Lifestyle
South L.A.'s hottest dance party happens at 'Granny's house' — and it feels revolutionary
On a breezy Saturday evening in South L.A., the sounds of heavy kick drums and electric claps trail down the block from a tan, two-story house with a well-manicured lawn. Through the large front window, passersby can catch a glimpse of a DJ in a dimly lighted living room, meticulously turning knobs on a mixer and blending house records together. In the dining room, about 15 people dance and socialize under a crystal chandelier. Dark liquor flows into red cups. A man sits between a woman’s legs as she braids his hair into cornrows, while another guest taps a tambourine to the beat of the music.
From a distance, this scene may look like a typical house party, which is exactly the allure of “Black House Radio,” a YouTube show and L.A. event series spotlighting Black DJs who specialize in house music. Throughout the gathering, no one pays much attention to the cameras recording, and for the hundreds of thousands of viewers at home, watching the videos feels like you’ve been ushered into a high energy kickback.
Winston jams out at Black House Radio.
At a time when DJs are showcasing their skills in creative ways and in sometimes unexpected settings — at parks, on elevators, at the beach, inside loft apartments, in the subway and at laundromats — “Black House Radio” stands out because of its familial charm and devotion to the genre it highlights.
“I want ‘Black House Radio’ to feel like a warm, nostalgic hug from a grandmother,” says founder Michael Donte, who’s also a filmmaker, producer and DJ. He hosts the intimate gathering roughly once a month at his best friend Jeremy’s ancestral house, which his late grandparents bought in 1963 after moving to L.A. from Millport, Ala., during the Second Great Migration. Everything in the home, including a blue-patterned couch, teal-colored carpet, vintage drapes and framed family photos, is in the same place it’s been since the 1970s.
“Black house music was made in our homes,” says Donte. He adds that he felt frustrated when he would go out and see more white DJs getting booked to play house music than Black performers, who created and popularized the genre in the 1970s. Aside from at select events like newcomer TheyHouse and Utopia, which have been elevating house music in L.A. for years. “[A white DJ is] very different than a Black person playing house music — it’s just a feeling.”
“I think my friends and I do a good job of making it a safe space for people to show up as themselves, and that’s just beautiful to watch,” says founder Michael Donte.
Family photos displayed on the wall.
After getting laid off last year from his job as a creative executive for YouTube Originals, Donte learned how to DJ, and then launched “Black House Radio” to bring the genre back home, literally, by hosting events in spaces that are vital to the Black community, such as family homes, hair salons, barber shops and churches.
Donte hosted the first “Black House Radio” event the day before Thanksgiving in 2023 and served collard greens and cornbread. About a dozen of his friends showed up with their own soul food dishes, while he and three other L.A.-based DJs — Naygod, Silhouwet, DJ Bodii — provided the soundtrack for the hours-long event.
Video by Kailyn Brown / Los Angeles Times; Photo by Zay Monae / For The Times
DJ Terrell Brooke and DJ Chinua embrace each other.
Then, in February, during Black History Month, Donte began posting live sets from that November day on YouTube, where he’s since acquired more than 50,000 subscribers and has built a community of loyal house heads who look forward to every drop. The most watched video so far is a set by Ashley Younniä, which had nearly 425,000 views on YouTube as of late June.
Some of L.A.’s most exciting DJs have been past guests, including Terrell Brooke (founder of TheyHouse and co-creator of Casual, Mez (who runs an event called Signal Underground), Rush Davis (a singer, producer, creative director and DJ) and Chrysalis (who toured with singer Rochelle Jordan).
Shaun Ross immediately knew he wanted to be a part of “Black House Radio” when one of his friends shared its Instagram page with him.
“I feel like it’s a train to get on — to actually bring back Black house music,” says Ross, a celebrated model, DJ and recording artist. He’s performed at two “Black House Radio” functions so far. “A lot of DJs don’t really play Black house music, and I feel like today, the world has this wrong notion of what house music is so when you play it, people are like, ‘It’s not hype enough. It’s not giving me a Vegas show.’”
Ross says the YouTube show also gives younger generations the opportunity to go back and look at people who are uplifting house music today. “I love that it’s Black and queer, and I love that it’s healing for everybody here,” adds Ross, who hosts a house music party called “Stardust.”
Michael Donte keeps the house as it is for each of the “Black House Radio” recordings.
“Black House” attendees socialize in the kitchen over slices of pizza and homemade pound cake.
Back at the party, Vaughan Higgins pours herself a drink in the kitchen as other attendees grab slices of pizza and homemade pound cake. Higgins regularly goes to Black and queer events in L.A. but says being inside a Black ancestral house carries an extra layer of significance for her.
“It mainly makes me think of resistance and survival,” says the L.A.-born musician, who decided to attend because her friend DJ Nico was spinning. “The fact that this house is even still in Black hands and they are using it to bring Black joy — that is all a part of this. It’s really beautiful.”
In many of the YouTube videos, Donte infuses archival footage — some that he’s found online and others that his friends have given him — of Black families dancing at cookouts or participating in praise and worship at church — his way of preserving Black culture, he says.
“That’s one thing I feel like is missing from video streaming,” says Sevyn, who performed a groovy DJ set for ”Black House Radio” in April. “I feel like compared to other streaming things I’ve done, this one just has a story and also, I’ve been here. This is my granny’s house. It’s familiar.”
Although each of “Black House Radio’s” YouTube sets, which typically start in the afternoon and go into the evening, are invite-only due to limited space at the house, Donte has recently started hosting public events so house aficionados can enjoy the experience offline.
Dj Nico, a sound selector visiting from Memphis, Tenn., grins between sips of Auntie’s Coffee cold brew after her set.
The first one, called “Church,” was held in June at the Pico Union Project, a nonprofit housed in a building that was once home to Sinai Temple (built in 1909). Like at the house functions, Donte displayed framed portraits around the space, which had church pews, flameless candles and a piano. (Video cameras were here too, but Donte doesn’t plan to release a video. You just had to be there.) He’s also got his eyes set on doing a Black house music festival in the near future.
When he reflects on the rise of “Black House Radio,” Donte says he thinks people connect with the show because of its authenticity.
“It’s not trying to be unique,” he says. “It’s not trying to be something different or new. I want it to feel familiar. I want you to be able to smell what you see on that TV. You know what that house smells like. You know what the carpet feels like. You know what the food is probably on the stove.”
Video by Kailyn Brown / Los Angeles Times; Photo by Zay Monae / For The Times
Shaun Ross at Black House Radio.
(Justin Lawson)
He adds, “I think my friends and I do a good job of making it a safe space for people to show up as themselves, and that’s just beautiful to watch.”
Around 8 p.m., when the last DJ finishes their set, one person shouts, “Keep the party going.” Donte hops back onto the decks and plays upbeat house music. Two guests vogue in the living room, and attendees socialize over more drinks. The cameras are no longer recording, but no one cares or even notices. They are in the company of family. They are at home.
Lifestyle
Nature needs a little help in the inventive Pixar movie ‘Hoppers’ : Pop Culture Happy Hour
Piper Curda as Mabel in Hoppers.
Disney
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Disney
In Disney and Pixar’s delightful new film Hoppers, a young woman (Piper Curda) learns a beloved glade is under threat from the town’s slimy mayor (Jon Hamm). But luckily, she discovers that her college professor has developed technology that can let her live as one of the critters she loves – by allowing her mind to “hop” into an animatronic beaver. And it just might just allow her to help save the glade from serious risk of destruction.
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Lifestyle
Kim Kardashian Never Tried to Buy Rare Hermès Bag for North West, Despite Report
Kim Kardashian
never denied rare hermés bag for north west …
It Never Happened!!!
Published
Kim Kardashian is not the celebrity who got turned away trying to buy a rare Hermès bag for her daughter, despite a viral claim suggesting otherwise … TMZ has learned.
Sources familiar with the situation tell TMZ … the story circulating online that Kim once attempted to purchase a coveted Mini Kelly bag for her daughter North West and was rejected simply never happened.
We’re told Kim has maintained a very friendly relationship with the luxury brand for years but not through the channels described in the report.
According to our sources, Kim has a very friendly relationship with the brand and has only used the same contact for over ten years in Paris and not the press office.
The sources also shut down the central claim behind the rumor telling us Kim did not request a bag for North, nor did she visit any Hermes store recently or get turned down.
We’re told those close to the situation are particularly bothered by the story because it involves a child. One source said, “They find it very disturbing that anyone would make up stories about a child for clicks.”
The claim appears in journalist Amy Odell’s “Back Row” newsletter, which cited a former employee of the Beverly Hills Hermès boutique who alleged Kim and Kanye West once tried to purchase a black Mini Kelly bag for North but were denied.
The ultra-rare alligator Mini Kelly is one of the most coveted Hermès bags on the market and can fetch more than $75,000 on resale.
Lifestyle
This historian dug up the hidden history of ‘amateur’ blackface in America
In 2013, historian Rhae Lynn Barnes was researching blackface in America when she encountered a stumbling block at the Library of Congress: Various primary sources on the subject were listed as “missing on shelf.”
Barnes spoke to one of the librarians, and explained that she was writing a history of minstrel shows and white supremacy. Barnes says the librarian admitted that, in 1987, she had personally hidden some of these books because she feared the material would be used by the Ku Klux Klan.
“Once [the librarian] understood the research I was doing … a few hours later, she came up with a cart packed to the brim with all of the material that I had been hoping to see,” Barnes says.
In her new book Darkology: Blackface and the American Way of Entertainment, Barnes traces the origin of minstrel shows, performances in which an actor portrays an exaggerated and racist depiction of Black, often formerly enslaved, people.
Barnes says minstrel became so popular in the 1800s that the stars began publishing “step-by-step guides” explaining how amateurs could create their own shows. By the end of the century, amateur minstrel performances became one of the most popular forms of entertainment in the U.S. Many groups, including fraternal orders, PTAs, police and firemen’s associations and soldiers on military bases, put on their own shows.

During the Great Depression, Barnes notes that President Franklin D. Roosevelt’s Works Progress Administration sought to “preserve American heritage” by promoting blackface. As part of the effort, she says, the government distributed lists of “top minstrel plays that they recommended to schools, to local charities, to colleges.” Roosevelt was such a fan of minstrel shows that he co-wrote a script, to be performed by children with polio.
Barnes credits the civil rights era and especially mothers with helping de-popularize blackface in the 1970s, first in schools and then in the larger culture. “They successfully get the shows out of school curriculum piece by piece. And by 1970, most of these publishing houses are going under because of the incredible work of Black and white mothers who worked with them,” she says.
Interview highlights
Stein’s makeup company created multiple shades of blackface for performers in amateur minstrel shows.
WW Norton
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WW Norton
On commercial blackface makeup that replaced shoe polish and burnt cork
It’s an entire commercial empire. So Stein’s makeup was one of the largest. They were a theatrical makeup company. And you’ll actually find today when you go into Halloween stores that a lot of these blackface makeup companies still exist today for Halloween costume makeup and also for clown makeup. …
Burnt cork was incredibly difficult to get off of your face. You’re essentially taking fire ash and then mixing it with shoe polish or some sort of shiny ingredients, and so it was incredibly hard to get it off. So when Stein and these other cosmetic companies begin to create the tubes … that did come in 29 colors and you could pick which bizarre racial calculus you wanted to represent, they would come off with cold cream or makeup remover and that was one of their selling points — now it’s easy to take off.
On Stephen Foster‘s songs for minstrel shows, like “Oh Susannah!”

What’s interesting about those songs is they are romanticizing the relationship between an enslaved person and their enslaver. And so when we have commentary, even from the president now, who recently said slavery wasn’t so bad, well, slavery was horrific, but if you were raised on a diet of Stephen Foster music, and going to minstrel shows, you can somewhat understand how somebody at the time could easily be led to believe that slavery was a grand old party because that’s what it was supposed to be telling you. It’s pro-slavery propaganda.
On the slogan “Make America Great Again” originating from early 20th-century minstrel shows
“Make America Great Again” or “This Is Our Country” or “Take Back Our Country” are all slogans and songs that were very common in minstrel shows. And so a lot of minstrel shows reinterpreted slavery in a fantastical way, that the Civil War ended and that in these minstrel shows there was Black rule and that everything America held dear was desecrated. And so this [blackface] “Zip” character … sometimes he’s named “Rastus” — he has different names that he goes by — runs for office, political office, becomes president, and he’s the first Black president and the first thing he does is he takes away America’s guns. Sound familiar? And so a lot of these terms that you could perhaps say [are] dog whistles in white of supremacy are taken line for line from these minstrel shows.
On not censoring this history
Historians right now are in somewhat of a culture war in that it is our patriotic duty as American citizens and as patriots to help make sure that the American public has access to our history in all of its complexity. And the truth is that you can’t understand the victories and the triumphs without understanding how far Americans had to push. And I think that’s especially true of blackface. When we didn’t adequately understand how long blackface was a mainstay in American culture. Because many historians believe that it had died out by 1900, when in fact it only accelerates and increases up through the 1970s. And so if you just say, “Oh, it just died out. It was no longer in fashion,” then what you’re losing is the incredible, dangerous, and brave work of thousands of Black and white mothers across the United States in the 1950s and the 1960s, of students who stood up during Jim Crow America and said, “This is not OK. We are humans. We deserve dignity. And we want you to understand our history.” …
I think these are the hard conversations Americans actually want to have. And I think America is completely ready for those hard conversations and moving forward.
Anna Bauman and Susan Nyakundi produced and edited this interview for broadcast. Bridget Bentz, Molly Seavy-Nesper and Meghan Sullivan adapted it for the web.
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