Movie Reviews
‘Blue Sun Palace’ Review: An Intimate, Affecting and Dogma-Free Portrait of Chinese Immigrants in Working-Class New York
It’s become something of a movie fashion to forestall the title credits until well after an establishing sequence, if not deeper into the film. But when the title appears onscreen in Blue Sun Palace, at the half-hour point, there’s nothing self-consciously stylish about it: It marks a dramatic, ground-shifting change in perspective, a gut-punch of a narrative fracture, and one that writer-director Constance Tsang executes with assurance.
At the helm of her first feature, Tsang has made a sharp and tender story about dislocation, centering on a trio of hardworking Chinese immigrants in New York. In the movie’s first 30 minutes, Tsang draws us into the intimate orbit of her expatriate characters: a construction company employee and two colleagues at a massage parlor. Then, the sudden absence of one of them sets everything askew. Absence is the current that drives the narrative: absence from family, from homeland, from purpose. The world these characters inhabit, within an enclave of Flushing, Queens, is a place of in-between, captured in the evocative half-light of Norm Li’s cinematography, suggesting the cool-hot glow of the title’s blue sun. The poignant chords of Sami Jano’s elegantly lean score further fuel the angsty mood.
Blue Sun Palace
The Bottom Line Low-key and gripping.
Venue: Cannes Film Festival (Critics’ Week)
Cast: Wu Ke-Xi, Lee Kang Sheng, Xu Haipeng
Director-screenwriter: Constance Tsang
1 hour 57 minutes
The Blue Sun Palace is a restaurant outside the movie’s main New York setting, making its appearance late in the proceedings. It’s in another, unnamed restaurant that the film kicks off, without ceremony, in a remarkable sequence. The eatery itself is barely seen, Li’s camera moving between Hunan native Didi (Xu Haipeng) and Cheung (Lee Kang Sheng), from Taiwan, holding them close as they dig into spicy chicken and fall into each other’s gaze.
It will be a while before we know their names, or who they are to each other. There’s a sense of established emotional intimacy between them, but at the same time they’re still getting to know each other. Eventually, the likely deduction is that he’s been a client of hers at the massage parlor she runs. When he speaks of his loneliness, his words are muted and restrained, and her eyes well with compassion, the play of feeling on Xu’s face breathtaking. This is not your standard first date. But it is a turning point, the infatuation deepening during an entranced karaoke duet. Didi and Cheung’s morning-after pillow talk is a beautifully played depiction of awakening and connection, mischievous and light even as it delves into the weightier territory of hopes and dreams, a conversational turn sparked by a calendar photo on Didi’s wall.
For Didi, some of those dreams involve Amy (Wu Ke-Xi), her closest friend at the massage parlor and the third key character. Amy is a gifted cook, and she and Didi talk of opening a restaurant together. In the meantime, they, along with Josie (Murielle Hsieh) and Fei (Zheng Lisha), spend their days and nights massaging the bodies of their male customers. A sign on the front door warns, “No Sexual Services,” but exceptions are made — sometimes grudgingly. And, as one tense scene demonstrates, not every client is respectful, to put it mildly.
As to the business’ unseen proprietor — it’s unlikely that the four women have ownership stakes — the movie offers no information or hints. There are a couple of other instances where Tsang could have made the narrative details less hazy, although these lingering questions don’t unmoor the story or lessen its impact.
What is clear is the bond among the parlor’s four women, the sisterly humor that gets them through the workaday hours and helps them withstand the overall sense of displacement. In ways both obvious and offhand, they nurture one another. The feast Amy prepares for Lunar New Year evokes fond and tearful memories of home for Josie. In the here and now, Didi’s maternal warmth is the glue holding everything together. But things break apart, and, as one character notes, “It’s funny how quickly the people you love become strangers.”
Picking up the story after a specific cataclysm and an unspecified length of time, Tsang turns her focus to the question of how to go on, and whether devotedness can devolve into clinging to what’s gone. Amy, obsessed with repairing a ceiling leak, worries it like a wound. Cheung, who has only one friend at work (Leo Chen), fields mirthless calls from his wife and daughter in Taiwan that are always about money, nothing else. When he takes Amy to the restaurant from the opening scene, you might call it a dramatic version of an Annie Hall joke, the bit where Alvy’s attempt to duplicate the romantic hilarity of a lobster dinner with Annie falls numbingly flat with another woman. Cheung’s disappointment aside, for Amy the fraught dinner gives way to the simplest and most difficult realization of all: “I just need to change something.”
While Xu’s compelling vibrancy suffuses Blue Sun Palace, her co-stars offer thornier portrayals. Playing in an unpredictable register, Wu (Nina Wu) gives pulsing life to Amy’s wary brittleness and its eventual melting. Lee, the longtime muse of Taiwanese director Tsai Ming-liang, carries Cheung’s yearning and joy, his guilt and sorrow, in a performance that’s all the more gripping for being measured and contained.
As to the resolution of these characters’ story, it remains an open question in the subtly moving final scenes. In massage parlor reception areas and backrooms, working-class restaurants and karaoke bars, Tsang and her strong cast, with superb contributions from production designer Evaline Wu Huang, have captured something evanescent and life-giving, and grounded it in kitchen clatter and workplace chatter, the gritty day-to-day.
Movie Reviews
Movie Review: ‘Leviticus’ makes a demon out of desire in an auspicious debut for Adrian Chiarella – Sentinel Colorado
What if the object of your desire was also the thing that’s trying to kill you? Not slowly irritating you to death for leaving the toilet seat up again. We mean actively trying to strangle you.
That’s the intriguing premise behind the horror-satire “Leviticus,” an auspicious feature film debut for writer-director Adrian Chiarella that’s both deeply scary and a queer revolt.
Named for the book of the Old Testament often used to justify homophobia, the movie explores the burgeoning relationship between two young men that is shattered when so-called “conversion therapy” — a scientifically discredited practice — unleashes a demon that stalks them. Some have called the movie “It Follows” meets “Heated Rivalry,” but that’s a disservice to Chiarella’s ambition.
The film centers on Naim (Joe Bird, the breakout star of A24’s “Talk to Me” )and Ryan (newcomer Stacy Clausen), who we watch fitfully, awkwardly fall for each other, slowly exploring their sexuality and stutter-stepping into their true selves. Wrestling turns to flirtation, which becomes longing and tenderness.
That doesn’t go over well in the small Australian town where the movie is set, a blue-collar community with belching smoke stacks, low-slung houses, barking dogs and a Christian pastor — with a “deliverance healer” — who prefers his flock much more heterosexual.
Chiarella is leaning not only into the notion that sexual desire makes you vulnerable, but also the harm that repressing who you are can do. In this case, the demon takes the form of your crush. It has weaponized lust.
“You shouldn’t be near me. I shouldn’t be near you, either,” one of the would-be lovers says to the other.
Chiarella starts his movie with a nod to Alfred Hitchcock — a shower scene worthy of “Psycho” — and nods to others in the genre, like “A Nightmare on Elm Street.” He can be a bit clunky with his images — a frog being eaten by a snake — but his pacing is flawless and his ramping up of terror is sure. “Leviticus” might be an indie film, but it’s got the blessing of Frank Ocean, who gave the filmmakers the right to use his song “Self Control.”
The monsters — in addition to the nasty one only the boys can see, of course — are the adults: the parents and caregivers and friends who turn on vulnerable, scared young men and make them scared of each other. Mom might kindly take some disliked olives off her son’s pizza, but she won’t accept him kissing another boy.
Chiarella’s pro-queer filmmaking extends to his ability to perfectly capture the fumbling ecstasy of new love, the fierce longing of stolen kisses and how scary it is to submit to a new partner. Kudos to Bird and Clausen for capturing that universal feeling.
With his film, Chiarella forms a triumvirate of young filmmakers making horror brilliant in summer 2026, alongside Curry Barker with “Obsession” and Kane Parsons’ “Backrooms.” The future of movies is in good hands.
“Leviticus,” a Neon release that’s in theaters Friday, is rated R by the Motion Picture Association for “bloody violent content, language, some sexual content and teen drug use.” Running time: 88 minutes. Three and a half stars out of four.
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Movie Reviews
Hugh Jackman’s tormented ‘Robin Hood’ faces a reckoning
Hugh Jackman as Robin Hood.
A24
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A24
Gunmetal gray sky, barren muddy terrain, a half-starved child begging a wizened title character for a scrap of food moments before he slashes her throat. It’s hardly the opening you imagine for a film about a folk hero — especially one who robs the rich and gives to the poor. But then, The Death of Robin Hood is the brainchild of Michael Sarnoski (Pig, A Quiet Place: Day One), so maybe leave expectations in the lobby.
Sarnoski gives us Hugh Jackman’s battle-scarred, gray-bearded Robin as a tormented wretch, not the brash strapping outlaw of legend — alone, wracked by regret over the countless lives he’s ended or ruined. When we meet Robin in 1247 A.D., he seems pursued as much by his own guilt as by avenging relatives of the innocents he murdered in younger days (say, that half-starved but surreptitiously knife-clutching little girl).
So he tries to beg off when Little John (Bill Skarsgård, unrecognizable) approaches him with the promise of one more “adventure” — to rescue the wife John’s claimed after killing her husband, from the neighbors who then rescued her from John. Robin notes correctly that she’s not really John’s wife, yet he reluctantly brings his quiver, and an arm that can still shoot an arrow through a skull and out an eye socket at 50 paces.

He proves formidable, but not immortal. This “adventure” leaves him gravely wounded, dragged across forbidding terrain to a remote, cliff-top convent, where a prioress (Jodie Comer) with a curative touch and a marginally gentler way with a knife will attempt to bleed him back to health.
Sarnoski’s indie-realist approach to blood-letting — whether Pitt-ishly clinical, or Game of Thrones-esque in its brutality — is never less than arresting, and Jackman’s certainly up for the gore, extinguishing his torch in one opponent’s mouth and burying a hatchet in another’s back.
But it’s in the film’s later stages, where the character grapples with what his youthful righting of wrongs has cost both him and bystanders, that the actor and this medieval thriller find their emotional footing. Sarnoski is exploring the way we edit and augment the tales we tell about ourselves as we pass through the world, noting that hedges and embellishments will ultimately be laid bare.
If we live long enough, we’ll face a reckoning, a lesson Jackman’s delivered before as Logan, another troubled figure of legend. This film’s latter moments have a similarly eulogistic quality, augmented by Comer’s affecting turn as an accepting if anguished guardian at the hour when life ends, and myth takes flight.
Movie Reviews
‘Dreams of Violets’ Review: What Does a Film Made Entirely with AI Look Like? Ash Koosha’s Iranian Protest Drama Is Dramatically Numbing, but It’s Still a Startling Portent of the Future
“Dreams of Violets,” which premiered last week at the Tribeca Festival, is the first movie generated entirely by AI to be programmed at a major film festival — and it’s also the first movie generated entirely by AI that I’ve seen. As such, those of us at the premiere were really watching — and evaluating — two films at once. The first is a drama, set in Tehran, written and directed by the expatriate Iranian Ash Koosha (who is now a London-based tech entrepreneur), that depicts the days of protest and crackdown and state-sanctioned killing that took place five months ago, in January, as waves of Iranian citizens poured into the streets to register their anger at the country’s theocratic regime. I didn’t find that movie to be particularly effective. In fact, after a while I thought it was stultifying.
But the other movie, which is far more interesting and significant, is the one that demonstrates, simply by virtue of its existence, what some of the possibilities might be for the use of AI within the world of feature filmmaking. This is a delicate and dicey subject to even bring up, since the industry right now is in the grip of multiple perceptions and anxieties about what AI portends for the future of entertainment. And all of this is changing by the week. Just look at how quickly we went from Steven Soderbergh, in April, ruffling feathers for admitting that he used AI to craft fantasy sequences for his documentary “John Lennon: The Last Interview” to Martin Scorsese — as moral and respected a voice as there is in the industry — signing on, at the beginning of June, to partner with the German generative-AI firm Black Forest Labs in order to speed up the storyboarding process. Darren Aronofsky has now crossed the AI barrier as well, using it to make a series of web videos about the Revolutionary War.
These, of course, are all baby steps. But the baby is going to grow up. And what will it look like when it does? “Dreams of Violets” offers indications of at least a few of the places that AI, as its symbiosis with the industry grows and gathers force (which it surely will), might go.
But first, an aesthetic question: Is “Dreams of Violets” a weirdly distant and unsatisfying movie because it was made with AI? The strange answer to that is yes, but not really. It’s actually the form of the movie that’s odd and off-putting: a barely scripted series of anecdotes, or mere moments, with little in the way of dramatic development. Ash Koosha based the film on journalistic reports, photographs, and eyewitness accounts, and it’s clear that he wanted it to feel like we were watching scenes from a documentary, which sounds like a valid impulse. (Plenty of movies, including last year’s combat docudrama “Warfare,” have been staged that way.) But though the characters in “Dreams of Violets” look and talk like real people, and the rubble-strewn urban streets look and feel like real rubble-strewn urban streets, we’re barely given a context for what we’re seeing: soldiers killing civilians with random cruelty, which is the heart of the movie — at least, for the first half, after which it becomes less severe and even less interesting.
If you see a soldier killing a civilian in a documentary, it’s horrifying, but the effect is 100 times less powerful in a film that simply looks like a documentary, since we know, in our gut, that we’re not watching reality. That’s why the quality that draws us into a movie, even if it is a documentary, is the connection we feel to the people we’re watching. But Ash Koosha hasn’t scripted “Dreams of Violets” that way. He has made a movie with an uncanny-valley problem, an “existential” drama that’s all “authentic” but abstract moments: the vérité political-war-movie equivalent of calendar art. It’s like synthetic prize-winning photojournalism that moves.
At the time of the January protests, some observers thought the Iranian regime would topple (the Iran War has now made it clear what a naïve belief that was). But “Dreams of Violets” is not a days-of-rage tale of inspiration. It’s set after the protests have already been contained (the country’s police are doing a clean-up operation), and what it offers, mostly, is raw snapshots of state-sanctioned murder and political oppression. Yes, we “get to know” half a dozen characters — a boy in a wheelchair, his physician older brother, a reminiscing old woman, a music student, and several others. But Koosha doesn’t create fully realized scenes.
When “Dreams of Violets” played at Tribeca, the justification for the film — the reason given by Koosha to make it entirely with AI — is that it couldn’t have existed otherwise, and that the figures we’re seeing onscreen are all based on real people. Maybe that’s true, but effective art needs no justification. If you wanted to be cynical about it, you could say that Ash Koosha is exploiting the tragedy of his homeland to have the best possible excuse to craft an AI showreel. His company builds AI-based characters and has also played with using AI to generate pop music. In “Dreams of Violets,” he’s like the creator of Tilly Norwood pretending to be the director of a movie like “No Other Land.”
But if “Dreams of Violets,” as a movie, is mostly a bust, as an AI showreel it’s something more. Several critics have nitpicked visual flaws in the film’s design, but from moment to moment what I saw in “Dreams of Violence” looked plenty textured and realistic. Does this mean that AI can “make a movie”? No. But it does mean that AI can give you scenes of roiling tumultuous Civil War set in the hurly-burly of Tehran at sunset, with soldiers roaming the streets and forcing citizens into vans as others scurry out of the way, and it can make you believe your eyes. And here’s the buried lead: The film’s entire budget was $2,000. I don’t want to be the bearer of bad news, but the most powerful message to emerge from
“Dreams of Violets” isn’t that the Iranian regime is a ruthless pack of totalitarian oppressors. It’s that $2,000 can now buy a hell of a lot of motion picture.
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