lasting peace in the Middle East – “two states living side by side in peace and security”.
Analysts were not surprised by Norway’s move, which comes 30 years after it hosted the Oslo Accords, the early 1990s peace agreements that ultimately failed.
“The Norwegian population has over a long time been moving towards a more pro-Palestinian view. The political establishment has been more hesitant, not least because of its close ties to the US,” Bjorn Olav Utvik, a professor of Middle East studies at the University of Oslo, told Al Jazeera. “Since the outbreak of the current conflict, popular opinion has swung even further towards the Palestinian cause.”
He cast the recognition as “an important symbolic move” and one that is easier to make than, for instance, “cutting off all investments linked to Israel by the Norwegian sovereign wealth fund”.
With European countries deeply divided by the Israeli war on Gaza, Norway has moved closer to those who vocally support Palestinian rights to self-determination and basic dignity.
“We can’t wait any longer,” Espen Barth Eide, Norway’s foreign minister, recently told Al Jazeera. “The only viable long-term settlement which can bring peace to the Palestinian people and the Israeli people is a two-state solution. These two states, of course, must have logical territories. A lot will have to change.”
Looking back, Oslo’s position on the Israel-Palestine conflict has been steady.
Norwegian officials have maintained high levels of support for the United Nations Relief and Works Agency for Palestine Refugees (UNRWA) and have been quick to demand a ceasefire after the latest conflict erupted.
Previously, Norway has condemned the Israeli occupation before the International Court of Justice. It does not export weapons to Israel and has sanctioned some “extremist” settlers.
“Norway believes that Israeli settlement activity on occupied land is illegal under international law and hinders the peace process and is in firm belief of a two-state solution as the only durable solution,” said Hasini Ransala Liyanage, a doctoral research fellow at the University of Oslo’s political science department.
She described Norway as a “prominent mediator of multiple conflicts in the world” that has “always focused on peaceful solutions”.
Norwegian mediation is characterised by a willingness to provide long-term assistance, impartial facilitation of peace talks and close corporation with parties in conflict, she added.
Oslo’s recognition of a Palestinian state also underlines its support for the Arab Peace Initiative, which calls for recognition of Israel’s right to exist and normalisation of ties in exchange for its withdrawal from lands captured since 1967 and a Palestinian state with East Jerusalem as its capital.
“To me, it seems the announcement is designed to create attention for this initiative and contribute to diplomatic momentum to increase European support for the Arab peace plan,” Sverke Runde Saxegaard, a doctoral researcher at the University of Oslo, told Al Jazeera.
“The government has been emphasising throughout the day that this is not in any way a sign of support for Hamas but a sign of support for forces and actors that seek a nonviolent solution to the conflict within both Israel and Palestine. To provide a glimmer of hope in a dark time, so to speak,” he added.
Israel’s latest and deadliest war on Gaza has killed almost 36,000 people, most of them women and children. Its campaign began after Hamas, the group that governs the Gaza Strip, launched an unprecedented incursion into southern Israel during which 1,139 people were killed and dozens captured.
‘Strong diplomatic move’
Oslo’s recognition of a Palestinian state may also bode well for Norway’s image and reputation in the Global South.
Liyanage said Oslo’s “strong diplomatic move” signals support for people in the Middle East and Muslim world as well as citizens of Global South nations who suffer from violence and protracted conflicts.
Norway will “stand as a state that acts against war crimes [and] violations of international humanitarian law and a state that recognises another state’s legitimate right to defend its citizens and borders”.
Norwegian politicians have also acknowledged the risks of applying international law inconsistently and the message that sends to non-Western audiences.
“Doing and saying popular things rarely hurt a country’s standing. And although I do not see this as the primary motivation here, the minister of foreign affairs has long been vocal about how Norway and the West cannot afford to be seen as hypocritical,” Saxegaard said. “If the West wants the world to be outraged about Russia in Ukraine, it needs to be outraged about Israel in Gaza.”
Noting how Arab governments welcomed Norway’s recent move, Hugh Lovatt, a senior policy fellow at the European Council on Foreign Relations, said the move “goes some small way to counter Global South perceptions of European double standards and blind support for Israel”.
‘Final demise of the Oslo peace process’
It seems as though Oslo has realised that the time has come to approach the Israel-Palestine issue in new ways and abandon failed approaches from previous decades.
Jorgen Jensehaugen, a senior researcher at the Peace Research Institute Oslo, said the prime minister has implied that he believes that since there is no peace process, waiting for one to start as the war rages on “is no longer a viable alternative”.
Lovatt added: “This move by Norway in my opinion also symbolises the final demise of the Oslo peace process and the urgent need to elaborate a new post-Oslo peacemaking strategy which should involve concrete steps to challenge Israeli occupation and support Palestinian rights.
“The hope is that a strong endorsement of Palestinian self-determination can demonstrate to the Palestinian public that diplomacy can deliver results and provide a credible alternative to armed violence.”
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Christmas trees in Germany were decorated with apples instead of ornaments in the 1600s for 'Adam and Eve Day'
The choosing and decorating of a Christmas tree to display during the holiday season is a beloved tradition with a long history.
Today, Christmas trees are often decorated with an array of ornaments, including glass ones, homemade creations, candy canes, tinsel and sparkling lights, but that was not always the case. There was a time in history when Christmas trees were adorned with edible items, including apples, to commemorate the feast of Adam and Eve on Dec. 24.
Germany is credited with starting the tradition of the Christmas tree, according to History.com, with 16th century records telling of Christians bringing trees into their homes for the holiday.
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The Christmas tree has evolved over time, especially in the way in which it is decorated.
In the 1600s, it was typical for a Christmas tree to be decorated using apples, according to the National Christmas Tree Association.
The feast of Adam and Eve, held on Dec. 24, was honored by a “Paradise Play,” which told the story of Adam and Eve.
The play featured a “Paradise Tree,” according to the website, The Catholic Company, which was decorated with apples.
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It was popular in Germany to set up “Paradise Trees” in homes, according to several sources, including Britannica and CatholicProfiles.org.
Then, in the 1700s, evergreen tips were hung from the ceilings of homes, also decorated with apples as well as gilded nuts and red paper strips, according to the National Christmas Tree Association.
It was not until the 1800s that the Christmas tree made its way to the United States by German settlers, according to the source.
At this time, Christmas trees were not the large displays they are now, and they simply sat atop a table, per the National Christmas Tree Association.
Then, in the mid-1800s, trees began to sell commercially in the U.S. By the late 1800s, glass ornaments became a common decoration for the Christmas tree, according to the National Christmas Tree Association.
Today, every family has their own traditions and preferences when it comes to decorating the Christmas tree.
Some go with a very complimentary design, sticking to a single or couple of colors. Others opt for a mix-matched arrangement, combining homemade ornaments with more classic ones, as well as colorful lights, ribbon and more.
World
Photos: Armenian Christians in Jerusalem’s Old City feel walls closing in
As Israel’s war on Gaza rages and Israeli attacks on people in the occupied West Bank continue, Armenian residents of the Old City of Jerusalem are fighting a different battle – quieter, they say, but no less existential.
One of the oldest communities in Jerusalem, the Armenians have lived in the Old City for more than 1,500 years, centred around the Armenian convent.
Now, the small Christian community has begun to fracture under pressure from forces they say threaten them and the multifaith character of the Old City – from Jewish settlers who jeer at clergymen on their way to prayer to a land deal threatening to turn a quarter of their land into a luxury hotel.
Chasms have emerged between the Armenian Patriarchate and the mainly secular community, whose members worry the church is not equipped to protect their dwindling population and embattled convent.
In the Armenian Quarter is Save the Arq’s headquarters, a structure with reinforced plywood walls hung with ancient maps inhabited by Armenians who are there to protest what they see as an illegal land grab by a real estate developer.
The land under threat is where the community holds events and also includes parts of the patriarchate itself.
After years of the patriarchate refusing to sell any of its land, Armenian priest Baret Yeretsian secretly “leased” the lot in 2021 for up to 98 years to Xana Capital, a company registered just before the agreement was signed.
Xana turned more than half the shares to a local businessman, George Warwar, who has been involved in various criminal offences.
Community members were outraged.
The priest fled the country and the patriarchate cancelled the deal in October, but Xana objected and the contract is now in mediation.
Xana has sent armed men to the lot, the activists say, attacking people, including clergy, with pepper spray and batons.
The activists say Warwar has the backing of a prominent settler organisation seeking to expand the Jewish presence in Jerusalem’s Old City.
The organisation, Ateret Cohanim, is behind several controversial land acquisitions in the Old City, and its leaders were photographed with Warwar and Xana Capital owner Danny Rothman, also known as Danny Rubinstein, in December 2023. Ateret Cohanim denied any connection to the land deal.
Activists filed suit against the patriarchate in February, seeking to have the deal declared void and the land to belong to the community in perpetuity.
The patriarchate refused, saying it owns the land.
Armenians began arriving in the Old City as early as the fourth century with a large wave arriving in the early 20th century, fleeing the Ottoman Empire. They have the same status as Palestinians in Israeli-occupied East Jerusalem – residents but not citizens, effectively stateless.
Today, the newcomers are mainly boys who arrive from Armenia to live and study in the convent although many drop out. Clergy say that’s partially because attacks against Christians have increased, leaving the Armenians – whose convent is closest to the Jewish Quarter and is along a popular route to the Western Wall – vulnerable.
Father Aghan Gogchyan, the patriarchate’s chancellor, said he’s regularly attacked by groups of Jewish nationalists.
The Rossing Center, which tracks anti-Christian attacks in the Holy Land, documented about 20 attacks on Armenian people and property and church properties in 2023, many involving ultranationalist Jewish settlers spitting at Armenian clergy or graffiti reading “Death to Christians” scrawled on the quarter’s walls.
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