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A 27-year-old just became queen of New Zealand's Maori

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A 27-year-old just became queen of New Zealand's Maori

Maori Queen Nga Wai Hono i te Po was anointed on Thursday, a week after the death of her father, who had been king for 18 years.

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The Maori of New Zealand anointed a new monarch on Thursday, officially installing 27-year-old Nga Wai Hono i te Po as their second-ever queen.

The ceremony capped off a week of mourning for the previous Maori king, Tuheitia Pootatau Te Wherowhero VII, who died at age 69 after undergoing heart surgery just days after celebrating the 18th anniversary of his own coronation.

Nga Wai Hono i te Po, the new queen, happens to be his youngest child and only daughter. But the role of monarch is not hereditary: The successor is determined by tribal representatives from across the nation.

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Leaders announced on Thursday that they had chosen Nga Wai Hono i te Po, making her the eighth Maori monarch and just the second queen. The first was her grandmother, Te Arikinui Dame Te Atairangikaahu, who reigned from 1966 until her death in 2006 (at which point her son became king).

“The new monarch was raised up in a ceremony known as Te Whakawahinga, in front of thousands of people gathered for the tangihanga of Kiingi Tuheitia,” the tribal leaders said in a statement.

A historic bible was placed on Nga Wai Hono i te Po’s head, and a prominent archbishop used sacred oils to “bestow prestige, sacredness, power and spiritual essence” upon her. Then, the visibly emotional queen took a seat on a wooden throne next to her father’s coffin.

The coffin was later paddled — in a traditional canoe flotilla — along the river to Taupiri Mountain, the final resting place of the king and other high-profile Maori, according to CNN.

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The ceremonies took place in Tūrangawaewae Marae on the North Island, which is the seat of the Maori King movement.

The political institution developed in the 1850s, when Maori tribes decided to unify under a single sovereign in the face of an influx of British settlers and demand for their land, as well as broader political marginalization.

Today the role of the Maori monarch is largely symbolic. As a former British colony and current member of the British Commonwealth, New Zealand’s official monarch is King Charles.

But the new queen is ascending at a particularly important time: New Zealand’s right-leaning coalition government has faced widespread criticism for dismantling initiatives that benefit indigenous people since taking power last year.

Among other policy changes, it has curbed the use of Maori language in government organizations, closed the Maori Health Authority and rolled back anti-smoking laws (disproportionately hurting the Maori population, which sees higher rates of both smoking and lung cancer).

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The late king Tuheitia had urged unity in recent months, including at a January tribal gathering that drew some 10,000 Maori together to discuss how to respond to the government’s plans. His daughter, now the queen, was there by his side.

New Zealand Prime Minister Christopher Luxon paid his respects to the king last week, but did not attend the funeral as he is on an official trip to South Korea, the BBC reports. He wished the new queen well in a tweet on Wednesday.

“As Kiingi Tuheitia makes his final journey from Turangawaewae, we reflect on his legacy and look to the future with hope and anticipation,” he wrote. “We welcome the Upoko Ariki, Ngawai hono i te po, who carries forward the mantle of leadership left by her father.”

Mourners pay their respects to the late Māori King Tuheitia Pootatau Te Wherowhero VII as his coffin is carried toward the Waikato River en route to his final resting place in Hamilton, New Zealand, on Thursday.

Mourners pay their respects to the late Maori King Tuheitia Pootatau Te Wherowhero VII as his coffin is carried toward the Waikato River en route to his final resting place in Hamilton, New Zealand, on Thursday.

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The queen has a chin tattoo, a “loud mouth” and a passion for performing arts

Nga Wai Hono i te Po had been favored as her father’s successor, but her selection “was not a foregone conclusion,” according to Radio New Zealand.

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She became a more recognizable figure in recent years, accompanying the king on official engagements and serving as his official representative on a 2022 visit to London, where she met with then-Prince Charles.

The trip came over a century after a Maori king traveled to England to meet with Queen Victoria, only to be turned away. Nga Wai Hono i te Po was upfront about her mixed feelings given the painful past between the two countries.

“Although I feel excited about meeting the Prince of Wales, a part of me is still reluctant,” she told the media, in the Maori language. “I have a loud mouth, so I need to be careful.”

Nga Wai Hono i te Po earned a bachelor’s degree at the University of Waikato and a master’s degree in Tikanga Maori, generally defined as Maori practices and behaviors, according to 1News.

She has since served as a member on numerous boards, including of the Te Kōhanga Reo National Trust, which is charged with revitalizing the Maori language.

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She has long been involved in Kapa Haka, a Maori performing art involving dancing and chanting while standing in rows. She got a job teaching it while in university, and was also part of a Kapa Haka group with which both of her parents had performed, according to Radio New Zealand.

As a student, she told the University of Waikato that Kapa Haka was a huge part of her daily life.

“I walk around my house and I see a taiaha [traditional weapon]. I get into my car and my poi [performance prop] is on the seat,” she said. “I go home to my parents’ house and my little nephew is there and he’s trying to do the Haka. So it is just everywhere. I’ve been brought up in it, I am it.”

Nga Wai Hono i te Po received her chin tattoo — called a moko kauae — at age 19 in 2016, which she said at the time was to acknowledge and support her father’s decade on the throne.

“In the ten years my father has experienced so many things,” she said. “So this is perhaps my gift to him, my moko kauae.”

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You know the Mayflower. What about the White Lion? Here’s the story of ‘Two Ships’

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You know the Mayflower. What about the White Lion? Here’s the story of ‘Two Ships’

Just in time for a contentious 250th anniversary of the United States of America, historian David S. Reynolds’ latest book, Two Ships, helps us realize that any country that couldn’t agree on its own origin story is destined for divisive times.

Two Ships is about the complicated, conjoined legacy of the landings of the Mayflower, which carried the Pilgrims to Plymouth, Mass., in 1620, and the White Lion, which arrived in Jamestown a year earlier, bringing the first enslaved Africans to Virginia.

As Reynolds demonstrates, it’s not so much the facts of these two voyages, as it is the meanings ascribed to them, that made them such a powerful metaphor for two conflicting visions of American identity.

To simplify, the Mayflower’s passengers were separatist Puritans, dissenters to the reign of the English king, James I. As the United States developed, the Mayflower was credited with carrying the seeds of a radical democracy to the New World, one in which all men (in theory, at least) were equal before God.

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In contrast, the European settlers of Jamestown were Royalists, also known as Cavaliers. Loyal to the monarchy, they believed in a strict hierarchy.

But the meaning of the images of the two ships shifted depended on who was invoking them and when. Not surprisingly, the metaphor was deployed most vigorously during the Civil War. In abolitionist speeches and writings, the White Lion or the “Slave-Ship,” as it was commonly called, was condemned for infecting America with the “plague-spot” of slavery.

Reynolds says that Frederick Douglass resorted to the “two ships” metaphor frequently, while Lincoln avoided it, hoping to preserve a unified ship of state. Meanwhile, Southern descendants of Cavaliers invoked the Mayflower to emphasize the intolerance and “cruel, persecuting” character of the Puritans. In a comment that resonates for our own times, Reynolds says:

It didn’t matter to the South that … by the mid-nineteenth century, the North had become a kaleidoscope of religious denominations, …, few of which resembled the faith of the Plymouth colonists. Distortion is intrinsic to cultural memory, especially when amplified by sectional or political bias. For Southerners, the Mayflower had brought Puritanism, which had yielded fanatical movements like abolitionism, now a dire threat to the Union.

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A historically hot Paris Fashion Week photographed with a kid’s camera

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A historically hot Paris Fashion Week photographed with a kid’s camera

I took a kid’s camera to Paris Fashion Week, because was it ever really that serious? Yes and no. This men’s season happened during one of the hottest weeks in France’s recorded history, which inspired that specific brand of collective hysteria brought on by living through yet another unprecedented moment together — taking over our brains and ruining our plans to wear boots — and a grander reflection on what we were doing there and why. The throngs of teenagers doing back flips into the Canal Saint-Martin and playing soccer in the street set the mood for the week. If the world is ending, you might as well swim in dirty water and have fun doing it, no?

As far as the shows went, there was the coastal stoner energy of Tokyo-based Auralee — brightly colored leathers and furry flip-flops — that reminded me of the low-key elegance of hanging out in Southern California. At the Rick Owens show, Rick-heads made minimal weather-restrictive tweaks to their usual uniforms — platforms, leather, ground-grazing garments — making you appreciate the beauty in that level of ascetic dedication. Louis Vuitton built a literal beach as its runway, complete with sand and a giant wave that felt like a mirage: Is this a heat-induced hallucination or yet another buzzed-about set design under men’s creative director Pharrell Williams? At the Dries Van Noten show, there was an ice-cold beer fridge and popsicles, a chic and inspired detail only rivaled by a collection that was a breath of fresh air during a week where I Googled the symptoms of heat stroke more than once. The Willy Chavarria show was air-conditioned, pumped with Xinú perfume and felt expensive. Sven Marquardt, a Berlin photographer and Berghain’s most famous bouncer, was sitting in front of me, which I took as an incredibly good omen. The painted blue feet and Oakley collab sunglasses at the Kiko Kostadinov show felt auspicious as well.

A model walks with his hands in his vest

A look from the Auralee show.

There were conversations floating around about how apocalyptic it felt sitting at a fashion show in over 100-degree Fahrenheit weather, our backs soaked, our minds dizzied, when the industry is responsible for something like 10% of global greenhouse gas emissions. The cognitive dissonance contributed to the thickness in the air that week.

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At the Comme des Garçons show, called “If the War Were to End..,” models danced and ran and skipped out onto the runway for the finale, soundtracked by the joyous sound of children singing “You’re So Good to Me” by the Langley Schools Music Project. In that moment, we were happy, we were clapping, we might have even been hopeful. Humans have the capacity to hold a lot — a fan in one hand while attempting not to completely melt in the front row, and a fantasy that there might still be a future where we get to wear those leopard-print Dries shoes we fell in love with on the runway.

People stand in front of a wall bearing the words "Paris Tourisme"

The moments before the Comme des Garçons show.

Two people dressed mostly in black

Comme des Garçons show attendees.

A model wears Comme des Garçons, head-to-toe.

Comme des Garçons, head-to-toe.

A model walks in white light

The Comme des Garçons show.

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Models wear long jackets

The Dries Van Noten show.

A bottle of beer

A chic and inspired detail at the Dries Van Noten show: ice-cold beer.

Modeling on a pink bench
A person in black shoes, left, and a person in pink shoes

Scenes from the ERL presentation.

Seated attendees watch a model
Seated attendees watch a model on a blue carpet

The Kiko Kostadinov show.

The Eiffel Tower rises in the distance
A woman in sunglasses stands in a beach setting

Tapping in from Louis Vuitton beach.

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Quavo at the Louis Vuitton show.

Quavo at the Louis Vuitton show.

A person stands in a beachlike setting

Scenes from after the Louis Vuitton show.

People use their smartphones to photograph a person in a suit and tie

Scenes from the Louis Vuitton show.

A variety of shoes and laces

Scenes from the Nahmias x Puma dinner at Gigi Paris.

Scenes from the On X Online Ceramics rave.

Scenes from the On X Online Ceramics rave.

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On at PFW.
People walk under arcs of water
People in a nightclub

At Silencio to see Venezuelan DJ and producer Safety Trance.

Five models wearing sunglasses stand together

The Willy Chavarria show.

A glowing cross with curved ends

Scenes from Willy Chavarria.

People sit along a canal

The throngs of teenagers doing back flips into the Canal Saint-Martin and playing soccer in the street set the mood for the week.

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After weeks of speculation, Taylor Swift, Travis Kelce wed in New York

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After weeks of speculation, Taylor Swift, Travis Kelce wed in New York

Taylor Swift and Travis Kelce of the Kansas City Chiefs, pictured at a basketball game in May, announced their engagement in August 2025.

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NEW YORK — Taylor Swift and Travis Kelce are officially married.

After three years of dating, The pop icon and Super Bowl-winning football player, both 36, tied the knot in New York, according to a statement from Swift’s publicist, Tree Paine.

There were neither bridesmaids nor groomsmen. “Instead, her brother Austin Swift served as Taylor’s Man of Honor and Jason Kelce was Travis’ Best Man. The ceremony joined both families together,” Swift’s publicist said in the statement released Friday evening.

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The ceremony was officiated by comedian and a friend of the couple, Adam Sandler, the statement added.

The singer’s rep said that the couple was dressed in Christian Dior Haute Couture.

“The bride and groom’s wedding ceremony looks have been created by Christian Dior Haute Couture. They are designed by Jonathan Anderson, Creative Director of Dior Women’s, Men’s and Haute Couture Collections, in close collaboration with the Bride and Groom,” the statement said. “This is the designer’s first couture wedding dress for a world-renowned celebrity. Their shoes were custom made by Christian Louboutin and the bride wore Cartier jewelry.”

Security around the event was intense, so it remains unclear if the wedding was charming, if a little gauche. But the night before the ceremony the 20,000-person stadium was bathed in a lavender haze.

Details gleaned from a city permit obtained by The Associated Press, showed details of a “special event at MSG” scheduled to begin Friday evening and running overnight Saturday.

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As speculation built, fans began gathering in front of the stadium ahead of the expected wedding, despite the couple’s efforts to keep details of the celebration under wraps.

Superfans and sleuths appeared to have their hunches confirmed on Friday, as dozens of black cars dropped off elegantly dressed guests outside of Madison Square Garden in New York City.

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