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Jimmy Carter shaped modern Alaska in profound, lasting ways

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Jimmy Carter shaped modern Alaska in profound, lasting ways


They burned him in effigy in Fairbanks. At the state fair dunk tank, they fired baseballs at pictures of him and the Ayatollah. But President Jimmy Carter shaped Alaska’s future so effectively that today, 44 years after passage of the epic conservation law that stirred pickets and protests, many Alaskans may wonder what the fuss was all about.

Alaska without the national parks and ever-wild landscapes that make it a world-famous travel destination? Unimaginable.

Jimmy Carter, who died Sunday at age 100, was the only U.S. president to hang a map of Alaska on the wall of the Oval Office. Judging by what he wrote about his later trips north — often just to fish, hike and birdwatch in the wilderness — it can probably be said that he was not only the president with the biggest impact on Alaska but also the one with the deepest love for the state.

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The law that Carter called his greatest domestic achievement, and the source of so much controversy here, was the Alaska National Interest Lands Conservation Act, or ANILCA, which Carter signed into law on Dec. 2, 1980, as one of the last acts of his presidency. The law doubled the size of the national park and refuge systems, protected 25 wild rivers and classified 56 million acres of Alaska as wilderness. It was also the basis for federal protection of rural subsistence hunting and fishing.

The lock-up law would be the ruin of Alaska — so said the dominant voices of Alaska politics and business. They fought the proposed measure for a decade, arguing that it would close off mining, oil drilling, logging and other economic opportunities. The protest howls were loudest in 1978, when the president unilaterally created 55 million acres of national monuments in Alaska because Congress had thus far failed to act.

For the national environmental movement cresting in the 1970s, on the other hand, Carter fit the moment. Officials in his own administration shook their heads at the president’s unusual level of engagement with small details of the Alaska bill. Insider accounts of those years say Carter’s love for the natural world was driven above all by the Sunday school piety that later shaped the good deeds for which his ex-presidency became known.

“I have never been happier, more exhilarated, at peace, rested, inspired, and aware of the grandeur of the universe and the greatness of God than when I find myself in a natural setting not much changed from the way He made it,” Carter wrote in his 1988 book about his experiences in nature, “An Outdoor Journal.” The book includes a chapter on Alaska.

• • •

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Jimmy Carter entered the White House at the moment in history when Congress was carving up Alaska’s vast federal lands, a process that included the Alaska Native Claims Settlement Act (1971) and the Trans-Alaska Pipeline authorization (1973). The Native claims act gave Congress until 1978 to do something about conservation lands in Alaska.

Headlines from those years featured the once-familiar names of politicians now passing into history books — Mo Udall, John Seiberling, Scoop Jackson, and the state’s conservation-minded Republican governor, Jay Hammond, along with its fractious congressional delegation: Ted Stevens, Mike Gravel, Don Young. All gone now.

Historian Stephen Haycox, in his book “Battleground Alaska,” describes how the myth of Alaska unanimity was undermined at congressional hearings in Alaska in 1977, when half the people who showed up in Anchorage and Fairbanks testified in support of preserving wilderness. Stevens and Young dismissed those conservation advocates as “not real Alaskans” — a challenge to political legitimacy no longer flung around the 49th state with the same vigor, after four decades of in-migration and demographic shifts.

Anger at Carter nevertheless reached its peak here in 1978, when the president invoked the Antiquities Act to create national monuments in Alaska. Carter called it a placeholder move, shielding land from development until Congress passed permanent protection. Protesters called it tyranny. Government rangers showed up in a few rural communities and were shunned. Loggers and mining claim holders and hunting guides studied the maps with dismay. Politicians ridiculed the idea that Alaska’s wilderness was the kind of antiquity meant to be protected by the 1906 law. The national monument declaration was deemed the ultimate “federal overreach.”

But Carter’s strategy, developed with his Interior secretary, former Idaho Gov. Cecil Andrus, forced Congress back to work. Despite the ear-burning rhetoric, Alaska’s leading Republicans, Stevens and Hammond, worked on the inside to find a compromise rather than get run over.

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Stuart Eizenstat, Carter’s chief domestic adviser, has described a meeting where Stevens came to the White House to argue about a proposed park boundary. Carter unrolled detailed maps on the Oval Office floor and, on his hands and knees, pointed out how the watershed in question didn’t flow the way Stevens thought.

By the summer of 1980, the House had passed a strong bill backed by conservationists, while a compromise bill supported by Stevens had passed the Senate. The two sides were still far apart.

One night that July, Carter landed in Anchorage on Air Force One, on his way back from meetings in Japan. Hammond and the director of his sportfish division had arranged a quick fishing trip for the president. In his diary, Carter described how the trout streams were blown out by rain so they flew in a helicopter to fish grayling in a lake and its outlet. He was thrilled that a tiny “Irresistible” fly he tied himself outfished the Alaska guides, who gathered around to see what he was using.

Four months later, Ronald Reagan clobbered Carter in the presidential election. The nation’s swing to the right settled the fate of ANILCA. The House in its lame-duck session accepted the Senate version of the bill, so Carter could sign the finished product before he left office.

The new law protected 104 million acres of Alaska in various conservation categories — nearly a third of the state.

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In the years to come, the law’s evolving set of rules would continue to generate headlines in Alaska over cultural touchstones — everything from the fishwheel of Katie John to the bulldozer of Papa Pilgrim.

Even so, the overarching bitterness of the 1970s appears to have faded among the general public. For one thing, few of Alaska’s current residents have personal memories of the fight. The state Department of Labor recently ran a check to see how many current Permanent Fund dividend applicants also applied as adults in 1982, the first year of the dividend program. The answer: less than 12%.

Moreover, a booming tourism industry has transformed Alaska, with 2.5 million visitors spending nearly $3 billion here in 2019, the last pre-pandemic year, according to the Alaska Travel Industry Association.

The town of Seward was the first to execute a political turnaround, quickly warming to the draw of their new neighbor, Kenai Fjords National Park. By 1990, the summer sugar-high of tourist dollars had so transformed the town that the newly arrived chamber of commerce director, asked why Seward old-timers once opposed the national park, guessed that the naysayers must have been “people who have the habit of being opposed to development of all kinds” — unwittingly reversing Don Young’s old complaint about posy-sniffing environmentalists.

“Tourists now bring in more wealth to the state than fishing or timber,” Carter said in 2000, when he visited Anchorage for ANILCA’s 20-year commemoration. But he cautioned against over-tourism: The visitors weren’t coming here to see the backs of the necks of other tourists filing off cruise ships. “They come to find a different form of human pleasure and enjoyment — solitude, beauty, and sights that are not available to a Georgian or to a person from New Mexico or Maine or Ohio or Texas.”

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On that same visit, Carter made a pitch for protecting the coastal plain of the Arctic National Wildlife Refuge from oil development. It was the biggest piece of unfinished ANILCA business, and still politically hot. The pitch prompted Gov. Tony Knowles, a fellow Democrat, to snub the former president during that visit.

The ANWR coastal plain was finally pried open to oil leasing during the Trump administration. But the long-ballyhooed oil rush has failed to materialize so far, in the face of continued opposition and rising global concerns over burning and tapping new sources of fossil fuels.

Even the dual federal-state management of subsistence fish and game, once deemed impossible and unsustainable, has endured despite decades of lawsuits and political initiatives.

• • •

To be sure, some conflicts around Carter’s legislative legacy remain. The state, for example, has pushed to extend its predator control programs into the national preserves created by ANILCA.

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A particularly hard knot to untie has been the proposed road through Izembek National Wildlife Refuge. Conservationists argue that the isthmus of land between the isolated communities of King Cove and Cold Bay was set aside as wilderness under ANILCA, and that no president can trade it away for a road corridor.

In 2022, when a federal court temporarily upheld a Trump-era land swap to allow the road, Carter himself took the extraordinary step — as a 97-year-old ex-president — of jumping into the appeal, filing an amicus brief on his own behalf.

“My name is Jimmy Carter,” he wrote to the appeals court. “In my lifetime, I have been a farmer, a naval officer, a Sunday school teacher, an outdoorsman, a democracy activist, a builder, governor of Georgia and recipient of the Nobel Peace Prize. And from 1977 to 1981, I had the privilege of serving as the 39th president of the United States.”

Carter argued that the bill he signed into law struck a final balance between conservation and development. Congress did not intend for future administrations to re-balance those concerns according to their own changing priorities. There is no “get out of ANILCA free” pass, he said.

The case was dismissed when the Biden administration dropped the old road plan, leaving the legal question unresolved. Discussions over the road continue.

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Most of Carter’s trips back to Alaska after his presidency were not political. One time he traveled with his wife, Rosalynn, to stand in the midst of a vast caribou herd on the Arctic coastal plain. He especially relished a 1985 trip with his 9-year-old grandson. They spent a week in the Iliamna Lake region at a fishing lodge.

In the Alaska chapter of “An Outdoor Journal,” the former president recalled campfire conversations on that trip with Alaskans worried about changes to their way of life. He also devoted a dozen paragraphs to the hooking, chasing and landing of a 12-pound rainbow on a tiny #10 yellow stonefly nymph.

The book ends with a return to Carter’s family cabin and a description of the cycles of nature in the mountains of north Georgia. In the face of his own mortality, Carter wrote, he found reassurance there in “God’s miraculous creation” and the words of Ecclesiastes:

“A generation goes and a generation comes, But the earth remains forever.”

Former Anchorage Daily News reporter Tom Kizzia is the author of “Cold Mountain Path,” “Pilgrim’s Wilderness” and “The Wake of the Unseen Object.”

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• • •

Read more:

Jimmy Carter, the 39th US president, has died at 100

11 facts about Jimmy Carter that may surprise you

Jimmy Carter: Many evolutions for a centenarian ‘citizen of the world’

Jimmy Carter, a man of implacable faith, lived his values

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His work after the White House made Jimmy Carter a standout





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Alaska

Man with same name as Alaska Sen. Dan Sullivan can appear on GOP primary ballot, state’s Supreme Court rules

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Man with same name as Alaska Sen. Dan Sullivan can appear on GOP primary ballot, state’s Supreme Court rules


The battle of the Dan Sullivans is on. 

The Alaska Supreme Court ruled Monday that a man with the same name as Republican Sen. Dan Sullivan can challenge the sitting lawmaker in the state’s GOP Senate primary in August. The high court upheld a ruling from a lower court judge that cleared the way for Daniel J. Sullivan to appear on the primary ballot, reversing a decision by state officials earlier this month that he was ineligible because he was allegedly trying to confuse voters.

The state Supreme Court directed Alaska’s Division of Elections to decide how Daniel J. Sullivan should be listed on the ballot “within the confines of existing Alaska ballot design law.”

The conflict is taking place in one of the country’s most closely watched Senate elections. The sitting Sen. Sullivan is running for a third term, but former Democratic Rep. Mary Peltola is vying to challenge him, setting up what could be an unusually competitive race in a deep-red state that hasn’t elected a Democrat to the Senate in almost 20 years.

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The senator has called his same-name competitor a “sham candidate” and accused him of trying to trick voters and help Democrats flip the seat. Daniel J. Sullivan — a retired teacher and former U.S. Forest Service employee from Petersburg, Alaska — has denied those allegations and insisted he is both qualified and genuinely interested in running for Senate.

Daniel J. Sullivan and sitting Sen. Dan Sullivan, both of whom are running in Alaska’s GOP Senate primary.

Karen Dillman via AP / Tom Williams/CQ Roll Call via AP Images


About two weeks ago, the Alaska Division of Elections determined that the challenger Sullivan could not appear on the ballot, arguing his paperwork “was not filed in order to declare an actual good-faith candidacy, but was instead filed with a purpose to confuse or mislead.”

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In a letter to the candidate, Director Carol Beecher pointed to the fact that Daniel J. Sullivan had initially requested to appear on the ballot as “Dan Sullivan,” the same name format as the senator. She also wrote that he hadn’t previously been affiliated with the state Republican Party, had a website design that “appears to be deliberate[ly]” similar to the senator’s campaign site and had worked with a political consultant with links to Democratic candidates.

Daniel J. Sullivan asked a state court to reverse the decision. On Friday, Judge Thomas Matthews ruled in his favor, finding the non-senator Sullivan met the requirements to run for U.S. Senate and the state didn’t have the authority to exclude him based on “good faith.”

“The court does not minimize the Division’s concern that voters should not be misled,” the judge wrote. But he added that “Alaska election law gives the Division tools to address that concern,” including regulating how candidates appear on the ballot.

With ballots set to be printed this week, the issue was appealed to the Alaska Supreme Court on an expedited basis, with both sides filing court papers over the weekend.

The state Division of Elections asked the high court to overturn Matthews’ ruling, arguing it would “leave Alaska constitutionally required to permit bad-faith ballot access.” The agency said it reached its conclusion about Daniel J. Sullivan after it received a complaint from the National Republican Senatorial Committee “credibly alleging” he was seeking to “cause voter confusion” and made a “bewildering” request to appear on the ballot with the senator’s middle initial. 

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If Daniel J. Sullivan is permitted to remain on the ballot, the state asked the Alaska Supreme Court to allow it to print his full name and list his party affiliation as “nonpartisan” to “ensure voters are not forced to guess between two nearly identical names.”

The Alaska Republican Party and several GOP-led states filed amicus briefs siding with Alaska.

Daniel J. Sullivan’s lawyers, meanwhile, argued the state “lacked any basis in Alaska law to exclude Mr. Sullivan from the ballot” and didn’t have the power to look into his “private motivations.” They wrote that state law doesn’t give officials the power to keep qualified candidates off the ballot due to potential confusion.

“[All] that Mr. Sullivan asks here is to be listed on the ballot, and the Division is obviously empowered to do so in a non-confusing manner,” his lawyers wrote.

Following oral arguments, the high court sided with Daniel J. Sullivan in a two-page order late Monday, and said it would issue a fuller opinion at a later date.

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Jeffrey Robinson, an attorney for Daniel J. Sullivan, told CBS News his legal team is “grateful” for the Alaska Supreme Court’s decision to “affirm Judge Matthews’ well-reasoned, thorough order vacating the Division’s unlawful decision to exclude Mr. Sullivan as a candidate.”

“We expect that the Division will act in full compliance with existing Alaska ballot design law in its preparation of the ballots,” Robinson said in an email.

The senator’s campaign spokesperson, Nate Adams, said: “We’re disappointed in the court’s decision because as the sham candidate Dan J. Sullivan’s lawyers made clear in their legal arguments, the only reason he is running is to deceive voters and manipulate Alaska’s election system.”

“However, we are encouraged by the fact that the Director of the Division of Elections will be able to use her expertise to differentiate between the Petersburg fraud and the incumbent — Senator Dan Sullivan — to the benefit of Alaska voters,” Adams said.

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Jesuits say goodbye to Alaska at Bethel ceremony

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Jesuits say goodbye to Alaska at Bethel ceremony


The first Jesuit missionaries in Alaska sailed up the Yukon River in 1887. By the turn of the 20th century, the religious order of the Catholic Church had as many as 50 Jesuits in the state.

Now, only two remain. And by the end of June, there will be none.

The Jesuits’ nearly 140 years in the state was honored at an event at Bethel’s Immaculate Conception Church on June 16. A procession of priests wearing long white gowns with red hems walked down the aisle to open the event. The Bishop of the Diocese of Fairbanks, Stephen Maekawa, thumped the ground with a shimmering silver staff known as a clozier as he approached the altar.

Bishop of the Diocese of Fairbanks, Steven Maekawa, walks toward the altar at the Immaculate Conception Church in Bethel.

“My brothers and sisters, we gather together to celebrate this wonderful and blessed occasion to acknowledge the love of God and the work of God through the 139 year mission of the Society of Jesus of the Jesuit fathers,” Maekawa said to open the event.

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A traditional Catholic mass followed, with readings in both English and Yup’ik. During the sermon, Maekawa acknowledged the vastness of the Fairbanks diocese, and the tremendous amount of work done by the Jesuits to establish it.

“All of the 46 churches of the Diocese of Fairbanks that we currently have were established by either the Jesuit fathers or by direction of a Jesuit bishop,” Maekawa said. “We have a long history of the Society of Jesus’ presence and ministry here in all of Alaska.”

The Jesuits are an order within the Catholic Church, akin to the Dominicans or Franciscans. They have a reputation for taking on some of the Catholic Church’s most remote assignments.

That missionary spirit brought the Jesuits to the Yukon River in 1887, where they built churches, schools, and ministries. Without their work, Catholicism may not have taken root in huge swaths of Alaska, particularly among Alaska Native communities.

The Immaculate Conception Church in Bethel.
The Immaculate Conception Church in Bethel.

But the Jesuits leave a complicated legacy. Their methods of converting Native people to the religion, particularly in the first half of the 20th century, created generational traumas still felt to this day.

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Fr. Sean Carroll is the provincial of the Jesuits West Province, which oversees Alaska and nine other states.

Father Sean Carroll, provincial of the Jesuits West Province, speaks at an event recognizing nearly 140 years of Jesuit service in Alaska.
Fr. Sean Carroll, provincial of the Jesuits West Province, speaks at an event recognizing nearly 140 years of Jesuit service in Alaska.

“Thank you for all that you have taught us about who Jesus is and how to love and serve Him wholeheartedly,” Carroll said. “I also thank you for your patience with us. For there have been times when we have sinned and when we have hurt you.”

Missionaries, including the Jesuits, forcefully converted and assimilated Alaska Native people into Western culture and religion. Students at Jesuit-run boarding schools were forced to abandon their Native languages and physically punished when caught speaking languages other than English. Native dancing and drumming were also banned.

The Jesuits West Province maintains a list of 150 Jesuits with credible claims of sexual abuse against minors or vulnerable adults. A quarter of the accused Jesuits served in Alaska at some point in time.

“I ask for your forgiveness for all that we have done that was not rooted in Christ and love for Him, and for when we did not value your culture nor recognize the presence of God in you,” Carroll said.

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Carroll gave the order to withdraw from the state last spring. A big issue was the recruitment of Jesuits willing to travel and serve in remote villages. He told the congregation that the Jesuits’ work would continue, just without a permanent presence.

Father Rich Magner, one of the two remaining Jesuit priests in Alaska, attends a ceremony in Bethel.
Fr. Rich Magner, one of the two remaining Jesuit priests in Alaska, attends a ceremony in Bethel.

Fr. Rich Magner is one of the two remaining Jesuit priests in Alaska. His last day serving Chevak, Hooper Bay, and Scammon Bay is June 30.

“We all always knew coming in, or should have known, that we’re not going to be here forever. It’s going to be mission accomplished at some point,” Magner said. “And then we hand it off to the diocese that we’ve helped create, and so that’s a good feeling.”

Magner’s next stop is a Clinical Pastoral Education residency in Tacoma, Washington.

The other remaining priest, Fr. Tom Provinsal, first came to Alaska in 1968 to teach. A fond memory, he said, was meeting Elders that practiced traditional subsistence lifestyles.

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“Some of the grandmothers, their fingers were just all bent with arthritis and stuff like that, you know, their whole lives they’ve been working out in the cold and the wet, doing food, sewing, all that kind of stuff,” Provinsal said. “I’d say I just feel very privileged to have come when I did come and to see that.”

Provinsal returned in 1975 as a priest and has served in the region ever since. After moving away, he plans to take a five month sabbatical. What happens next, he said, is in God’s hands.

Two lines formed in the aisle for communion at the end of the mass. After taking communion, Bethel’s Parish Administrator Susan Murphy gave a final thank you.

“It’s difficult to say goodbye to people who have been a part of our lives for so long,” Murphy said. “We know that you have done what was yours to do, and have taught us to do what is ours to do. We are grateful.”

Jesuit priests form a row along the altar of Bethel's Immaculate Conception Church as members of the congregation lift their arms and pray.
Jesuit priests form a row along the altar of Bethel’s Immaculate Conception Church as members of the congregation lift their arms and pray.

Dominic Hunt, a Yup’ik deacon that flew in from Emmonak for the event, led the congregation through a final prayer.

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“Bless them with your wisdom, that they may be a word of hope, a world in need. We ask this through Christ, our Lord. Amen,” Hunt said.

About 70 people posed for a photo on the altar – priests, deacons, parishioners, Elders and children — many of them smiling, some standing quietly.

The photo doesn’t tell the whole story. But it’s a moment when gratitude, grief, and memory all shared the same room.

Bishop of the Diocese of Fairbanks, Steven Maekawa, stands in the middle of a crowd waiting to take a photo at Bethel's Immaculate Conception Church.
Bishop of the Diocese of Fairbanks, Steven Maekawa, stands in the middle of a crowd waiting to take a photo at Bethel’s Immaculate Conception Church.





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Alaska Supreme Court to take up case on Dan J. Sullivan, decision expected by Tuesday

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Alaska Supreme Court to take up case on Dan J. Sullivan, decision expected by Tuesday


JUNEAU, Alaska (KTUU) – The Supreme Court of Alaska will be taking up the case of the State of Alaska, Division of Elections v. Daniel J. Sullivan, Jr.

The oral arguments will be held Monday at 10 a.m. via Zoom, according to an order and opening notice.

The document also specifies that a decision is expected to be made before noon on Tuesday.

According to documents from the Division of Elections, the state must start printing ballots at noon on the same day.

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This comes after an Anchorage Superior Court Judge ordered Dan J. Sullivan on to the ballot Friday.

See a spelling or grammar error? Report it to web@ktuu.com

Copyright 2026 KTUU. All rights reserved.



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