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'Fourteen Days' is a time capsule of people's efforts to connect during the pandemic

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'Fourteen Days' is a time capsule of people's efforts to connect during the pandemic

Almost as soon as we’d all gotten “used” to the COVID-19 pandemic — which is to say, when we realized it wouldn’t be as short-lived an event as we’d wished — I was one of many who noticed, at least online, an ambient yet frantic need to be productive. People were baking, growing plants, starting new crafting projects and, of course, writing.

Shakespeare, I kept seeing people proclaim, wrote King Lear during the 1592 plague outbreak in London; the implication being “that if the Bard managed to write a masterpiece during a pandemic, you had best have something to show for yourself before this quarantine is over — and it had better be more impressive than baking sourdough bread!”

It is a professor nicknamed Prospero who utters these ironic remarks in Fourteen Days: A Collaborative Novel, shortly after gently correcting the popular meme about Willie S. that was spreading like (forgive me) the plague during March and April of 2020. In fact, Prospero tells his neighbors on the roof of 2 Rivington St. in New York City’s Lower East Side, Shakespeare wrote Lear in “the plague-free summer and autumn of 1605.”

Fourteen Days, which is an Authors Guild project and was edited by Margaret Atwood and former guild president Douglas Preston, is a novel written collaboratively by 36 American and Canadian authors — including Emma Donoghue, John Grisham, Celeste Ng, Erica Jong, Luis Alberto Urrea, Charlie Jane Anders, Nafissa Thompson-Spires, and Tommy Orange. Modeled after collections like Giovanni Boccaccio’s The Decameron and Geoffrey Chaucer’s The Canterbury Tales, Fourteen Days has a frame narrative that works as a container for different characters to tell a variety of stories, some thematically linked, others less so.

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The novel’s frame narrative in this case is a found manuscript containing the writings of an NYC tenement’s superintendent. She only recently began working in the building, and doesn’t really know anyone when the city’s lockdown begins in March 2020. The tenement’s rooftop is meant to be off-limits, and although the super tries at first to maintain this standard, she quickly gives up; after all, she feels no particular loyalty toward the faceless landlord who has clearly abandoned caring for the crumbling building and its tenants’ needs.

The super begins spending time on the roof herself, and more and more tenants gather there in the evenings to bang pots and cheer for the medical workers putting their lives on the line and attempting to care for the amassing sick. Once the noisemaking ends, the residents remain, drinking or smoking, reading their books or absorbed in their phones, enjoying some fresh air and space after their days cooped up inside their small apartments. And, naturally, they begin to talk to one another, eventually instituting a routine in which several people tell stories each evening: true or imagined, mundane or strange, but always interesting enough to pass the time.

A pleasing quirk of the book is that none of its authors are bylined; only their bios at the very end reveal who wrote each story. Fourteen Days thus achieves a unified voice of sorts despite its disparate authors, as every character narrates their story simply, casually, often allowing themselves digressions and asides.

Some of the characters’ tales have clear endings and takeaways. A man nicknamed Eurovision, for instance, tells a story about how to get two rabbits who hate each other to get along: contain them in a small box together, put it in a car, and drive around for a while. Once they arrive home and are let loose again, the bunnies will be bonded by the fear and trauma they experienced in the shaking car and tiny space. So too, Eurovision posits, might be the case for the tenants in the building — their collective trauma bonding them despite their immense differences of identity, personality, and life experience.

Other stories, though, are vignettes that paint scenes of love or conflict without yielding an obvious “message” or even coming to a real conclusion. A man given the moniker of Wurly, for instance, shares three striking memories of a woman named Bertha who wasn’t related to his family but who was deeply involved in it, welcomed and respected as an honorary matriarch; the story shows Wurly’s affection for her, and its purpose is simply to celebrate the woman’s existence.

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There are, too, the odd and eerie stories, such as that of a young woman who shows up on the roof one night claiming to be a transformed spider living in the city as an expert exterminator of bed bugs, her snack of choice. She disappears right after telling her tale, leaving the rooftop gathering nonplussed and a little spooked.

Fourteen Days is an ambitious project, and its proceeds benefit the Authors Guild Foundation, two-thirds of whose members suffered an income decline during the pandemic — which was officially declared to be over by the U.S. government more than months ago, in May 2023, even though as of January 27, the CDC reported 6973 deaths from COVID-19 this year, and as many as 7% of Americans report experiencing symptoms of long COVID.

As a fundraiser, the idea is truly wonderful, and the execution is enjoyable, but the project’s seams show, and the twist ending doesn’t land with the kind of emotional oomph that it should. Still, it’s worth a read and serves as a somewhat romanticized time capsule of the efforts people made to connect with one another even during the bleak and frightening days in which New York City was the pandemic’s epicenter, with all its attendant horrors.

Ilana Masad is a fiction writer, book critic, and author of the novel All My Mother’s Lovers.

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‘Hellions’ author Julia Elliott wins $150K fiction prize

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‘Hellions’ author Julia Elliott wins 0K fiction prize

Author Julia Elliott won for her short story collection Hellions.

Forrest Clonts/Tin House


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Forrest Clonts/Tin House

Writer Julia Elliott has won this year’s Carol Shields Prize for Fiction for her short story collection Hellions. The award honors work by women and nonbinary authors in the U.S. and Canada.

Elliott, who also authored the novel The New and Improved Romie Futch and the short story collection The Wilds, is known for blending elements of Southern gothic horror, surrealism and fairy tale. Hellions, published in 2025, includes stories set against backdrops like a plague-stricken medieval convent, a feminist art colony, and small Southern towns.

“This eerie, eclectic, genre-leaping collection takes no half-measures; every sentence of Hellions crackles or crawls,” wrote the prize jury in a statement. “Here, human folly moves against a backdrop of horror and magic … But for all its wildness, there is tremendous control.”

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The prize, named after a Pulitzer Prize-winning novelist, awards $150,000 to one winner each year. Novels, short story collections, and graphic novels by women and nonbinary authors are eligible.

This year’s finalists included Quiara Alegría Hudes (The White Hot), Lee Lai (Cannon), Megha Majumdar (A Guardian and a Thief), and Sonya Walger (Lion). They will each receive $12,500.

The Carol Shields Prize went to writer Canisia Lubrin in 2025.

You can listen to actor Donna Lynne Champlin read Elliott’s story “Hellion” on the Death, Sex & Money podcast here.

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Video: The Fashion References in ‘Cats: The Jellicle Ball’

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Video: The Fashion References in ‘Cats: The Jellicle Ball’

new video loaded: The Fashion References in ‘Cats: The Jellicle Ball’

Cats: The Jellicle Ball” has received nine Tony nominations, including one for Qween Jean, the costume designer. Our chief fashion critic, Vanessa Friedman, joins our chief theater critic Helen Shaw to talk with Qween Jean and to uncover some of the show’s hidden references.

By Helen Shaw, Vanessa Friedman, Léo Hamelin, Laura Salaberry and Sutton Raphael

June 2, 2026

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Inside the all-masc lesbian and translesbian revue electrifying L.A. nightlife

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Inside the all-masc lesbian and translesbian revue electrifying L.A. nightlife

At around 1 in the morning at the Sassafras Saloon in Hollywood, four masc lesbians in cowboy hats and chaps were dancing on top of the bar while bartenders attempted to continue making espresso martinis beneath them.

One performer crawled into the crowd and between the spread legs of an audience member, licking the air between their thighs. Another wrapped a belt around their girlfriend’s neck while thrusting against her to Bon Jovi’s “You Give Love a Bad Name.” The ravenous audience, almost entirely women, fluttered dollar bills all around, while easily filling the saloon’s 300-person capacity.

Across Los Angeles, countless strip clubs and revue shows were unfolding at that same hour, though none quite like this and likely few provoking this level of frenzy. The night had all the riotous energy of a scene from “Coyote Ugly,” with the choreographed masculinity of “Magic Mike.” Playing on the latter’s name, this was the doing of Magic Mascs, an all-masc lesbian and translesbian revue, by sapphics for sapphics.

Skye Valentinez, from left, Alexa Legend, Daddii Syd and King Captain are members of Magic Mascs, an all-masc lesbian and translesbian collective, that started in February.

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“Our idea was to give lesbians what men get all the time at a strip club, but instead of just sitting around and singing ‘Pink Pony Club,’ actually going wild,” said group founder Daddii Syd, a.k.a. Syd Latimore.

The performers, self-described “daddies” — Daddii Syd, Alexa Legend, Skye Valentinez and King Captain — formed Magic Mascs in February. The performance at the Saloon was their third overall, but the group has already become an institution within lesbian nightlife in Los Angeles. They will make their debut during a Pride Month performance on Friday at Womxn Pride’s rooftop party in downtown L.A.

The members come from professional dance backgrounds. King Captain entered dance school at age 12 and taught dance for nearly a decade. Daddii Syd has danced since childhood. Alexa Legend spent years go-go dancing across clubs in the city before joining the troupe. Skye Valentinez, the baby of the group — cherub-faced, smiling through braces — is the newest to performing, though she steps into it naturally, exhibiting the same living, breathing caricature of masculinity as the rest of them.

“No one’s trying to be cisgender,” King Captain makes clear. “We’re not trying to be the kind of men who are born into and fed by patriarchy,” Daddii Syd added. “We’re redefining masculinity.”

King Captain gets their underwear stuffed with dollar bills from the crowd.

King Captain gets their underwear stuffed with dollar bills from the crowd.

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Magic Mascs’ success follows a broader trend of lesbians confidently stepping into masculinity before hungry eyes. In the past year, performative masc competitions have appeared across the country, with lesbians — hair slicked back and carabiners dangling from their Carhartt jeans — showing off in front of leering crowds. Magic Mascs feels like a more professionalized version of that phenomenon, less tongue-in-cheek — just tongue.

“We always knew there was a huge hunger for this,” Daddii Syd said.

Their first performance, in San Diego, sold out fast.

“I knew right away we were onto something special,” Daddii Syd said.

Videos of the troupe traveled far across sapphics’ algorithms, especially clips of King Captain, whose devoted fan base — known collectively as “The Castle” — make arduous trips just to see them in the flesh. One fan drove more than 20 hours from Dallas to San Diego to see Magic Mascs. Another sent an edible fruit bouquet from Australia.

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Backstage, every gesture from the troupe was ultra-confident. Captain, wearing briefs stuffed with a sock full of rice, talked to me with a leg cocked on the footrest of my stool. Daddii Syd, Alexa Legend and Skye Valentinez stood pelvis-forward, hands behind their heads, flexing ropey muscles. They loved the camera, eyeing it like prey while tipping the brims of their cowboy hats. (“You guys are like the modern-day Beatles,” our photographer said.)

King Captain gets the Hollywood crowd into a frenzy during a recent show.

King Captain gets the Hollywood crowd into a frenzy during a recent show.

Everything in the show revolved around their hips. The performers rolled and glided before delivering sudden, mechanical thrusts powerful enough to rattle nearby glasses. Their bodies were taut with effort and exaggerated lust. Daddii Syd performed with her girlfriend Jamie in matching plaid, not leaving much to the imagination as they licked whipped cream off each other.

Alexa Legend, who described herself as shy offstage, eventually stripped down to nipple pasties and a cowboy hat, firing confetti from her crotch into the crowd. King Captain swerved their hips like a powerful mechanical bull. “Oh, Captain, my captain,” someone in the crowd said, hand pressed dramatically to her forehead.

They paid particular attention to a woman in a wheelchair in the crowd — typical of their performances — asking if they could sit on the wheelchair. They received keen consent. “That was, um, very nice,” she told me after, still a little lost for words.

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“We’re huge on consent,” Daddii Syd said. At the start of the show, they told the crowd to cross their arms in a Wakanda Forever pose if they didn’t wish to be touched. They checked in constantly while moving through the crowd, leaning close to ask questions like, “Is this OK?” and “Anywhere you don’t like to be touched?”

Captain learned these habits through work in intimacy coordination and under the mentorship of Tonia Sina, among the first professional intimacy coordinators in Hollywood. That ethos of care extended beyond their interactions with the audience and into the way they interacted with one another offstage.

Performer King Captain of Magic Mascs take a tip from a fan.

“We want everyone in the crowd to feel gorgeous,” King Captain said before the recent show at Sassafras Saloon in Hollywood.

Performer King Captain, left, and Lauren Henson, a stage kitten for the group, perform together on the bar.

King Captain, left, and Lauren Henson, a stage kitten for the Magic Mascs, perform together on the bar.

Forming a sanctuary for themselves was just as important to the troupe as emboldening others’ desire. “It’s hard to find other masc friends,” Daddii Syd said. “Everybody’s weirdly competitive and trying to sabotage each other.” King Captain agreed, asking: “Why can’t we all be daddies at the same time?”

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Daddii Syd and King Captain, who are both in their 30s, had little butch representation or friendship growing up and they have now become something like father figures to Alexa Legend and Skye Valentinez, who are in their 20s.

“We have to protect each other,” King Captain said. “We have to look out for each other.”

Daddii Syd put her arm around Skye Valentinez and said: “Look at this beautiful baby we have.”

That tenderness carried straight into the night. There was a striking seriousness to the whole performance, which spanned from just past 10 p.m. to 2 a.m. Unlike a bachelorette party or the typical male revue, there was no giggling in the room, and no wink of camp from the performers. Here was a rare claim to unabashed public sapphic desire; it was given the scale and seriousness routinely afforded to heterosexual display, like the gleeful bravado of a man striding into Hooters.

By the end of the night at Sassafras Saloon, the performers had stripped down nearly to nothing, pouring water over themselves while the audience roared. The atmosphere felt like one of collective release, a recognition that masculinity and desire don’t belong only to men — that a group of four masc lesbians can be horny, inspire horniness and ultimately stir a hysteria that once greeted Channing Tatum or even the Beatles.

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It was the magnitude of the response that night at the Saloon, as on every other night they’ve performed, that’s inspiring their next moves: total domination in sum. The troupe is already planning a national tour through Florida, Dallas and Sacramento, though Daddii Syd’s ambitions extend much further.

“The idea,” she told me, “is to go global. Like a boy band.”

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