Movie Reviews
THE CROW (2024) Review
Dominant Worldview and Other Worldview Content/Elements:
Strong pagan worldview with strong false religion/theology and strong occult elements but mixed with some Christian and moral elements, including some Christian symbols and metaphors in a dark battle against demonic evil, which posits a world where, sometimes, a dead person with intense feelings of love for another person or other people who died can return to life and set things right in a story about an evil man has made a pact with the Devil and has killed a young man’s “soul mate” lover, young man returns to life to obtain justice for his lover and save them both from Hell and movie creates sympathy for the hero to defeat the evil villain and save his lover, but something goes wrong and the young man is doomed to never to rejoin his lover after she resurrects, and so he sacrifices himself to be doomed to save her, but he still hopes that one day they will reunite in Heaven or the Afterlife, plus there are some Romantic notions about innocence and love mixed in within the movie’s worldview content;
Foul Language:
At least 39 obscenities (including many “f” words) and one strong profanity using the name of Jesus;
Violence:
Lots of extreme violence (among the most brutal we’ve ever seen at MOVIEGUIDE® in its history), and some strong violence includes two young lovers are captured and suffocated to death using two plastic bags in pretty graphic scene, and the title character shoots many bad guys to death in brutal ways, the most brutal such deaths occur in lengthy battle in lobby of opera house while opera is performed with the title character comes back to life and can’t be killed, stabbing many bad guys to death with a samurai sword and shooting bad guys in brutal ways including inserting the sword into one bad guy’s mouth and splitting another guy’s head, bad guys shoot the title character multiple times but he can’t be killed though he often stumbles and falls then rises again, bad guy stabs the title character through the chest with the character’s own sword, but the title character survives, title character breaks arms and legs of some bad guys during all the fighting, bad guy shoots a friend of the title character’s through the head, brutal fight between the title character and the main villain, people descend downward into deep water that in a symbolic way is supposed to lead them to Hell, main villain has made a deal with Satan to send “innocent” victims to Hell so the villain could live forever, one scene show the main villain whispering to a young woman and making her brutally kill another young woman (that’s how the villain allegedly makes the “innocent” girls he entices fit for Hell);
Sex:
Depicted scene of fornication in two shots, and an example of implied fornication;
Nudity:
Rear male nudity during sex, and some images of upper male nudity;
Smoking and/or Drug Use and Abuse:
No tobacco use but two scenes of apparent marijuana smoking, and a scene where a young man and woman take an illicit pill of some kind; and,
Miscellaneous Immorality:
Villain made a pact with the Devil, villain commands a criminal enterprise, villain deceives young people to corrupt them and gain new victims for Satan.
THE CROW (2024) is a reboot of a 1994 movie about a supernatural avenger who rises from the grave to get justice for him and his soul mate who were murdered by an evil man who’s made a deal with the Devil to corrupt innocent souls and send them to Hell. Based on a comic book series created in 1989, THE CROW has a strong, slightly mixed pagan worldview with false theology and occult themes combined with some light Christian, moral content, lots of strong foul language, some sexual immorality, and some of the most extreme and brutal violence MOVIEGUIDE® has ever seen in a movie.
The movie begins with a young woman named Shelly running from the henchman of an evil man named Vincent. Vincent has made a deal with the Devil to corrupt the souls of innocent young people and send them to Hell, in exchange for immortality. Vincent prefers young women, especially budding musical artists.
Shelly finds refuge in an isolated facility for juvenile delinquents, where she falls in love with a tattooed young man named Eric. However, Vincent’s minions, with help from Shelly’s corrupt mother, find her location. So, Eric helps Shelly escape the facility. Sadly, though, Vincent is able to finally track them down, and his men suffocate Eric and Shelly to death with plastic bags in a disturbing scene of murder.
Eric imagines Shelly and him falling downward to the bottom of the ocean. However, he suddenly wakes up in a railyard surrounded by crows. A mysterious older man tells Eric that, when a person dies, sometimes something so bad happens that your soul “cannot rest until you put the wrong things right.”
Eric vows to kill all the people who took part in Shelly’s murder. The older man promises that, if Eric keeps his love for Shelly “pure,” they can both return from the dead.
A violent battle between Eric and Vincent’s forces ensues on the streets of New York, culminating in an opera house and at Vincent’s country estate.
THE CROW is a paint-by-numbers revenge thriller with flashes of gothic horror. It has a strong pagan worldview containing false religion and occult elements. These are mixed with some Christian allusions and symbols and Romantic, Christian notions of innocence and sacrificial love. THE CROW also has lots of strong foul language, brief sexual immorality, and some of the most extreme and brutal violence MOVIEGUIDE® has ever seen in a movie.
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FILM REVIEW: ROSE OF NEVADA – Joyzine
‘4’, the opening track on Richard D James’ (Aphex Twin) self titled 1996 album is a piece of music that beautifully balances the chaotic with the serene, the oppressive and the freeing. It’s a trick that James has pulled off multiple times throughout his career and it is a huge part of what makes him such an iconic and influential artist. Many people have laid the “next Aphex Twin” label on musicians who do things slightly different and when you actually hear their music you realise that, once again, the label is flawed and applied with a lazy attitude. Why mention this? Well, it turns out we’ve been looking for James’ heir apparent in the wrong artform. We’ve so zoned in on music that we’ve not noticed that another Celtic son of Cornwall is rewriting an art form with that highwire balancing act between chaos and beauty. That artist is writer, director and composer Mark Jenkin who over his last two feature films has announced himself as an idiosyncratic voice who is creating his very own language within the world of cinema. Jenkin’s films are often centred around coastal towns or islands and whilst they are experimental or even unsettling, there is always a big heart at the centre of the narrative. A heart that cares about family, tradition, culture, and the pull of ‘home’. Even during the horror of 2022’s brilliant Enys Men you were anchored by the vulnerability and determination of its main protagonist.
This month sees the release of Jenkin’s latest feature film, Rose of Nevada, which is set in a fractured and diminished Cornish coastal town. One day the fishing boat of the film’s title arrives back in harbour after being missing for thirty years. The boat is unoccupied. And frankly that is all the information you are going to get because to discuss any more plot would be unfair on you and disrespectful to Jenkin and the team behind the film. You the viewer should be the one who decides what it is about because thematically there are so many wonderful threads to pull on. This writer’s opinions on what it is about have ranged from a theme of sacrifice for the good of a community to the conflict within when part of you wants to run away from your roots whilst the other half longs to stay and be a lifelong part of its tapestry. Is it about Brexit? Could be. Is it about our own relationships with time and our curation of memory? Could be. Is it about both the positives and negatives of nostalgia? Could be. As a side note, anyone in their mid-40s, like me, who came of age in the 1990s will certainly find moments of warm recognition. Is the film about ghosts and how they haunt families? Could be…I think you get the point.
The elements that make the film so well balanced between chaos and calm are many. It is there in the differing performances between the brilliant two lead actors George MacKay and Callum Turner. It is there in the sound design which fluctuates from being unbearably harsh and metallic, to lulling and warm. It is there in the editing where short, sharp close ups on seemingly unimportant factors are counterbalanced with shots that are held for just that little bit too long. For a film set around the sea, it is apt that it can make you feel like you’re rolling on a stomach churning storm one minute, or a calming low tide the next. Dialogue can be front and centre or blurred and buried under static. One shot is bathed in harsh sunlight whilst the next can be drowned in interior shadows.
Rose of Nevada is Mark Jenkin’s most ambitious film to date yet he has not lost a single iota of innovation, singularity of vision or his gift for telling the most human of stories. It is a film that will tell you different things each time you see it and whilst there are moments that can confuse or beguile, there is so much empathy and love that it can leave you crying tears of emotional understanding. It is chaotic. It is beautiful. It is life……
Rose of Nevada is released on the 24th April.
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Review by Simon Tucker
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Movie Reviews
‘Hen’ movie review: György Pálfi pecks at Europe’s migrant crisis through the eyes of a chicken
A rogue chicken observes the world around it—and particularly the plight of immigrants in Greece—in Hen, which premiered at last year’s Toronto International Film Festival and is now playing in Prague cinemas (and with English subtitles at Kino Světozor and Edison Filmhub). This story of man through the eyes of an animal immediately recalls Robert Bresson’s Au Hasard Balthazar (and Jerzy Skolimowski’s more recent EO), but director and co-writer György Pálfi (Taxidermia) maintains a bitter, unsentimental approach that lands with unexpected force.
Hen opens with striking scenes inside an industrial poultry facility, where eggs are laid, processed, and shuttled along assembly lines of machinery and human hands in an almost mechanized rhythm of production. From this system emerges our protagonist: a black chick that immediately stands apart from the others, its entry into the world defined not by nature, but by an uncaring food industry.
The titular hen matures quickly within this environment before being loaded onto a truck with the others, presumably destined for slaughter. Because of her black plumage, she is singled out by the driver and rejected from the shipment, only to be told she will instead end up as soup in his wife’s kitchen. During a stop at a gas station, however, she escapes.
What follows is a journey through rural Greece by the sea, including an encounter with a fox, before she eventually finds refuge at a decaying roadside restaurant run by an older man (Yannis Kokiasmenos), his daughter (Maria Diakopanayotou), and her child. Discovered by the family’s dog Titan, she is placed in a coop alongside other chickens.
After finding a mate in the local rooster, she lays eggs that are regularly collected by the man; in one quietly unsettling scene, she watches him crack them open and cook them into an omelet. The hen repeatedly attempts to escape, as we slowly observe the true function of the property: it is being used as a transit point for migrants arriving in Greece by boat, facilitated by local criminal figures.
Like Au Hasard Balthazar and EO, Hen largely resists anthropomorphizing its animal protagonist. The hen behaves as a hen, and the humans treat her accordingly, creating a work that feels unusually grounded and almost documentary in texture. At the same time, Pálfi allows space for the audience to project meaning onto her journey, never fully closing the gap between instinct and interpretation.
There are moments, however, where the film deliberately leans into stylization. A playful montage set to Ravel’s Boléro captures her repeated escape attempts from the coop, while a romantic musical cue underscores her brief pairing with the rooster. These sequences do not break the realism so much as refract it, gently encouraging us to read emotion into behavior that remains, on the surface, purely animal.
One of the film’s central narrative threads is the hen’s search for a safe space to lay her eggs without them being taken away by the restaurant owner. This deceptively simple instinct becomes a powerful thematic mirror for the film’s human subplot involving migrant trafficking. Pálfi draws a stark, often uncomfortable parallel between the treatment of animals as commodities and the treatment of displaced people as disposable bodies moving through a similar system of exploitation.
The film takes an increasingly bleak turn toward its climax as the migrant storyline comes fully into focus, sharpening its allegorical intent. The juxtaposition of animal and human vulnerability becomes more explicit, reinforcing the film’s central critique of systemic indifference and violence. While effective, this escalation feels unusually dark, and our protagonist’s unknowing role feels particularly cruel.
The use of animal actors in Hen is remarkable throughout. The hen—played by eight trained chickens—is seamlessly integrated into the film’s world, with seamless editing (by Réka Lemhényi) and staging so precise that at times it feels almost impossible without digital augmentation. While subtle effects work must assist at certain moments, the result is convincing throughout, including standout sequences involving a fox and a dog.
Zoltán Dévényi and Giorgos Karvelas’ cinematography is also impressive, capturing both the intimacy of the hen’s low vantage point and the broader Greek landscape with striking clarity. The camera’s proximity to the animal world gives the film a distinct visual grammar, grounding its allegory in tactile observation rather than abstraction.
Hen is a challenging but often deeply affecting allegory that extends the tradition of animal-centered cinema while pushing it into harsher political territory. Pálfi’s approach—unsentimental, patient, and often confrontational—ensures the film lingers long after its final images. It is not an easy watch, nor a comfortable one, but it is a strikingly original piece of filmmaking that uses its unusual perspective to cast familiar human horrors in a stark, unsettling new light.
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