Lifestyle
Pastor pushed out after parishioners complain about focus on racial justice
Pastor Benjamin Boswell, who was pushed out as the senior minister at Myers Park Baptist Church, is seen Sunday, Jan. 26, in Charlotte, N.C.
Sam Wolfe for NPR
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Sam Wolfe for NPR
CHARLOTTE, N.C. — The Sunday after Donald Trump won a second term, Pastor Ben Boswell took to the pulpit at Myers Park Baptist, a liberal church in Charlotte, and delivered the sort of blunt, provocative sermon for which he is well known.
Boswell likened the moment to what he called the “gathering dark of Hitler’s rule.” He added that Trump’s election would lead to the “crucifixion” of immigrant families as well as transgender and nonbinary people.
“But our faith also teaches us … that every crucifixion needs a witness,” Boswell said. “The fight is not over, it’s just beginning.”
The congregation, including the board of deacons, the church’s governing body, gave Boswell a standing ovation.

Several weeks later, the board met on Zoom. They voted 17-3 to ask Boswell to step down. NPR obtained the audio.
It provides a rare window into the debate within an organization when the tone of its social or political messaging clashes with its business model.
Conversations we rarely hear
Marcy McClanahan, then head of the board, said the first reason Boswell needed to go was plunging attendance. Myers Park had gone from average weekly attendance of about 350 when Boswell arrived in 2016 to about 150 last year.
“Ben has been given every chance to change his words and actions to appeal to a broader audience,” McClanahan said, “but has not been successful in doing so.”
Myers Park Baptist Church has a rich civil rights history and sits in one of Charlotte’s wealthiest neighborhoods.
Sam Wolfe for NPR
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Sam Wolfe for NPR
Fellow Deacon Robert Dulin was more direct.
“We have got to put more butts in the seats, butts in the seats,” he said.
In a statement later, Dulin said he personally loved what he called Boswell’s “powerful prophetic preaching.”
The problem, he said at the meeting, is that too many other parishioners didn’t. Dulin said many people who had left the church in recent years had complained about the 44-year-old pastor’s heavy focus on social and racial justice.
“Indicted because I’m white”
Dulin paraphrased what he said he had heard over and over from those who had quit the parish: “I am tired of being indicted because I am white. I am tired of being banged over the head every week about immigrants and LGBTQ, and I just want to come to church and be encouraged.”
Carol Pearsall, who is 73 and a longtime church member, said she heard the same thing from outgoing parishioners and knew what they meant. “I was ready for less guilt-trip and more love,” said Pearsall, who added that she remains a fan of Boswell’s and never considered leaving.
Asked if the pastor’s removal was an attempt to save Myers Park, she responded: “Absolutely.”

Boswell says the conflict at Myers Park is part of a much bigger national trend to roll back diversity, equity and inclusion programs. He thinks the country is in a pivotal moment, when “that work is coming with a cost, and people are getting tired and backing off.”
Nicholas Rhyne, who grew up in the church and is a Boswell supporter, says the divisions in Myers Park reflect those in the Democratic Party writ large. He’s 30 and says people in his generation came of age during the global financial crisis, climate anxiety and the polarized politics of the past decade, and were excited and inspired by Boswell to make change. Meanwhile, he says, some older members of the congregation prefer to take a slower, more measured approach.
“There’s a group of us who are younger and more passionate and maybe a tad more progressive who are fed up with just being told to wait, don’t worry,” said Rhyne. “There’s definitely a generational divide.”
Nicholas Rhyne, 30, grew up in the church and says he supports former Pastor Ben Boswell. He says the divisions in Myers Park reflect those in the Democratic Party writ large.
Sam Wolfe for NPR
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Sam Wolfe for NPR
“Sacred cows make the best hamburgers”
McClanahan, the former head of the board of deacons, told NPR that Boswell was not pushed out over politics or his preaching. Instead, she said, the church needed to focus more on other areas of its strategic plan, including faith development, the church community and sustainability.
“Ben’s an excellent preacher,” she told NPR, “but there’s more to leading a church than preaching.”
For instance, some say Boswell focused too much on social justice and not enough on tending the flock.
Bob Thomason, a former chairman of the board of deacons, said most or all of the congregation supports social justice. “But for some people, being able to focus on social justice … would be a welcome luxury because they have alcoholic spouses,” he said. “They have children that are addicted. They have cancer. They have these personal needs.”
Thomason, who said he was speaking as a longtime church member, said Boswell wasn’t great at the pastoral part of the job.
“We were basically taking care of ourselves as best we could,” he said.
Boswell disagrees and says he supervised a staffer who was devoted to pastoral care full time.
During his nine years at Myers Park, Boswell says he pushed the church to confront what he called its whiteness. Several years ago at an anti-racism seminar, he said Myers Park needed to change its wedding policy, which had been described as “WASPy,” and decolonize its interior space as part of what he called a “whiteness audit.”
Boswell says he ran into resistance from congregants who, for instance, told him to take down Black Lives Matter signs at the church. Boswell persisted.
“I like to joke [that] churches have sacred cows,” Boswell said during the anti-racism seminar. “Sacred cows make the best hamburgers.”
Myers Park Baptist Church is a mostly white congregation known for its focus on racial and social justice.
Sam Wolfe for NPR
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Sam Wolfe for NPR
Declining attendance and giving
But as people left Myers Park, their contributions left with them. Since 2020, the church budget has shrunk by nearly a quarter, according to McClanahan.
Declining giving and church attendance are a national phenomenon, but some on the board of deacons saw it as an existential threat.
“Ben needs to leave in order for our church to take a different direction and grow because we are dying on the vine,” Dulin told his fellow deacons during the board meeting.
Myers Park is an overwhelmingly white church in a neighborhood where mansions can sell for up to $4 million. It has a proud civil rights history and wears its inclusivity on its red brick walls. One giant sign on the front of the church reads: “80 years of inclusivity, community, spirituality and justice.” Another reads: “Open to all, now and forevermore.”
In the board meeting, then-Deacon Allen Davis warned that getting rid of Boswell would make it difficult to sell that message.
“What will come out is that we’ve snatched the keys from the … minister who had been pushing us to confront whiteness to challenge racial justice in our community,” said Davis, one of three deacons who resigned in protest after the vote.
Allen Davis, who quit as a deacon at Myers Park, says the removal of Pastor Ben Boswell makes it much harder for the church to sell its message of inclusivity.
Sam Wolfe for NPR
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Sam Wolfe for NPR
McClanahan insisted to NPR that the church will continue to advance racial and social justice. “One person’s leaving does not change that path at all,” she said.
“The church betrayed me”
Some congregants are skeptical. Bruce Griffin is a warehouse worker in Charlotte who joined the church more than five years ago. He says Boswell created a wonderful, welcoming community. Now, he’s bitter.

“I feel the church betrayed me,” said Griffin, standing outside the church during a meeting called to address the turmoil over Boswell’s departure. He said the meeting was all business.
“There was no hugging,” he said. “There was no fellowship.”
When asked about the fact that some white congregants said they felt beaten down by Boswell’s continued emphasis on social and racial justice, Griffin responded that as a Black man he felt beaten down every day.
Griffin said he planned to leave Myers Park.
Elizabeth Peterson, on the other hand, said she was attending for the first time in years. She said Boswell divided the church, which she said seemed more focused on people of color and LGBTQ+ folks than on white women in their 60s like her.
“I wished that he could have brought his energy for diversity and for change of the culture of the church and included us to come with him,” said Peterson, who said she might return to Myers Park.
Elizabeth Peterson, a parishioner at Myers Park who drifted away in recent years, says the church seemed more interested in people of color and LGBTQ+ folks than older, white women like her.
Sam Wolfe for NPR
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Sam Wolfe for NPR
Boswell has heard this criticism before. He says when someone has been part of the dominant culture for so long, the focus and attention on anyone who’s been marginalized feels like a slight.
He knows some people think he made a mistake by focusing so much on racial and social justice, but he said he’d do it again.
“My feeling is that as a progressive congregation, as a progressive pastor, our job right now is not to back away,” Boswell said, “but to double down.”
Lifestyle
‘The Invite’ is a marriage comedy with sex and heart
Lifestyle
L.A. Affairs: It’s hot when a man drives to me. But would this new guy make the trek from the Valley?
I met Dan on Hinge.
He lives in Woodland Hills, and I live in Venice. In Los Angeles, this is considered a long-distance relationship. In another city it might be nothing. Here, it’s a factor.
But I believe that with the right person, you can make anything work, so I stay open. I’m a native New Yorker, and if I were living in Brooklyn and a guy lived on the Upper West Side, that would be a 45-minute subway ride, which is truly nothing in New York. So with that same logic, I try to have flexibility with men in L.A.
When we started planning our first date, Dan suggested three options: a hike on mushrooms, a wine tasting or a walk on the beach.
A hike on mushrooms is something I’d only do with someone I already trust, not someone I just met online. I don’t do first-date hikes because I don’t like feeling trapped if the guy’s a dud. So I chose the wine tasting.
Then I learned the wine tasting was in West Hills.
On a Friday night, driving there from Venice would be insane. So I said I didn’t want to meet there because of the traffic. He suggested Malibu. That was also not ideal on a Friday.
I was getting annoyed — this was a pink flag because in my dating world, the guy is supposed to come to the woman’s neighborhood in the early days. I’ve gone out with plenty of men from the Valley who effortlessly suggested they come to me. It’s not rare or impossible.
I suggested he come to the Westside. I didn’t specifically say Venice, and in hindsight, I probably should have. He landed on Brentwood, which was manageable for both of us. On our first date, we met at an Irish pub on Wilshire Boulevard. He was cuter and more interesting than I had expected, and with the Guinness flowing, we had fun.
When I got home, he texted me: “Well, I like you 🙂 Less the tik tok and the lack of rock music in your life, but it’s not a deal breaker — there are other qualities 🙂 What are your thoughts?”
I noticed the slight negativity but was mostly dazzled that a man texted immediately after the date to say he liked me. In the modern dating economy, this felt rare.
The next day, both of our evening plans fell through, so we made a last-minute date. The wine tasting he originally suggested still sounded like fun, and although it meant me driving to the Valley, I was up for it now that we’d met.
We sipped flights at Malibu Wines & Beer Garden in its airy, romantic courtyard and played a flirty version of Truth or Dare. Halfway through, he dared me to kiss him.
We ended with sushi on Ventura Boulevard and a short make-out session in his car. He invited me to Thanksgiving at his uncle’s, which felt too soon, but also sweet.
After the second date, he texted and said he had his kids that week and was also hosting an event on Thursday, so his only day to meet was Wednesday. I said great.
On Tuesday night, he checked if we were still on, and I said yes.
Then he texted: “I’m flexible on time but not on location. I have a big event on Thursday, hopefully you can come to me again.”
My stomach tightened. This again?
So I texted back: “I drove to you last time, which was a bit of an exception for me especially in the early days, but the wine tasting location sounded special. Usually guys come to my area. How about we switch it up this time?”
He replied: “I appreciate the effort! Because of my event, I’d rather be close to a computer just if needed … Here is what i offer:
— I’ll come to your area anytime next week/end
— Lunch/dinner on me
I want to continue where we stopped last time 😉 No pressure of course, but let’s snuggle”
I responded: “Ok let’s meet next week. Snuggles sound nice … let’s see what happens …”
Then he wrote: “So I won’t see you tomorrow?”
I replied: “Unless you wanna come to me and bring your laptop along, let’s rain check until you have more flexibility.”
He said: “Dang, you are hard. I’ll let you know tomorrow around midday if it’s ok.”
And then — surprise — he decided to come.
He drove to Venice for a 5 p.m. date. He said his ETA was 5 p.m., and it ended up being 5:25 p.m., typical 405 Freeway.
When he showed up, he was in a cranky mood. On our way to KazuNori in Marina del Rey, I thanked him for picking me up and told him I think it’s hot when the guy comes to the girl.
“You’re just saying that because you want me to come to you more,” he said, not playfully, but aggressively.
That was basically the end for me. But there I was, in his car, heading to dinner. So I stayed pleasant and tried to make the best of it.
I shared that in the early stages of dating, I find it’s good etiquette for the guy to come to the woman’s neighborhood. He immediately disagreed and started ranting about how dating rules are ridiculous and how they swing in women’s favor. He resented paying for dates and declared he wasn’t looking to “sponsor a woman’s life.”
“If women want equality and equal rights,” he said, “then it should apply all across the board, including dating, and the man shouldn’t have to pay.”
I said women don’t actually have equal rights because we get paid less than men and often receive lower salaries than men in the same position.
I tried to change the subject and reset the mood, but he insisted we keep hashing it out.
I tried to explain masculine/feminine dynamics: providing and protecting, giving and receiving.
“What does the man get out of this arrangement?” he asked.
It was like watching someone’s personality warp into Mr. Hyde. Then he brought up another point: He’s a single dad of two kids, so he gets tired; and because I don’t have kids, that should factor into who drives where.
At this point, I was barely engaging and focused on eating my hand rolls, and I couldn’t wait to get home.
The check came, and I happily split it, wanting nothing further from him.
In the car back to my place, he remarked: “It’s obvious we’re never gonna see each other again.”
Obvious, but did it need to be stated?
Then he showed me a Spotify playlist he’d made for me of his favorite electronic music, because he knows I like EDM.
“Oh, that’s sweet,” I said.
“Yeah, that’s how I show interest. Through things like this, not who drives to who,” he replied.
When I got out of the car, we wished each other luck, and I headed inside and shut the door.
Two hours later, he sent me the playlist. I’ve yet to listen to it.
It wasn’t the distance that ruined it. It was the resentment. I’m not looking for a man who feels burdened by the effort. I’m looking for a man who sees the value of courting a woman in the first place.
The author is a writer, comedian and former psychologist who lives in Venice. She is the creator of the new vertical series “Manfari.” She’s on Instagram: @solange_neue and @manfari.show.
L.A. Affairs chronicles the search for romantic love in all its glorious expressions in the L.A. area, and we want to hear your true story. We pay $400 for a published essay. Email LAAffairs@latimes.com. You can find submission guidelines here. You can find past columns here.
Lifestyle
Smithsonian chief emphasizes ‘accuracy and integrity’ after White House report
Lonnie Bunch III is the 14th Secretary of the Smithsonian. He’s pictured above in September 2017.
J. Scott Applewhite/AP
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J. Scott Applewhite/AP
In a memo addressed to staffers sent Tuesday, the secretary of the Smithsonian, Lonnie G. Bunch III, defended the institution after the White House issued a 162-page report that characterizes the National Museum of American History as a place which has become “subject to institutional capture by a radical, activist ideology that is fundamentally opposed to telling the noble, honest story of the great country we know and love.”
In his email, which NPR has obtained, Bunch wrote in part: “While there will always be room for improvement, this report is not a fair characterization of the work and totality of the National Museum of American History. At the Smithsonian, our work is driven by scholarship, accuracy and an uncompromising commitment to tell the fullness of America’s story. As public servants and the keepers of this institution, we are charged with helping a nation find understanding, hope and clarity and as part of that duty, we are dedicated to excellence, reflection and growth.”

He continued: “We remain focused on what grounds us: a steadfast commitment to scholarship, nonpartisanship, independence, accuracy and integrity. For nearly 180 years, the Smithsonian has worked alongside partners across government — from the White House to Congress to our governing Board of Regents — guided by our enduring mission to increase and diffuse knowledge. That purpose remains: to pursue knowledge with rigor and to serve the American public with clarity and care.”
The White House report was issued on July 4 by the Domestic Policy Council under the title “Saving America’s Story: How Ideological Capture at the Smithsonian Institution’s National Museum of American History Erases Our Heritage.”

The council faults the National Museum of American History on a multitude of fronts, saying it underemphasized the Founding Fathers and early colonial and Revolutionary history; was not sufficiently celebratory of the country’s 250th anniversary; and that it engaged in “anti-white,” “illegal alien” and transgender activism.
It also accuses the museum of trying to “indoctrinate” teachers and students through its exhibitions, programming and teaching resources.
In the report, the council also specifically criticizes museum director Anthea Hartig, who has led the National Museum of American History since 2019 and is concurrently the president of the Organization of American Historians, calling her “an activist advancing an ideological agenda contradictory to the museum’s founding purpose of fostering patriotism.”

The Trump administration has made the Smithsonian museums one of its primary targets in its efforts to reshape cultural narratives to align with its viewpoints. In August 2025, the White House requested a “comprehensive internal review” of eight Smithsonian museums, including the National Museum of American History, following an executive order issued by President Trump in March 2025 in which he called for the removal of “improper ideology” from the Smithsonian’s offerings.
According to the Smithsonian’s charter, all of its 21 museums, 14 education and research centers, and the National Zoo are meant to be run independently of the federal government. The Smithsonian is overseen by Bunch and a board of regents, which includes Vice President Vance, Supreme Court Chief Justice John Roberts and other members appointed by Congress.
In an interview with NBC’s Meet the Press on Sunday, Bunch spoke about the Smithsonian’s 250th anniversary special exhibition at the Smithsonian Castle, which is called “American Aspirations.”
He told NBC: “It’s really important for people to understand that America is much an ideal as it is a place, that it’s a series of aspirations that have really shaped who this country is. And so for me, what is so powerful is to say, ‘Let us honor the words of Thomas Jefferson and the founders, but let us use those to challenge us to be better.’”
Jennifer Vanasco edited this story.

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