Lifestyle
Everything you need to know about the radical feminist movement that preaches 'no sex'
SEOUL — The election of Donald Trump has sparked a surge of interest in the United States in South Korea’s 4B movement, a radical feminist crusade that preaches the four B’s: bi-hon (no marriage), bi-yeonae (no dating), bi-sekseu (no sex) and bi-chulsan (no childbirth).
Since Nov. 5, there have been more than 500,000 Google searches for “4b movement,” while on TikTok, Instagram and X, support for the cause has been trending among young women voters who are vowing to swear off men.
“Ladies, we need to start considering the 4B movement like the women in South Korea and give America a severely sharp birth rate decline,” read one post on X with over 450,000 likes.
“We can’t let these men have the last laugh… we need to bite back”
“Reminder that the 4B movement, and the separatist movement in general, isn’t just about avoiding men—it’s also about supporting and investing in women,” read another.
Here’s what to know about the movement and its impact in South Korea:
What is the 4B movement and when did it come about?
While its exact origins or founder is unknown, scholars and activists agree that the 4B movement began in South Korea sometime after 2015, as part of a wider wave of youth-led radical feminism popularized through online forums.
Its emergence coincided with several major events that have fueled a wider reckoning of South Korea’s gender inequalities in the workplace and violence against women.
One of these events was the murder of a young woman in a public toilet in Seoul’s wealthy Gangnam district in 2016. The assailant, a 34-year-old male with a history of mental illness, later testified to police that he had stabbed the woman — whom he did not know — because he had been shunned by women in the past.
A woman enters a booth to cast her early vote for a presidential election at a local polling station in Seoul in March 2022.
(Ahn Young-joon/Associated Press)
The movement was spurred further by the #MeToo movement’s arrival in South Korea in 2018, the year that also saw mass public protests against the widespread circulation of nonconsensual pornography.
“For women, love, dating, marriage and childbirth were no longer perceived as refuges of peace and safety, but the site of exposure to male violence and subordination,” feminist scholar Yoon-kim Ji-young wrote in 2020, describing the 4B movement as “the complete severing of any emotional, mental, financial or physical dependence on men.”
In recent years, some adherents have expanded the movement into a variant known as 6B, which also calls for bi-sobi (no consumption of products that endorse misogyny or engage in sexist marketing) and bi-dop-bi — solidarity between unmarried women.
Despite bursts of virality and media coverage, the movement is still far from mainstream, and given its decentralized online existence, there is no concrete data on how many South Korean women actively identify as “4B.”
One of the most common ways for adherents to signal their commitment is to share social media posts with 4B-related hashtags, such as investment tips for women’s financial independence and photographs showcasing happily unmarried lives.
Some cities, Daejeon and Gwangju among them, also have 4B-themed offline communities where followers can socialize through sports, book clubs or skills-building workshops.
Some feminist scholars and activists in South Korea have criticized these lifestyle-oriented aspects of the 4B movement, arguing that individual acts of opting out ultimately do little to meaningfully advance women’s sex and reproductive rights in society at large. “At the center of young women’s commitment to 4B is the desire to focus on themselves,” feminist scholar Cho Joo-hyun wrote in 2020.
“The logical endpoint of that is becoming a successful individual in neoliberal society,”
Where does South Korea stand on gender equality?
By many gender equality metrics, South Korea lags behind much of the industrialized world.
The wage gap between men and women is the largest among the 38-member Organization for Economic Cooperation and Development (OECD), a group of wealthy countries, with South Korean women paid on average a third less than their male counterparts. In the World Economic Forum’s 2023 Global Gender Gap Index, which measures gender parity across economic opportunities, education, health and political leadership in 146 countries, South Korea is ranked 105th.
Disparities remain stark in the home as well. In households where both spouses work, women spend an average of 187 minutes a day on domestic work while men spend just under one-third of that — 54 minutes — according to government data from 2019.
Violence against women has also been criticized as an area of long neglect. Dating violence has seen a sharp increase in the country of 51 million, rising from 49,225 reported cases in 2020 to 77,150 last year, according to police. In addition, women in the country are victimized by deep-fake pornography at the highest rates in the world, according to an analysis of online content between July and August last year by U.S.-based cyber-security firm Security Hero.
In South Korea’s last election, conservative President Yoon Suk Yeol’s campaign was widely criticized for making misogynist appeals to young male voters, with Yoon denying that structural sexism exists and promising to raise penalties for false rape accusations.
Has the 4B movement managed to pull down South Korea’s birthrate?
Despite claims on social media that the 4B movement is behind South Korea’s dismal fertility rate, there is little evidence to back this up.
South Korea’s fertility rate — the average number of children a woman has in her lifetime — currently sits at 0.72, the lowest in the world and far below the 2.1 needed to maintain a stable population. Like most advanced economies, South Korea’s fertility rate has steadily been falling since 1980. Researchers have attributed its first significant dip in 2001 — to “lowest-low” levels of under 1.3 — to the labor market shocks caused by the 1997 Asian Financial Crisis.
In more recent years, rising housing and child-rearing costs as well as workplace pressures forcing women to choose between motherhood and their careers have driven the figure down even further.
And while it is true that young South Koreans are increasingly disillusioned with marriage in favor of childless or single lifestyles, these changes are not exclusive to women. Today, just 28% of South Korean women and 42% of men in their 20s see marriage as necessary, dropping from around 50% and 70% in 2008, according to government data.
Lifestyle
Timothée Chalamet brings a lot to the table in ‘Marty Supreme’
Timothée Chalamet plays a shoe salesman who dreams of becoming the greatest table tennis player in the world in Marty Supreme.
A24
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A24
Last year, while accepting a Screen Actors Guild award for A Complete Unknown, Timothée Chalamet told the audience, “I want to be one of the greats; I’m inspired by the greats.” Many criticized him for his immodesty, but I found it refreshing: After all, Chalamet has never made a secret of his ambition in his interviews or his choice of material.
In his best performances, you can see both the character and the actor pushing themselves to greatness, the way Chalamet did playing Bob Dylan in A Complete Unknown, which earned him the second of two Oscar nominations. He’s widely expected to receive a third for his performance in Josh Safdie’s thrilling new movie, Marty Supreme, in which Chalamet pushes himself even harder still.
Chalamet plays Marty Mauser, a 23-year-old shoe salesman in 1952 New York who dreams of being recognized as the greatest table-tennis player in the world. He’s a brilliant player, but for a poor Lower East Side Jewish kid like Marty, playing brilliantly isn’t enough: Simply getting to championship tournaments in London and Tokyo will require money he doesn’t have.

And so Marty, a scrappy, speedy dynamo with a silver tongue and inhuman levels of chutzpah, sets out to borrow, steal, cheat, sweet-talk and hustle his way to the top. He spends almost the entire movie on the run, shaking down friends and shaking off family members, hatching new scams and fleeing the folks he’s already scammed, and generally trying to extricate himself from disasters of his own making.
Marty is very loosely based on the real-life table-tennis pro Marty Reisman. But as a character, he’s cut from the same cloth as the unstoppable antiheroes of Uncut Gems and Good Time, both of which Josh Safdie directed with his brother Benny. Although Josh directed Marty Supreme solo, the ferocious energy of his filmmaking is in line with those earlier New York nail-biters, only this time with a period setting. Most of the story unfolds against a seedy, teeming postwar Manhattan, superbly rendered by the veteran production designer Jack Fisk as a world of shadowy game rooms and rundown apartments.
Early on, though, Marty does make his way to London, where he finagles a room at the same hotel as Kay Stone, a movie star past her 1930s prime. She’s played by Gwyneth Paltrow, in a luminous and long-overdue return to the big screen. Marty is soon having a hot fling with Kay, even as he tries to swindle her ruthless businessman husband, Milton Rockwell, played by the Canadian entrepreneur and Shark Tank regular Kevin O’Leary.
Marty Supreme is full of such ingenious, faintly meta bits of stunt casting. The rascally independent filmmaker Abel Ferrara turns up as a dog-loving mobster. The real-life table-tennis star Koto Kawaguchi plays a Japanese champ who beats Marty in London and leaves him spoiling for a rematch. And Géza Röhrig, from the Holocaust drama Son of Saul, pops up as Marty’s friend Bela Kletzki, a table tennis champ who survived Auschwitz. Bela tells his story in one of the film’s best and strangest scenes, a death-camp flashback that proves crucial to the movie’s meaning.
In one early scene, Marty brags to some journalists that he’s “Hitler’s worst nightmare.” It’s not a stretch to read Marty Supreme as a kind of geopolitical parable, culminating in an epic table-tennis match, pitting a Jewish player against a Japanese one, both sides seeking a hard-won triumph after the horrors of World War II.

The personal victory that Marty seeks would also be a symbolic one, striking a blow for Jewish survival and assimilation — and regeneration: I haven’t yet mentioned a crucial subplot involving Marty’s close friend Rachel, terrifically played by Odessa A’zion, who’s carrying his child and gets sucked into his web of lies.
Josh Safdie, who co-wrote and co-edited the film with Ronald Bronstein, doesn’t belabor his ideas. He’s so busy entertaining you, as Marty ping-pongs from one catastrophe to the next, that you’d be forgiven for missing what’s percolating beneath the movie’s hyperkinetic surface.
Marty himself, the most incorrigible movie protagonist in many a moon, has already stirred much debate; many find his company insufferable and his actions indefensible. But the movies can be a wonderfully amoral medium, and I found myself liking Marty Mauser — and not just liking him, but actually rooting for him to succeed. It takes more than a good actor to pull that off. It takes one of the greats.

Lifestyle
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Lifestyle
Hungarian filmmaker Béla Tarr — known for bleak, existential movies — has died
Hungarian director Béla Tarr at the Berlin International Film Festival in 2011.
Andreas Rentz/Getty Images
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Béla Tarr, the Hungarian arthouse director best known for his bleak, existential and challenging films, including Sátántangó and Werckmeister Harmonies, has died at the age of 70. The Hungarian Filmmakers’ Association shared a statement on Tuesday announcing Tarr’s passing after a serious illness, but did not specify further details.
Tarr was born in communist-era Hungary in 1955 and made his filmmaking debut in 1979 with Family Nest, the first of nine feature films that would culminate in his 2011 film The Turin Horse. Damnation, released in 1988 at the Berlin International Film Festival, was his first film to draw global acclaim, and launched Tarr from a little-known director of social dramas to a fixture on the international film festival circuit.
Tarr’s reputation for films tinged with misery and hard-heartedness, distinguished by black-and-white cinematography and unusually long sequences, only grew throughout the 1990s and 2000s, particularly after his 1994 film Sátántangó. The epic drama, following a Hungarian village facing the fallout of communism, is best known for its length, clocking in at seven-and-a-half hours.
Based on the novel by Hungarian writer László Krasznahorkai, who won the Nobel Prize in Literature last year and frequently collaborated with Tarr, the film became a touchstone for the “slow cinema” movement, with Tarr joining the ranks of directors such as Andrei Tarkovsky, Chantal Akerman and Theo Angelopoulos. Writer and critic Susan Sontag hailed Sátántangó as “devastating, enthralling for every minute of its seven hours.”
Tarr’s next breakthrough came in 2000 with his film Werckmeister Harmonies, the first of three movies co-directed by his partner, the editor Ágnes Hranitzky. Another loose adaptation of a Krasznahorkai novel, the film depicts the strange arrival of a circus in a small town in Hungary. With only 39 shots making up the film’s two-and-a-half-hour runtime, Tarr’s penchant for long takes was on full display.
Like Sátántangó, it was a major success with both critics and the arthouse crowd. Both films popularized Tarr’s style and drew the admiration of independent directors such as Jim Jarmusch and Gus Van Sant, the latter of which cited Tarr as a direct influence on his films: “They get so much closer to the real rhythms of life that it is like seeing the birth of a new cinema. He is one of the few genuinely visionary filmmakers.”
The actress Tilda Swinton is another admirer of Tarr’s, and starred in the filmmaker’s 2007 film The Man from London. At the premiere, Tarr announced that his next film would be his last. That 2011 film, The Turin Horse, was typically bleak but with an apocalyptic twist, following a man and his daughter as they face the end of the world. The film won the Grand Jury Prize at the Berlin International Film Festival.
After the release of The Turin Horse, Tarr opened an international film program in 2013 called film.factory as part of the Sarajevo Film Academy. He led and taught in the school for four years, inviting various filmmakers and actors to teach workshops and mentor students, including Swinton, Van Sant, Jarmusch, Juliette Binoche and Gael García Bernal.
In the last years of his life, he worked on a number of artistic projects, including an exhibition at a film museum in Amsterdam. He remained politically outspoken throughout his life, condemning the rise of nationalism and criticizing the government of Hungarian leader Viktor Orbán.
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