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Essay: Decoding Bad Bunny’s triumphantly Puerto Rican Super Bowl halftime show

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Essay: Decoding Bad Bunny’s triumphantly Puerto Rican Super Bowl halftime show

Thanks to Bad Bunny, it’s been a banner month for us Puerto Ricans.

Coming off the heels of his emotional, history-making Grammy win for album of the year, which made it the first time an all Spanish-language album has won the category, Bad Bunny continued to break ground on Sunday with his Super Bowl halftime performance.

As Latines in the United States, we’re still struggling to be properly and proportionately represented in Hollywood, politics and in the music industry, where Latin artists have been historically boxed into smaller roles, limited to exotic window dressing in the anglophone-dominated landscape of American pop. But through Bad Bunny, Puerto Rico had something to say: He tapped into his unique star power with his zeitgeist-defining magnum opus, his 2025 album “Debí Tirar Más Fotos.” Then, at the Super Bowl, he used a platform usually reserved for bombastic shows of U.S. patriotism to ensure that Puerto Rico, along with many other nations and territories that make up the Americas, would be celebrated, even as we are routinely being denigrated by American conservatives.

Sports have a rich history in Puerto Rico, from boxing to baseball — but with the exception of Super Bowl Sunday, American football doesn’t typically reach us. My parents, who have never watched a football game in their lives, excitedly watched back home on the island, while I, over a thousand miles away, watched from my freezing New York City apartment with my partner, wishing we were basking in the warmth of the Isla Del Encanto. But it didn’t matter where we were watching, as boricuas — and Latines — were united.

(Eric Thayer / Los Angeles Times)

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The Instagram stories on my feed were filled with Puerto Ricans and other Latines hosting watch parties, taking in this much-needed moment of sheer joy during a treacherous time when speaking in our native language, or being a brown-skinned person is enough of a risk factor in being abducted by ICE. Having had the privilege of seeing Bad Bunny at the Choliseo during his residency in San Juan last August, I knew this performance would not only be an impactful homage to my island, but the Super Bowl halftime show carried an underlying, defiant message, that no matter how much conservatives prop up hatred and fear-mongering toward Latines and immigrants, nothing will stop us from being proud of our roots.

And Bad Bunny’s performance literally started straight from the roots. Levi’s Stadium was transformed into a labyrinthine sugarcane field, perhaps as a nod to Central San Vicente, the first sugarcane refinery in Puerto Rico, established in 1873 in Bad Bunny’s hometown of Vega Baja. Opening the show was an acoustic guitarist donning traditional jíbaro clothing — a straw pava hat and white linen — whose words, “qué rico es ser Latino,” established instant solidarity with Latinos all over the world.

While launching into his 2022 dembow-trap hit, “Titi Me Preguntó,” Bad Bunny walked the cameras through the makeshift sugar cane field, which was tilled by dancers dressed as jíbaros. He was decked out in a custom all-white outfit, featuring a jersey bearing his mother’s last name, Ocasio, and the number 64, which is the number his uncle once wore as a football player.

Bad Bunny’s set was staged with many scenes from working-class life in Puerto Rico: a coconut stand, a piraguero, old men playing dominoes, manicurists, baddies, construction workers and a jeweler who buys back “oro y plata.” These scenes served as reminders that Puerto Rican music wasn’t made by and for the elite, but forged by everyday people with limited resources.

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Everything about the performance was a wink to the Puerto Rico I grew up in: from the skirts worn by the backup dancers, reminiscent of Taíno taparrabos, to the temperamental power grids, and the garita, or the lookout tower inspired by Old San Juan. During the staged wedding sequence, I saw myself in the tired child napping over two chairs, waiting for the adults to wind down the party so I could go home to my own bed.

We’d seen the famously star-studded house, or the casita, in both his San Juan residency and international tour run, which was duly brought back for the halftime show. The Super Bowl edition of the casita was filled with Latinx pop culture icons like Cardi B, Pedro Pascal, Jessica Alba, Karol G, Ronald Acuña Jr. and Young Miko. But there was another set that was vital for this performance: a New York City backdrop that included a bodega, a barbershop and a bar modeled after Toñitas, a famous Caribbean social club in Williamsburg, Brooklyn.

Bad Bunny not only name-dropped Toñitas in “NUEVAYoL,” but its owner and namesake, María Antonia “Toñita” Cay, made a cameo during the halftime show from behind the bar — serving him a shot. Since the 1970s, Toñitas has become a symbol of resistance amid growing gentrification in the neighborhood, where businesses owned by people of color have been shuttered and longtime Williamsburg residents pushed out by exorbitant rent hikes. It’s a rare safe space for Latines in the city, one where anyone is welcome, but unmistakably ours. As one of many Puerto Ricans who’ve relocated to New York City, it meant a lot that Bad Bunny paid tribute to boricuas in the diaspora, showing that this moment is, too, for those who carry our pride far from home.

Yet unlike Bad Bunny’s first Super Bowl appearance — back in 2020 for Shakira and Jennifer Lopez’s joint headlining performance — this wasn’t an all-Latinx affair. Lady Gaga, who shared a touching moment with Benito at the Grammys, surfaced for a surprise salsa rendition of her collaborative hit with Bruno Mars, “Die With a Smile,” accompanied by Los Sobrinos. She had her own nod to the island with a brooch of a Flor de Maga, Puerto Rico’s national flower.

Bad Bunny dances with Lady Gaga during his Super Bowl halftime show.

(Lynne Sladky / Associated Press)

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While it feels like a loss to omit Bruno Mars (who is of Puerto Rican descent), it’s understandable why Bad Bunny chose Lady Gaga as the only non-Latinx person to perform during the set. Not only is Bad Bunny a longtime Gaga fan himself, but they have both used their platforms to champion trans and queer rights. It’s evident she feels a kinship with Bad Bunny not just for dedicating his career to fighting for the same rights she did, but also for creating opportunities for marginalized people in the face of conservative backlash. While speaking to the press after the Grammys, she raved about how lucky we are to have a musical leader like Bad Bunny speak up for “what is true and what is right.”

Surprisingly, though, one of the most powerful political moments from the halftime show didn’t come from Bad Bunny, but rather from another Puerto Rican icon: Ricky Martin.

Martin, who made himself a household name in the States with English-language songs like “Livin’ La Vida Loca” and “She Bangs,” never tried to posit himself as a revolutionary. But sitting in a plastic chair modeled after theDTMF” album cover, he sang an impassioned rendition of Bad Bunny’s protest song “Lo Que Le Pasó a Hawaii” — in which he warns that Puerto Rico could face the same whitewashing that Hawaii experienced upon becoming a U.S. state, citing the privatization of our beaches and the gentrification of our hometowns as threats to our culture’s legacy.

Seeing Bad Bunny emerge with our original flag moments later only drove the pro-independence sentiment further; woven in a shade of baby blue, this version of the Puerto Rican flag was created to represent the island’s independence from Spain, but was outlawed from 1898 to 1957 once the island became a U.S. territory.

Bad Bunny carries the original Puerto Rican flag during the Super Bowl LX halftime show.

Bad Bunny carries the original Puerto Rican flag Sunday during the Super Bowl LX halftime show at Levi’s Stadium in Santa Clara, Calif.

(Eric Thayer / Los Angeles Times)

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The average Super Bowl viewer may not know about the light-blue flag, or understand the words behind the heartbreaking song about the perils of being a colony. But for those native Puerto Ricans watching, it was a triumphant reminder that Puerto Rico no se vende. It is not a tax haven for gringos, nor is it a “floating island of garbage”; it’s a gem that needs to be nurtured for generations to come. And to Puerto Ricans like me, that will never be achieved through U.S. statehood.

Because Puerto Rico is a colony, its citizens cannot vote in presidential elections, but it is still affected by the U.S. government. The island’s governor, Jenniffer González Colón, is a staunch supporter of President Trump who pushes conservative values — such as banning gender-affirmative care for trans Puerto Ricans under 21 and approving a law that grants personhood to fetuses from conception. It’s been difficult for Puerto Ricans to feel like we’re being heard when we’re trapped in a political situation we didn’t ask for.

When Bad Bunny was announced as this year’s performer, conservatives voiced their opposition on Fox News and social media, designating themselves as the true judges of who’s “American enough” to perform at the Super Bowl. They seemingly forgot that the U.S. has occupied Puerto Rico for over a century — and that performing in a language besides English doesn’t make Bad Bunny any less of a citizen of this country.

The right tried, and failed, to draw attention elsewhere, with conservative group Turning Point USA organizing an “All-American Halftime Show” headlined by Kid Rock and featuring additional performances by MAGA-friendly country acts like Brantley Gilbert, Lee Brice and Gabby Barrett. While it drew in 6.1 million concurrent viewers, that number paled in comparison to the 135 million viewers who tuned in to Bad Bunny’s halftime show, according to initial reports from NBC and CBS News.

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But there was one moment during the performance that stuck with me, when Bad Bunny gave an impassioned motivational speech in Spanish, urging the audience to recognize their worth.

“My name is Benito Antonio Martínez Ocasio. And I’m here at the Super Bowl 60 because I never stopped believing in myself — and you should also believe in yourself,” he said in Spanish. “You’re more valuable than you think. Believe it.”

As agents of the federal government continue to kidnap immigrants and place them in what have effectively become concentration camps — taking the dignity of those who’ve left their homes behind searching for a better life, only to render their hard work and assimilation as worthless — Bad Bunny’s halftime show felt like a call to make us even louder and prouder. The U.S. can no longer deny us Puerto Ricans and Latines of our value; its time we act like it. It’s time we move forward with love for ourselves and our communities, no matter how much hate and fear they try to lodge into us.

After all, as Bad Bunny put it at the halftime show: “The only thing more powerful than hate is love.”

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Movie Reviews

Little Amélie or the Character of Rain Movie Review: A quiet story that speaks louder than most

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Little Amélie or the Character of Rain Movie Review: A quiet story that speaks louder than most

The Times of India

Apr 04, 2026, 1:12 PM IST

4.0

Story: A quiet child named Amélie grows up in Japan, barely reacting to the world until a small moment begins to pull her into it. As she slowly becomes aware of people and emotions, she starts to understand life through experiences.Review: Oscar-nominated in the Best Animated Feature category, ‘Little Amélie or The Character of Rain’ is a gentle film that draws you in with its simplicity and honesty. It does not rely on tricks or dramatic moments to grab your attention. The story trusts itself completely and moves at its own pace with quiet confidence. The film feels calm and still, giving each scene time instead of rushing ahead. At times, it may seem like very little is happening, but that is when you realise it wants you to slow down and stay in the moment. Set in Japan, it follows a French family from Belgium with a sense of warmth and care. There are moments when it may feel like the film is holding back, but there is also something real in the way it avoids rushing or explaining everything. Beneath its soft surface, there is a deeply philosophical and thoughtful layer that reflects on life in a simple and honest way.The story follows Amélie (voiced by Loise Charpentier), a young Belgian child growing up in Japan, who spends the early part of her life in a strange, distant state. She barely reacts to the world around her and seems lost in her own space. Her parents, especially her mother, try to reach out to her in simple ways, hoping to see some response. Things begin to change when her grandmother arrives from Belgium and tries to bond with baby Amélie, and the offering of a piece of white Belgian chocolate makes all the difference. Around the same time, we meet Nishio San, the gentle caregiver, who becomes an important part of her daily life. The white Belgian chocolate becomes a turning point in the film, and from that moment, Amélie begins to respond to people and her surroundings, as if she is discovering everything for the first time.The way the film opts to showcase Amélie’s inner world stays with you. It does not explain her thoughts in a clear or direct way. Instead, it lets you sit inside her perspective, even when it feels distant or hard to read. The animation plays a big role here. It has a soft, almost calming quality, like a memory that keeps changing shape. Some moments feel very personal, while there are also sequences that may test your patience. There are stretches where the film stays on a plot point a little longer than expected, and you might find your attention slipping. At the same time, when it works, it really works. It brilliantly captures small feelings that are tough to put into words, and that is not something many films manage to do.The voice performances match this tone well. The actor voicing Amélie keeps things very minimal, which suits the character. There is very little need for long dialogue in this film, as the performance is carried more through tone and the way the moments play out. The voices of her parents and Nishio San bring warmth into the film and give it some emotional grounding. They feel natural, like people you might actually know, rather than characters trying to make a strong impression. Absolutely nothing feels forced in the film, and that helps the film stay believable even when it moves into more abstract spaces.‘Little Amélie or The Character of Rain’ leaves an impression in a quiet and unexpected way. It is thoughtful and gentle, though there are moments where it may feel a bit too soft or even repetitive. The mixed reactions around it make sense because it speaks in a very specific tone and sticks to it. It asks you to meet it halfway, to be patient and open to its rhythm. That may not work for everyone, but if you do connect with it, the film stays with you as a simple and sincere look at how a person slowly begins to understand the world.

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Melvin Edwards, sculptor who welded the African diaspora in ‘Lynch Fragments,’ dies at 88

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Melvin Edwards, sculptor who welded the African diaspora in ‘Lynch Fragments,’ dies at 88

Melvin Edwards, a sculptor best known for abstract steel works that illustrated the history and resistance of African Americans, died March 30 at his Baltimore home. He was 88.

His death was confirmed by Alexander Gray Associates, the gallery that represents him.

Edwards rose to prominence in 1963 with the first works of what would become his most notable series, “Lynch Fragments.” A collection of small, wall-mounted sculptures, he combined fragments of found and recycled steel and welded them into forms of chains, sharp tools, barbed wire and other metal objects.

The series spans several decades, drawing inspiration from racial violence during the civil rights movement, the Vietnam War, his personal relationship to Africa, people in his own community and across the African diaspora.

Over the years, Edwards made more than 300 “Lynch Fragments.”

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Recurring materials in his works held layered meanings. Barbed wire served as a symbol of violence and oppression, but also of agriculture, cultivation and survival.

“Melvin was somebody who looked at multiple dimensions of any situation or person,” said Alexander Gray, a gallery owner and close personal friend of Edwards. “He really looked at the world, not through any kind of binary lens, but through a personal lens that was respectful of other people’s perspective.”

Born May 4, 1937, in Houston, the eldest of four children, Edwards grew up surrounded by racial segregation. As a child, he took drawing classes and visited museums, and he also played football.

“The world that I came from was American racism, segregation. I may have been young, but I paid attention,” Edwards said in an introduction to “Lynch Fragments” at the Museum of Modern Art in New York.

Melvin Edwards, seen here in fellow sculptor Hal Gebhardt’s class at USC sometime between 1959 and 1960, died March 30 at his home in Baltimore.

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His artistic career began while studying art on a football scholarship at USC, where he met and was mentored by Hungarian painter Francis de Erdely. Edwards’ L.A. roots were critical to his identity as an artist. Here, he began experimenting with welded steel, which became his primary medium.

After moving to New York City in 1967, he became, in 1970, the first African American sculptor to have a solo exhibition at the Whitney Museum of American Art.

Throughout his career, Edwards remained committed to public art, creating sculptures for universities, public housing projects and museums around the world.

Those who knew him described him as overwhelmingly positive, which shaped both his work and his relationships.

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“Melvin’s community of artists was remarkable because it spanned the globe. You could spin a globe, land anywhere, say the name of the country or the city, and he would know three people there, minimum,” said Gray. “He could recall a conversation he had with a person 35 years ago without any hesitation. He had an incredible constellation of people that he was surrounded by.”

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Movie review: The Drama

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Movie review: The Drama

The Drama is a psychological horror film masquerading as a romcom. From the jump, something feels a little off about the “meet-cute.” At a coffee shop, Charlie (Robert Pattinson) sees Emma (Zendaya) reading a novel (The Damage by Harper Ellison, a truly excellent fake title and author). Taken with her, he does a quick google search of the book and approaches her.

“I love that book,” he says.

She ignores him. All of a sudden, he feels like all eyes in the coffee shop are on him, judging him for this hapless pick-up attempt. Time seems to freeze.

Finally, she removes her single earbud and looks at him. She explains that she’s deaf in one ear and had no idea he was even talking to her. They decide to have a do-over, a cute practice that is repeated throughout their romance. He sits back down and tries again.

Later, over dinner, he continues the ruse when she asks him for his thoughts on the ending of the novel.

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“Is she dead?” Emma asks.

“Um, yeah, I think she’s dead,” Charlie says.

“And what about the mirrors?”

“Uh…the mirrors?…I think they’re, um, metaphors,” he sputters.

She stares at him, quizzically, until he finally comes clean: He hasn’t read the book. He just wanted to talk to her.

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That lie, while seemingly innocent, was actually pretty dark: He wooed her under false pretenses, pretending to be something he wasn’t. Not necessarily a dealbreaker, but a red flag to be sure. What else would he lie about to get his way?

But here’s the thing: This film isn’t actually about Emma’s safety or whether or not Charlie can be trusted. It’s the opposite. You see, Charlie has told a tiny lie. Emma has been hiding a whopper.

 

IF YOU DON’T WANT TO BE SPOILED COME BACK AND READ THE REST OF THE REVIEW AFTER YOU’VE SEEN THE FILM!

 

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Okay, so Emma and Charlie get engaged. They’re in love—and they’re happily planning their wedding. Over a tasting dinner of mushroom risotto and too much wine with Charlie’s best man, Mike (Mamoudou Athie) and his wife, Emma’s maid of honor, Rachel (Alana Haim), they play an ill-advised game of “What is the worst thing you’ve ever done?” (I can’t emphasis enough how much you should never play this game.)

They go around the table, admitting some genuinely messed up things, until they get to Emma, who is quite drunk at this point.

“I planned a school shooting,” she says.

Charlie laughs nervously.

Then, with mounting horror, everyone around the table realizes she’s serious.

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“I didn’t do it, of course,” Emma says quickly. But the damage has been done.

It’s Rachel, played with exquisite haughtiness by Haim, who storms away in disgust. As far as she’s concerned, Emma is canceled. The wedding is obviously off. And a freaked out Mike essentially agrees with her.

It’s up to Charlie to navigate his conflicting emotions. In the wedding speech he was writing, he extols Emma’s unimpeachable character, but now he thinks, does he ever know her? (There’s a wonderful scene where he begins editing out words like “kindness” and “empathy” in the speech.) He can’t reconcile the woman he thinks he is marrying with a person who would plan such an evil act.

So yes, The Drama is about the impossibility of really knowing someone. And I like the idea of a romcom morphing into a kind of “hell is other people” horror film.

But something about this film really put me off. It’s reminiscent of Tár, a film I actually loved that nonetheless had one glaring flaw. As we know, most so-called “geniuses” who get away with sexual predation are men, but Tár dared to ask the question: What if it was a woman? Flipping that paradigm seemed like provocativeness for its own sake.

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It’s worse with The Drama, mostly because it’s not nearly the film Tár is. The majority of school shooters are boys. More specifically, white boys. Why on earth have a movie about a Black woman who considered such violence?

The answer is simple: It’s to center Charlie’s dilemma, his pain, his confusion. I knew without even checking that the film had been written by a man, writer/director Kristopher Borgli (Dream Scenario). The film is entirely from Charlie’s perspective as he drives himself slightly mad with uncertainty.

Pattinson, who burst on the scene playing a heartthrob vampire, has spent the rest of his career trying to undo that fact. He specializes in men on the verge of a nervous breakdown—I feel like I’ve almost never seen him in a film where he doesn’t twitch and sweat—so this is right in his wheelhouse. He’s good at playing Charlie’s increased agitation. Should he go through with the wedding or not?

The ever-captivating Zendaya has the trickier part because her inner life is intentionally opaque—that’s part of the puzzle of the film. We’re supposed to at least entertain the notion that Emma could actually be psychopath, not just a woman who had a troubled adolescence who briefly lost her way.

Zendaya does the best she can with this cryptic character, but I found the whole premise of The Drama off-putting.

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Yes, the otherness of our lovers is rich material to mine. But the shock value of this film overpowered its ideas. (It’s like that old fashion insult: “You’re not wearing the jacket. The jacket is wearing you.”) By embracing an outlier and taking the premise to such an extreme, the film lost its grip—both on reality and my interest.

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