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‘Bottle Radha’ movie review: Guru Somasundaram powers a scathing drama that goes for heart over intellect

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‘Bottle Radha’ movie review: Guru Somasundaram powers a scathing drama that goes for heart over intellect

The opening of Bottle Radha is an overhead shot of Chennai, with a speaker somewhere playing ‘Thanni Thotti’ from Sindhu Bhairavi (it’s a staple booze anthem in Tamil). There are over a dozen shots of alcohol being poured into glasses in this film, and of men downing bottle after bottle to the point you wonder how they are even alive. Towards the end, there is a bar song with men dancing ecstatically. But before you jump to conclusions, this isn’t the film that celebrates alcoholism.

Debutant director Dhinakaran Sivalingam’s film is a two-hour drama that persistently focuses on the prevalent issue of alcohol addiction. That bar song I mentioned? It’s an intriguing tactic to send a dark message, in a medium that has often used such songs to celebrate boozing.

Radhamani a.k.a Sorakkapalyam Radha (Guru Somasundaram) is a middle-aged man who spends much of his time and money in the liquor shop, chugging bottles and engaging in petty quarrels. He is a deadbeat with no redeeming qualities, and Sivalingam holds no bars in depicting the flaws of his protagonist. Radha appears drunk even at his work site, and his job as a construction worker is an irony by itself. He knows nothing about building a home — the one you build with affection, responsibility, a longing for peace and comfort, and a million other little things — but claims to be an expert in building houses — empty structures made with bricks, cement and sand that are brought to life by families. That he builds houses for other families while squandering the future of his wife Anjalam (a fantastic Sanchana Natarajan) and their two kids says a subtle something about who alcoholism more often ends up affecting, and the whys and hows of its prevalence among the working-class (in umpteen instances, the film humorously points out how many addicts refuse to take responsibility because “it’s the government that has a liquor shop every corner,” but it also shows what easy accessibility can do to addicts in recovery).

In an unexpected turn for Radha, his wife, tired of making this ill-behaved man see some sense, forcibly enrols him in a one-of-a-kind de-addiction centre. In a dilapidated room are lodged dozens of addiction patients. Much of these initial portions are treated with humour, and many scenes featuring Lollu Sabha Maaran leave you in splits. However, this de-addiction centre is where issues with Bottle Radha also begin. Firstly, many of the characters we see in this de-addiction centre add nothing to our understanding of how these places function, or what goes in the mind of an addict.

Bottle Radha (Tamil)

Director: Dhinakaran Sivalingam

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Cast: Guru Somasundaram, Sanchana Natarajan, John Vijay, Lollu Sabha Maaran

Runtime: 146 minutes

Storyline: An alcoholic gets stuck in a vortex that sucks all happiness from his life, and ends up seeking help at a de-addiction centre

Ashokan (John Vijay) runs the place with a firm, fair hand — he minces no words when the patients justify their acts and reprimands his subordinate Elango, a strange man with a compulsion for cruelty. But except for a patient’s passing remark on the centre’s budget, we are never told what Ashokan feels about the concerning state of this strange place. As much as they help the film’s humour, the patients add little value to Radha’s story. Also, what was the point of that romance between two mentors that goes nowhere? Sure, Elango’s case, and the sorry state of his victims, paint a stark picture of how these centres function, but what good does it do when we don’t understand what goes behind Elango’s hunger for power? You also wonder if Elango’s violence towards a patient had to be so excessive. Similar is the case with a scene in which The Shawshank Redemption is played at the centre; though you are impressed by this fresh take on a timeless classic, you are left with a sense of unease in how the sequence ends.

Bottle Radha chooses heart over intellect, relying solely on drama to do all the heavy lifting, and ends up offering scattered returns. In one of the hard-hitting stretches, Radha is consumed by darkness, anything resembling light devoured by his almost life-threatening addiction. His bloodshot eyes mince all that self-loathing into a contempt for the world, and you almost forget that this is an enactment. No slight emotions escape Guru Somasundaram’s face, and many scenes feature the performer pouring his heart out. Yet, in another scene, when he listens to a man open up on how alcoholism destroyed his family, Somasundaran appears….only as Somasundaram. Make no mistake, the issue isn’t with the actor; in fact, it is he who powers the film to become something more than what it settles to be.

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The performance appears as such because the story’s didactic pursuit leads to many contrived situations and scenes. The film is so focused on taking us through the highs and lows of Radha’s alcoholism that it forgets to make him whole. This is disappointing because in a scene he tells Anjalam about how despite starting his days with a lot of resoluteness to not drink, ‘something’ pulls him back to the bottle. This something sometimes is external — like his friend Shake (Pari Elavazhagan) whose idea of a grand death is to die drinking — but except for a detail about his childhood, we don’t get much to understand the internal struggle of Radha. The film repeatedly tells us that every time he feels low, he goes on a bender and that he hasn’t seen all that lies beyond the bottle. But why does he chase the high of alcohol in the first place? Is it after a sense of security? Or, does it come from having grown up without a proper support system? Or maybe a disease is a disease and it can never be understood; maybe it’s a vortex to oblivion, but if that’s the case, why can’t we see, say, Ashokan speak about all that?

A still from ‘Bottle Radha’

A still from ‘Bottle Radha’
| Photo Credit:
Think Music India/YouTube

ALSO READ:‘Kudumbasthan’ movie review: Manikandan maintains his winning streak with this entertaining comedy caper

Instead, all we get are repetitions of Radha’s drinking, relapses and otherwise, and after a point, you hardly care about what lies ahead of him. Fascinatingly, you are more drawn towards the story of Anjalam and how she deals with this precarious marriage. Her arc wonderfully underlines how alcoholism, like most other social crises, affects women from poorer sections of society. In one of the initial scenes, a police officer warns Anjalam of punishment, pinning responsibility on her for how her husband behaves; in another heartbreaking scene with splendid performances, she heartbrokenly confesses all that she endured in the absence of her deadbeat husband. How her arc shapes up might be a tad too predictable, but what she stands for compels you to look beyond the flaws in the film.

The flaws, however, don’t diminish the importance of a film like Bottle Radha. And for a feature debutant, this is a commendable start by Sivalingam. As in a beautiful scene between Anjalam and Radha in the rain, many moments hint at a filmmaker with a lot of heart and ambition.

Bottle Radha is currently running in theatres

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Movie Reviews

Movie Review: “I Was a Stranger” and You Welcomed Me

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Movie Review: “I Was a Stranger” and You Welcomed Me

Just when you think that you’ve seen and heard all sides of the human migration debate, and long after you fear that the cruel, the ignorant and the scapegoaters have won that shouting match, a film comes along and defies ignorance and prejudice by both embracing and upending the conventional “immigrant” narrative.

“I Was a Strranger” is the first great film of 2026. It’s cleverly written, carefully crafted and beautifully-acted with characters who humanize many facets of the “migration” and “illegal immigration” debate. The debut feature of writer-director Brandt Andersen, “Stranger” is emotional and logical, blunt and heroic. It challenges viewers to rethink their preconceptions and prejudices and the very definition of “heroic.”

The fact that this film — which takes its title from the Book of Matthew, chapter 25, verse 35 — is from the same faith-based film distributor that made millions by feeding the discredited human trafficking wish fulfillment fantasy “Sound of Freedom” to an eager conservative Christian audience makes this film something of a minor miracle in its own right.

But as Angel Studios has also urged churchgoers not just to animated Nativity stories (“The King of Kings”) and “David” musicals, but Christian resistence to fascism (“Truth & Treason” and “Bonheoffer”) , their atonement is almost complete.

Andersen deftly weaves five compact but saga-sized stories about immigrants escaping from civil-war-torn Syria into a sort of interwoven, overlapping “Babel” or “Crash” about migration.

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“The Doctor” is about a Chicago hospital employee (Yasmine Al Massri of “Palestine 36” and TV’s “Quantico”) whose flashback takes us to the hospital in Aleppo, Syria, bombed and terrorized by the Assad regime’s forces, and what she and her tween daughter (Massa Daoud) went through to escape — from literally crawling out of a bombed building to dodging death at the border to the harrowing small boat voyage from Turkey to Greece.

“The Soldier” follows loyal Assad trooper Mustafa (Yahya Mahayni was John the Baptist in Martin Scorsese Presents: The Saints”) through his murderous work in Aleppo, and the crisis of conscience that finally hits him as he sees the cruel and repressive regime he works for at its most desperate.

“The Smuggler” is Marwan, a refugee-camp savvy African — played by the terrific French actor Omar Sy of “The Intouchables” and “The Book of Clarence” — who cynically makes his money buying disposable inflatable boats, disposable outboards and not-enough-life-jackets in Turkey to smuggle refugees to Greece.

“The Poet” (Ziad Bakri of “Screwdriver”) just wants to get his Syrian family of five out of Turkey and into Europe on Marwan’s boat.

And “The Captain” (Constantine Markoulakis of “The Telemachy”) commands a Hellenic Coast Guard vessel, a man haunted by the harrowing rescues he must carry out daily and visions of the bodies of those he doesn’t.

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Andersen, a Tampa native who made his mark producing Tom Cruise spectacles (“American Made”), Mel Gibson B-movies (“Panama”) and the occasional “Everest” blockbuster, expands his short film “Refugee” to feature length for “I Was a Stranger.” He doesn’t so much alter the formula or reinvent this genre of film as find points of view that we seldom see that force us to reconsider what we believe through their eyes.

Sy’s Smuggler has a sickly little boy that he longs to take to Chicago. He runs his ill-gotten-gains operation, profiting off human misery, to realize that dream. We see glimpses of what might be compassion, but also bullying “customers” and his new North African assistant (Ayman Samman). Keeping up the hard front he shows one and all, we see him callously buy life jackets in the bazaar — never enough for every customer to have one in any given voyage.

The Captain sits for dinner with family and friends and has to listen to Greek prejudices and complaints about this human life and human rights crisis, which is how the worlds sees Greece reacting to this “invasion.” But as he and his first mate recount lives saved and the horrors of lives lost, that quibbling is silenced.

Here and there we see and hear (in Arabic and Greek with subtitles, and English) little moments of “rising above” human pettiness and cruelty and the simple blessings of kindness.

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“I Was a Stranger” was finished in 2024 and arrives in cinemas at one of the bleakest moments in recent history. Cruelty is running amok, unchecked and unpunished. Countries are being destabilized, with the fans of alleged “strong man” rule cheering it on.

Andersen carefully avoids politics — Middle Eastern, Israeli, European and American — save for the opening scene’s zoom in on that Chicago hospital, passing a gaudily named “Trump” hotel in the process, and a general condemnation of Syria’s Assad mob family regime.

But Andersen’s bold movie, with its message so against the grain of current events, compromised media coverage and the mostly conservative audience that has become this film distributor’s base, plays like a wet slap back to reality.

And as any revival preacher will tell you, putting a positive message out there in front of millions is the only way to convert hundreds among the millions who have lost their way.

star

Rating: PG-13, violence, smoking, racial slurs

Cast: Yasmine Al Massri, Yahya Mahayni, Ziad Bakri, Omar Sy, Ayman Samman, Massa Daoud, Jason Beghe and Constantine Markoulakis

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Credits: Scripted and directed by Brandt Andersen. An Angel Studios release.

Running time: 1:43

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About Roger Moore

Movie Critic, formerly with McClatchy-Tribune News Service, Orlando Sentinel, published in Spin Magazine, The World and now published here, Orlando Magazine, Autoweek Magazine

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‘The Tank’ Review: A War Film More Abstract Than Brutal (Prime Video) – Micropsia

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‘The Tank’ Review: A War Film More Abstract Than Brutal (Prime Video) – Micropsia

The Tiger Is the Tank. Or rather, the type of German tank that gives the film its international title—just in case anyone might confuse this war story with an adventure movie involving wild animals. The tank itself is the film’s container, much as The Boat was in the legendary 1981 film it openly seeks to emulate in more than one respect, or as the more recent tank was in the Israeli film Lebanon (2009). Yes, much of Dennis Gansel’s movie unfolds inside a tank called Tiger, but what it is ultimately trying to tell goes well beyond its cramped metal walls.

This large-scale Prime Video war production has been described by many as the platform’s answer to Netflix’s success with All Quiet on the Western Front, the highly decorated German film released in 2022. In practice, it is a very different proposition. Despite the fanfare surrounding its release—Amazon even gave it a theatrical run a few months ago, something it rarely does—the film made a far more modest impact. Watching it, the reasons become clear. This is a darker, stranger movie, one that flirts as much with horror as with monotony, and that positions itself less as a traditional war film than as an ethical and philosophical meditation on warfare.

The first section—an intense and technically impressive combat sequence—takes place during what would later be known as the Battle of the Dnieper, which unfolded over several months in 1943 on the Eastern Front, as Soviet forces pushed back the Nazi advance. Der Tiger is the type of tank carrying a compact platoon—played by David Schütter, Laurence Rupp, Leonard Kunz, Sebastian Urzendowsky, and Yoran Leicher—that miraculously survives the aerial destruction of a bridge over the river.

Soon afterward—or so it seems—the group is assigned a mission that, at least in its initial setup, recalls Saving Private Ryan. Lieutenant Gerkens (Schütter) is ordered to rescue Colonel Von Harnenburg, stranded behind enemy lines. From there, the film becomes a journey through an infernal landscape of ruined cities, corpses, forests, and fog—a setting that, thanks to the way it is shot, feels more fantastical than realistic.

That choice is no accident. As the journey begins to echo Apocalypse Now, it becomes clear that the film is less interested in conventional suspense—mines on the road, the threat of ambush—than in the strangeness of its situations and environments. When the tank plunges into the water and briefly operates like a submarine, one may reasonably wonder whether such technology actually existed in the 1940s, or whether the film has deliberately drifted into a more extravagant, symbolic territory.

This is the kind of film whose ending is likely to inspire more frustration than affection. Though heavily foreshadowed, it is the sort of conclusion that tends to irritate audiences: cryptic, somewhat open-ended, and more suggestive than explicit. That makes sense, given that the film is less concerned with depicting the daily mechanics of war than with grappling with its aftermath—ethical, moral, psychological, and physical.

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In its own way, The Tank functions as a kind of mea culpa. The platoon becomes a microcosm of a nation that “followed orders” and committed—or allowed to be committed—horrific acts in its name. The flashbacks scattered throughout the film make this point unmistakably clear. The problem is that, while these ideas may sound compelling when summarized in a few sentences (or in a review), the film never manages to turn them into something fully alive—narratively, visually, or dramatically.

Only in brief moments—largely thanks to Gerkens’s perpetually worried, anguished expression—do those ideas achieve genuine cinematic weight. They are not enough, however, to sustain a two-hour runtime that increasingly feels repetitive and inert. Unlike the films by Steven Spielberg, Wolfgang Petersen, Francis Ford Coppola, and others it so clearly references, The Tank remains closer to a concept than to a drama, more an intriguing reflection than a truly effective film.


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‘Marty Supreme’ is Supreme Cinema – San Diego Jewish World

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‘Marty Supreme’ is Supreme Cinema – San Diego Jewish World

By John E. Finley-Weaver in San Diego

John E. Finley-Weaver
(SDJW photo)

My wife convinced me to watch a movie about ping pong. And, having acquiesced to her proposal, I dove face-first into a kettle of willful ignorance, knowing only that Some Guy Timothée Chalamet of Dune 1 and Dune 2 and A Complete Unknown (another of her suggestions) was the lead, and that what we were soon to watch might move me. Or, at the very least, that it might entertain me.

The movie did not disappoint.

In fact, Marty Supreme is the absolute best film about table tennis that I have ever seen. And I’ve seen all of one of them so far, although I am aware of and have seen a few clips of Robert Ben Garant’s Balls of Fury.

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But, holy mackerel, Marty Supreme is not just a movie about some lanky goniff whose inner craving for focused dominance in one specific realm compels him to pursue a shiny, sportsball “X” trophy, culminating in a crowd-pleasing, applause roar of triumph . . . a  n  d . . . cut to the end credits, supplemented by a catchy, happy song . . . . “Honey, let’s get to the restroom, fast!”

Uh-uh. Nay. Marty Supreme is a lived-in world (like the Star Wars universe, but way different and way better) populated by tactile characters, each of whom has their own, inferred history and glob of yearnings. And they have warts. Lots of warts. Warts and all.

Marty Mauser, the Jewish protagonist of Marty Supreme, is a plucky ping pong imp and shoe salesman, in addition to being a nimble and loquacious malarkey artist. He is also a shockingly-gawdawful, verbal bastard person to his mother, played by Fran Drescher, who left her specific, discount Phyllis Diller voice in the dustbin of screen history where it belongs, much to the contentment of my sensitive ears.

Marty Mauser is even more a womanizer and a thief. And he is a delight. And, because boring, nice boys don’t have movies made about them, he does something for his ema that is chutzpahdik, illegal, vandalicious, unhistorical, and tear-inducingly sweet.

And again, dear Reader, I went into this movie knowing most of nothing about it. If you are like me, fear not: I shan’t disclose the plot.

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Marty Mauser’s partners in life and “crime” are the facially-delicious Rachel, played by Odessa A’zion and best bud Wally, performed by Tyler Okonma, each complementarily savvy to Marty’s needs and wants.

The remainder of the film’s actors is a gathering of casting directorial genius: Kevin O’Leary, the that guy from some reality television show that I will never watch; Gwyneth Paltrow; director Abel Ferrara; Sandra Bernhard, my lukewarm, high school “bad girl” crush; Géza Röhrig, whose character is seven year’s fresh from a Nazi death camp and hauntingly beautiful; Koto Kawaguchi, the movie-world champion and legally-deaf Tommy-esque pinball wizard of ping pong and real-world champion of the game; Pico Iyer, Indo-Limey travel writer, meditator, and inveterate outsider; George Gerwin, a very retired basketball player; Ted Williams and his golden voice; Penn Jillette, agrarian and blasty; Isaac Mizrahi, obviously “out” in 1952; and David freaking Mamet.

Gush.

And great googly woogly. They all do their jobs so gosh darn well that I don’t notice them as actors acting.

And then, as I have done since I was a child, for science fiction books, for television, and for movies, I recast, in my mind’s eye, all of the characters and their associated journeys as different people. I made an all-Negro cast of the film. And it worked. No radical changes to the script were necessary. I did the same for a spunky, mid-West farm girl as the lead. That worked. I tried again, using a Colombian lesbian. That worked too.

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I praise the cinematic vision of Director Josh Safdie. I praise the wide accessibility of the script he co-wrote with Ronald Bronstein: Thank you. The expected plot points, the tropes of moviedom, the “inevitable” happenings of standard movies never really happened. Marty Supreme zaggled and Zelig’d when I expected it to zig.

A lesser film would not have surprised me in most of its story structure, its scenes, or its character paths. A lesser film would have had me in my seat, either smugly prognosticating the next events, or non-thinkingly rapt for entire scenes. This film, this masterpiece of storytelling and visual and aural execution outsmarted me. It outsmarted my movie mind, and for that, I am grateful.

Marty Supreme is a very Brooklyn Jewy movie, but it sings from the standard Humanity of us all, to each of us. And that is movie making at its finest.

*
Cinema buff John E. Finley-Weaver is a freelance writer based in San Diego.

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