A fire that ravaged Nottoway Plantation, one of the Deep South’s largest pre-Civil War mansions, sparked a wave of mixed reactions online, ranging from jubilation to dismay. The Louisiana landmark, where countless enslaved Africans once toiled, became a symbol of conflicting emotions as video footage of the blaze spread across social media.
For some, the fire represented a form of belated justice for the suffering endured by enslaved ancestors. The internet buzzed with memes and celebratory posts, some featuring the burning mansion set to Usher’s “Let It Burn,” while others amplified the crackling sounds of the fire to evoke a sense of catharsis.
Historian Mia Crawford-Johnson captured the sentiment with a grinning selfie taken near the charred remains, captioned, “Went and watched (Nottoway Plantation) burn to the ground!”
However, the fire also brought sadness to some. Nottoway Plantation had served as a popular venue for weddings and other celebrations, holding cherished memories for many. The destruction also represents a significant loss of historical record, erasing the physical testament to the ingenuity and skill of the enslaved people who built and maintained the plantation.
Preservationists say the jubilant reactions to the charred mansion reflect the trauma and anger many people, especially Black Americans, still carry over the history and legacy of chattel slavery in the United States. Antebellum era plantations were built under grueling conditions on the backs of enslaved people, and many are now sites of honor on the National Register of Historic Places.
But some plantations also de-emphasize or overlook their full histories, foregoing mentions of slavery altogether. That is why the “good riddance” sentiment seemed to outweigh expressions of grief over Nottoway Plantation, which makes no mention of enslaved former inhabitants on its website.
Many sites of enslavement in the U.S. have been repurposed as places that actively participate in the erasure of their history, said Ashley Rogers, executive director of the Whitney Plantation Museum, located 40 miles (65 kilometers) west of New Orleans. She said the burning of Nottoway is not actually part of the movement for preservation, since nothing was truly being done on the property to tell its full history.
“It was a resort,” Rogers said. “I don’t know that it being there or not being there has anything to do with how we preserve the history of slavery. They already weren’t.”
Joseph McGill, executive director of the Slave Dwelling Project, a nonprofit focused on helping the U.S. acknowledge its history with slavery, said the reaction from the Black community about Nottoway burning represents years of complicated emotions related to plantations. But as a preservationist, McGill said it is unfortunate Nottoway burned down, even if it was failing at telling history.
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“I would like to see buildings preserved so that those buildings could tell the stories of all the people who inhabited those spaces,” McGill said. “We have been failing at that, but at least when the buildings are there the opportunity always exists to do the right thing.”
Nottoway Plantation became a resort and event venue
Before the fire, Nottoway was a resort and event venue, and its website described it as “the South’s largest remaining antebellum mansion.” Iberville Parish President Chris Daigle called the plantation “a cornerstone of our tourism economy and a site of national significance.”
The sprawling property exists on a former sugar plantation owned by sugar baron John Hampden Randolph. Located about 65 miles (105 kilometers) northwest of New Orleans, the 53,000-square-foot (4,924-square-meter) mansion had a three-story rotunda adorned with giant white columns and hand-carved Italian marble fireplaces, according to a description on its website. A brochure advertises 40 overnight rooms, a honeymoon suite, a lounge, fitness center, outdoor pool and cabana, among other resort features.
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Firefighters try to extinguish the flames engulfing the Nottoway Plantation. (The Advocate)
In 1860, 155 enslaved people were held at the property, National Park Service records show.
After the blaze, which drew an emergency response from nearly a dozen fire departments from surrounding towns, the property’s owner said the fire had led to a “total loss” and that he hoped to rebuild the mansion.
Rogers said it is unfortunate Nottoway’s mansion burned down, as it did serve as a testament to the “skill of enslaved craftspeople and free people of color who built it and who did a lot of the incredible design work that was inside of that building.”
There are plenty of plantations, unlike Nottoway, that do not allow weddings or other celebratory events. For example, the Whitney, which documents slavery at a pre-Civil War plantation, draws tens of thousands of visitors annually and is known for centering the stories of enslaved people.
The Nottoway fire has also restarted a public discourse over plantations. Rogers, the Whitney museum director, said this is not new discourse, but can feel like such because there are not many places where productive conversations can be had about slavery and how to tell its history.
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Racism and slavery dominate cultural debates
How, where and when to talk about the history of U.S. racism and slavery has dominated political and cultural debates in recent years. An executive order issued in March by the Trump White House seeks to root out “divisive, race-centered ideology” in the Smithsonian Institution, which operates a broad range of cultural centers in Washington. Among the order’s targets is the National Museum of African American History and Culture, a popular Smithsonian attraction that chronicles chattel slavery, Jim Crow segregation and its lingering effects.
Relatedly, plantations and other national historic sites with ties to civil rights have long been places where visitors and descendants of enslaved people go to learn about the past. But they are also places where visitors may encounter naysayers and deniers challenging the tour guide’s presentation about slavery.
Rogers said there are plenty of others sites besides Nottoway accurately telling Black history that need to be preserved.
“I don’t think one plantation burning down is going to change how we talk about slavery in this country,” she said. “All it does is exposes wounds that are already there.”
The Iowa Yellow Jackets’s head coach hugs another fan on the field after their victory over the North Desoto Griffins during the Division II non-select state championship football game at the Caesars Superdome in New Orleans, Friday, Dec. 12, 2025. (Staff photo by Enan Chediak, The Times-Picayune)
A Pentecostal pastor in Louisiana charged with sexually molesting a teenage girl in his church has been convicted of indecent behavior with a juvenile – but was acquitted of the more serious crime of statutory rape.
Milton Otto Martin III, 58, faces up to seven years in prison and must register as a sex offender after a three-day trial in Chalmette, Louisiana, resulted in a guilty verdict against him on Thursday. His sentencing hearing is tentatively set for 15 January in the latest high-profile instance of religious abuse in the New Orleans area.
Authorities who investigated Martin, the pastor of Chalmette’s First Pentecostal Church, spoke with several alleged molestation victims of his. But the jury in his case heard from just two of them, and the charges on which he was tried pertained to only one.
That victim’s attorneys – John Denenea, Richard Trahant and Soren Gisleson – lauded their client for testifying against Martin even as members of the institution’s congregation showed up in large numbers to support him throughout the trial.
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“That was the most courageous thing I’ve ever seen a young woman do,” the lawyers remarked in a statement, with Denenea saying it was the first time in his career he and a client of his needed deputies to escort them out the courthouse. “She not only made sure he was accountable for his crimes – she has also protected many other young women from this convicted predator.”
Neither Martin’s attorney, Jeff Hufft, nor his church immediately responded to requests for comment.
The documents containing Martin’s criminal charges alleged that he committed felony carnal knowledge, Louisiana’s formal name for statutory rape, by engaging in oral sex with Denenea’s client when she was 16 in about 2011. The indecent behavior was inflicted on her when she was between the ages of 15 and 17, the charging documents maintained.
A civil lawsuit filed against Martin in parallel detailed how he would allegedly bring the victim – one of his congregants – out on four-wheeler rides and sexually abuse her during breaks that they took during the excursions.
The accuser, now about 30, reported Martin to Louisiana state police before he was arrested in March 2023. Other accusers subsequently came forward with similar allegations dating back further. Martin made bail, pleaded not guilty and underwent trial beginning on Tuesday in front of state court judge Darren Roy.
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Denenea said he believed his client’s testimony on Wednesday was pivotal in Martin’s conviction, which was obtained by prosecutors Barry Milligan and Erica Moore of the Louisiana attorney general’s office, according to the agency.
As Denenea put it, it seemed to him Martin’s acquittal stemmed from uncertainty over whether the accuser initially reported being 16 at the time of the alleged carnal knowledge.
State attorney general Liz Murrill said in a statement that it was “great work” my Milligan and Moore “getting justice for this victim”.
“We will never stop fighting to protect the children of Louisiana,” Murrill said.
Martin was remanded without bail to the custody of the local sheriff’s office to await sentencing after the verdict.
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The lawsuit that Denenea’s client filed against Martin was stayed while the criminal case was unresolved. It can now proceed, with the plaintiff accusing the First Pentecostal church of doing nothing to investigate earlier sexual abuse claims against Martin.
The plaintiff also accused the Worldwide Pentecostal Fellowships to which the Chalmette church belonged of failing to properly supervise Martin around children, and her lawsuit demands damages from both institutions.
Martin’s prosecution is unrelated to the clergy molestation scandal that drove the Roman Catholic archdiocese of nearby New Orleans into federal bankruptcy court in 2020 – but the two cases do share a few links.
State police detective Scott Rodrigue investigated Martin after also pursuing the retired New Orleans Catholic priest Lawrence Hecker, a serial child molester who had been shielded by his church superiors for decades. Rodrigue’s investigation led to Hecker’s arrest, conviction and life sentence for child rape – shortly before his death in December 2024.
Furthermore, Denenea, Trahant and Gisleson were also the civil attorneys for the victim in Hecker’s criminal case.
Newlab New Orleans is deepening its energy-tech ambitions with a new partnership alongside JERA, Japan’s largest power generator, to accelerate next-generation carbon capture solutions for heavy industries across Louisiana and the Gulf Coast, The Center Square writes.
The collaboration brings JERA Ventures into Newlab’s public-private innovation hub, where startups gain access to lab space and high-end machinery to commercialize technologies aimed at cutting emissions and improving industrial efficiency.
The move builds momentum as Newlab prepares to open its fifth global hub next fall at the former Naval Support Activity site, adding New Orleans to a network that includes Riyadh and Detroit. JERA’s footprint in Louisiana is already growing—from a joint venture on CF Industries’ planned $4 billion low-carbon ammonia plant to investments in solar generation and Haynesville shale assets—positioning the company as a significant player in the state’s clean-energy transition.
