Lifestyle
Your Zodiac Sign Is 2,000 Years Out of Date
Whether you care about horoscopes or not, you probably know your zodiac sign. You’ve probably known it for most of your life.
Zodiac signs were originally based on the stars. But over thousands of years, our view of the stars has shifted. That means, if you account for this shift, your sign might not be what you think.
Below, we’ll tell you what it would be instead.
There are three reasons the zodiac signs no longer line up with the constellations they’re named after.
1. Earth’s wobble
The Earth wobbles like a top. A spinning top starts to wobble soon after it is set into motion. The Earth does the same thing, only more slowly.
It takes 26,000 years for the North pole to trace out a complete circle in the sky, pointing at different stars along the way. Scientists call this wobbling motion axial precession.
This wobble means that our view of the stars shifts by one degree every 72 years. Over centuries, this difference builds up.
And it’s not just the Northern stars that shift in our view because of Earth’s wobble, but all stars — including the zodiac constellations.
Take the spring equinox, usually around March 20, the first day of spring in the Northern hemisphere (and the start of the zodiac calendar in Western astrology).
This shift in our view of the stars was discovered by Hipparchus over 2,000 years ago. Since you can’t see stars during the day, he waited for a lunar eclipse — when the moon is directly opposite the sun — and used the moon’s position to work out where the sun was.
By comparing his measurement with earlier ones, he found that our view of the stars shifts by about one degree per century — not too far from modern measurements.
Today, Western astrology uses the tropical zodiac system, which is based on the positions of the stars more or less as they would have appeared to Hipparchus, and not as they appear today.
That means that the zodiac signs familiar to Americans are in sync not with the stars, but with the seasons: Aries starts on the first day of spring, even though the sun is now in front of Pisces then.
In contrast, the Indian system of astrology uses the sidereal zodiac, which accounts for Earth’s wobble and aligns zodiac signs to the stars.
While these two systems were initially aligned, they have been drifting apart ever since. Western astrologers are well aware of this mismatch, but they don’t see a problem with basing the signs on the stars as they were two millennia ago.
“Astrologers using the tropical zodiac are just using what they consider to be an equally valid system,” said Dorian Greenbaum, a historian of astrology who teaches at the University of Wales Trinity Saint David.
2. Constellations differ in size
The zodiac signs were created around 2,500 years ago by the Babylonians.
Their star catalogs listed at least 17 zodiac constellations. But they eventually simplified these into the 12 zodiac constellations we know today, each 30 degrees wide, as if slicing the sky into 12 equal slices.
But constellations aren’t really the same size. In 1928, astronomers divided the sky into 88 officially recognized constellations, each one shaped like its own puzzle piece.
Official constellations along the sun’s annual path
“They are not nice equal pieces,” said Stacy Palen, emeritus professor at Weber State University. “They’re like jagged shapes that are not symmetric in any way.”
Based on these boundaries, the sun spends more than twice as much time in front of Virgo as in front of Cancer. And it spends only a week in front of Scorpio — if you include Ophiuchus, that is.
Which brings us to the last reason the 12 signs don’t align with the zodiac constellations.
3. Ophiuchus
Ophiuchus is the 13th constellation along the sun’s path, according to astronomers. (It even has its own emoji: ⛎.) Ophiuchus means “serpent bearer” in Ancient Greek, and is usually depicted as a man holding a snake. If you squint, you can kind of see why.
So for people born during the sign of Scorpio 2,000 years ago, Ophiuchus was more likely behind the sun on their birthday. (And because of Earth’s wobble, most Sagittarians today were also born when Ophiuchus was behind the sun.)
We don’t really know why the Babylonians left out Ophiuchus from their zodiac signs. They may have originally had a different name for it. But historians believe that when Babylonians simplified their zodiac system, they wanted the 12 zodiac signs to match the 12 months of their calendar. Ophiuchus didn’t make the cut.
A ‘shape-shifter’
Astronomy and astrology have little in common today, and there’s no scientific basis to the idea that the movements of the stars and planets influence our future or our personalities. But the two disciplines started out as the same thing thousands of years ago.
“If you were an astronomer, you were also an astrologer,” Professor Greenbaum said.
The Babylonians viewed the planets as gods, and planetary motions as omens that could foretell the fortunes of kings and kingdoms. This motivated them to look for patterns in the sky.
Even by the 17th century, many astronomers were also practising astrologers. Johannes Kepler, who discovered how planets move in ellipses, probably learned astrology at college, and created horoscopes for friends and patrons. Galileo practiced astrology and sold horoscopes on the side.
“Their side hustle was to cast horoscopes for their rich patrons because that paid the bills,” said Tyler Nordgren, an astronomer and author.
Eventually, during the Enlightenment, astrology was divorced from astronomy and was no longer considered a legitimate science, Professor Greenbaum said.
“It was kicked out of the universities,” he said. “But there were still practitioners.”
Today, we understand the laws governing the motions of planets and stars well enough to send spacecraft to distant worlds, detect gravitational waves and take pictures of a black hole. At the same time, over a quarter of Americans believe that the positions of the stars and planets can affect their lives.
So why has belief in astrology endured, while other methods of divination like ornithomancy (finding omens in the behavior of birds) or tyromancy (fortune telling with a block of cheese) have drifted into obscurity?
“Astrology is a shape-shifter,” Professor Greenbaum said. “Astrology goes along with whatever’s in vogue and manages to survive.”
Because those constellations are behind the sun, they’re in the daytime sky, and so you can’t actually see them on those dates. You’ll need to wait until they’re in the night sky, about six months from the date you entered.
How we found your sign
Though the astrological zodiac calendar is well known, there are small ways ours may differ from other sources. To calculate your astrological zodiac sign, we divided the sun’s annual path across the sky (known as the ecliptic) into 12 equal divisions of 30 degrees, beginning with the March equinox, which marks the beginning of Aries. This is the tropical zodiac system, in which zodiac signs are aligned to the seasons.
To calculate the astronomical zodiac constellation behind the sun, we used the Astronomy Engine software library to locate the sun on every day of the year and determine the astronomical constellation behind it.
We based our zodiac calculations on the current year, and on the position of the sun at noon UTC every day. A more accurate calculation of your sign would involve knowing the exact time and year of your birth, and as a result our calculations may be off by a day or so. This primarily affects people whose birthdays are on the cusp between two signs, or between two constellations.
To create the 3D illustrations of the stars, we used a repository of celestial data for the 88 official constellations, and oriented these constellations based on Earth’s view of the stars on a given date.
The astronomical calculations account for precession (the slow wobble in Earth’s axis of rotation), nutation (a slight wiggle in the tilt of Earth’s axis), and the gradual drift of Earth’s elliptical orbit.
Our star maps do not account for the movement of individual stars through space, relative to each other, known as proper motion. This movement is typically so slow as to be minimal over centuries, but the positions of some of the stars in the Northern sky during the last ice age may be in slightly different locations than shown.
In our visualizations, we used the familiar names Scorpio and Capricorn instead of the official names for those constellations: Scorpius and Capricornus. The seasons we describe are for the Northern hemisphere. The Earth’s orbit around the sun is actually counterclockwise when viewed from above; we show it orbiting clockwise for illustrative purposes. The Earth and the sun are not to scale.
Lifestyle
A glimpse of Iran, through the eyes of its artists and journalists
Understanding one of the world’s oldest civilizations can’t be achieved through a single film or book. But recent works of literature, journalism, music and film by Iranians are a powerful starting point. Clockwise from top left: The Seed of the Sacred Fig, For The Sun After Long Nights, Cutting Through Rocks, It Was Just an Accident, Martyr!, and Kayhan Kalhor.
NEON; Pantheon; Gandom Films Production; NEON; Vintage; Julia Gunther for NPR
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NEON; Pantheon; Gandom Films Production; NEON; Vintage; Julia Gunther for NPR
Few Americans have had the opportunity to visit or explore Iran, an ethnically diverse nation of over 90 million people which has been effectively shut off from the United States since the Iranian revolution of 1979. Now, with a U.S. and Israeli-led war on Iran underway, the ideas, feelings and opinions of Iranians may feel less accessible. However, some recent books, films and music made by artists and journalists in Iran and from the Iranian diaspora can help illuminate this ancient culture and its contemporary politics.
These suggestions are just a starting point, of course — with an emphasis on recent works made by Iranians themselves, rather than by outsiders looking in.
Books
For the Sun After Long Nights: The Story of Iran’s Women-Led Uprising, by Fatemeh Jamalpour and Nilo Tabrizy
There are quite a few excellent titles that deconstruct the history of Iran from ancient times through the rule of the Pahlavi Dynasty to the Iranian Revolution. But there are far fewer books that help us understand the Iran of 2026 and the people who live there now. One standout is the National Book Award-nominated For the Sun After Long Nights: The Story of Iran’s Women-Led Uprising by journalists Fatemeh Jamalpour and Nilo Tabrizy, which chronicles — almost in real time — the Woman, Life, Freedom movement that began in 2022, during which Jamalpour was working secretly as a journalist in Tehran. In 2024-25, Jamalpour (who is now living in exile in the U.S.) and I spent a year together at the University of Michigan’s Knight-Wallace fellowship for journalists; her insights into contemporary Iran are among the best.
Gold, by Rumi, translated by Haleh Liza Gafori
If Americans are familiar with Persian poetry at all, it may well be through popular “translations” of the 13th-century Sufi poet Jalaluddin Rumi done by the late American poet Coleman Barks, who neither read nor spoke the Persian language and detached the works of Molana (“our master”), as Iranians call him, of references to Islam. (Instead, Barks “interpreted” preexisting English translations.)
In 2022, Iranian-American poet, performance artist and singer Haleh Liza Gafori offered the first volume of a corrective, in the form of fresh Rumi translations that are at once accessible, deeply contemplative and immediate. A second volume, Water, followed last year.
Martyr!: A Novel, by Kaveh Akbar
This 2024 debut novel by Kaveh Akbar, the poetry editor at The Nation, is an unflinching tour-de-force bursting with wit and insight into the complications of diaspora, the nature of identity in a post-War on Terror world and the inter-generational impact of the 1979 Revolution on Iranians. The protagonist, the Iran-born but American-raised Cyrus Shams, has struggled with addiction, depression and insomnia his whole life, and is trying his best to make sense of a world at the “intersection of Iranian-ness and Midwestern-ness.” As with so many other of the titles here, fiction and fact are woven together: the story centers around the true story of the U.S. downing an Iranian passenger plane in 1988 during the Iran-Iraq war.
The Stationery Shop: A Novel, by Marjan Kamali
Marjan Kamali’s 2019 love story is the wistful tale of a young woman named Roya and an idealistic activist named Bahman, who meet cute in a Tehran store in the 1950s, but whose planned marriage falls apart due to turmoil both familial and political, as Iran’s democratically elected government falls in a U.S.-British lead coup that ends with the installation of the Shah. Roya flees to the U.S. for a fresh start, but the two reunite in 2013, wondering: what if life had spun out in a different direction?
Movies
Coup 53
This 2019 documentary directed by Iranian film maker Taghi Amirani and co-written by Walter Murch recounts Operation Ajax, in which the CIA and Britain’s MI6 engineered the removal of Mohammad Mossadegh, Iran’s democratically elected prime minister, and installed a friendly ruler, Shah Mohammad Reza Pahlavi, in his place. (The Shah was ousted in the 1979 revolution.) As Fresh Air critic John Powers noted in his review, “What emerges first is the backstory of the coup, which like so much in the modern Middle East is predicated on oil. Shortly after the black gold was discovered in early 20th century Iran, a British oil company now known as BP locked up a sweetheart deal for its exploitation. Iran not only got a mere 16% of the oil money before British taxes, but the books were kept by the British — and the Iranians weren’t allowed to see them.”
YouTube
Cutting Through Rocks
Sara Khaki and Mohammadreza Eyni’s film Cutting Through Rocks is up for an Oscar this season after premiering at the 2025 Sundance Film Festival. This inspiring documentary follows Sara Shahverdi — a divorced, childless motorcyclist — as she campaigns to become the first woman elected to the city council of her remote village, and who dreams of teaching girls to ride and to end child marriage.
YouTube
It Was Just an Accident
The latest film from acclaimed director Jafar Panahi — who has officially been banned from making films in Iran — is 2025’s It Was Just an Accident. Panahi, who has been jailed multiple times for his work and was recently sentenced again in absentia, has said in interviews that his inspiration for this brutal – and shockingly funny – thriller was people he met while in prison: an auto mechanic named Vahid finds himself face-to-face with the man who he is fairly certain was his torturer in jail, and eventually assembles other victims to try to confirm his suspicions. Fresh Air critic Justin Chang called It Was Just an Accident “a blast of pure anti-authoritarian rage.”
YouTube
The Seed of the Sacred Fig
This 2024 thriller — shot in secret by director Mohammad Rasoulof — centers on a family whose father, Iman, is appointed as an investigating judge in Tehran. But it soon becomes clear that his job has nothing to do with actually investigating. Iman, his wife, and two daughters come to suspect each other in our age of mass surveillance, as the city streets below erupt into the real-life Woman, Life, Freedom protests.
YouTube
Music
Kayhan Kalhor
One of the primary ambassadors of Persian classical music has been the composer and kamancheh (an Iranian bowed-instrument) virtuoso Kayhan Kalhor. Although music, like poetry, has been central to Iranian culture for centuries, all kinds of music were initially banned after the 1979 revolution. Since then, however, Iranian classical musicians have ridden many looping cycles of official condemnation, grudging tolerance, censorship and attempts at co-option by the regime.
Despite those difficulties, Kalhor has built a thriving career both inside Iran and abroad, including winning a Grammy Award as part of the Silkroad Ensemble and earning three nominations as a solo artist. Back in 2012, I invited him to our Tiny Desk to perform solo. “Didn’t know I could have goosebumps for 12 minutes straight,” a YouTube commenter recently wrote; I couldn’t put it any better.
YouTube
Saeid Shanbehzadeh
Among Iran’s 92 million people, about 40% of come from various ethnic minorities, including Azeris, Kurds and Armenians among many others. One of the most fascinating communities is the Afro-Iranians in the Iranian south, many of whose ancestors were brought to Iran as enslaved people from east Africa. Multi-instrumentalist and dancer Saeid Shanbehzadeh, who traces his ancestry to Zanzibar, celebrates that heritage with his band, and specializes in the Iranian bagpipe and percussion.
YouTube
The underground metal scene
Despite ongoing restrictions on music — including the continued ban on female singers performing in mixed-gender public settings — Iran is home to a thriving underground scene for metal and punk. Though it’s fictional, Farbod Ardebelli’s 2020 short drama Forbidden to See Us Scream in Tehran — which was secretly filmed in Tehran, with the director giving instructions remotely from the U.S. via WhatsApp — gives a flavor of that real-life scene and the dangers those artists face.
YouTube
Lifestyle
Sen. Thom Tillis Rips Kristi Noem, Compares ICE Killings To Dog She Killed
Sen. Tillis To Kristi Noem
ICE Killings Are Like Dog You Killed
Published
Fireworks on Capitol Hill … Sen. Thom Tillis ripped into DHS Secretary Kristi Noem during a congressional hearing … comparing American citizens killed by immigration agents to a dog she killed.
Check out the video … the Republican Senator from North Carolina says Noem has shown terrible leadership and decision-making as Trump‘s DHS Secretary.
AP
Tillis says the killings of Renee Good and Alex Pretti in Minneapolis by ICE and Border Patrol remind him of a passage from Noem’s book … where she recalls killing a dog she brought on a hunting trip.
Noem said the 14-month-old dog, Cricket, was misbehaving … so she led the dog to a gravel pit and shot her.
X/@DHSgov
Sen. Tillis told her straight up … “Those are bad decisions made in the heat of the moment. Not unlike what happened up in Minneapolis. We’re an exceptional nation, and one of the reasons we’re exceptional is we expect exceptional leadership. And you’ve demonstrated anything but that.”
Lifestyle
For filmmaker Chloé Zhao, creative life was never linear
In 2021, Zhao made history as the first woman of color to win the best director Oscar for her film Nomadland. Her Oscar-nominated drama Hamnet has made $70 million worldwide.
Bethany Mollenkof for NPR
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Bethany Mollenkof for NPR
It took a very special kind of spirit to make Hamnet, which is nominated for best picture at this year’s Academy Awards. Chloé Zhao brought her uniquely sensitive, mind-body approach to directing the fictionalized story about how William Shakespeare was inspired to write his masterpiece Hamlet.
Zhao adapted the screenplay from a novel by Maggie O’Farrell, and for directing the film, she’s now nominated for an Oscar. She could make history by becoming the first woman to win the best director award more than once.
Zhao says she believes in ceremonies and rituals, in setting an intention, a mood, a vibration for any event. Before Hamnet premiered at the Toronto International Film Festival last year, she led the audience in a guided meditation and a breathing exercise.

Zhao also likes to loosen up, like she did at a screening of Hamnet in Los Angeles last month, when she got the audience to get up and dance with her to a Rihanna song.
She, her cast and crew had regular dance parties during the production of Hamnet. So for our NPR photo shoot and interview at a Beverly Hills hotel, I invited her to share some music from her playlist. She chose a track she described as “drones and tones.”
Our photographer captured her in her filmy white gown, peeking contemplatively from behind the filmy white curtains of a balcony at the Waldorf Astoria.
Zhao says she believes in ceremonies and rituals, and makes them a part of her filmmaking process.
Bethany Mollenkof for NPR
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Bethany Mollenkof for NPR
Then Zhao and I sat down to talk.
“I had a dream that we were doing this interview,” I told her. “And it started with a photo shoot, and there was a glass globe –”
“No way!” she gasped.
It so happens that on the desk next to us, was a small glass globe — perhaps a paperweight.
I told her that in my dream, she was looking through the globe at some projected images. “We were having fun and it was like we didn’t want it to stop,” I said.
“Oh, well, me and the globe and the lights on the wall: they’re all part of you,” Zhao said. “They’re your inner crystal ball, your inner Chloé.”
“Inner Chloé?” I asked. “What is the inner Chloé like?”
“I don’t know, you tell me,” she said. “Humbly, from my lineage and what I studied is that everything in a dream is a part of our own psyche.”
Dreams and symbols are very much a part of Zhao’s approach to filmmaking, which she describes as a magical and communal experience. She said it’s all part of her directing style.
Chloé Zhao used painting and dance to connect with actors on the set of her latest film Hamnet.
Bethany Mollenkof for NPR
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Bethany Mollenkof for NPR
“If you’re captain of any ship, you are not just giving instructions; people are also looking to you energetically as well,” she explained. “Whether it’s calmness, it’s groundedness, it’s feeling safe: then everyone else is going to tune to you.” Zhao says it has taken many years to get to this awareness. Her own journey began 43 years ago in Beijing, where she was born. She moved to the U.S. as a teen, and studied film at New York University where Spike Lee was one of her teachers. She continued honing her craft at the Sundance Institute labs — along with her friend Ryan Coogler and other indie filmmakers.
Over the years, Zhao’s film catalogue has been eclectic — from her indie debut Songs My Brothers Taught Me, set on a Lakota Sioux reservation, to the big-budget Marvel superhero movie Eternals. She got her first best director Oscar in 2021 for the best picture winner Nomadland. Next up is a reboot of Buffy the Vampire Slayer.
“A creative life,” she notes, “is not a linear experience for me.”
Zhao still lingers over the making of Hamnet, a very emotional story about the death of a child. During the production, Zhao says she used somatic and tantric exercises and rituals to open and close shooting days.
She also invited her lead actors Paul Mescal and Jessie Buckley to help her set the mood on set. They danced, they painted, they meditated together.
“She created an atmosphere where everybody who chose to step in to tell this story was there for a reason that was deeply within them,” actress Jessie Buckley told me.

Buckley is a leading contender for this year’s best actress Oscar. She said that to prepare for her very intense role as William Shakespeare’s wife, Zhao asked her to write down her dreams “as a kind of access point, to gently stir the waters of where I was feeling.”
Buckley sent Zhao her writings, and also music she felt was “a tone and texture of that essence.”
That kind of became the ritual of how they worked together, Buckley said. “And not just the cast were moving together, but the crew were and the camera was really creating dynamics and a collective unconscious.”
Filmmaker and Hamnet producer Steven Spielberg calls Zhao’s empathy her superpower.
Bethany Mollenkof for NPR
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Bethany Mollenkof for NPR
That was incredibly useful for creating Hamnet — a story about communal grief. Steven Spielberg, who co-produced the film, called Zhao’s empathy her superpower.
“In every glance, in every pause and every touch, in every tear, in every single moment of this film, every choice that Chloé made is evidence of her fearlessness,” Spielberg said when awarding Zhao a Directors Guild of America award. “In Hamnet, Chloé also shows us that there can be life after grief.”
Zhao says it took five years and a midlife crisis for her to develop the emotional tools she used to make Hamnet.
“I hope it could give people a two-hour little ceremony,” she told me. “And in the end, I hope that a point of contact can be made. That means that there’s a heart opening. But it will be painful, right? Because when your heart opens, you feel all the things you usually don’t feel. And then a catharsis can emerge.”
As our interview time came to a close, I told Zhao I have my own little ritual at the end of every interview; I record a few minutes of room tone, the ambient sound of the space we’re in. It’s for production purposes, to smooth out the audio.
Zhao knew just what I meant. She told me a story about her late friend Michael “Wolf” Snyder who was her sound recordist for Nomadland. “He said to me, ‘I don’t always need it, but just so you know, I am going to watch you. And when I tell that you are a little frazzled, I’m going to ask for a room tone … just to give you space.’” she recalled. “‘And if you feel like you need the silence space, you just look at me, nod. I’ll come ask for a room tone.’”
I closed our interview ceremony with that moment of silence, a moment of peace, for director Chloé Zhao.
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