Lifestyle
Gen Z Is Tired of Chasing the Trend Cycle
For the past few years, opening up social media has felt like standing in front of a fire hose of fashion and internet fads and cranking open the nozzle, full blast.
New “it” water bottles are anointed almost quarterly. Influencers urge their viewers to style themselves as coastal grandmothers, ballet dancers, indie sleazers and coquettes — looks that have little in common besides the consumption they require. Specious fads like the “mob wife aesthetic,” recognized by publications including this one, prompted The New Yorker’s humor column to predict what might come next: How about “Supreme Court casual” or “spotted-lanternfly goth”?
To keep up would leave most people broke, not to mention disoriented. And while a majority of these crazes are labeled “Gen Z trends,” members of that generation may be the ones most fatigued by the churn.
It’s not that they don’t get what’s going on: Today’s young adults can comfortably discuss the way that social media and fast fashion keep many members of their generation buying, sharing and discarding items. They are aware, sometimes painfully, that their insecurities are being harnessed for someone else’s bottom line. But awareness does not equal liberation. Understanding the mechanisms at play does not always mean they can escape them — although many are trying.
Neena Atkins, 16, a high school junior in Dobbs Ferry, N.Y., said she felt “constantly bombarded” by product recommendations. Cheetah print was hot less than two months ago, she said, “and now when I go on TikTok, I see people saying, like, cheetah print is getting so old.”
Lina, 15, a high school freshman near Fort Wayne, Ind., watched classmates buy $35 Stanley tumblers only to covet another brand of pastel water bottles shortly thereafter. “It’s wasteful,” she said. “You’re just wasting resources, you’re wasting money.”
James Oakley, 19, a college student in Oregon, thinks his age group has reached saturation: “The prevalence and pure amount of microtrends has made it impossible to understand or participate.”
‘This Is Gross’
We tend to think of trends as a means of demonstrating that we know what’s cool and new, or as a way to take part in a bigger collective “moment.” For decades, critics have rightly pointed out that following trends facilitates a consumer capitalist culture — wake up, sheeple! — but it can also be experimental, playful, even fun.
Lately, though, trends feel more overwhelming. I recently set out to make sense of which trends were actually relevant to Gen Z-ers’ lives. But after hearing from dozens of young people, a pattern emerged: Many wanted to talk not about any one trend that they thought mattered, but about their struggles with the relentless onslaught of trends, and the whiplash they felt from trying to process them all so quickly.
Young people I spoke with described an online trend ecosystem that resembles a soupy flood plain of fads — trends that are at once flimsy and a genuine source of stress for young people eager to fit in. The insecurity that young people feel when they don’t have the “it” item is amplified when there’s a new “it” item every week.
To be clear, not every member of Gen Z has gotten sucked into the whirlpool that awaits them on their phones: Many can’t be bothered — or simply can’t afford — to pay attention. “A lot of people don’t buy from Shein, do not have the time or money to invest in every microtrend that just walks by,” James said.
Bemoaning the quickening of trends is itself a tradition. The scholar Quentin Bell observed in a 1978 edition of his book “On Human Finery,” that “the pace of fashion has become noticeable, so noticeable that the fashions of a man’s youth could look dowdy by the time that he was middle-aged.”
Almost a half-century later, the journalist Kyle Chayka wrote in his book “Filterworld” that “microtrends” now rise and fall in a matter of weeks. In its quest to retain our attention, social media seemed to have heightened both the quantity and intensity of what we once called a fad: “Under algorithmic feeds, the popular becomes more popular, and the obscure becomes even less visible,” he writes.
That’s how it feels for Francesca Oliva, an 18-year-old college freshman in Hopewell Junction, N.Y. As a middle schooler, she said, she felt pressure to own the signifiers of the “VSCO girl” look that was then dominant: pastel scrunchies, a Hydro Flask water bottle. When she got them, it felt a little bit like she was putting on a costume.
“When you have 18,000 different ‘core’ identities being thrown at you — like eclectic grandpa, or coastal grandmother, or office siren — you’re like, What am I supposed to be?” she said.
As she watched even more trends come and go, each one seemingly requiring a new wardrobe, she took a step back. She wants to spend her money on clothing that will last, she said, and she has neither the budget nor the mental energy to keep pace with a trend environment that resembles a game of Whac-a-Mole.
“People that continuously are buying these clothes just trying to fit in, it has to feel exhausting,” she said. “As someone who’s just observing that, it’s exhausting.”
Keeping up is a full-time job for Casey Lewis, author of the Gen Z trend newsletter “After School.” As an adolescent in rural Missouri in the late 1990s, Ms. Lewis, 37, learned about the popular styles of the moment — low-rise slip skirts, embellished baby tees — in teen magazines that arrived monthly. Fashion trends, in the macro sense, spun in 20-year cycles: Today’s tier of more slight digital ephemera did not yet exist.
Her newsletter, a daily cheat sheet for millennials and their elders who want to know what young people are up to, is stuffed with a survey of everything that social media users and fashion publications are simultaneously declaring to be of the moment. Some of its tongue-in-cheek subject lines barely scan as English: “Quietcations and Tweecore”; “Rococo Revival and Cinnamon Softcore.”
A sense of consumption fatigue has set in, she said. “Eventually, you’re just kind of like, ‘This is gross. Why am I even participating in this culture?’” she said. “I think creators and brands are increasingly having to answer to that understanding from young people.”
Status, Anxiety, FOMO
Accelerants for the trend cycle abound. TikTok requires novelty to hold our attention, and has an algorithm potent enough to elevate the unknown to ubiquity in a matter of days. Fast-fashion marketplaces are able to churn out polyester to meet whatever bottomless demand is generated online. And platforms are rolling out click-to-buy functions like TikTok Shop to all but eliminate the friction between seeing something online and having it dropped on one’s doorstep.
That can make being online an unsatisfying experience: Social media was sold as a playground, but ended up feeling more like a mall. “Every time I go on Instagram, it’s like something is being sold to me,” said Sequoya, a 22-year-old living in Salt Lake City.
Ensuring that the wheel continues to spin is the status-seeking element of human nature itself, W. David Marx argues in his book “Status and Culture.” We want what other people have in order to fit in, but eventually abandon those same things once we see them as too accessible to the masses. Or, as Ms. Lewis put it, “Once a 12-year-old is crying over getting a Stanley, a 17-year-old isn’t going to want one.”
In fashion, the result is a glut of low-quality clothing items that are not wearable for long. The average number of times a single garment is worn has decreased 36 percent compared with rates 15 years earlier, according to a 2019 report by the Ellen MacArthur Foundation and McKinsey & Company. For every five garments produced, the report added, three end up in a landfill or incinerated.
But it’s not just clothes. David Peraza, 21, a college student in Yucatán, Mexico, watches new titles surge to the top of the online game marketplace Steam more quickly than he can afford to buy them. At the beginning of last year, it seemed as if everyone was playing “Helldivers 2,” he said, only to pivot a few months later to an updated release of “The Legend of Zelda.”
“It is overwhelming,” he said. Games trend so quickly that his FOMO — fear of missing out — has grown “exponential.”
Some so-called trends feel more like mirages. Things like “mermaidcore” and “barefoot-boy summer” function less as reigning aesthetics in real life and more as mash-ups of words memorable enough to achieve social media virality for a week or two. But trend pieces reliably follow: “Lately I wonder if we’re living through a mass psychosis expressing itself through trend reporting,” the fashion critic Rachel Tashjian wrote for Harper’s Bazaar in 2022.
Those fleeting trends can still cause real anxiety for young people who feel pressure to measure up to what they see online.
Neena, the 16-year-old, recalled a conversation with a panicked friend during study hall. “She told me: ‘I’m really stressed out. I don’t know whether I want to be an Aussie girl or a vanilla girl,” Neena recalled, naming two looks that had briefly overtaken her TikTok feed. “That was kind of my realization: This is not normal.”
Enter ‘Underconsumption Core’
Is it possible that the fire hydrant of trends is starting to run dry? Business of Fashion predicted in January that viral microtrends were on their way out, in part because of the uncertain fate of TikTok, which was set to face a federal ban in January. The app flickered dark, and then back to life, after President Trump signed an executive order that delayed enforcement of the ban for 75 days.
Hana Tilksew, 19, a college student near Fresno, Calif., got rid of the app anyway. It’s been a relief, she said: “I think a permanent TikTok ban would definitely help mitigate the relentless pressure we feel to keep up.”
Other TikTok users have been making their fatigue known for a while now. In a flurry of videos last year, some expressed frustration at the buy-buy-buy ethos on the app. Others pushed “underconsumption core,” which encourages users to show off their off-trend, but still thoroughly wearable, clothes. Still more have documented their attempts at a “low-buy year” in which they vowed to cut back on shopping.
Such neatly packaged repudiations of trendiness strike Abner Gordan, a 21-year-old college student in New York City, as ironic. “In a weird way, I think being anti-trend is very trendy,” he said.
While many of his friends still buy secondhand clothing or furniture, he has watched the “underconsumption core” label lose steam online, just like all of the “cores” before it. It was dispiriting, he said, to witness what at first seemed like a move away from the trend cycle be subsumed by it instead.
“It’s like you can’t escape,” he said.
Perhaps Gen Z is just aging out of the period of their lives ruled by trends, Ms. Lewis said, noting that its eldest members are in their late 20s. But she does not think the online trend madness will slow down anytime soon. Enter Gen Alpha, whose eyes are already racing across screens. “I think they’re going to be trend freaks,” Ms. Lewis said.
Hana stopped buying ultra-trendy items when she realized that a closet full of bags and Brandy Melville miniskirts wasn’t making her any happier. She said she gave her hand-me-downs to her 13-year-old sister, a middle schooler who is “still obsessed with trends.”
“She’ll grow out of it eventually,” she said.
Lifestyle
Smithsonian chief emphasizes ‘accuracy and integrity’ after White House report
Lonnie Bunch III is the 14th Secretary of the Smithsonian. He’s pictured above in September 2017.
J. Scott Applewhite/AP
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J. Scott Applewhite/AP
In a memo addressed to staffers sent Tuesday, the secretary of the Smithsonian, Lonnie G. Bunch III, defended the institution after the White House issued a 162-page report that characterizes the National Museum of American History as a place which has become “subject to institutional capture by a radical, activist ideology that is fundamentally opposed to telling the noble, honest story of the great country we know and love.”
In his email, which NPR has obtained, Bunch wrote in part: “While there will always be room for improvement, this report is not a fair characterization of the work and totality of the National Museum of American History. At the Smithsonian, our work is driven by scholarship, accuracy and an uncompromising commitment to tell the fullness of America’s story. As public servants and the keepers of this institution, we are charged with helping a nation find understanding, hope and clarity and as part of that duty, we are dedicated to excellence, reflection and growth.”

He continued: “We remain focused on what grounds us: a steadfast commitment to scholarship, nonpartisanship, independence, accuracy and integrity. For nearly 180 years, the Smithsonian has worked alongside partners across government — from the White House to Congress to our governing Board of Regents — guided by our enduring mission to increase and diffuse knowledge. That purpose remains: to pursue knowledge with rigor and to serve the American public with clarity and care.”
The White House report was issued on July 4 by the Domestic Policy Council under the title “Saving America’s Story: How Ideological Capture at the Smithsonian Institution’s National Museum of American History Erases Our Heritage.”

The council faults the National Museum of American History on a multitude of fronts, saying it underemphasized the Founding Fathers and early colonial and Revolutionary history; was not sufficiently celebratory of the country’s 250th anniversary; and that it engaged in “anti-white,” “illegal alien” and transgender activism.
It also accuses the museum of trying to “indoctrinate” teachers and students through its exhibitions, programming and teaching resources.
In the report, the council also specifically criticizes museum director Anthea Hartig, who has led the National Museum of American History since 2019 and is concurrently the president of the Organization of American Historians, calling her “an activist advancing an ideological agenda contradictory to the museum’s founding purpose of fostering patriotism.”

The Trump administration has made the Smithsonian museums one of its primary targets in its efforts to reshape cultural narratives to align with its viewpoints. In August 2025, the White House requested a “comprehensive internal review” of eight Smithsonian museums, including the National Museum of American History, following an executive order issued by President Trump in March 2025 in which he called for the removal of “improper ideology” from the Smithsonian’s offerings.
According to the Smithsonian’s charter, all of its 21 museums, 14 education and research centers, and the National Zoo are meant to be run independently of the federal government. The Smithsonian is overseen by Bunch and a board of regents, which includes Vice President Vance, Supreme Court Chief Justice John Roberts and other members appointed by Congress.
In an interview with NBC’s Meet the Press on Sunday, Bunch spoke about the Smithsonian’s 250th anniversary special exhibition at the Smithsonian Castle, which is called “American Aspirations.”
He told NBC: “It’s really important for people to understand that America is much an ideal as it is a place, that it’s a series of aspirations that have really shaped who this country is. And so for me, what is so powerful is to say, ‘Let us honor the words of Thomas Jefferson and the founders, but let us use those to challenge us to be better.’”
Jennifer Vanasco edited this story.

Lifestyle
After her son’s death, she found a new purpose. ‘He’s whispering: Mom, this is your path’
It was after the death of her son, Laith, that Esme Saleh decided to become a folk artist.
She had always been creative, experimenting with watercolors and learning to sew and embroider at a young age.
“I had a creative inkling,” she said, “but I never pursued it.”
Everything changed on Aug. 17, 2013.
In this series, we highlight independent makers and artists, from glassblowers to fiber artists, who are creating original products in and around Los Angeles.
When Saleh was nine months pregnant, she woke up with stomach pains and presumed she was in labor. She and her husband, Nasim, immediately went to the hospital, where doctors checked her and put the baby on a heart monitor. Saleh’s blood pressure was high, however, and the baby’s heart rate kept dropping. After about an hour, his heartbeat stopped. Doctors rushed her in for an emergency C-section, but it was too late. Laith did not survive.
Saleh lost a tremendous amount of blood and developed postpartum HELLP syndrome, a dangerous form of preeclampsia, but doctors were able to stabilize her.
When she woke up, the first thing she asked was, “How’s my baby?”
After losing her son in 2013, Esme Saleh left her job as a television producer. Since then, she has sold her hand-painted candles to local designers in Los Angeles and to LVMH in Paris.
“Aug. 17, 2013, was the most difficult day of my life, and Aug. 22 was the second most difficult, the day we drove home with an empty car seat,” she said of her and her husband’s new reality.
They named their son Laith Finn Saleh.
“His first name means ‘lion’ in Arabic. His middle name is an ode to Huckleberry Finn — sharp wit, kind heart, strong moral compass — all the attributes he’s imparted on us in spirit,” said Saleh, 45.
After such a devastating loss, she found it difficult to trust the world again. “It was hard to trust anything,” she said. “The medical system. Myself. It made me realize the fragility of bringing anything to life. We take so much for granted.”
So after years of working as a television producer, Saleh left broadcast journalism and leaned into her creative spirit.
She grew up in San Diego. Her mother was raised on a farm in Mexico, and her father moved from Tijuana to Los Angeles to be near her mother, who started working for a family in Sherman Oaks at 16. They eventually settled in San Diego, where Saleh’s father, now a church deacon, worked as a car salesman.
“The word Mystic has also become a driving force of what this journey means to me,” Saleh says. “A magical, otherworldly journey that has led me to some beautiful friendships, projects and unlimited well of curiosity. When I paint each pair of candles, it feels like I’m imparting a piece of that magic.”
“He always wanted to be a weatherman on TV,” she said, explaining how he hoped to get his big break on television by doing a weather report from the car lot.
Saleh wanted to be a broadcast journalist as her father had. After graduating from San Diego State, she interned in the sports department at CBS affiliate KFMB-TV although she didn’t know much about sports. She enjoyed sharing information with people, learned how to write plays of the week and felt she had found the right career.
But during a summer class at Mesa College, she started to think journalism might not be for her.
Saleh’s home is filled with her artwork. “My home expresses a lot of the things that I do,” she says. “If it works here, then I feel like I can put it out in the world.”
“I’m an empath — a sensitive soul — so when I was reading news about death and destruction, my eyes could not lie,” she said. Her professor told her, “This may not be your thing.” But when she arranged flowers on camera, she really came alive. She decided to work behind the scenes as a producer.
Her professor helped her get her first network news job in 2003, and she moved to Los Angeles, working on hard news and entertainment coverage.
After losing Laith a decade later, she couldn’t keep doing red-carpet interviews and acting like everything was fine. “It all felt so different, superficial and hard,” she said. “I felt like there was a bigger purpose out there for me. It’s in the small things that we find the big things.”
She started by painting folk art-inspired invitations for a friend’s baby shower. She painted delicate flowers, oranges and leaves on glass, leather and even lampshades. She created a logo. “I was just trying to say yes to things that were really scary,” she said. “Laith gave me the courage to do that.”
“I was just trying to get out of hole,” Saleh says of taking up painting after her son died.
Her first son, she said, became “a catalyst for painting.”
Then, at the first Thanksgiving during the COVID-19 pandemic when people could gather again, she had a light-bulb moment. “I was setting the table and didn’t have flowers or anything to add to decorate, so I thought, ‘I have these candles. I’m going to paint them and make them fancy,’ ” she said.
Her guests were impressed.
As time went on, painting taper candles helped her find joy again, and others noticed too.
“The one thing I hear when people pick up a pair of my candles is, ‘This makes me so happy. It makes me feel like there’s life here,’ ” she said.
1. Saleh sometimes leads painting workshops where participants can decorate items like ornaments and lampshades.
2. Leather napkin rings Saleh has painted for Nathan Turner. 3. Saleh’s hand-painted candles retail for approximately $42 to $50.
One of the hardest parts of losing a child “is that you’re not just grieving the person, you’re grieving the future you imagined with them,” said Chicago-based grief specialist Carla Harvey. “A lifetime of love suddenly has nowhere to go. Creating art doesn’t erase grief, but it can become a way to carry it.”
Saleh created her brand Mystic by Esme in 2021, but it took her some time before she could gather the courage to try to sell them.
When she brought a shoebox full of samples to Nickey Kehoe, the L.A. store agreed to carry her candles. “I was beside myself,” Saleh said.
“Her candles were absolutely beautiful, and she had a fantastic spirit that made selling them a no-brainer,” said interior designer Todd Nickey, co-founder of Nickey Kehoe.
Saleh gets a surprise kiss from her dog Olive while painting candles at her dining room table.
Saleh viewed her new side project as a way to earn extra money for piano lessons for her 11-year-old son Linus, who is an entrepreneur like his mother. “I felt proud painting the candles while he was in lessons in the next room,” she said. “It became this circular economy, and it led to bigger opportunities for me.”
Last year, luxury conglomerate LVMH commissioned Saleh to paint 465 pairs of candles, or 930 candles in total, for its Chaumet jewelry brand. The collection was unveiled at an elaborate event at the Abbaye des Vaux de Cernay, just outside Paris.
“It was fun,” Saleh said about the process, which took six months from conception to delivery. “I felt like I was dressing my candles up for a party.”
Always a hard worker, which she attributes to being a first-generation child of immigrant parents, Saleh has now created a candle collection for Pierce and Ward in Los Feliz, leather napkin holders for interior designer Nathan Turner and pomegranate wrapping paper for Olive Ateliers. The candles retail between $42 to $50 for a pair, and recently, she developed a handsome pewter candle shaver that will be released in the winter.
Her dining room can sometimes feel like “an assembly line,” Saleh says.
Saleh holds a pair of candles she has embellished with florals.
Occasionally, she leads painting workshops, and she loves helping others tap into their creativity. The most meaningful one for her was an ornament workshop attended by several victims of the 2025 Los Angeles wildfires. “Without saying anything, we understood each other,” she said. “I understood that they were trying to create memories.”
Saleh knows what it means for things not to last — “impermanence,” she calls it — whether it is homes, candles or life itself.
She paints every day in the art-filled dining room of her home (unless it’s Little League season), surrounded by her family, candles and her two dogs, Lennon and Olive. ”Painting is like meditation,” she said. “You can sit in your dining room and tune everything out and just be in the moment.”
Even the family’s summer bucket list receives an artistic flourish.
An arch inside Saleh’s home receives a personalized touch.
She knows painting candles isn’t new, but she believes her motivation and the care she puts into each candle makes them special beyond their looks.
She has learned to look at the world that way, that painting in her dining room has offered her healing and joy, that she can trust herself and her body, that continuing to be inspired by her two boys — “one in spirit and the other here on Earth” — means that Laith will always be with her.
Many people think healing means moving on, said grief specialist Harvey, but “it’s really about finding ways to move forward while keeping the people we love woven into our lives. That’s what I see in her candles, not an ending, but an ongoing relationship with her son.”
“I feel like my son is channeling through this medium,” Saleh said, her voice breaking as she painted a taper. “He’s whispering to me, ‘Mom, this is your path.’ That has been my driving force. We’re going to grow this together.”
Lifestyle
Terry Tempest Williams on why women with big ideas get labeled ‘crazy’ : Wild Card with Rachel Martin
A note from Wild Card host Rachel Martin: I met Terry Tempest Williams about 25 years ago at a writer’s conference in Yosemite Valley. I was a young reporter who was there to do a story about how literature was addressing climate change and she made such a huge impression on me. I had never heard someone talk about the natural world the way Terry did and she had a spiritual depth I hadn’t encountered in my life at that point.
To this day, Terry’s writing always reorients me towards what is good, what is beautiful, and what is true. Her newest book is called “The Glorians.”
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