Connect with us

Lifestyle

Oscar-nommed doc: A 13-year-old and her dad demand justice after she is raped

Published

on

Oscar-nommed doc: A 13-year-old and her dad demand justice after she is raped

Content Warning: The following story references sexual assault of a teenager.

A scene from the Oscar-nominated documentary To Kill a Tiger, about the gang rape of a 13-year-old girl and how she and her father pursued justice even though many of the people in their village did not support their efforts — and even believed she should marry one of the rapists.

Notice Pictures/National Film Board of Canada and Notice Pictures Inc.


hide caption

Advertisement

toggle caption

Notice Pictures/National Film Board of Canada and Notice Pictures Inc.

“As her father, I deeply regret that I didn’t protect her.”

That’s Ranjit, a middle-age rice farmer from the Bero district of the eastern Indian state of Jharkhand. He is speaking of the gang rape of his 13-year-old daughter. Their story is the subject of director Nisha Pahuja’s film, To Kill a Tiger, which has been nominated for an Academy Award for Best Documentary Feature Film.

Advertisement

Set in a scenic village, with lush rice fields and dusty lanes, replete with goats, Pahuja’s documentary transports viewers to the beauty of small-town India – and the heartaches and strife in Ranjit’s life.

YouTube

In the opening scene, a girl braids her hair, securing it with bright orange ribbons that look like a burst of golden flowers. She looks to be all of 13.

Advertisement

The camera shifts to a middle-aged man, his face worn and tired. He’s seated beside lush green fields, and speaks of the love he has for his daughter, one of four children. “The amount of love I gave her, I wasn’t able to give any other child,” he says. In the film, Ranjit worries about the well-being of his other children but addressing the huge injustice done to his daughter takes up much of his time and emotional energy.

A crime, a connection

The incident happened on the night of Ranjit’s nephew’s wedding. The family had left the party earlier, and the daughter (the movie uses the pseudonym “Kiran” to protect her from online trolling) was supposed to return home shortly afterward. It wasn’t until 1.30 a.m. that an anxious Ranjit found his daughter stumbling home. She told her family she had been dragged away by three men and raped. One of them was Ranjit’s nephew.

The sexual assault was so violent that it caused considerable internal injury, says Ranjit. His daughter was traumatized, he says. For weeks, his once bright, chatty little girl seldom spoke.

It was shortly after this event, in May 2017, that documentary filmmaker Nisha Pahuja came into their lives. Born in Delhi, India, Pahuja moved to Canada in the 1970s with her family, but she’s spent over 25 years filming in India, a country which she calls “the greatest teacher of complexity.”

At the time, Pahuja was following the work done by The Center for Help and Social Justice and the Srijan Foundation, nonprofits that focused on empowering women and children in the villages of Jharkhand. She was interested in their ongoing project to create awareness among men and boys about the prejudices that they may hold to bolster the belief that women are inferior to men.

Advertisement

Ranjit had been a part of this project. After his daughter’s assault, the Srijan Foundation began to work closely with him for justice.

Pahuja says she was struck by Ranjit’s actions after his daughter’s rape. As shown in the movie, many villagers insisted that his daughter should marry one of the rapists to keep the peace in the village. Ranjit refused — and filed a complaint with police.

Ranjit and his family’s courage and their fight drew her to the story, Pahuja says.

In a country where a woman is raped every 20 minutes, often survivors struggle to have their voices heard. “It’s very rare for a father to support his daughter this way,” says Pahuja.

Research and filming for the documentary spanned three-and-a-half years.

Advertisement

A changed man, a determined daughter

Over the course of the film, Ranjit transforms from a simple farmer to a man determined to get justice for his daughter. “After what they’ve done, we have to fight back,” he says.

There were moments in the film when Ranjit wavers. He takes to drinking excessively, something he never used to do. He avoids the social workers who provide him with support and remind him about attending court hearings. He’s painfully aware of the poor harvest that season due to drought and the extra expense that the trial is costing him. He’s in debt, his family has been isolated by the experience and he and his wife are worried about their safety and the safety of their other children.

But it was the daughter’s insistence that the rapists be brought to justice that particularly impressed Pahuja.

“I was struck by Kiran’s spirit and strength,” she says. “She refused to back down and allow her parents to drop the case.” This especially hit home on the day of her testimony. “Before then, I was always anxious for her and the trauma that she’d experienced,” says Pahuja.

On the morning that the daughter was due to testify in court, while she was having breakfast, Pahuja says she asked her on camera, while she was having breakfast, how she was feeling — footage that wasn’t included in the documentary. She replied that she was nervous and scared. “However, when she walked into that courtroom, her posture and confidence were striking,” says Pahuja.

Advertisement

Ranjit later told her that there were moments when his daughter cried when she spoke about what happened, but her voice was clear and for the most part, she was very composed. “It really amazed me,” says Pahuja. “She’s still a strong-willed tough young woman, very defiant. Both her parents had moments where they wondered whether they were doing the right thing but her determination was unwavering. I remember wondering, where does that resolve come from, especially in someone that young?”

A young woman’s bold decision

Because of the stigma involved, the identities of rape victims are never revealed in India. And while the documentary does not name the village where the daughter lives and uses a pseudonym to protect her privacy online, her face is shown throughout the film. That’s because the daughter, now 20, chose to reveal herself after watching the footage. At the end of the film, the filmmakers clarify “Kiran is one of a handful of survivors who chose to reveal their identity. She did so after watching her 13-year-old self in this film. Her parents fully support her decision. After consulting extensively with women’s rights activists, the filmmakers decided to reveal her.”

There are many moments in the documentary that show us the daughter’s quiet strength and spunky personality. She paints her fingernails bright pink, like 13-year-olds anywhere. Yet her experience has clearly changed her. In one scene she wonders, “I keep thinking whether I will fall in love or not. I think about that a lot. And if I do, how do I tell him what happened to me?”

At times during filming, Pahuja admits to feeling fear for herself and her crew. “I wouldn’t say we were entirely welcome, but the [villagers] weren’t hostile all the time. People would smile at us and invite us for tea. As the case wore on, and it was clear that the family wasn’t going to drop the charges, the tensions started to rise.”

More than anything, she says she felt remorse that she was part of the dismantling of community bonds. “I knew that attitudes had to change and they can’t suppress the truth, but I understand the value of community, especially in a culture like India,” she says. “The support that you get from it — economic, social, emotional — these are complex systems of survival. So I was very aware of the need for disrupting as well as sadness at the fact that we were disrupting it.”

Advertisement

A landmark ruling

The judgment came in 2018 after a 14-month trial. Judge Diwakar Pandey who was overseeing the case, stunned the court and the general public with a landmark decision — he found the three men guilty and sentenced them each to 25 years in prison. They are now serving out the sentence but have filed an appeal in a higher court.

Conviction in rape cases in India has jumped from 27% in 2018 to 39% in 2020, per data from India’s Home Ministry. That’s largely because of the death of a young woman aboard a bus in Delhi, one of India’s most horrific cases of gang rape in 2012, after which laws changed. That year saw the introduction of the Protection of Children’s from Sexual Offences Act (POCSO) — fast tracking trials when minors are victims of sexual assault. The case that the film centers on was tried under POCSO, which relies heavily on the testimony of the sexual assault survivor rather than focusing on the medical examination and eyewitness testimony, as is the practice in cases where adult women have been raped.

Perhaps this case would have a ripple effect in courtrooms across the nation, reporters surmise in the documentary. Local activists say the case has helped other women speak up and seek justice too.

“In India, there are tough laws against rape, but there are also many barriers to getting justice,” says S Mona Sinha, the global executive director of the human rights organization Equality Now. “We are building stronger laws that center a woman’s lack of consent as a deciding factor.”

Another barrier to justice is that around the world, women often aren’t valued enough or thought to have the same rights as men, Sinha says. “In the film, we see that the village headman is concerned about the boys’ future, but what about the girl who went through the trauma? We see a father who struggles and perseveres to have his daughter’s voice heard, to say that she’s an equal and deserves justice and not to be married off to the person who raped her. He stands up for her in the face of immense intimidation — a male allyship that is very powerful,” Sinha says.

Advertisement

She hopes the film will break some of the legal and cultural barriers that prevent women from being perceived as equal and from receiving justice.

The last scene of the documentary offers a reminder of the power of those barriers by explaining the title of the film. An elated Ranjit receives news of the verdict — his daughter’s aggressors have been jailed.

He is relieved and joyful. He says that he remembers how people once told him, “You can’t kill a tiger by yourself.”

Ranjit says, “I said I would kill the tiger, and I did.”

Kamala Thiagarajan is a freelance journalist based in Madurai, Southern India. She reports on global health, science and development and has been published in TheNew York Times, The British Medical Journal, the BBC, The Guardian and other outlets. You can find her on X @kamal_t

Advertisement

Lifestyle

The Japanese Designers Changing Men’s Wear

Published

on

The Japanese Designers Changing Men’s Wear

You want to know where men’s fashion is heading? Follow the geeks.

These are the obsessives, fixated, with a NASA technician’s precision, on how their pants fit or on which pair of Paraboot shoes is the correct pair. These are the obsessives who in the aughts were early to selvage denim (now available at a Uniqlo near you!) and soft-shouldered Italian tailoring in the mode that, eventually, trickled down to your local J. Crew.

Advertisement

And where has the attention of this cohort landed now? On a vanguard of newish-to-the-West labels from Japan, like A.Presse, Comoli, Auralee and T.T.

1
A.Presse is probably the most hyped of this cohort. What other label is worn by the French soccer player Pierre Kalulu and the actor Cooper Hoffman and has men paying a premium for a hoodie on the resale market? Kazuma Shigematsu, the founder, is not into attention. When we spoke, he wouldn’t allow me to record the conversation. Notes only.

Advertisement

“You mean a better-fitting denim jacket that’s based on an old Levi’s thing? Yeah, OK, sold,” said Jeremy Kirkland, host of the “Blamo!” podcast and the textbook definition of a latter-day Japanese men’s wear guy. Mr. Kirkland, once someone who would allocate his budget to Italian suits, admitted that, recently, over the course of two weeks, he bought four (yes, four) jackets from A.Presse1.

“I’m not really experimenting with my style anymore,” Mr. Kirkland said. “I’m just wanting really good, basic stuff.”

Basic though these clothes appear, their hook is that they’re opulent to the touch, elevated in their fabrication.

Advertisement

2
Over the years, the designer Ryota Iwai has told me repeatedly that he is inspired by nothing more than the people he sees on his commute to the Auralee offices in Tokyo. When asked recently if he collected anything, he said nothing — just his bicycle.

3
The true somber tale of this wave. The brand’s founder, Taiga Takahashi, died of an arrhythmia in 2022 at 27. The label has continued to plumb history for inspiration. The latest collection had pieces that drew on bygone American postal-worker uniforms.

Advertisement

An Auralee2 bomber looks pedestrian until you touch it and realize its silk. Labels like T.T3 make clothes that echo the specs of a vintage relic yet come factory fresh, notched up, made … well, better. They bestow upon the wearer a certain in-the-know authority.

And so there is a hobbyist giddiness present on Discord channels where 30- and 40-something men trade tips on how to size moleskin trousers by the Japanese label Comoli; at boutiques like Neighbour in Vancouver, British Columbia, where items like a $628 dusty pink trucker jacket from Yoko Sakamoto and an $820 T.T sweater sell out soon after hitting the sales floor.

What’s notable is how swiftly these geeky preferences have wiggled into the broader fashion community. While I was in Paris for the men’s fashion shows a year ago January, all anyone wanted to talk about were things with a “Made in Japan” tag. I would speak with editors who were carving out room in their suitcases for Auralee’s $3,000 leather jackets.

Advertisement

Advertisement

Ryota Iwai, designer of Auralee.

Advertisement

Kazuma Shigematsu, designer of A.Presse.

Advertisement

Keijiro Komori, designer of Comoli. via Comoli

But these were clothes being shown away from the fashion week hordes. The A.Presse showroom was on a Marais side street in a space about as long as a bowling lane and scarcely wider that was crammed with racks of canvas, silk and denim jackets with Pollock-like paint splatters. There were leather jackets as plush as Roche Bobois sofas and hoodies based on sweatshirts made in America a half-century ago.

Advertisement

I got the hype. After 10 days of puzzling over newfangled stuff on the runways, the display of simple, understandable shapes we’ve known our whole lives, but redone with extra care, couldn’t have felt more welcome.

Kazuma Shigematsu, the A.Presse designer, said he had collected a trove of vintage pieces that he housed in a separate space to plumb for inspiration. He made new clothes based on old clothes that benefited from a century of small design tweaks.

Advertisement

By this January, A.Presse had upgraded to a regal maison facing the Place des Vosges, with giant windows and even more reverent hoodies, even more tender leathers. Back in America, I asked an online department store executive what his favorite thing from Paris was. He took out his phone to show me photos of himself trying on a zip-up leather jacket in A.Presse’s high-ceilinged showroom.

On Their Own Terms

Advertisement

4
“We never think about trendiness or popular design details,” Ms. Sakamoto said through a translator. “It’s more like functionality, everyday use.” The label has a thing for natural dyes: pants stained with persimmon tannin, yellow ochre and sumi ink, shirts colored with mugwort and adzuki beans.

The sudden popularity of these labels outside Japan can make it feel as if they are new. Yet each label has built a respectable business within Japan, some for more than a decade. Auralee was founded in 2015. A year later, Yoko Sakamoto4 started its line. A.Presse is the relative baby of this cohort at five years old.

“A couple years ago, we would have to buy off the line sheet or go to Japan and see everything,” said Saager Dilawri, the owner of Neighbour, who has an instinct for what spendy, creative types lust after. “Now I think everyone from Japan is trying to go to Paris to get into the international market.”

Advertisement

This movement’s “Beatles on Ed Sullivan” moment occurred in 2018, when Auralee won the Fashion Prize of Tokyo, granting the designer, Ryota Iwai, financial support. Soon after, Auralee was given a slot on the Paris Fashion Week calendar.

“I had never seen a show before, never thought to do it,” Mr. Iwai said through a translator in February, days after his latest runway show. He has now done five.

Advertisement

As we talked, buyers speaking different languages entered his storefront showroom and ventured upstairs to scrutinize items like a trench coat that looked as if it was made of corduroy but was actually made from cashmere and wool and an MA-1 bomber jacket with a feathery merino wool lining peeking out along the placket.

5
The Cale designer Yuki Sato travels throughout Japan to find textiles. Unusually, the company manufactures everything, including leather and denim, in one factory.

Advertisement

At Cale’s5 display off Place Vendôme, the designer Yuki Sato described denim trousers and pocketed work jackets as “modest, but perfectionist.” On the other side of the city, at Soshi Otsuki, whose 11-year-old label Soshiotsuki has gained attention for its warped vision of salary-man suits, I encountered buyers from Kith, a New York streetwear emporium better known for selling logoed hoodies and sell-out sneakers than for tailoring.

6
Nearly a decade into its existence, Soshiotsuki has hit a hot streak. Soshi Otsuki won the LVMH Prize in 2025, and he already has a Zara collaboration under his belt. An Asics collaboration is set to arrive in stores soon.

Advertisement

Talking through translators with these designers, I began to worry that it might be unfair to group them together simply because they were all from Japan. Auralee simmers with colors as lush as a Matisse canvas, while Comoli’s brightest shade is brown. Soshiotsuki6 has mastered tailoring, while Orslow is known for its faded-at-the-knee jeans channeling decades-old Levi’s.

Rather, as with the Antwerp Six design clique that sprung out of Belgium in the early 1980s, it is these labels’ origin stories that thread them together.

Advertisement

“They’re being encountered on their own terms and respected on their own account, and they happen to be Japanese,” said W. David Marx, the author of “Ametora: How Japan Saved American Style” and a cultural critic who has lived in Tokyo for more than two decades.

“It is a new era of Japanese fashion on the global stage,” Mr. Marx said.

A Love Affair With Japan

Advertisement

Western shoppers have a history of falling hard for clothes from Japan. In 1981, when Rei Kawakubo of Comme des Garçons and Yohji Yamamoto crashed onto the Paris fashion scene, buyers swooned for their brainy, body-shrouding creations.

7
Recently reintroduced as Number(N)ine by Takahiro Miyashita.

Advertisement

Years later, Number(N)ine7 and A Bathing Ape synthesized trends we would call American — grunge, streetwear and hip-hop — polished them up and sold them back to the West.

8
Years before American men were trawling the internet for A.Presse, they would scour forums for deals on Visvim’s jeans and sneakers. Today, Visvim has stores in Santa Fe, N.M.; Carmel, Calif.; and Los Angeles.

Advertisement

Into the 2000s, clothing geeks were swapping tips on forums like Superfuture and Hypebeast about how to use a Japanese proxy service to buy Visvim’s8 seven-eyelet leather work boots or SugarCane’s brick-thick jeans.

Along the way, “Made in Japan” became a shorthand for “made well.” This was more than fetishization. As America’s clothing factories became empty carcasses pockmarking the heartland, Japan’s apparel industry grew steroidal.

Advertisement

“Japan still has an incredible manufacturing base for apparel that goes all the way from the textiles to the sewing to the postproduction,” Mr. Marx said.

Today, many Japanese labels produce most of their garments and, crucially, their textiles in Japan. When I first met Mr. Iwai years ago, I asked how he managed to create such lush colors. He answered, as if noting that the sky was blue, that he worked with the factories that developed his fabrics. As I spoke with Mr. Sato in January, he shared that Cale’s factory had been in his family for generations and also produced for other Japanese brands that I would know.

Advertisement

Chris Green, the owner of Ven. Space, a boutique in the Carroll Gardens neighborhood of Brooklyn that has helped to introduce a number of these labels to an American market, suggested that because Japan is a small country with a fervent fashion culture, a competitive spirit has been stoked.

“They have to be able to cut through the noise,” Mr. Green said, with brands trying to prove that their cashmere sweater can outclass their peers’, that their silks are sourced from finer factories. What’s more, he said, once these brands have nailed a design, they stick with it. That is something that is important to men, in particular, who hate when a brand abandons its favored pants after a season.

Before he opened Ven. Space in 2024, Mr. Green was an admirer of many of these labels, purchasing them during trips to Japan. As we spoke, he was wearing a pair of Comoli belted jeans that he bought five or so years ago. A similar style is still available.

Advertisement

Primed for What They Were Pitching

At the close of the 2010s, streetwear was running on fumes. Quiet luxury was entering at stage left. If the Row and Loro Piana were expert at subtle, fine-to-the-touch clothes, so, too, were the likes of T.T, Graphpaper and Yoko Sakamoto.

Advertisement

“I went from this guy that wears pear-shaped pants to just wearing, like, a denim jacket,” said Chris Maradiaga, a tech worker and freelance writer in Vancouver. His wardrobe today consists of Comoli’s black-as-night trousers and a purple-tinged coat by Ssstein. His kaleidoscopic Bode jackets gather dust.

Advertisement
Advertisement

Kiichiro Asakawa, designer of Ssstein.

Yuki Sato, designer of Cale.

Advertisement

Soshi Otsuki, designer of Soshiotsuki.

Advertisement

That Ssstein clothes have landed in the closets of men on the other side of the world defies the early guidance relayed to Kiichiro Asakawa, the label’s bushy-haired designer. His “senpais,” or mentors, warned him that his reduced designs might leave Western audiences cold. “You need something powerful,” they told him.

He tried, but it wasn’t necessary. It’s the most minimal designs — his cotton gabardine zip-ups, his “easy” pleated trousers — that people are most interested in now. “It actually makes me very happy,” he said through a translator. “My instincts were right.” Mr. Asakawa won the Fashion Prize of Tokyo in 2024.

Adapting to North American Markets (and Men)

Advertisement

Several Japanese designers noted that they had modified their sizing to accommodate larger, American bodies.

“I’ll ask them, Can you lengthen the pants by three centimeters? Because you need that for the Western market,” Mr. Dilawri of Neighbour said, noting that the designers were receptive to those requests.

Advertisement

A number of labels, like Comoli and Soshiotsuki, are already oversize. That’s the look.

9
Kiichiro Asakawa ran a Tokyo boutique, Carol, before starting Ssstein in 2016. It’s still there. He, too, said he found inspiration in the everyday, for example when watching an elderly couple have dinner across a restaurant.

Advertisement

There is also the matter of price. On the whole, these clothes are not cheap. See Auralee’s silk bomber jacket, which could be military surplus but feels stolen from a sultan’s palace. It’s roughly $1,700. Ssstein’s9 Carhartt cousin chore jacket with a cowhide collar and a factory-massaged fade? About $1,000. Anyone who has traveled recently in Japan, where the yen is tantalizingly weak, will tell you that these Japanese-made clothes, after being imported, are far pricier in North America.

Yet, as luxury fashion labels continue to price out the aspirational middle-class shopper, many of those same shoppers have convinced themselves that the Japanese labels are a better value. A cashmere coat at Prada is $10,000, and you’ll need $1,690 to own a cotton-blend cardigan from Margiela. Similar pieces from Japanese labels can be half that price, or less.

“Brands like Bottega, Balenciaga, the Row — all that stuff — are so unobtainable,” said Mr. Kirkland, whose clothing budget has shifted to A.Presse. “I will never be in that price bracket,” he added, “but I’m wealthy enough to buy a chore coat for $800.”

Advertisement

Of course, Mr. Kirkland and all of the fans of these labels could own a chore coat for far less — but then it wouldn’t be “Made in Japan.”

Continue Reading

Lifestyle

She built a following of plus-size customers. Why is she closing her L.A. resale shop?

Published

on

She built a following of plus-size customers. Why is she closing her L.A. resale shop?

About two-thirds of American women are plus-size, but here in L.A., you’d never know that by looking at the shifting retail landscape. Mass market plus-size retailers like City of Industry-based Torrid are closing dozens of stores, while big-box stores including Target and Old Navy have been stealthily reducing the amount of plus-size stock they carry on shelves, choosing instead to direct shoppers to their online portals.

The few locally owned plus-size boutiques aren’t faring much better. Recently, Marcy Guevara-Prete, owner of Atwater Village’s Perfect 10+, announced her intention to close her store on April 27. All clothes and accessories will be 60% off, and she is selling some of the store’s fixtures and mannequins.

After shuttering her decade-old, hot-pink, plus-size resale shop, the Plus Bus, in Highland Park last fall, she thought paring down her store’s stock and slightly expanding its sizing could save her business. Her rent in Highland Park was up to $6,000 a month, she says, and the move to a smaller space in Atwater Village cut her expenses in half.

But almost six months into running her new space as Perfect 10+, Guevara-Prete says it’s become increasingly clear: She was fighting a losing battle. “It feels really obvious that the store has to close, but it’s so heartbreaking,” she says.

Operating the Plus Bus and Perfect 10+ was more of a labor of love for her than a money-grab, she says, noting that she never once turned a profit on either store. A reality TV producer turned boutique owner, Guevara-Prete says she kept the stores running because she felt the plus-size community needed them.

Advertisement

Books and accessories for sale at Perfect 10+.

Marcy Guevara-Prete inside her store.

Marcy Guevara-Prete had high hopes for her store Perfect 10+ in Atwater Village. She previously operated the Plus Bus store in Highland Park. It closed last fall.

Not only were her stores well-curated retail oases — they featured mostly used clothes, but also a few new pieces — for those who couldn’t find a plethora of styles that could fit them at, say, Westfield Century City, but they were also stores that fostered community through sponsoring events such as plus-friendly pool parties and drag shows. And they were known for donating outfits and styling to members of L.A.’s transgender community.

The stores became a first stop for Hollywood stylists pulling looks for celebrities like Nicole Byer and Megan Stalter and an essential destination for out-of-town plus-size travelers who often came from communities where a store like the Plus Bus didn’t exist. (Byer and Lizzo also frequently sold or donated their used clothes to the store to sell.)

Advertisement

The Plus Bus also got national attention, getting acknowledged in an episode of “Hacks” as well as featured in an episode of Avery Trufelman’s “Articles of Interest” podcast about clothing.

So what happened?

Starting in 2023, Guevara-Prete says, the store’s sales began to dip. “They took this nosedive, and it seemed inexplicable,” she says. “Some people related it to the election or to uncertainty coming out of COVID, when people had that extra $600 a week to spend on things like clothes, but either way, the last three years have just been a total slog.”

Guevara-Prete says the downturn caused her to lay off most of her eight employees, and ultimately, she found herself taking out a few ill-advised business loans with less-than-favorable interest rates. All of this was happening while she was also struggling to land full-time freelance work in the entertainment industry, which is experiencing its own struggles.

“I was essentially making irresponsible decisions in order to keep [the stores] going, whether for spite, for ego, for the community or for the dream,” she says. “I really just had to face the music and make a choice that was really, really hard, especially when every single day people tell me how much the Plus Bus has changed them and how wonderful and affirming it’s been. Like, I don’t think anyone is going to talk about any episode of ‘Top Chef’ I produced at my funeral, but they absolutely will talk about the Plus Bus.”

Advertisement

In some sense, they already are. Guevara-Prete says there’s been a big outpouring of love from fans and shoppers who have supported the stores over the years.

At Perfect 10+ on a recent weekday afternoon, people poured in one after one, both to shop the deeply discounted racks and to pay their respects to Guevara-Prete, whom everyone met with hugs and lamentations about their collective loss.

Everyone visiting left with something: a pair of leopard print boots, a dress for a brother’s upcoming wedding or a red tango-friendly gown. Guevara-Prete says the oversize outpouring of support has been present online as well. But she wishes some of those fans had been shopping at her stores on a monthly or quarterly basis in recent years rather than now bemoaning what’s been lost.

A large selection of formal, casual and professional outfits on clothing racks.

A large selection of formal, casual and professional outfits hang on displays and racks at the Perfect 10+ in Atwater Village. The store will close Sunday.

“There’s a lot of chatter online about who isn’t selling plus sizes and who doesn’t carry your size, but there isn’t nearly enough promotion of the places that do,” she says.

Advertisement

Although the occasional plus-size pop-up like Thick Thrift still happens in L.A. and a few local plus-size resale shops remain, including Qurves in Burbank, MuMu Mansion in Mid-City and Hannah’s Hefty Hideaway on the city’s Westside, Guevara-Prete says she’s increasingly worried about where her store’s plus-size customers will be able to shop going forward.

“Where are people going to go in a pinch when there’s no brick-and-mortar that’s consistently open?” she asks. “Stores [like the Plus Bus and Perfect 10+] not existing is scary to me, because I need them. It just makes me feel like the plus-size community is being devalued even further as a population.”

Customer Dina Ramona Silva happened upon the Plus Bus’ initial Glassell Park location after moving to L.A. in 2015. For her, Guevara-Prete’s stores weren’t just retail outlets, they were also a sort of intellectual salon or spiritual sanctuary.

“I’ve been a big girl my whole life, like I came out of the womb 10 pounds, eight ounces. There has never been a point when I’ve been skinny,” Silva says. Finding a place like the Plus Bus, where “even the people who worked there were big, bodacious [and] fashionable” felt nourishing, like just stopping in to chat with people in the store could give her a boost of confidence that she might not find anywhere else.

Marcy Guevara-Prete holding onto a sign outside her store that reads, "Entire Store 40% off, Size 10+."

On a recent day, shop owner Marcy Guevara-Prete sets a sign outside her store that reads, “Entire Store 40% off, Size 10+.”

Advertisement

“It changed my entire conception of who I was in the community,” Silva says. “A lot of times in female friend groups, there’s one single fat girl amidst all the other slender women and allies. Having a place like the Plus Bus helped me because then, it was me and a whole bunch of other plus-size baddies. It was like, ‘Oh my god, this is so cool. We could all share clothes and they’d fit!’”

Guevara-Prete’s stores have also been important spaces for L.A.’s trans, queer and gender-fluid communities. Eureka O’Hara, a drag performer who’s appeared on “RuPaul’s Drag Race” and HBO’s “We’re Here,” says she found the Plus Bus about six years ago when she started to explore her gender identity, ultimately transitioning from presenting as nonbinary to being transfemme.

“The Plus Bus was so important to the queer and gender-fluid community because it gave us a place to feel comfortable trying clothes on,” O’Hara says. “Oftentimes I would show up, and they would have clothes already pulled for me. Also, I’m coming up on a year sober, but when I last relapsed, I came back to L.A. after having a relapse in Vegas. I ended up putting all my stuff in storage and went straight into a rehabilitation clinic and then sober living, so I didn’t have any of my belongings. Marcy made sure I had clothes to wear so that I could still present myself publicly on social media as a trans woman talking about my process of recovery, and she did it at no cost.”

O’Hara says she knows other trans women whose wardrobes are almost entirely from the Plus Bus, saying that if they couldn’t afford the clothes they wanted, the store would often give them “extreme discounts, if not free clothing.”

Shop owner Marcy Guevara-Prete, left, thanks customer Katie Pyne for coming in for one last visit.

Shop owner Marcy Guevara-Prete, left, thanks customer Katie Pyne for coming in for one last visit.

Advertisement

Guevara-Prete says that while her stores’ closing has been “more bitter than sweet,” she’s still proud of the work she’s done with the Plus Bus and Perfect 10+.

“I never in a million years thought I would own a boutique or have the kind of healing that’s come from the Plus Bus community,” she says. “What I’ve experienced and learned about body positivity, body neutrality, fat liberation, fat acceptance and how that’s been translated from my clothes to my actual soul … There’s nothing like it. And I’d like to think that I’ve also healed people through this project and that people have made friendships and memories they’ll have for lifetimes at my events.”

Advertisement
Continue Reading

Lifestyle

Street Style Look of the Week: Airy Beachy Clothes

Published

on

Street Style Look of the Week: Airy Beachy Clothes

“She’s like a female Willy Wonka,” Sakief Baron, 36, said about Kendra Austin, 32, after she explained that her personal style had a playful and cartoonish spirit.

Dressed in loose, oversize layers in blue and neutral shades, the couple were walking on the Upper East Side of Manhattan when I noticed them on a Saturday in April. There was a symmetry to their ensembles, so it wasn’t too surprising when she noted that he had influenced her fashion sense.

Before they met, she said, she was “less sure” about her wardrobe choices. “I also have lost 100 pounds in the time we’ve been together,” she added, which she said had helped her to recalibrate her relationship with clothes.

His style has been influenced by hip-hop culture, basketball players like Allen Iverson and his mother’s Finnish background. “I just take all these pieces and then it kind of comes together,” he said.

Both described themselves as multidisciplinary artists; he also has a job at a youth center, mentoring children. “I want to make sure that I look like someone they want to aspire to be every time they see me,” he said.

Advertisement

Continue Reading
Advertisement

Trending