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My Dad’s Death Taught Me How to Pray

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My Dad’s Death Taught Me How to Pray

As part of “Believing,” The New York Times asked several writers to explore a significant moment in their religious or spiritual lives.

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I was many weeks into reciting kaddish, the traditional Jewish prayer of mourning, for my father when I realized I did not know how to pray.

Oh, I knew the words and the melodies for the daily services I was attending — my father made sure of that, bringing me and my sisters to synagogue every Shabbat of our childhoods. I even knew what they meant, thanks to seven years at a Hebrew-speaking summer camp and four serving as Jerusalem bureau chief of The New York Times. I knew the choreography: when to sit, stand, bow, touch my fingers to my forehead or open my palms skyward.

I knew it all well enough to occasionally take my rightful place, as a mourner, leading the little group at my local Conservative synagogue some Sunday mornings.

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What I was clueless about was God. How to talk to God, how to think about God, whether I believed in God, what he — my father — had believed. I knew what the words of the ancient texts meant in English, but not what they meant to me.

I decided maybe a year before Dad died that when the time came, I would take on the obligation of saying the Mourner’s Kaddish daily for 11 months, as outlined in Jewish law.

I had always found Jewish mourning rituals to be the most powerful part of our tradition. The communal aspect spoke to me: Kaddish is one of the prayers that require a quorum of 10 Jews, known as a minyan, and I appreciated both that I had to show up in public to fulfill this commandment and that strangers had to show up to make it possible. The daily commitment was daunting, but also appealing; a challenge, an opportunity, a statement to myself, to everyone around me and to my dead father that he and our tradition mattered to me.

Kaddish was also something I associated with Dad, whose booming voice whenever he was reciting the prayer on the anniversary of a loved one’s death still echoed in my head.

In the days following his death at 82, some of the loveliest memories people shared with us revolved around this ritual. How Dad made sure that prayer leaders did not go too fast for newbies or drown out women. Or how Dad had reconciled with his own father after decades of distance so he could say kaddish for him with less baggage.

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I was excited, as a feminist and mostly Reform Jew, to take on an obligation that historically was the province of Orthodox men. The pandemic had made kaddish much more accessible and diverse: There was a Zoom minyan somewhere to dial into most hours of the day, some rooted in the traditional morning service, others involving meditation, study or song.

Everything made sense except the prayer part.

Kaddish may be the most famous Jewish prayer, infused into the broader culture — Sylvester Stallone recited it in “Rocky III,” and one of Allen Ginsberg’s most famous poems shares its title. It dates back to the first century B.C., and its Aramaic text does not mention death. Rather, it is a paean to God’s strength and sovereignty.

May your great name be blessed for ever and ever, is the central line. Blessed are you, whose glory transcends all praises, songs and blessings voiced in the world.

Scholars interpret this prayer being used for mourning as a declaration of acceptance that death is part of God’s plan. That works if you believe there is such a plan; if you believe in God; if you know what you believe.

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Most mourners say kaddish in the same place most days, but my Reform synagogue only has services on Shabbat, so I stitched together a mosaic of minyans. (I’d decided to say kaddish once daily, not the traditional three times, usually at a morning service.)

On Sundays, I went to the Conservative shul in my town, and on Fridays, the Reconstructionist one. The other days, I’d video call into congregations across the United States, sometimes joining the ones where my sisters were saying kaddish, in Washington and Chicago. I said kaddish at a joint Passover-Ramadan breakfast, aboard New Jersey Transit commuter trains and outside a refugee center in Tbilisi, Georgia. I was good at focusing on Dad during the kaddish itself. But during the rest of the half-hour service — listening to the other prayers, reading memorial messages posted in the virtual chat on the side of the screen — my mind often wandered. Sometimes I checked Slack or email. I worried that I really wasn’t doing it right.

Back in religious school, I’d learned the mystical concept of keva and kavanah, Hebrew words that translate to “routine” and “intention.” The idea is that if you chant the same words every day, eventually, moments of connection will come. Kavanah is also translated as “sincere feeling” or “direction of the heart.”

I remembered asking, as a kid, how we would know when we got to kavanah. I don’t remember getting a good answer. Decades later, I was stuck in rote recitation — keva, keva, keva.

Until, as part of a Jewish study retreat in Maryland, I went on a walk in the woods with Rabbi Brent Chaim Spodek.

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He called it a “soul stroll,” which sounded pretty hokey, but also as if it had a decent chance for kavanah. He led a little group on a light hike around a pond, stopping at beautiful spots to offer a few thoughts about the meaning of our familiar prayer book.

When we got to the central prayer, 19 blessings known as the Amidah, Rabbi Spodek summed it up as “Wow! Please? Thank you.” And that’s where it happened. I learned how to pray on my own terms.

“Wow” — shevach in Hebrew, or praiseworthiness — is about God’s awesomeness. Rabbi Spodek said he spends a minute or two pondering the miracle that is creation. That there is a (narrowing) climate in which humans can thrive. Plants and animals to nourish us.

“Please” — bakashot, or requests — is where we ask for things. Let my husband’s surgery succeed. Help my kid find his footing. Make me listen more. Big things, hard things, things we really need.

“Thank you” — hoda’ot — is like a gratitude journal. A yummy breakfast. A talk with an old friend. A walk in the woods.

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It was hokey. But it worked. For the rest of my 11 months, whenever my mind wandered, I’d close my prayer book and close my eyes and try a little wow-please-thank you.

It did not instantly transform me into a believer. I still struggle, especially on the “wow” part, sometimes finding myself wow-ing God for making humans who figured out some technological, athletic or artistic miracle.

There are always plenty of pleases. And thanks, especially, for the nine other Jews who showed up so I could say kaddish for Dad, whatever he believed.

Jodi Rudoren is head of newsletters at The New York Times, where she previously spent 21 years as a reporter and editor. From September 2019 to April 2025, she was editor in chief of the Forward, the leading Jewish news organization in the United States.

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Senate Democrats are investigating the Kennedy Center for ‘cronyism, corruption’

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Senate Democrats are investigating the Kennedy Center for ‘cronyism, corruption’

Leadership of the Kennedy Center is being investigated by Democrats.

The John F. Kennedy Center for the Performing Arts/KC1CT2746


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The John F. Kennedy Center for the Performing Arts/KC1CT2746

The ranking Democrat on the U.S. Senate Committee on Environment and Public Works, which oversees public buildings, is investigating leadership at the John F. Kennedy Center for the Performing Arts for what he says are “millions in lost revenue, luxury spending, and preferential treatment for Trump allies.”

The committee’s ranking member Sen. Sheldon Whitehouse (D-R.I.) sent a letter outlining the claims to Kennedy Center president, Richard Grenell. Grenell denied the allegations in a letter that was posted to the Kennedy Center’s social media.

The Kennedy Center’s building is maintained by the federal government, though its programming and staff are supported by a combination of private and federal funds.

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Whitehouse’s letter, plus documentation obtained by Democrats on the Senate committee, are posted on its website. The documents appear to show that non-arts groups are getting significant discounts on rental fees at the Kennedy Center. There is a copy of a contract with FIFA that shows the international soccer organization will not pay the usual $5 million in rental fees when it takes over the center for three weeks in order to announce next year’s World Cup draw, as first reported by The Washington Post.

Senate Democrats obtained copies of contracts given to Grenell’s friends and associates, worth tens of thousands of dollars.

In his letter to Grenell, Whitehouse said these and other actions show a “profound disregard” for leadership’s “fiduciary responsibility.”

Allegations of financial mismanagement come at a time of declining audiences, artist cancellations, layoffs and resignations at the Kennedy Center.

An analysis by The Washington Post found that ticket sales at the Kennedy Center have taken a nosedive; on average, 43% of tickets have not been sold since early September. On the same day as the Post‘s reporting, Grenell announced the center had raised “a record-breaking” $58 million from donors and sponsors in 30 days “with more on the horizon.”

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In his response to Whitehouse, Grenell wrote that he is “concerned about your careless attacks on me and my team” and that the Senator’s letter is “filled with partisan attacks and false accusations.” Grenell denied Whitehouse’s claims and alleged financial mismanagement by the center’s previous leadership, including “a bloated staff” and “deferred maintenance” that “was quite literally making the building fall apart.” President Trump’s One Big Beautiful Bill Act includes $257 million for repairs, maintenance and restoration of the Kennedy Center.

Addressing the claim that FIFA will be using the center for free, instead of paying a $5 million rental fee to the Kennedy Center, Grenell said the international soccer organization has “given us several million dollars, in addition to paying all of the expenses for this event in lieu of a rental fee.…A simple rental fee would not have been enough to cover the magnitude of the event.”

Grenell has slammed previous Kennedy Center leadership a number of times. In this week’s letter to Whitehouse, he wrote that “for the first time in decades, we have a balanced budget at the Kennedy Center.” In May he told the Kennedy Center board the “deferred maintenance of the Kennedy Center is criminal.”

Former Kennedy Center president Deborah Rutter and board chair David Rubenstein rejected Grenell’s characterization of their work. Rutter wrote, “Perhaps those now in charge are facing significant financial gaps and are seeking to attribute them to past management.”

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In a statement to NPR from May, Rubenstein said, “financial reports were reviewed and approved by the Kennedy Center’s audit committee and full board as well as a major accounting firm.” That audit committee included board members appointed by Trump during his first term, including U.S. Attorney General Pam Bondi. At the time, she was a special advisor to Trump and worked on his defense team during his Senate impeachment trial.

Whitehouse is requesting the Kennedy Center supply him with “documents and information about the Center’s financial management practices, expenditures, donors, and contracts under Grenell’s leadership by December 4, 2025.”

This story was edited by Jennifer Vanasco.

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L.A. Affairs: Los Angeles chewed me up and spit me out. Did my husband really want us to move there?

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L.A. Affairs: Los Angeles chewed me up and spit me out. Did my husband really want us to move there?

In the fall of 2019, my husband sat me down in our Hudson Valley kitchen, which overlooked our old birch. “I think I need to move back to Los Angeles,” he said.

I had just turned 50, and we’d been married for one year. I looked at him as if he’d suggested Mars.

“I know,” he said. “But I don’t think there’s enough work here.”

He had just finished directing a documentary. He wanted to return to the city where he had lived and worked in the industry for 17 years to see if he could drum up old connections for new work.

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Was this a test? I remained silent while my mind reeled.

L.A. was never a place in which I imagined myself thriving. I first moved there after college to pursue acting and live with my mogul-wannabe boyfriend. We broke up within a month, and my life became a California cliche: I joined a cult-like spiritual practice with a glamorous Indian guru.

Although I found chanting and meditation to be very healing, after a year the relentless sunshine grated on my depressive nature and I moved back to my hometown of New York City, where I tried to hide my California woo-woo beneath a wardrobe of black.

When I’d return to L.A. to visit, my insecurities lined up like the palm trees on Hollywood Boulevard. After two days, I’d start eyeing my mushy backside with disdain in restaurant windows. My thick, curly hair made me temperature hot, while everyone around me was slim, tanned and sexy hot. I’d replay the time an agent told me to come back after I’d lost 15 pounds and how my troupe of college friends all got industry jobs and appeared to be thriving in the Hollywood ethos that felt so empty to me.

Moving back to L.A. as a middle-aged married woman felt like reconnecting with an ex with whom things ended badly. Had enough time passed that it could work? Or would all of our “issues” with each other return?

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Back in my kitchen, my eyes fixated on the birch, its yellow-brown leaves clinging to its large, twisted frame. Its unique beauty drew me to the house that I’d bought years before my husband and I met. The pros and cons of life in our rural town flashed before me: my hard-won friends, the long, frigid winters, the affordability and the reliable rhythms of a seasonal life. I had lived most of my time here as a single person. Now I was a middle-aged part of a pair. Maybe it was time to compromise.

“OK,” I said, surprising myself. “It will be our adventure.”

We decided to give it six months. My writing and consulting work was portable, and there was something right about the idea of my husband and me creating a new life together. Although he is nine years my elder, his infectious, childlike enthusiasm about making dreams come true was rubbing off on me. We just didn’t count on the world shutting down a month after we moved in the winter of 2020.

At first, L.A. was a terrific place for the shutdown, because we could walk each day in the beautiful sunshine, which I no longer minded one bit, to a stunning view of the coast. Our weekly trips to the grocery store included a traffic-free drive up PCH to a less-crowded supermarket, the ocean sparkling on our left. As my East Coast friends complained in Zoom squares about the cold, we got to hike and take lunch breaks on the Malibu cliffs. Soon we noticed Angelenos gathering with their friends in their backyards for cookouts.

Still, it was a pandemic. Even with the daily walks, my body rebelled from so much sitting. My hips froze, and I limped around our small apartment like Al Pacino playing Richard the III. Our dog, raised in a country house, barked like a banshee at every door closing in the apartment complex, driving us and our neighbors insane. Then, my husband’s mother died alone in a nursing home on the other side of the country. Grief hung over our lives like a marine layer obscuring the view of Catalina. I entered menopause, and my new brain fog only added to the haze. Some adventure.

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We found new ways to cope. We bought used bikes on Facebook Marketplace and started biking everywhere. One day, as I arrived breathless at the top of a Mar Vista crest, I saw the ocean behind me and the snow-capped mountains in the distance. The view managed to take whatever breath I had left away. Despite the doom, I felt elated.

In late summer, we drove back east to check on our family and house, which had been rented by some city folk. But we no longer fit. The Hudson Valley charm was dampened by the sensation of wading through 95-degree humid soup. The clothes and books in our old garage didn’t feel like ours anymore, and I felt a strange desire to just give them away. The light and rhythms of L.A. had seduced me.

When we returned, things started to fall into place. We got vaccines. We met in the courtyard with neighbors — the ones who didn’t hate our dog. We figured out how to sell our property back east and finance one in L.A. (for our dog). We made great friends with our new neighbors, one of whom is an actor and not in the least bit flaky. And then, at the farmers market, a friendly vendor was talking to another regular about their aches and pains.

“She’s too young to understand,” he interrupted himself to nod at me. “You’ve got years to go before you reach this point.”

I was 54. It appeared the “coastal ex” and I were indeed having a rapprochement.

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These days, I notice fuchsia bursts of bougainvillea instead of my mushy backside. But L.A. has also brought disappointment, financial hardship and the necessity to face hard truths. DOGE (or the White House’s Department of Government Efficiency) slashed the budgets of organizations I work with in my consulting business. And because of COVID-19 and changes in the industry, my husband, the one gung ho about moving back, ended up being the one to struggle. He is in the midst of a brave and grueling career pivot.

It is still our adventure. In midlife, with the right partner and the self-acceptance that getting older brings, I no longer feel the city is stacked against me. We hold on to each other in this complex phase of life and in this vibrant, complex town. And when things feel hopeless, we step outside our door and watch the golden light stream through our old California elm.

The author is a writer and leadership consultant with bylines in HuffPost, Oldster, Longreads, Brevity and more. Her debut memoir, “This Incredible Longing: Finding My Self in a Near-Cult Experience,” will be published by Heliotrope Books in February.

L.A. Affairs chronicles the search for romantic love in all its glorious expressions in the L.A. area, and we want to hear your true story. We pay $400 for a published essay. Email LAAffairs@latimes.com. You can find submission guidelines here. You can find past columns here.

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Thanksgiving 2025 Hot Takes

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Thanksgiving 2025 Hot Takes

The mashed potatoes might be lukewarm once they hit the table, but the opinions shared on and about Thanksgiving are never short of piping hot. We asked the people most moved by the holiday — recipe developers, food writers, chefs and other tastemakers — for their most enlightened and provocative takes, whether on the familial faux pas or the dishes that make the meal. Pick your sides below, and at your own feast while you’re at it. (The following takes have been edited and condensed.)

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