Alaska
Alaska: A journey of environmental resilience with lessons for Israel
In August 2024, my wife, Adi, our two boys, Lavie, eight, and Eitam, five, and I embarked on a year-long emissary mission called Bedein – Agents of Hope, grounded in our commitment to environmental resilience and societal healing. This journey began in Alaska, a state known for its untamed beauty and vast wilderness.
Through our travels, we sought to explore not only the majestic landscapes but also models of resilience that could inspire change in Israel, where the scars of war deepen daily. The places we visited offered more than environmental lessons – they provided insights into how nature can serve as a powerful tool for healing communities affected by trauma.
The Jewish community in Anchorage and Palmer: Spiritual anchor
One of the most uplifting moments during our time in Alaska was spending our first Shabbat at the Chabad Jewish Center in Anchorage. This center, one of the last places on Earth to bring in Shabbat, provided a singular opportunity to connect with the local Jewish community and Jewish visitors from around the world.
Shabbat lunch brought together more than 60 guests, where Adi and I shared our personal and professional journeys. Adi spoke about the strength of love and altruism, drawing from the Holocaust to demonstrate how these values shape our understanding of humanity. I, in turn, shared my experiences as a war photographer in Sderot and environmental activist, discussing the urgent need for resilience in both nature and society.
Together, we emphasized the power of positivity and resilience in overcoming personal and collective struggles.
Mission of resilience and recovery
Our time in Alaska was centered on learning how conservation efforts can promote both environmental and societal resilience, offering us valuable lessons to bring back to Israel.
At the Alaska SeaLife Center, we witnessed the rehabilitation of marine life, experiencing the emotional release of two seal pups back into the wild – a profound moment that underscored the healing power of nature. At the Musk Ox Farm in Palmer, the preservation of Ice Age species like the musk ox illustrated the importance of protecting ancient ecosystems and the interconnectedness of nature and community.
Our journey also led us to Elisheva Garvey, owner of the Lighthouse Resort in Homer, whose deep connection to Israel and passion for environmental healing stood out. Her research into the therapeutic power of nature aligns with our own mission to develop spaces of healing for those affected by trauma.
Finally, our visit to the Stewart Family Resort in Glacier View was the highlight of our trip. It was there, surrounded by Alaska’s majestic wilderness, that we began envisioning a collaboration to create a therapeutic retreat for Israeli veterans and victims of trauma – using nature as the foundation for recovery and resilience.
Alaska’s social landscape: Conservative stronghold with unique native story
Politically, Alaska leans conservative, with around 60% of its population voting Republican in recent elections. It was the last state to join the Union, along with Hawaii in 1959. Before its purchase by the United States in 1867, Alaska was part of Russia; but long before that, it was home to various indigenous peoples for thousands of years.
Beneath this political landscape lies a complex social fabric, especially in relation to its Native communities. Throughout our journey, we met many Alaskans who had married into Native families, reflecting a rare story of successful integration.
One of our hosts, a fisherman from the Aleutian Islands, embodied this blend of Native tradition and modern American life. He was a skilled fisherman and a country music performer in Alaska and Florida. His story surprised me, as Alaska is one of the few US states where the Native population has largely assimilated into society.
However, not all Native communities in Alaska share this success story. Sarah Stewart, our host at Glacier View, shared a much grimmer reality. She grew up among Alaska’s indigenous communities and spent nearly 30 years living with them. When I asked if she remained in touch with friends from the Native reserves, her answer was haunting: “No, none of them are alive. They all committed suicide over the years.”
This stark reality mirrors the larger statistics – suicide rates among Alaska Natives are 40% higher than the national average. The isolation, poverty, and substance abuse that plague many Native communities leave deep scars.
This conversation resonated deeply with us, as it paralleled the mental health crisis in Israel. Alaska’s Native communities and Israel’s war-affected populations may differ in their specifics, but both are in dire need of healing. Nature, with its capacity to inspire recovery, is a common thread we hope to explore further in developing therapeutic programs for Israel’s mentally injured – a growing community as the conflict continues.
The real Alaska: Self-sufficiency and rugged individualism
Alaska’s identity is shaped not just by its politics but also by a deep sense of self-reliance.
A true Alaskan is someone who always has moose or bear meat in his cooler. Hunting isn’t just a tradition – it’s a necessity.
Unlike industrialized hunting, Alaska’s practices are sustainable, regulated to ensure that hunting remains a personal, not commercial, endeavor. This approach to self-sufficiency is a model of environmental respect that could serve as an example for the modern world.
However, not all of our experiences were serene. On our first day in Palmer, we encountered hate graffiti reading “FREE PALESTINE” scrawled on a small pedestrian bridge. The shock was immediate. After 32 hours of travel, the echoes of the conflict we hoped to momentarily escape had followed us even to this remote corner of Alaska. It was a stark reminder that Israel’s struggles reverberate globally.
Oct. 7 brought another painful reminder when Christian pastors in Anchorage and Homer, proudly displaying Israeli flags, were met with gunfire and forced to take the flags down. While these incidents are isolated, they underscore the deep political tensions that can surface in even the most distant places.
Veterans, Israel, and deep respect for the military
Alaska has a profound respect for military veterans deeply woven into its culture. This respect goes beyond the standard priority boarding on flights, which is common across the US; here, veterans are honored with special discounts at attractions, including national parks and state fairs. This visible appreciation reflects Alaska’s commitment to recognizing and supporting its veterans meaningfully, underscoring the deep-rooted honor for those who have served.
During the state fair, witnessing the respect shown for the national anthem and prayers for missing American soldiers was truly moving. The heartfelt participation of Alaskans created a profound sense of solidarity, bringing to mind Israel’s soldiers who continue to stand on the front lines, as well as the hostages suffering in Gaza. Standing together in these moments, I felt a deep connection between our struggles and shared resilience.
Alaska’s Christian community, with over 40,000 members in Christians United for Israel (CUFI), offers steadfast support for Israel – a bond that transcends politics and geography, built on shared values and an enduring commitment to mutual solidarity.
Lessons for Israel: Nature as a healing tool
Our journey through Alaska was more than just an exploration of conservation; it was a discovery of how nature can serve as a platform for healing and resilience.
Alaska’s vast, untamed landscapes showed us the power of nature to restore both the environment and the human spirit. As we continue our travels through Canada and British Columbia, we carry with us the knowledge that these wild, remote places hold the potential to serve as sanctuaries for Israel’s mentally injured – those suffering from the ongoing war.
In Israel, nature could play a similar role. The Dead Sea Revival Project, which I’ve led for seven years, demonstrates how Israel’s own natural wonders, such as the Dead Sea, can become platforms for healing.
Just as Alaska’s wilderness offers hope, Israel’s landscapes – from the Dead Sea to its water sources – can inspire resilience and recovery in a nation that desperately needs it. ■
The writer is founder and director of the Dead Sea Revival Project, leading efforts for seven years to promote eco-tourism, MENA water diplomacy, and innovative methods of conservation through sustainable travel across the globe.
The Environment and Climate Change portal is produced in cooperation with the Goldman Sonnenfeldt School of Sustainability and Climate Change at Ben-Gurion University of the Negev. The Jerusalem Post maintains all editorial decisions related to the content.

Alaska
A winter interlude hits northern Alaska

ANCHORAGE, AK (KTUU) – A winter storm warning for heavy snow was issued for the Dalton highway Monday as a winter storm impacts the area.
The warning cautions that 7 to 12 inches of snow could hinder travel on the transportation corridor. The warning will remain in place through 4 p.m. Tuesday. Snow is also likely along the northern portion of the state, even though there are no advisories in effect.
Cloud cover will persist over Alaska with scattered showers. Some convective cells fired up in the interior and a few lightning strikes were noted near Paxson.
Drier conditions and sunny breaks are also a part of the forecast this week.
Southeast Alaska continues to see a chance of showers, as does Southcentral to the Interior Tuesday and Wednesday, but overall, a drier stretch of weather is expected for the state.
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Alaska
At different points in their notable careers, cartoonist Shel Silverstein and writer Aleksandr Solzhenitsyn explored Alaska

Part of a continuing weekly series on Alaska history by local historian David Reamer. Have a question about Anchorage or Alaska history or an idea for a future article? Go to the form at the bottom of this story.
Two weeks ago, this column covered the path of hard-boiled crime writer Dashiell Hammett — a sickly, famous, and nearing 50-year-old member of the Communist Party — as he went from Hollywood celebrity to Army enlistment to his posting in remote Adak. Last week, this column covered the forced several-month sojourn of author and religion inventor L. Ron Hubbard in Ketchikan. Of course, Hammett and Hubbard are far from the only celebrated authors with ties or significant visits to Alaska. From Jack London to freshly minted Pulitzer winner Tessa Hulls, Alaska has lured and inspired numerous writers. This time, let’s look at the two disparate characters, cartoonist Shel Silverstein and Soviet exile Aleksandr Solzhenitsyn.
In 1960, Sheldon “Shel” Silverstein (1930-1999) was not quite the beloved author and illustrator he would become. The Korean War veteran grew up drawing whenever he could. During his Army tenure, he published a series of cartoons for Stars and Stripes, a transformative experience. In a 1968 interview, he stated, “The Army was the best thing for me as far as my art work went because I didn’t have to worry about coming through any commercial way. I knew I wasn’t going to sell or I wasn’t going to appear anywhere. I could draw what the hell I wanted to draw, so I did. And I ate three meals a day, which is lucky because usually your meals depend on how well your stuff sells.”
After leaving the service, he published a couple of compilations of old cartoons and went to work for Playboy in 1957. There, he began to expand his fame, most notably with a travelogue series called “Shel Silverstein Visits.” Basically, Silverstein was forced to circle the globe and create some cartoons about the experience, shuffling from the likes of Paris to Moscow to Italy. In the summer of 1960, he took off for Alaska and Hawaii, a chance to document life in the new states.
He arrived in Anchorage in mid-July 1960. As would happen elsewhere in Alaska, the Daily News warned locals that he appeared like a “Beatnik” from the neck up but was in fact a gentleman, as indicated by his suit and tie. Silverstein famously went with the shaved head, bearded combination, which is, of course, a well-evidenced signifier of intelligence and manliness in writers. The Nome Nugget likewise warned its readers that the “beatnik,” “bearded young man who is about town with a sketch book” was, in fact, nothing to fear, just an itinerant Playboy representative.
There was something of a nationwide panic then about supposed counterculture youths undermining American society. From the 1950s to the late 1960s, blame shifted from juvenile delinquents to beatniks to hippies as the elders learned new words. To be clear, it is evident that no one in 1960 Alaska had the clearest idea of what exactly a beatnik looked like. Silverstein told the Daily News, “Why, in some places if you don’t wear a tie, you’re a beatnik.”
While in town, he was a judge for the Miss Alaska contest won by June Bowdish. Conversation naturally arrived at the nature of Playmates, and the Daily News asked him how many Alaskans would be worthy. He replied, “We haven’t seen one yet,” a review that sounded worse after he revealed his thoughts on Playmates. “It doesn’t take a mental giant to be a Playmate. We just want good-looking dolls. We don’t care if they have brains.”
From Anchorage, he flew around the state, including stops at Fairbanks, Nome, Kotzebue and Barrow, now Utqiaġvik. With more experience in Alaska, he offered a litany of takes to the Fairbanks Daily News-Miner. Alaska Natives were the “warmest, most sincere people I’ve met.” The sandwiches were “ridiculously skimpy and prohibitively expensive.” On liquor, “It’s absolutely fantastic the amount of liquor consumed in Alaska.” Overall: “If I ever was unhappily married, this would sure be the place to bring my wife on vacation.” Silverstein notably never married.

The resultant piece was published in the May 1961 Playboy. Other features in that issue of the urbane men’s magazine include a deeper dive into private airplane ownership, fiction and satire from the most respected authors of the day, an analysis of gambling systems, and something called “The Girls of Sweden,” apparently an exposé on the lack of clothing in the Scandinavian nation. Occasional actress Susan Kell was the centerfold.
Material from the interior may be too mature for some readers, but suffice to say, Silverstein was shocked by the difference between the real Alaska and the version portrayed in television and movies. The introduction notes, “There’s still gold in them thar hills, he discovered, but more panning is done by north country film critics than by adventuresome treasure seekers. Putting the lie to a crop of Hollywood fiction, Shel found nary an igloo, but did find an array of Eskimos weary of flicks about intrigue in the ice domes.” The cartoonist himself said, “Shooting a moose out of season is considered a worse offense than shooting your wife.”
As shown by his cartoons, Silverstein expected a wild country of subsistence hunters, trappers, and assorted wild men and women. Instead, he found pinball machines, electricity and overpriced food. A cook tells him in one cartoon, “OK, OK, so the hamburger was tough. What do you expect for a lousy $3.75, anyway?” After accounting for inflation, $3.75 in 1960 is about $40 in 2025 money.
Silverstein also worried about how the layers of garments affected relationships. In another cartoon, he tells a woman, “Sure, it would be fun, but I’d have to take off my outer parka, then my fur parka, and then I’d have to take off my sealskin vest, and then my sweaters, and then I’d have to take off my flannels, and by that time I’d be too tired.”
This Alaska trip occurred four years before “The Giving Tree” was published, and 21 years before “A Light in the Attic.” Playboy collected the “Shel Silverstein Visits” articles, including the piece on Alaska, in the 2007 book, “Silverstein Around the World.”
To put it simply, the Russian author Aleksandr Solzhenitsyn (1918-2008) had a different perspective on the world from Silverstein. Solzhenitsyn was an artillery officer in the Red Army during World War II. He was an intellectual sort, deeply scarred by the wartime horrors he witnessed and increasingly critical of Soviet leadership, particularly Joseph Stalin. Unfortunately, he put those criticisms to paper, leading to his arrest in February 1945 and a sentence of eight years in the labor camps, the back-breaking, soul-crushing gulags. The person he might have become was erased, ground into nothing and reshaped by the dehumanizing experience. Yet, the morbid twist is that his subsequent fame and literary relevance were built, in large part, upon those dire years.
Stalin died in 1953. In the years immediately following, the concentrated powers that be in the Soviet Union strove to undermine the cult of personality surrounding the former General Secretary. This de-Stalinization included the previously unthinkable, the publishing of material critical of him and his oppressive regime. And so, under the express permission of Soviet Premier Nikita Khrushchev, Solzhenitsyn’s first novel was released in 1962.
That book, “One Day in the Life of Ivan Denisovich,” is a dire, unsettling account of life in a labor camp. Indeed, its title is literal, following the eponymous main character through a day, seeing the stark limits of his agency, seeking only to ensure the arrival of the next minute, grabbing at the smallest increments of success. At the end, the hero gained an extra bowl of mush and a metal scrap that would minutely ease his labor, bricklaying in freezing conditions. It was his best experience in recent memory; “Nothing has spoiled the day and it had been almost happy.”
The gulags were a central aspect of Stalin’s long rule, one of several heavy sticks that ensured obedience. Petty criminals, real and imagined dissidents, ethnic minorities, political rivals, and intellectuals were dispatched to these prison labor camps. Millions passed through the camps. “One Day in the Life of Ivan Denisovich” was the first time such an open account of Stalinist gulags was published in the Soviet Union, and it became the way many Westerners first learned of the camps’ existence. In 1970, Solzhenitsyn was awarded the Nobel Prize in literature. In his acceptance speech, he stated, “During all the years until 1961, not only was I convinced I should never see a single line of mine in print in my lifetime, but, also, I scarcely dared allow any of my close acquaintances to read anything I had written because I feared this would become known.”
But times changed in Russia. Khrushchev was toppled in 1964, and his more open approach to Soviet history was abandoned. Solzhenitsyn’s subsequent works were published abroad. And that Nobel speech was mailed in. He dared not leave the country, afraid he would not be allowed back in. In 1973, he published “The Gulag Archipelago,” a three-volume nonfiction series on the gulag. The next year, he was arrested and deported, sent to live in West Germany.

On May 27, 1975, Solzhenitsyn landed at Ketchikan and stepped onto American soil for the first time. He had been travelling in Canada, but his arrival in the United States came without fanfare and little notice. From Ketchikan, he and his wife, Natalia Svetlova, rode the ferry to Juneau, where they checked into the Baranof Hotel. Father Cyril Bulashevich, minister at Juneau’s St. Nicholas Russian Orthodox Church, acted as guide.
Gov. Jay Hammond hosted a small dinner to honor the author. Some press were there, but to their explicit irritation, Solzhenitsyn asked not to be quoted and granted no interviews. As far as he was concerned, this was a “private vacation.” In the gap of actual facts, rumors spread that he was looking to settle in Alaska or perhaps tour the Russian Orthodox churches here.
To be frank, Solzhenitsyn was deeply critical of many, many things about and all over the world, including the inquisitive nature of the Western press. In his 1978 commencement speech at Harvard University, he denounced “the shameless intrusion into the privacy of well-known people according to the slogan: ‘Everyone is entitled to know everything.’ But this is a false slogan of a false era; far greater in value is the forfeited right of people not to know, not to have their divine souls stuffed with gossip, nonsense, vain talk. A person who works and leads a meaningful life has no need for this excessive and burdening flow of information.”
Back in 1975, Solzhenitsyn unsurprisingly struggled with English words. In the most entertaining anecdote from his short stay in Alaska, he was having trouble pronouncing “process” during the Hammond party. He and his wife disagreed on how to say it, and he tossed her their little travel copy of a Russian-English dictionary. The great writer assumed the text would verify his version. Instead, she was right.
They visited Sitka and, on June 1, 1975, left Alaska. In keeping with his private nature, they did not announce their destination or further travel plans. Under perestroika and glasnost, the cultural and political thaws promoted by the last Soviet leader, Mikhail Gorbachev, many of Solzhenitsyn’s books were legally published in the country for the first time. In 1990, his citizenship was restored. After the collapse of the Soviet Union, he finally returned to his homeland in 1994, where he lived out the rest of his days in a home on the Moscow outskirts.
True to form, he complained that the country had gone to hell, that there was “too much freedom” and crime. He declared, “It is Gorbachev’s glasnost that has ruined everything.” Gorbachev responded, “Well, without glasnost, he would still be living in exile in Vermont chopping wood.”
Silverstein was 29 when he visited Alaska, still in his physical prime, if before his eventual fame. Solzhenitsyn was a worn 56, lines carved deeply upon his face, the ravages of imprisonment, disease, and fear readily apparent in his movements. Two authors so widely different, yet they both found a reason to visit Alaska.
Alaska
Two Alaska Airlines 737 Planes Collided at Seattle Airport

SEATTLE- Two Alaska Airlines (AS) planes collided while preparing for takeoff at Seattle-Tacoma International Airport (SEA), causing passengers to disembark and return to the gate. The incident involved a minor wingtip contact between a Boeing 737-800 and a 737-900, both scheduled for California destinations.
The collision occurred just after noon on Saturday (May 17, 2025) as ground-service tugs pushed the aircraft back from their gates. Flights to Orange County (SNA) and Sacramento (SMF) were impacted, though no injuries or significant delays were reported.

Alaska Airlines Planes Clip Wings at Sea-Tac
The wingtip collision between two Alaska Airlines Boeing 737 aircraft happened during a routine gate pushback at Seattle-Tacoma International Airport. The event occurred on a busy Saturday afternoon, a high-traffic period for departures.
According to Alaska Airlines, ground-service tugs were maneuvering both jets when the aircraft wings made contact.
Both jets were en route to California—one to Orange County John Wayne Airport (SNA) and the other to Sacramento International Airport (SMF).
While the incident did not result in any injuries, standard safety protocols required both aircraft to return to their gates. Passengers were promptly deplaned and later rebooked on alternate flights.
Kassie McKnight-Xi, spokesperson for the Port of Seattle, emphasized that the contact was minor and did not cause operational delays. The FAA confirmed it will investigate the circumstances surrounding the incident to assess compliance with aviation safety protocols and ground-handling procedures.

Similar Incidents
Two United Airlines (UA) Boeing 777-300ER aircraft collided at San Francisco International Airport on May 6, 2025, forcing the cancellation of both trans-Pacific flights. The incident occurred at approximately 12:35 AM local time when the right wingtip of United Flight UA863 struck the left wingtip of United Flight UA877 during pushback operations.
UA863, scheduled to depart for Sydney Airport, hit UA877, which was bound for Hong Kong International Airport, as both aircraft maneuvered near Terminal 2, Gate 6. The collision happened in an area where air traffic controllers do not directly communicate with flight crews, instead relying on ground crew coordination.
The impact caused visible damage to both aircraft’s wingtips. All 522 passengers and 32 crew members across both flights escaped injury. United Airlines immediately deplaned passengers and began rebooking them on alternative flights.
On February 5, a Japan Airlines (JL) Boeing 787-9 collided with a Delta Air Lines Boeing 737-800 at Seattle-Tacoma International Airport. The Japan Airlines aircraft arriving from Tokyo struck a Delta aircraft preparing for departure to Puerto Vallarta.
In January, American Airlines (AA) experienced two separate collision incidents.
On January 10, two American Airlines Boeing 737s made contact at New York’s LaGuardia Airport when an aircraft under tow struck the wing of a parked plane.
Two days earlier, on January 8, an American Airlines Boeing 737-800 hit the tail of a United Airlines Boeing 787-10 during taxiing operations at Chicago O’Hare International Airport.
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