Lifestyle
'Lunar New Year Love Story' celebrates true love, honors immigrant struggles
A panel from Gene Luen Yang and LeUyen Pham’s Lunar New Year Love Story.
Gene Luen Yang and LeUyen Pham /First Second
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Gene Luen Yang and LeUyen Pham /First Second
Since the Lunar New Year generally falls between Jan. 21 and Feb. 20, at times this holiday closely precedes or coincides with Valentine’s Day. (This year — the Year of the Dragon — begins on Feb. 10).
Gene Luen Yang and LeUyen Pham /First Second
By its very title, Lunar New Year Love Story, gorgeously rendered in graphic novel form by Gene Luen Yang and LeUyen Pham, deftly grafts the symbolism of these two holidays to create a rich tapestry of complimentary worldviews. Celebrating true love but also acknowledging the dark forces that haunt refugee and immigrant lives in transition, this YA graphic novel attains epic dimensions in capturing the complex, bittersweet journeys of its fully-realized characters.
Specifically, the lion dance, an important Asian ritual featured in every auspicious occasion — including New Years, weddings, and business openings — serves as a counterpoint to Valentina’s unscripted yet ultimately illuminating quest into her own heart. Unsure if she is fated to repeat her ancestors’ romantic mistakes, this young Vietnamese American high school student is accompanied throughout her hero’s journey by various manifestations of St. Valentine (apparently her parents had named her after this saint’s holiday to commemorate her conception). Valentina’s supernatural companion appears first as Cupid, then as a malevolent spirit who constantly tries to finagle Valentina into a Faustian bargain, and finally as the historical saint of third-century Rome who ministered to persecuted Christians and whose martyrdom has been commemorated world-wide on Feb. 14.
Panels from a Lunar New Year Love Story, by Gene Luen Yang and LeUyen Pham.
Gene Luen Yang and LeUyen Pham /First Second
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Gene Luen Yang and LeUyen Pham /First Second
Panels from a Lunar New Year Love Story, by Gene Luen Yang and LeUyen Pham.
Gene Luen Yang and LeUyen Pham /First Second
In equal measure, Lunar New Year Love Story explores the lion symbol associated with the yin/yang life forces in Asian culture, as well as its embodiment of both “majesty and misery” in Christianity — the Western lion is Christ’s avatar and also the death sentence that befell Christian martyrs in ancient Rome. This dual, transcontinental symbol of life and death, truth and mystery, reason and emotion, male and female, gracefully captures the complicated heritage of characters impacted by their parents’ diasporic experiences.
In creating a fluid balance of opposing forces, the graphic novel illustrates sentimentality as an infantile approach employed by Valentina’s father to protect his daughter and his own wounded heart. Initially, Valentina’s rosy-hued perception of her father’s love for her presumed dead mother takes the form of Cupid — but this idealization morphs shockingly into a dead ringer for Francis Bacon’s Study After Velásquez’s Portrait of Pope Innocent X once she discovers the truth.
From Lunar New Year Love Story.
Gene Luen Yang and LeUyen Pham /First Second
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Gene Luen Yang and LeUyen Pham /First Second
From Lunar New Year Love Story.
Gene Luen Yang and LeUyen Pham /First Second
Feeling betrayed, Valentina, who has a background in ballet, finds respite at Liu’s Kung Fu Dance Studio, where she focuses her energy into becoming an exemplary lion dancer. At this venue she meets two potential suitors/dance partners: Leslie, the extrovert son of a successful Chinese-American businessman, and Jae, Leslie’s taciturn half Korean cousin. Like Valentina, Jae immerses himself in lion dancing to liberate himself from the grief caused by his father’s untimely death.
In capturing the complex truths that these young people must face in their convergent paths, Lunar New Year Love Story expands cultural awareness via dynamic red-tone, borderless panels. Despite their specific ethnic backgrounds, Valentina, Jae, and their high school friends wholeheartedly embrace diverse aspects of their Oakland, Calif. milieu. Like the shapeshifting manifestations of St. Valentine, the lion dance that literally and metaphorically winds its way throughout the story features both the imperious lion-dragon or “foo dog” of Chinese tradition, and the Korean mop-head creature of the Bukcheong lion dance that resembles either a Hungarian Puli or a russet Cookie Monster — these are specific and transcultural symbols of strength and courage invoked in communal festivities to banish evil spirits. To have lion essence, Valentina and Jae must learn to dance together as one forthright entity divested of fears — defined as blue-tinged images trapped within darkly-etched frames. Embracing their nature as exuberant mongrels, they must reject the illusory idea of authenticity that has created barriers between groups. In one pivotal scene, Valentina emphatically refuses to be shamed when a pompous community leader berates her for losing her Vietnamese roots.
A page from Lunar New Year Love Story.
Gene Luen Yang and LeUyen Pham /First Second
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Gene Luen Yang and LeUyen Pham /First Second
While unwilling to relive their parents’ pasts, the characters’ acceptance of uncomfortable truths reflects a desire to take ownership of their legacy. By the same token, Lunar New Year Love Story acknowledges the struggles faced by Valentina’s predecessors who are first-generation refugees and immigrants.
A fitting book to inaugurate 2024, Lunar New Year Love Story uncannily evokes W.B. Yeats’ poignant poem, “Among School Children” in weighing our timeless hopes against life’s treacherous undertow. The famous poet, like the artist-authors of this dazzling graphic novel, urges us to embrace both romance and reality, “O body swayed to music, O brightening glance / How can we know the dancer from the dance?”
Thúy Đinh is a freelance critic and literary translator. Her work can be found at thuydinhwriter.com. She tweets @ThuyTBDinh.
Lifestyle
‘The Mask’ and ‘Pulp Fiction’ actor Peter Greene dies at 60
Actor Peter Greene at a press conference in New York City in 2010.
Bryan Bedder/Getty Images
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Bryan Bedder/Getty Images
Actor Peter Greene, known for playing villains in movies including Pulp Fiction and The Mask, has died. Greene was found dead in his apartment in New York City on Friday, his manager and friend, Gregg Edwards, told NPR. The cause of death was not immediately provided. He was 60 years old.
The tall, angular character actor’s most famous bad guy roles were in slapstick and gritty comedies. He brought a hammy quality to his turn as Dorian Tyrell, Jim Carrey’s nemesis in the 1994 superhero movie The Mask, and, that same year, played a ruthless security guard with evil elan in the gangster movie Pulp Fiction.
“Peter was one of the most brilliant character actors on the planet,” Edwards said.
He went on to work steadily, earning dozens of credits in movies and on TV, such as the features Judgment Night, Blue Streak and Training Day, a 2001 episode of Law & Order, and, in 2023, an episode of The Continental, the John Wick prequel series.
At the time of his death, the actor was planning to co-narrate the in-progress documentary From the American People: The Withdrawal of USAID, alongside Jason Alexander and Kathleen Turner. “He was passionate about this project,” Edwards said.
Greene was also scheduled to begin shooting Mickey Rourke’s upcoming thriller Mascots next year.
Rourke posted a close-up portrait of Greene on his Instagram account Friday night accompanied by a prayer emoji, but no words. NPR has reached out to the actor’s representatives for further comment.
Peter Greene was born in New Jersey in 1965. He started pursuing acting in his 20s, and landed his first film role in Laws of Gravity alongside Edie Falco in 1992.
The actor battled drug addiction through much of his adult life. But according to Edwards, Greene had been sober for at least a couple of years.
Edwards added that Greene had a tendency to fall for conspiracy theories. “He had interesting opinions and we differed a lot on many things,” said Edwards. “But he was loyal to a fault and was like a brother to me.”
Lifestyle
How maths can help you wrap your presents better
Acute solution
The method sometimes works for triangular prisms too. Measuring the height of the triangle at the end of the prism packaging, doubling it and adding it to the overall length of the box gives you the perfect length of paper to cut to cover its triangular ends with paper three times for a flawless finish.
To wrap a tube of sweets or another cylindrical gift with very little waste, measure the diameter (width) of the circular end and multiply it by Pi (3.14…) to find the amount of paper needed to encircle your gift with wrap. Then measure the length of the tube and add on the diameter of one circle to calculate the minimum length of paper needed. Doing this should mean the paper meets exactly at the centre of each circular end of the gift requiring one small piece of tape to secure it. But it’s best to allow a little extra paper to ensure the shape is completely covered or risk spoiling the surprise.
Circling back
If you have bought anyone a ball, then woe – spheres are arguably the hardest shape to wrap. It’s impossible to cover a ball smoothly using a piece of paper, not only because the properties of paper stop it from being infinitely bendable, but because of the hairy ball theorem, says Sophie Maclean, a maths communicator and PhD student at King’s College London. The theorem explains it is impossible to comb hair on a ball or sphere flat without creating at least one swirl or cowlick.
“If you think about putting wrapping paper round a ball, you’re not going to be able to get it smooth all the way round,” says Maclean. “There’s going to have to be a bump or gap at some point. Personally, I quite like being creative with wrapping and this is where I would embrace it. Tie a bow around it or twist the paper to get a Christmas cracker or a present that looks like a sweet.”
If paper efficiency is your goal when wrapping a football, you may want to experiment with a triangle of foil. An international team of scientists studied how Mozartkugel confectionery – spheres of delicious marzipan encased in praline and coated in dark chocolate – are wrapped efficiently in a small piece of foil. They observed that minimising the perimeter of the shape reduces waste, making a square superior to a rectangle of foil with the same area.
Lifestyle
It’s Christmastime —– and if you live in the Alps, watch out! Krampus is coming
Krampuses take part in the annual Krampuslauf or “Krampus Run” on the evening of the Feast of St. Nicholas in the Austrian city of Salzburg. The tradition is centuries-old in the eastern parts of the European Alps.
Rob Schmitz/NPR
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Rob Schmitz/NPR
SALZBURG, Austria — As you approach Salzburg’s Max Aicher Stadium on the eve of the feast of St. Nicholas, you’d be forgiven if you thought that, from a distance, there appeared to be a Chewbacca convention underway. As you got closer, though, you’d realize the few hundred mostly men dressed in furry brown costumes were not from a galaxy, far, far away, but had instead assembled for a far more traditional, Earth-bound reason: to play, en masse, the alpine character of Krampus, the monstrous horned devilish figure who, according to custom in this part of Europe, accompanies St. Nicholas as he visits children and assesses their behavior from the past year. While St. Nick rewards the good boys and girls, his hairy, demonic sidekick punishes the bad children.
“It’s basically a good cop, bad cop arrangement,” says Alexander Hueter, self-proclaimed Überkrampus of Salzburg’s annual Krampus Run, an event when hundreds of Krampuses are let loose throughout the old town of Salzburg, where they terrorize children, adults, and anyone within the range of a swat from their birch branch switches they carry.
Members of Krampus clubs throughout Austria and the German state of Bavaria gather at a local soccer stadium to change into their Krampus costumes.
Rob Schmitz/NPR
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Rob Schmitz/NPR
When asked to explain why people in this part of Europe take part in this centuries-old tradition, Hueter skips the centuries of Roman, Pagan and early Christian history that, together, morphed into the legend of the Krampus figure and instead cuts straight to the chase: entertainment.
“If St. Nicholas comes to town on his own, it’s nice,” says Hueter with a polite smile, “but there’s no excitement. No tension. I mean, St. Nick is all well and good, but at the end of the day, people want to see something darker. They want to see Krampus.”
And if it’s Krampus they want, it’s Krampus they’ll get, says Roy Huber, who’s come across the border from the German state of Bavaria to take part in this year’s Krampus Run. “The rest of the year, I feel like a civilian,” Huber says with a serious face, “but when the winter comes, you have the feeling under your skin. You are ready to act like a Krampus.”
Huber stands dressed in a coffee-colored yak and goat hair costume holding his mask which has a scar along the left side of its face, two horns sticking out of the scalp, and a beautifully waxed mustache that makes his monstrous avatar look like a Krampus-like version of the 1970s Major League Baseball closer Rollie Fingers.
Roy Huber, from Bavaria, holds his Krampus mask prior to the Krampus Run. “When the winter comes, you get the feeling to be Krampus,” he says.
Rob Schmitz/NPR
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Rob Schmitz/NPR
Behind Huber stands a Krampus with a red face and several horns that make up a mohawk. Benny Sieger is the man behind this punk version of a Krampus, and he says children are especially scared of his get-up.
“Very scared,” he says, “but if I act like a sensitive Krampus, it can go well. In fact, our hometown Krampus club hosts an event called ‘Cuddle a Krampus’ to ensure that we are not so scary.”
Sieger, though, says he shows no mercy for young adults, especially young men, who he says “are basically asking to be hit” if they come to a Krampus run. He shows off a long switch made up of birch tree branches that smarts like a bee sting when hit with it.
Normally Nicklaus Bliemslieder would be one of those young adults asking for it at the Krampus run — he’s 19 years old — but his mother boasts of how her son gamed the system by playing a Krampus for 14 years straight since he was 5 years old.
“I was never scared of being a Krampus,” he says, “but I was scared of the Krampus. The first time I put the mask on, I wasn’t scared anymore.”
Blieslieder, Siger, Huber and dozens of other Krampuses pile onto a row of city buses that will take them to Salzburg’s old town, singing soccer songs on the way to rile themselves up. In the town center, they put their masks on, the bus doors swing open, and dozens of Krampuses empty into the streets of downtown Salzburg, lunging at shoppers, swatting them with switches, their cowbells a-clanging. At the front of the procession dressed in a white and gold robe is St. Nicholas, holding a staff, handing out candy with a serene smile, and blissfully oblivious of the cacophony of blood-curdling chaos behind him.
After a city bus drops off more than 200 Krampuses at the entrance to the old town of Salzburg, the Krampuses start to put their masks on and get into character.
Rob Schmitz/NPR
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Rob Schmitz/NPR
Salzburg resident Rene Watziker watches the Krampuses go by, his 4 1/2 year-old son Valentin perched on his shoulders, his head buried into the back of his father’s neck, and his oversized mittens covering his eyes in terror. As Valentin shakes in fear, his father tries to coax him out of it — unsuccessfully.
“He’s too scared of the Krampuses,” says Watziker, laughing. “This is great, though, because this is my childhood memory, too. I want him to have the same good memories of his childhood. He’s going to look at the video I’m shooting and then he’ll be very proud he came.”
Salzburg resident Rene Watziker watches the Krampuses go by, but his four-and-a-half year-old son Valentin perched is too scared to look at them.
Rob Schmitz/NPR
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Rob Schmitz/NPR
Further down the pedestrian street, Krampuses hit onlookers with handfuls of branches and smear tar on people’s faces. Onlooker Sabeine Gruber, here with her 13-year-old daughter, manages to crack a smile at the spectacle, but she says the Krampus Run has gotten tamer with time. She points to the stickers on the backs of these Krampuses exhibiting numbers in case you want to complain that a particular Krampus hit you too hard.
“When I was a child,” says Gruber, “this was far worse. You were beaten so hard that you woke up the next day with blue welts on your legs. These days the Krampus run is more like a petting zoo.”
Esme Nicholson contributed reporting.
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