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'Lunar New Year Love Story' celebrates true love, honors immigrant struggles

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'Lunar New Year Love Story' celebrates true love, honors immigrant struggles

A panel from Gene Luen Yang and LeUyen Pham’s Lunar New Year Love Story.

Gene Luen Yang and LeUyen Pham /First Second


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Gene Luen Yang and LeUyen Pham /First Second

Since the Lunar New Year generally falls between Jan. 21 and Feb. 20, at times this holiday closely precedes or coincides with Valentine’s Day. (This year — the Year of the Dragon — begins on Feb. 10).

Cover of Lunar New Year Love Story.

Gene Luen Yang and LeUyen Pham /First Second

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By its very title, Lunar New Year Love Story, gorgeously rendered in graphic novel form by Gene Luen Yang and LeUyen Pham, deftly grafts the symbolism of these two holidays to create a rich tapestry of complimentary worldviews. Celebrating true love but also acknowledging the dark forces that haunt refugee and immigrant lives in transition, this YA graphic novel attains epic dimensions in capturing the complex, bittersweet journeys of its fully-realized characters.

Specifically, the lion dance, an important Asian ritual featured in every auspicious occasion — including New Years, weddings, and business openings — serves as a counterpoint to Valentina’s unscripted yet ultimately illuminating quest into her own heart. Unsure if she is fated to repeat her ancestors’ romantic mistakes, this young Vietnamese American high school student is accompanied throughout her hero’s journey by various manifestations of St. Valentine (apparently her parents had named her after this saint’s holiday to commemorate her conception). Valentina’s supernatural companion appears first as Cupid, then as a malevolent spirit who constantly tries to finagle Valentina into a Faustian bargain, and finally as the historical saint of third-century Rome who ministered to persecuted Christians and whose martyrdom has been commemorated world-wide on Feb. 14.

Panels from a Lunar New Year Love Story, by Gene Luen Yang and LeUyen Pham.

Gene Luen Yang and LeUyen Pham /First Second


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Gene Luen Yang and LeUyen Pham /First Second


Panels from a Lunar New Year Love Story, by Gene Luen Yang and LeUyen Pham.

Gene Luen Yang and LeUyen Pham /First Second

In equal measure, Lunar New Year Love Story explores the lion symbol associated with the yin/yang life forces in Asian culture, as well as its embodiment of both “majesty and misery” in Christianity — the Western lion is Christ’s avatar and also the death sentence that befell Christian martyrs in ancient Rome. This dual, transcontinental symbol of life and death, truth and mystery, reason and emotion, male and female, gracefully captures the complicated heritage of characters impacted by their parents’ diasporic experiences.

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In creating a fluid balance of opposing forces, the graphic novel illustrates sentimentality as an infantile approach employed by Valentina’s father to protect his daughter and his own wounded heart. Initially, Valentina’s rosy-hued perception of her father’s love for her presumed dead mother takes the form of Cupid — but this idealization morphs shockingly into a dead ringer for Francis Bacon’s Study After Velásquez’s Portrait of Pope Innocent X once she discovers the truth.

From Lunar New Year Love Story.

Gene Luen Yang and LeUyen Pham /First Second


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Gene Luen Yang and LeUyen Pham /First Second


From Lunar New Year Love Story.

Gene Luen Yang and LeUyen Pham /First Second

Feeling betrayed, Valentina, who has a background in ballet, finds respite at Liu’s Kung Fu Dance Studio, where she focuses her energy into becoming an exemplary lion dancer. At this venue she meets two potential suitors/dance partners: Leslie, the extrovert son of a successful Chinese-American businessman, and Jae, Leslie’s taciturn half Korean cousin. Like Valentina, Jae immerses himself in lion dancing to liberate himself from the grief caused by his father’s untimely death.

In capturing the complex truths that these young people must face in their convergent paths, Lunar New Year Love Story expands cultural awareness via dynamic red-tone, borderless panels. Despite their specific ethnic backgrounds, Valentina, Jae, and their high school friends wholeheartedly embrace diverse aspects of their Oakland, Calif. milieu. Like the shapeshifting manifestations of St. Valentine, the lion dance that literally and metaphorically winds its way throughout the story features both the imperious lion-dragon or “foo dog” of Chinese tradition, and the Korean mop-head creature of the Bukcheong lion dance that resembles either a Hungarian Puli or a russet Cookie Monster — these are specific and transcultural symbols of strength and courage invoked in communal festivities to banish evil spirits. To have lion essence, Valentina and Jae must learn to dance together as one forthright entity divested of fears — defined as blue-tinged images trapped within darkly-etched frames. Embracing their nature as exuberant mongrels, they must reject the illusory idea of authenticity that has created barriers between groups. In one pivotal scene, Valentina emphatically refuses to be shamed when a pompous community leader berates her for losing her Vietnamese roots.

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A page from Lunar New Year Love Story.

Gene Luen Yang and LeUyen Pham /First Second


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Gene Luen Yang and LeUyen Pham /First Second

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While unwilling to relive their parents’ pasts, the characters’ acceptance of uncomfortable truths reflects a desire to take ownership of their legacy. By the same token, Lunar New Year Love Story acknowledges the struggles faced by Valentina’s predecessors who are first-generation refugees and immigrants.

A fitting book to inaugurate 2024, Lunar New Year Love Story uncannily evokes W.B. Yeats’ poignant poem, “Among School Children” in weighing our timeless hopes against life’s treacherous undertow. The famous poet, like the artist-authors of this dazzling graphic novel, urges us to embrace both romance and reality, “O body swayed to music, O brightening glance / How can we know the dancer from the dance?”

Thúy Đinh is a freelance critic and literary translator. Her work can be found at thuydinhwriter.com. She tweets @ThuyTBDinh.

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‘Hellions’ author Julia Elliott wins $150K fiction prize

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‘Hellions’ author Julia Elliott wins 0K fiction prize

Author Julia Elliott won for her short story collection Hellions.

Forrest Clonts/Tin House


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Writer Julia Elliott has won this year’s Carol Shields Prize for Fiction for her short story collection Hellions. The award honors work by women and nonbinary authors in the U.S. and Canada.

Elliott, who also authored the novel The New and Improved Romie Futch and the short story collection The Wilds, is known for blending elements of Southern gothic horror, surrealism and fairy tale. Hellions, published in 2025, includes stories set against backdrops like a plague-stricken medieval convent, a feminist art colony, and small Southern towns.

“This eerie, eclectic, genre-leaping collection takes no half-measures; every sentence of Hellions crackles or crawls,” wrote the prize jury in a statement. “Here, human folly moves against a backdrop of horror and magic … But for all its wildness, there is tremendous control.”

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The prize, named after a Pulitzer Prize-winning novelist, awards $150,000 to one winner each year. Novels, short story collections, and graphic novels by women and nonbinary authors are eligible.

This year’s finalists included Quiara Alegría Hudes (The White Hot), Lee Lai (Cannon), Megha Majumdar (A Guardian and a Thief), and Sonya Walger (Lion). They will each receive $12,500.

The Carol Shields Prize went to writer Canisia Lubrin in 2025.

You can listen to actor Donna Lynne Champlin read Elliott’s story “Hellion” on the Death, Sex & Money podcast here.

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Video: The Fashion References in ‘Cats: The Jellicle Ball’

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Video: The Fashion References in ‘Cats: The Jellicle Ball’

new video loaded: The Fashion References in ‘Cats: The Jellicle Ball’

Cats: The Jellicle Ball” has received nine Tony nominations, including one for Qween Jean, the costume designer. Our chief fashion critic, Vanessa Friedman, joins our chief theater critic Helen Shaw to talk with Qween Jean and to uncover some of the show’s hidden references.

By Helen Shaw, Vanessa Friedman, Léo Hamelin, Laura Salaberry and Sutton Raphael

June 2, 2026

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Inside the all-masc lesbian and translesbian revue electrifying L.A. nightlife

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Inside the all-masc lesbian and translesbian revue electrifying L.A. nightlife

At around 1 in the morning at the Sassafras Saloon in Hollywood, four masc lesbians in cowboy hats and chaps were dancing on top of the bar while bartenders attempted to continue making espresso martinis beneath them.

One performer crawled into the crowd and between the spread legs of an audience member, licking the air between their thighs. Another wrapped a belt around their girlfriend’s neck while thrusting against her to Bon Jovi’s “You Give Love a Bad Name.” The ravenous audience, almost entirely women, fluttered dollar bills all around, while easily filling the saloon’s 300-person capacity.

Across Los Angeles, countless strip clubs and revue shows were unfolding at that same hour, though none quite like this and likely few provoking this level of frenzy. The night had all the riotous energy of a scene from “Coyote Ugly,” with the choreographed masculinity of “Magic Mike.” Playing on the latter’s name, this was the doing of Magic Mascs, an all-masc lesbian and translesbian revue, by sapphics for sapphics.

Skye Valentinez, from left, Alexa Legend, Daddii Syd and King Captain are members of Magic Mascs, an all-masc lesbian and translesbian collective, that started in February.

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“Our idea was to give lesbians what men get all the time at a strip club, but instead of just sitting around and singing ‘Pink Pony Club,’ actually going wild,” said group founder Daddii Syd, a.k.a. Syd Latimore.

The performers, self-described “daddies” — Daddii Syd, Alexa Legend, Skye Valentinez and King Captain — formed Magic Mascs in February. The performance at the Saloon was their third overall, but the group has already become an institution within lesbian nightlife in Los Angeles. They will make their debut during a Pride Month performance on Friday at Womxn Pride’s rooftop party in downtown L.A.

The members come from professional dance backgrounds. King Captain entered dance school at age 12 and taught dance for nearly a decade. Daddii Syd has danced since childhood. Alexa Legend spent years go-go dancing across clubs in the city before joining the troupe. Skye Valentinez, the baby of the group — cherub-faced, smiling through braces — is the newest to performing, though she steps into it naturally, exhibiting the same living, breathing caricature of masculinity as the rest of them.

“No one’s trying to be cisgender,” King Captain makes clear. “We’re not trying to be the kind of men who are born into and fed by patriarchy,” Daddii Syd added. “We’re redefining masculinity.”

King Captain gets their underwear stuffed with dollar bills from the crowd.

King Captain gets their underwear stuffed with dollar bills from the crowd.

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Magic Mascs’ success follows a broader trend of lesbians confidently stepping into masculinity before hungry eyes. In the past year, performative masc competitions have appeared across the country, with lesbians — hair slicked back and carabiners dangling from their Carhartt jeans — showing off in front of leering crowds. Magic Mascs feels like a more professionalized version of that phenomenon, less tongue-in-cheek — just tongue.

“We always knew there was a huge hunger for this,” Daddii Syd said.

Their first performance, in San Diego, sold out fast.

“I knew right away we were onto something special,” Daddii Syd said.

Videos of the troupe traveled far across sapphics’ algorithms, especially clips of King Captain, whose devoted fan base — known collectively as “The Castle” — make arduous trips just to see them in the flesh. One fan drove more than 20 hours from Dallas to San Diego to see Magic Mascs. Another sent an edible fruit bouquet from Australia.

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Backstage, every gesture from the troupe was ultra-confident. Captain, wearing briefs stuffed with a sock full of rice, talked to me with a leg cocked on the footrest of my stool. Daddii Syd, Alexa Legend and Skye Valentinez stood pelvis-forward, hands behind their heads, flexing ropey muscles. They loved the camera, eyeing it like prey while tipping the brims of their cowboy hats. (“You guys are like the modern-day Beatles,” our photographer said.)

King Captain gets the Hollywood crowd into a frenzy during a recent show.

King Captain gets the Hollywood crowd into a frenzy during a recent show.

Everything in the show revolved around their hips. The performers rolled and glided before delivering sudden, mechanical thrusts powerful enough to rattle nearby glasses. Their bodies were taut with effort and exaggerated lust. Daddii Syd performed with her girlfriend Jamie in matching plaid, not leaving much to the imagination as they licked whipped cream off each other.

Alexa Legend, who described herself as shy offstage, eventually stripped down to nipple pasties and a cowboy hat, firing confetti from her crotch into the crowd. King Captain swerved their hips like a powerful mechanical bull. “Oh, Captain, my captain,” someone in the crowd said, hand pressed dramatically to her forehead.

They paid particular attention to a woman in a wheelchair in the crowd — typical of their performances — asking if they could sit on the wheelchair. They received keen consent. “That was, um, very nice,” she told me after, still a little lost for words.

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“We’re huge on consent,” Daddii Syd said. At the start of the show, they told the crowd to cross their arms in a Wakanda Forever pose if they didn’t wish to be touched. They checked in constantly while moving through the crowd, leaning close to ask questions like, “Is this OK?” and “Anywhere you don’t like to be touched?”

Captain learned these habits through work in intimacy coordination and under the mentorship of Tonia Sina, among the first professional intimacy coordinators in Hollywood. That ethos of care extended beyond their interactions with the audience and into the way they interacted with one another offstage.

Performer King Captain of Magic Mascs take a tip from a fan.

“We want everyone in the crowd to feel gorgeous,” King Captain said before the recent show at Sassafras Saloon in Hollywood.

Performer King Captain, left, and Lauren Henson, a stage kitten for the group, perform together on the bar.

King Captain, left, and Lauren Henson, a stage kitten for the Magic Mascs, perform together on the bar.

Forming a sanctuary for themselves was just as important to the troupe as emboldening others’ desire. “It’s hard to find other masc friends,” Daddii Syd said. “Everybody’s weirdly competitive and trying to sabotage each other.” King Captain agreed, asking: “Why can’t we all be daddies at the same time?”

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Daddii Syd and King Captain, who are both in their 30s, had little butch representation or friendship growing up and they have now become something like father figures to Alexa Legend and Skye Valentinez, who are in their 20s.

“We have to protect each other,” King Captain said. “We have to look out for each other.”

Daddii Syd put her arm around Skye Valentinez and said: “Look at this beautiful baby we have.”

That tenderness carried straight into the night. There was a striking seriousness to the whole performance, which spanned from just past 10 p.m. to 2 a.m. Unlike a bachelorette party or the typical male revue, there was no giggling in the room, and no wink of camp from the performers. Here was a rare claim to unabashed public sapphic desire; it was given the scale and seriousness routinely afforded to heterosexual display, like the gleeful bravado of a man striding into Hooters.

By the end of the night at Sassafras Saloon, the performers had stripped down nearly to nothing, pouring water over themselves while the audience roared. The atmosphere felt like one of collective release, a recognition that masculinity and desire don’t belong only to men — that a group of four masc lesbians can be horny, inspire horniness and ultimately stir a hysteria that once greeted Channing Tatum or even the Beatles.

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It was the magnitude of the response that night at the Saloon, as on every other night they’ve performed, that’s inspiring their next moves: total domination in sum. The troupe is already planning a national tour through Florida, Dallas and Sacramento, though Daddii Syd’s ambitions extend much further.

“The idea,” she told me, “is to go global. Like a boy band.”

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