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Spinnakers, Sweat, and Survival: A Race to Alaska Adventure | Cruising World

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Spinnakers, Sweat, and Survival: A Race to Alaska Adventure | Cruising World


Melissa Roberts steers Wild Card toward Cape Caution just north of Vancouver Island, while the author navigates the foredeck after a headsail change.
Taylor Bayly/Courtesy R2AK

I held my breath as I pulled up the sock to unfurl our spinnaker in Haro Strait. Of the five headsails we’d brought aboard our Santa Cruz 27, this enormous black parachute was the only one I hadn’t bonded with before we’d cast off dock lines in Victoria, British Columbia. We were 50 miles into the 750-mile Race to Alaska—a somewhat insane wilderness adventure where 30-odd teams pedal, paddle and sail a hodgepodge of random crafts from Port Townsend, Washington, to Ketchikan, Alaska—and I was about to learn how to fly a kite for the first time. 

Sure, I’ve been aboard other sailboats a handful of times when spinnakers were flown. It always involved male captains wanting to go faster around buoys in big winds; zero discussion of how we would raise, douse or jibe the giant sail; and terrifying ­near-disasters that elicited lots of confused yelling. So I’d learned only to fear spinnakers, not fly them. 

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I hoped that this time would be different. The wind was a measly 5 knots, barely filling our genoa. We had a destination that was still days away. And we were a crew of three mid-40s women who were cautious, conscientious, and considerate of one another’s fears. 

Our team, Sail Like A Mother, almost didn’t bring any of the spinnakers that came with the boat because none of us had much experience flying them. But we knew we’d likely need at least one in our quiver to navigate the fickle winds of the Inside Passage—especially if we wanted to finish the race before the “Grim Sweeper” tapped us out. 

Brianna Randall on Wild Card
The author secures the spinnaker halyard on the bow.
Taylor Bayly/Courtesy R2AK

We decided to bring the asymmetric spinnaker, but only after we attached a sock to douse it quickly. We also made sure at least one crewmember, Melissa Roberts, practiced rigging and sailing it in Bellingham Bay prior to the race.

Melissa let out a whoop from the cockpit as the beautiful black sail snapped taut and Wild Card surged forward: “I knew we could do it! I’m so proud of us!” She played out the working sheet and told me to “just steer to fill the sail when it luffs.” Katie Gaut, our team captain, took photos to memorialize the moment.

I stood with the tiller between my legs to feel our course rather than overthink it. It was lovely and sunny, humpbacks were spouting on the horizon, and we were cruising along at the same speed as the wind. After a half-hour, I decided that the spinnaker was my new favorite sail.

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That is, until we had to jibe. In the middle of a shipping lane. While three other Race to Alaska teams were watching. 

We promptly lost the lazy sheet under the keel, along with our pride. After a few (quietly) yelled questions, I retrieved the ­sodden rope while Katie took the tiller. This time, we put a ­stopper knot in it. Then we kept puttering north at jogging speed.

That is, until it got gusty at sunset, and we got nervous and doused it. Which meant the wind promptly died, of course. We gave up on sails and took turns pedaling the bike instead (it’s a contraption attached to our stern that turned an airplane propeller and moved us at 2 knots). Around 1 a.m., we finally made it to Tumbo Island, British Columbia, dropped anchor, crammed ourselves into our coffin berths in the damp cabin, and got four glorious hours of sleep. 

Then we rinsed and repeated for 10 more days.

You might be thinking that the Race to Alaska sounds like your personal version of hell. It’s actually hell intermixed with pockets of pure heaven. 

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Unlike other races that are fraught with complex regulations, the Race to Alaska—or R2AK—is purposefully simple. There are no motors. No outside support. The Northwest Maritime Center first hatched the race in 2015 with this well-thought-out plan: “We’re going to nail $10,000 to a tree, blow a horn, and whoever gets there first, gets it,” says Jesse Wiegel, the center’s race boss. 

Second prize? A set of steak knives. This tongue-in-cheek reward, Wiegel says, drives home the point that people choose to compete in this maritime endurance event for plenty of reasons that are more valuable than cash. Or cutlery.

Calvert Island
Roberts takes a turn on the pedals in light air off Calvert Island.
Taylor Bayly/Courtesy R2AK

For me, those reasons were threefold. I wanted to prove to myself that I could sail offshore without my husband, who had recently decided that he wanted a break from boats. I wanted to inject some adrenaline into my domestic life, and to show my two young kids that their mother does (way) more than their dishes and laundry. I wanted to become part of the inspiring, adventure-prioritizing, 800-person-strong R2AK community. 

Oh, and I wanted to see a lot of whales.

Even though the coveted steak knives would look lovely beside my set from Goodwill, our team had no desire to win them. Our goal was simply to finish the race in one piece, hopefully still friends at the end, and to suffer as cheerfully as possible along the route.

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Navigating the mind-bending logistics to get to the starting line was the hardest part. Once our threesome decided to enter, 10 months prior to the race, we began calling and texting one another approximately 128 times per day to iron out details: What boat should we buy? How do we get said boat back from Ketchikan after the race? What will we eat for five to 25 days at sea without a kitchen or refrigeration? Where will we pee without a head? How much drinking ­water should we bring, and where will we store it? How will we keep our sleeping bags, socks, gloves, and other sundries dry amid a constant deluge of rain and sea spray? 

Answers to those questions: We bought Wild Card, a 1976 racing boat with a turquoise hull that had previously completed the R2AK and was a minor celebrity in the Pacific Northwest racing community. We found a brave volunteer to sail Wild Card back from Ketchikan to Bellingham, and would ship the outboard up on the ferry for him. We would eat dehydrated meals donated by Backpacker’s Pantry, and oodles of snacks such as jerky, chocolate and nuts. We would pee in a bucket and dump it overboard. We would bring 28 gallons of water in four jugs. And we would pray fervently that oversize plastic bags and good luck would keep our gear sort of dry.

Team Sail Like A Mother
Team Sail Like A Mother celebrates around 1 a.m. with frosty beverages on the dock in Ketchikan after completing the R2AK in 10 days, 12 hours.
Amy Arntson

But first, we had to see if our application would pass the race committee’s muster. The R2AK’s laissez-faire attitude on rules doesn’t extend to letting just anyone compete. 

“The vetting process is something we take really seriously,” Wiegel says. “It ultimately boils down to: Do you have what it takes to keep yourself from getting killed? Do you have the judgment to make good calls, even if it’s sometimes going to be the call to quit?”

Our team definitely took the “keep yourself from getting killed” part seriously. We’re mothers, after all. We borrowed a life raft, installed personal locator beacons and lights on our life jackets, mounted a SailProof tablet in the cockpit to navigate easily in all conditions, attached an AIS transmitter so that cargo and cruise ships would see our tiny boat in big seas, and practiced a lot of woman-­overboard drills. We had extra pedals, extra tools, backup navigation lights, backup batteries to charge them, and a medical kit that could outfit a small village.

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But that didn’t mean I didn’t worry. After sailing more than 10,000 miles across various oceans, I know that stuff goes sideways. Like that time a decade ago when I had to dive overboard in a shipping lane to pull bull kelp out of the engine’s intake while the boat spiraled in a whirlpool amid pea-soup fog. Or the time our mainsail ripped while my family was sailing closehauled in a motorless Sea Pearl in the Bahamas (with me four months pregnant and our 3-year-old napping in the cockpit). That time, we managed a controlled shipwreck on a sliver of sand amid sharp coral to avoid getting sucked out to sea. And don’t get me started on all the times our engine has died, the electrical system has fritzed, or a line has jammed at the worst possible moment—usually right around 2 a.m. in a squall.

When things get hairy, I’ve learned to deal calmly. To think carefully about potential next steps. To rely on the skills of the friends or family beside me. And, most important, to pull the plug if our combined skills are no match for the problem at hand. Our team motto for getting to Ketchikan was easy to agree upon: “Push ourselves, but be safe and have fun.”

Of course, fun is relative on the R2AK. My first time flying the spinnaker was a perfect example of that: Wait five minutes, and the weather will change. Wait another five minutes, and your sky-high confidence will plummet to the seafloor. We faced big winds and opposing tides. We beat for hours and hours (and hours) up Johnstone Strait in 25 to 30 knots of wind—which was, in all honesty, harder than childbirth. We accidentally jibed in the middle of the night way, way too close to a rock in the roily waters of Hecate Strait while careening down 6-foot swells. We ran out of water in the Dixon Entrance and were too tired to eat after sailing 40 hours straight to the finish line. And we changed headsails 7,458 times, give or take.

Bella Bella, British Columbia
Team Sail Like A Mother passes through Bella Bella, British Columbia, about halfway through the 750-mile Race to Alaska. Next stop: Ketchikan.
Shelley Lipke/Courtesy R2AK

But we also saw orcas at ­sunset and bioluminescence under a full moon. We hobbyhorsed happily over the whitecapped swells on an easy reach all the way across the Strait of Juan de Fuca. We laughed a lot more than we cried. And by the end, we flew that beautiful black spinnaker like it was second nature. 

On Day 9, we decided to head offshore in hopes of riding steadier south winds the last 140 miles to Alaska. We also, it turns out, got surprisingly competitive at the end. A handful of teams had been leapfrogging us the last half of the course, and we knew that we could beat them if we took the open-ocean route instead of the winding inside channels. 

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But keeping pace with those teams also boosted our morale along the way, especially our daily VHF radio chats with soloist Adam Cove on Team Wicked Wily Wildcat. 

“One of my biggest wins from this race was the level of camaraderie,” says Cove, who snagged two R2AK records this year: fastest singlehanded monohull and fastest ­monohull under 20 feet. “It’s nice to know that if something goes wrong, we’ve got one another’s backs.” 

As an avid offshore and coastal racer on the East Coast, Cove said that the R2AK was the most challenging race he’s ever done. The captain of this year’s first-place winner, Duncan Gladman of Team Malolo, agrees. 

“The R2AK has every ­difficult element,” Gladman says. “You’re constantly navigating. The weather is constantly shifting. And it just gets harder the farther up the course you get.” 

Gladman is well-versed in the unpredictable nature of the R2AK. He attempted the race aboard the same trimaran twice before, only to be crushed (literally) by logs. The third time was the charm: His team finished in five days this past June.

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On Day 10 of our voyage, we saw the light at the end of the tunnel—or, in this case, the narrow channel that was our exit for Ketchikan. Dall’s porpoises ushered us through the last rolling swells of the Dixon Entrance. Even in my disheveled, hangry-zombie state, it still took all of my willpower not to push the tiller to starboard and head south to Hawaii. I wasn’t quite ready to say goodbye to the rhythm of our days aboard. But we held our course, enticed by hot showers, a real toilet, dry beds and the warm welcome awaiting us. 

When we rang the bell at the finish line at 1:03 a.m., the dock was brimming full of fellow racers and well-wishers. I cried happy tears and hugged my teammates. 

And then I promptly started planning my next sailing adventure.


Fear the Grim Sweeper

The R2AK committee isn’t playing around. It’s a race, not a leisurely stroll. The trusty sweep boat, affectionately dubbed the “Grim Sweeper,” is on the move as soon as the first racer reaches Ketchikan, or by June 21, whichever comes later. From Port Townsend, it cruises north at about 75 miles a day. If you see it heading your way, you’re out of the race. They’ll collect your tracking device and say hi, but don’t expect a free ride to Ketchikan. They can help you figure out your next steps though. —CW staff

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Man with same name as Alaska Sen. Dan Sullivan can appear on GOP primary ballot, state’s Supreme Court rules

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Man with same name as Alaska Sen. Dan Sullivan can appear on GOP primary ballot, state’s Supreme Court rules


The battle of the Dan Sullivans is on. 

The Alaska Supreme Court ruled Monday that a man with the same name as Republican Sen. Dan Sullivan can challenge the sitting lawmaker in the state’s GOP Senate primary in August. The high court upheld a ruling from a lower court judge that cleared the way for Daniel J. Sullivan to appear on the primary ballot, reversing a decision by state officials earlier this month that he was ineligible because he was allegedly trying to confuse voters.

The state Supreme Court directed Alaska’s Division of Elections to decide how Daniel J. Sullivan should be listed on the ballot “within the confines of existing Alaska ballot design law.”

The conflict is taking place in one of the country’s most closely watched Senate elections. The sitting Sen. Sullivan is running for a third term, but former Democratic Rep. Mary Peltola is vying to challenge him, setting up what could be an unusually competitive race in a deep-red state that hasn’t elected a Democrat to the Senate in almost 20 years.

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The senator has called his same-name competitor a “sham candidate” and accused him of trying to trick voters and help Democrats flip the seat. Daniel J. Sullivan — a retired teacher and former U.S. Forest Service employee from Petersburg, Alaska — has denied those allegations and insisted he is both qualified and genuinely interested in running for Senate.

Daniel J. Sullivan and sitting Sen. Dan Sullivan, both of whom are running in Alaska’s GOP Senate primary.

Karen Dillman via AP / Tom Williams/CQ Roll Call via AP Images


About two weeks ago, the Alaska Division of Elections determined that the challenger Sullivan could not appear on the ballot, arguing his paperwork “was not filed in order to declare an actual good-faith candidacy, but was instead filed with a purpose to confuse or mislead.”

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In a letter to the candidate, Director Carol Beecher pointed to the fact that Daniel J. Sullivan had initially requested to appear on the ballot as “Dan Sullivan,” the same name format as the senator. She also wrote that he hadn’t previously been affiliated with the state Republican Party, had a website design that “appears to be deliberate[ly]” similar to the senator’s campaign site and had worked with a political consultant with links to Democratic candidates.

Daniel J. Sullivan asked a state court to reverse the decision. On Friday, Judge Thomas Matthews ruled in his favor, finding the non-senator Sullivan met the requirements to run for U.S. Senate and the state didn’t have the authority to exclude him based on “good faith.”

“The court does not minimize the Division’s concern that voters should not be misled,” the judge wrote. But he added that “Alaska election law gives the Division tools to address that concern,” including regulating how candidates appear on the ballot.

With ballots set to be printed this week, the issue was appealed to the Alaska Supreme Court on an expedited basis, with both sides filing court papers over the weekend.

The state Division of Elections asked the high court to overturn Matthews’ ruling, arguing it would “leave Alaska constitutionally required to permit bad-faith ballot access.” The agency said it reached its conclusion about Daniel J. Sullivan after it received a complaint from the National Republican Senatorial Committee “credibly alleging” he was seeking to “cause voter confusion” and made a “bewildering” request to appear on the ballot with the senator’s middle initial. 

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If Daniel J. Sullivan is permitted to remain on the ballot, the state asked the Alaska Supreme Court to allow it to print his full name and list his party affiliation as “nonpartisan” to “ensure voters are not forced to guess between two nearly identical names.”

The Alaska Republican Party and several GOP-led states filed amicus briefs siding with Alaska.

Daniel J. Sullivan’s lawyers, meanwhile, argued the state “lacked any basis in Alaska law to exclude Mr. Sullivan from the ballot” and didn’t have the power to look into his “private motivations.” They wrote that state law doesn’t give officials the power to keep qualified candidates off the ballot due to potential confusion.

“[All] that Mr. Sullivan asks here is to be listed on the ballot, and the Division is obviously empowered to do so in a non-confusing manner,” his lawyers wrote.

Following oral arguments, the high court sided with Daniel J. Sullivan in a two-page order late Monday, and said it would issue a fuller opinion at a later date.

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Jeffrey Robinson, an attorney for Daniel J. Sullivan, told CBS News his legal team is “grateful” for the Alaska Supreme Court’s decision to “affirm Judge Matthews’ well-reasoned, thorough order vacating the Division’s unlawful decision to exclude Mr. Sullivan as a candidate.”

“We expect that the Division will act in full compliance with existing Alaska ballot design law in its preparation of the ballots,” Robinson said in an email.

The senator’s campaign spokesperson, Nate Adams, said: “We’re disappointed in the court’s decision because as the sham candidate Dan J. Sullivan’s lawyers made clear in their legal arguments, the only reason he is running is to deceive voters and manipulate Alaska’s election system.”

“However, we are encouraged by the fact that the Director of the Division of Elections will be able to use her expertise to differentiate between the Petersburg fraud and the incumbent — Senator Dan Sullivan — to the benefit of Alaska voters,” Adams said.

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Jesuits say goodbye to Alaska at Bethel ceremony

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Jesuits say goodbye to Alaska at Bethel ceremony


The first Jesuit missionaries in Alaska sailed up the Yukon River in 1887. By the turn of the 20th century, the religious order of the Catholic Church had as many as 50 Jesuits in the state.

Now, only two remain. And by the end of June, there will be none.

The Jesuits’ nearly 140 years in the state was honored at an event at Bethel’s Immaculate Conception Church on June 16. A procession of priests wearing long white gowns with red hems walked down the aisle to open the event. The Bishop of the Diocese of Fairbanks, Stephen Maekawa, thumped the ground with a shimmering silver staff known as a clozier as he approached the altar.

Bishop of the Diocese of Fairbanks, Steven Maekawa, walks toward the altar at the Immaculate Conception Church in Bethel.

“My brothers and sisters, we gather together to celebrate this wonderful and blessed occasion to acknowledge the love of God and the work of God through the 139 year mission of the Society of Jesus of the Jesuit fathers,” Maekawa said to open the event.

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A traditional Catholic mass followed, with readings in both English and Yup’ik. During the sermon, Maekawa acknowledged the vastness of the Fairbanks diocese, and the tremendous amount of work done by the Jesuits to establish it.

“All of the 46 churches of the Diocese of Fairbanks that we currently have were established by either the Jesuit fathers or by direction of a Jesuit bishop,” Maekawa said. “We have a long history of the Society of Jesus’ presence and ministry here in all of Alaska.”

The Jesuits are an order within the Catholic Church, akin to the Dominicans or Franciscans. They have a reputation for taking on some of the Catholic Church’s most remote assignments.

That missionary spirit brought the Jesuits to the Yukon River in 1887, where they built churches, schools, and ministries. Without their work, Catholicism may not have taken root in huge swaths of Alaska, particularly among Alaska Native communities.

The Immaculate Conception Church in Bethel.
The Immaculate Conception Church in Bethel.

But the Jesuits leave a complicated legacy. Their methods of converting Native people to the religion, particularly in the first half of the 20th century, created generational traumas still felt to this day.

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Fr. Sean Carroll is the provincial of the Jesuits West Province, which oversees Alaska and nine other states.

Father Sean Carroll, provincial of the Jesuits West Province, speaks at an event recognizing nearly 140 years of Jesuit service in Alaska.
Fr. Sean Carroll, provincial of the Jesuits West Province, speaks at an event recognizing nearly 140 years of Jesuit service in Alaska.

“Thank you for all that you have taught us about who Jesus is and how to love and serve Him wholeheartedly,” Carroll said. “I also thank you for your patience with us. For there have been times when we have sinned and when we have hurt you.”

Missionaries, including the Jesuits, forcefully converted and assimilated Alaska Native people into Western culture and religion. Students at Jesuit-run boarding schools were forced to abandon their Native languages and physically punished when caught speaking languages other than English. Native dancing and drumming were also banned.

The Jesuits West Province maintains a list of 150 Jesuits with credible claims of sexual abuse against minors or vulnerable adults. A quarter of the accused Jesuits served in Alaska at some point in time.

“I ask for your forgiveness for all that we have done that was not rooted in Christ and love for Him, and for when we did not value your culture nor recognize the presence of God in you,” Carroll said.

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Carroll gave the order to withdraw from the state last spring. A big issue was the recruitment of Jesuits willing to travel and serve in remote villages. He told the congregation that the Jesuits’ work would continue, just without a permanent presence.

Father Rich Magner, one of the two remaining Jesuit priests in Alaska, attends a ceremony in Bethel.
Fr. Rich Magner, one of the two remaining Jesuit priests in Alaska, attends a ceremony in Bethel.

Fr. Rich Magner is one of the two remaining Jesuit priests in Alaska. His last day serving Chevak, Hooper Bay, and Scammon Bay is June 30.

“We all always knew coming in, or should have known, that we’re not going to be here forever. It’s going to be mission accomplished at some point,” Magner said. “And then we hand it off to the diocese that we’ve helped create, and so that’s a good feeling.”

Magner’s next stop is a Clinical Pastoral Education residency in Tacoma, Washington.

The other remaining priest, Fr. Tom Provinsal, first came to Alaska in 1968 to teach. A fond memory, he said, was meeting Elders that practiced traditional subsistence lifestyles.

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“Some of the grandmothers, their fingers were just all bent with arthritis and stuff like that, you know, their whole lives they’ve been working out in the cold and the wet, doing food, sewing, all that kind of stuff,” Provinsal said. “I’d say I just feel very privileged to have come when I did come and to see that.”

Provinsal returned in 1975 as a priest and has served in the region ever since. After moving away, he plans to take a five month sabbatical. What happens next, he said, is in God’s hands.

Two lines formed in the aisle for communion at the end of the mass. After taking communion, Bethel’s Parish Administrator Susan Murphy gave a final thank you.

“It’s difficult to say goodbye to people who have been a part of our lives for so long,” Murphy said. “We know that you have done what was yours to do, and have taught us to do what is ours to do. We are grateful.”

Jesuit priests form a row along the altar of Bethel's Immaculate Conception Church as members of the congregation lift their arms and pray.
Jesuit priests form a row along the altar of Bethel’s Immaculate Conception Church as members of the congregation lift their arms and pray.

Dominic Hunt, a Yup’ik deacon that flew in from Emmonak for the event, led the congregation through a final prayer.

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“Bless them with your wisdom, that they may be a word of hope, a world in need. We ask this through Christ, our Lord. Amen,” Hunt said.

About 70 people posed for a photo on the altar – priests, deacons, parishioners, Elders and children — many of them smiling, some standing quietly.

The photo doesn’t tell the whole story. But it’s a moment when gratitude, grief, and memory all shared the same room.

Bishop of the Diocese of Fairbanks, Steven Maekawa, stands in the middle of a crowd waiting to take a photo at Bethel's Immaculate Conception Church.
Bishop of the Diocese of Fairbanks, Steven Maekawa, stands in the middle of a crowd waiting to take a photo at Bethel’s Immaculate Conception Church.





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Alaska Supreme Court to take up case on Dan J. Sullivan, decision expected by Tuesday

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Alaska Supreme Court to take up case on Dan J. Sullivan, decision expected by Tuesday


JUNEAU, Alaska (KTUU) – The Supreme Court of Alaska will be taking up the case of the State of Alaska, Division of Elections v. Daniel J. Sullivan, Jr.

The oral arguments will be held Monday at 10 a.m. via Zoom, according to an order and opening notice.

The document also specifies that a decision is expected to be made before noon on Tuesday.

According to documents from the Division of Elections, the state must start printing ballots at noon on the same day.

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This comes after an Anchorage Superior Court Judge ordered Dan J. Sullivan on to the ballot Friday.

See a spelling or grammar error? Report it to web@ktuu.com

Copyright 2026 KTUU. All rights reserved.



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