Entertainment
Upheaval wrestles with tradition in Korean art of the 1960s and ’70s at the Hammer Museum
Seoul is the latest major city to establish itself as a significant international hub for new art. With that distinction comes the expected propagation of ambitious museum exhibitions seeking to articulate, illuminate and cogitate over its local history of modern art, which is little known.
“Only the Young: Experimental Art in Korea, 1960s-1970s” is the latest. It follows “The Space Between: The Modern in Korean Art,” which a year ago covered 1897 to 1965 at the Los Angeles County Museum of Art.
“Only the Young,” organized last year by the Solomon R. Guggenheim Museum in New York, working with Korea’s National Museum of Modern and Contemporary Art, is at the UCLA Hammer Museum in Westwood through May 12. It’s the first show of its kind in North America. With 29 artists and nine artist groups, the exhibition is anchored by varieties of Conceptual art, which became the leading form internationally in the decades under review. The result is work that feels at once recognizable and unfamiliar, which sometimes makes for a bit of a tough haul, if also a nicely curious experience.
The history of the participating Korean museum suggests some of what you’ll find explored in the show. The institution, founded in 1969, smack in the middle of the exhibition timeline, has now branched out into four satellites — Gwacheon, Deoksugung, Cheongju and Seoul, most of them in and around the nation’s capital. Those sites represent shifting centers of power, influence and reigning cultural philosophy within the country, beginning with the isolationist Joseon dynasty that ruled for half a millennium, before the tumultuous modern era.
Of the 29 artists, all but two, Jung Kangja and Lee Hyangmi, are men. That’s one indication of the deep social conservatism of an era of rebuilding after the Korean War, which was led by strongman Park Chung Hee. His tenure — Park took power in a 1961 military coup and was assassinated while still in office in 1979 — brackets the show’s “experimental” era.
A timeline of Korean performance art leads to Song Burnsoo’s “Take Cover I-V,” five silkscreen images.
(Christopher Knight / Los Angeles Times)
Jung’s participation in a satirical 1968 performance stands out. In a happening that parodied academic female nudes painted by men, her male colleagues, Chung Chanseung and Kang Kukjin, attached transparent balloons to her semi-naked body. The balloons then were popped, one by one, to fully expose the 26-year-old artist.
A hit with their avant-garde coterie, partly for its virtually unprecedented feminist insistence on a living, breathing woman’s centrality to the project, the event didn’t go down well everywhere, including in a scandalized Korean popular press. (Police were also on hand to observe.) Two years later, annoyed authorities shuttered a survey exhibition of Jung’s work.
Jung, Chung and Kang had all been students in the department of Western painting at Seoul’s Hongik University. That such a department existed shows where certain official Asian ambitions lay: The Western establishment was the standard for what “modern” meant. Many young Korean artists worked in groups, affiliated formally or loosely, which may suggest just how minimized experimentation was. (There’s strength in numbers.) Amid churning local political controversies around national identity, the students surely were looking to developments in Europe and the United States for artistic inspiration, with contemporary art magazines as a guide.
At the Hammer, “Transparent Balloons and Nude” is represented by a slightly blurry photograph, displayed with other still and video images of performance art in a helpful timeline that spreads across a wall. The performance indicates obvious debts to slightly earlier Western works.
Among them are Yves Klein’s 1960 performance in Paris, “Anthropometry of the Blue Period,” in which nude women were slathered in blue paint and then imprinted their bodies on canvas; and Yoko Ono’s 1964 “Cut Piece,” first performed in Tokyo and then London and New York (at Carnegie Hall, no less), where she sat alone on a stage while members of the audience were invited to come up and cut off pieces of her clothing. Neither of these cutting-edge Western precedents required police to be in attendance, which yields dramatic — and courageous — resonance for the Koreans’ performance.
Park Hyunki, “Untitled (TV Stone Tower),” 1982, mixed media.
(Hammer Museum)
L.A. is home to the largest Korean diaspora, but the country’s history, which may or may not be familiar to Hammer visitors, illuminates what artists were up to. It was not always to profound effect. For instance, Andy Warhol is an obvious marker for Song Burnsoo’s “Take Cover I-V,” five silkscreen images that repeat a gas-masked face, its sequence of solid colors representing coded government alarms related to threats from North Korea. The work’s Pop social commentary is pretty thin.
More intriguing is Park Hyunki’s “Untitled (TV Stone Tower),” which inserts a television monitor within a short stack of hefty stones, surrounded by additional scattered rocks. (Here the show fudges a bit, since the work is dated 1982.) In this Brancusi-inflected “endless column,” commercially produced and ephemeral mass imagery is juxtaposed with an actual, if abbreviated, mass drawn from nature, creating an oddly poignant sense of loss. The effect is only enhanced by learning from the show’s excellent catalog that Park’s composition refers to traditional Korean doltap, stone piles erected at temples to drive away evil spirits.
Two of the show’s simplest works are among its most hauntingly beautiful. Lee Seung-taek’s “Tied Ceramic” and Ha Chong-Hyun’s “Work 73-13” both date from the early 1970s, a time of serious national distress that included ramifications from participation in the Vietnam War.
“Tied Ceramic” leaves the tracks of a rope that, before firing in a kiln, were wound around a white porcelain moon jar, an exquisite traditional form highly revered during the premodern Joseon dynasty. The wrapping marks, cut into the clay like a memory made concrete, oscillate between signs of painful bondage and a warm embrace, a tension both social and artistic in 1970s Korean culture.
Lee Seung-taek, “Tied Ceramic,” 1975, porcelain.
(Christopher Knight / Los Angeles Times)
“Work 73-13” is a large, earthy, monochrome abstraction, its mottled muddy color achieved by pushing brown oil paint through rough jute from behind. Almost 4 feet tall and nearly 8 feet wide, the plane is wrapped in a strict grid of barbed wire. The aesthetic effect is of nature, tradition, human effort and modernity imprisoned but unstoppable. It will all ooze out.
A kind of exclamation point marks the final room, where a tall, severed tree stump rises from a big, precisely carved cube made of soil, gravel and concrete. Lee Kun-Yong’s sculpture “Corporal Term,” which sits atop a wooden pallet, is remade whenever it is shown, its natural elements scavenged from local sources. (A Hammer label is careful to note that this particular tangled stump was found as is; no trees were harmed to make the art.) The title “Corporal Term” describes the bodily lifespan of the sculpture, the human effort to fabricate the form, the viewer’s experience of it — even, perhaps, the long arc of Korean history that has brought the object here. The work is a lovely meditation on mortality and endurance.
Kim Kulim, who worked in Los Angeles in the 1990s, emerges from “Only the Young” as an essential artist for the experimental activity that erupted in 1960s Korea. At the show’s entrance, his painting “Death of the Sun II” (1964) is a scarred, all-black panel, made from paint covered with a petroleum-doused vinyl sheet that was set on fire and then smothered. The battered panel — painting as performance art — takes a cue from Shōzō Shimamoto, Saburō Murakami and other Gutai aesthetics of 1950s Japan, which emerged from the apocalyptic ruins of Hiroshima and Nagasaki.
Ha Chong-Hyun, “Work 73-13,” 1973, mixed media.
(Ariel Ione Williams)
“Death of the Sun II” metaphorically destroys both the revered Korean tradition of black ink painting and modern Western abstraction, whose epitome was said to be the structural void represented by the all-black paintings of 1950s American artists Robert Rauschenberg, Ad Reinhardt, Mark Rothko and Frank Stella. As the show unfolds, Kim turns up in several disparate guises — making films, producing happenings, wiring a big electrified panel of dancing lights — leaving one to wonder what a full solo retrospective might reveal.
Conceptual art was both an extension and a critique of modernism. A common though mistaken assumption is that varieties of Conceptual art erupted in New York and eventually spread out to cover the art globe, as Abstract Expressionist, Pop, Minimal and street art are often erroneously claimed to have done. Rather than representing a cultural center and its periphery, however, the artistic shift in the 20th century’s second half had multiple points of origin all over the globe. Seoul and its environs formed one of them. “Only the Young” does an admirable job of presenting the Korean dialect of Conceptual art’s emergent international language.
‘Only the Young: Experimental Art in Korea, 1960s-1970s’
Where: UCLA Hammer Museum, 10899 Wilshire Blvd., Westwood
When: Through May 12. 11 a.m. to 6 p.m. Tuesdays to Sundays, 11 a.m. to 8 p.m. Fridays; closed Mondays
Admission: Free
Info: hammer.ucla.edu, (310) 443-7000
Movie Reviews
‘Project Hail Mary’ Review: Ryan Gosling and a Rock Make Sci-Fi Magic
In contrast to other sci-fi heroes, like Interstellar’s Cooper, who ventures into the unknown for the sake of humanity and discovery, knowing the sacrifice of giving up his family, Grace is externally a cynical coward. With no family to call his own, you’d think he’d have the will to go into space for the sake of the planet’s future. Nope, he’s got no courage because the man is a cowardly dog. However, Goddard’s script feels strikingly reflective of our moment. Grace has the tools to make a difference; the Earth flashbacks center on him working towards a solution to the antimatter issue, replete with occasionally confusing but never alienating dialogue. He initially lacks the conviction, embodying a cynicism and hopelessness that many people fall into today.
The film threads this idea effectively through flashbacks that reveal his reluctance, giving the story a tragic undercurrent. Yet, it also makes his relationship with Rocky, the first living thing he truly learns to care for, ever more beautiful.
When paired with Rocky, Gosling enters the rare “puppet scene partner” hall of fame alongside Michael Caine in The Muppet Christmas Carol, never letting the fact that he’s acting opposite a puppet disrupt the sincerity of his performance. His commitment to building a gradual, affectionate friendship with this animatronic creation feels completely natural, and the chemistry translates beautifully on screen. It stands as one of the stronger performances of his career.
Project Hail Mary is overly long, and while it can be deeply affecting, the film leans on a few emotional fake-outs that become repetitive in the latter half. By the third time it deploys the same sentimental beat, the effect begins to feel cloying, slightly dulling the powerful emotions it built earlier. The constant intercutting between past and present can also feel thematically uneven at times, occasionally undercutting the narrative momentum. At 2 hours and 36 minutes, the film feels like it’s stretching itself to meet a blockbuster runtime when a tighter cut might have served better.
FINAL STATEMENT
Project Hail Mary is a meticulously crafted, hopeful, and dazzling space epic that proves the most moving friendship in film this year might just be between Ryan Gosling and a rock.
Entertainment
James Van Der Beek ‘became what we used to just call a good man,’ Joshua Jackson says
Joshua Jackson says he knows he was “really just a footnote” in James Van Der Beek’s life, despite the “amazing” time they spent together as stars of the series “Dawson’s Creek.”
The star of “The Affair” is reflecting publicly for the first time about his former castmate, who died Feb. 11 at age 48 after a battle with colorectal cancer.
The time they shared on set was “formational” for them, Jackson said on “Today.” When the “Dawson’s Creek” pilot aired in January 1998, he was 19 and Van Der Beek was almost 21, playing characters who were 15.
“I know both of us look back on that time with great fondness, but I will also say that I know that I’m really just a footnote in what he actually accomplished in his life.”
Jackson spoke with great respect for his friend, who he said “became what we used to just call a good man, a man of the kind of belief, the kind of faith that allowed him to face the impossible with grace, an unbelievable partner and husband, just a real man who showed up for his family and a beautiful, kind, curious, interested, dedicated father.”
On the one hand, the 47-year-old said, “that’s beautiful.” On the other, “The tragedy of that loss for his family is enormous.”
Since Jackson and Van Der Beek played Pacey Witter and Dawson Leery three decades ago, both men had kids of their own — a 5-year-old daughter for Jackson, born during the pandemic with ex-wife Jodie Turner-Smith, and six kids for Van Der Beek with second wife Kimberly Brook. The latter couple’s children — two boys and four girls, ranging in age from 4 to 15 — were what Van Der Beek said changed everything for him.
“Your life becomes shared, and your joys become shared joys in a really beautiful way that expands your level of circuitry out to other people instead of just keeping it all for your own gratification,” the actor told “Good Morning America” in May 2023. “And the lessons, they keep on coming. It’s the craziest, craziest thing I’ve ever done, and it’s the thing that’s made me happiest.”
Knowing his colleague’s love for his family, Jackson said on “Today” that “for me as a father now, I think the enormity of that tragedy hits me in a very different way than just as a colleague, so I think the processing [of Van Der Beek’s death] is ongoing.”
The “Little Fires Everywhere” actor was on the morning show Tuesday to bring attention to colorectal cancer screenings.
Van Der Beek’s diagnosis, which went public in November 2024, was among the factors prompting Jackson to get involved with drugmaker AstraZeneca’s “Get Body Checked Against Cancer” campaign, which takes a lighter approach to a serious subject — cancer screening — through a partnership with Jackson, the National Hockey League and the Philadelphia Flyers’ furry orange mascot, Gritty.
“It is … true, the earlier you find something,” said “The Mighty Ducks” actor, “the better your possible outcomes are.”
Movie Reviews
Dan Webster reviews “WTO/99”
DAN WEBSTER:
It may now seem like ancient history, especially to younger listeners, but it was only 26 years ago when the streets of Seattle were filled with protesters, police and—ultimately—scenes of what ended up looking like pure chaos.
It is those scenes—put together to form a portrait of what would become known as the “Battle of Seattle” —that documentary filmmaker Ian Bell captures in his powerful documentary feature WTO/99.
We’ve seen any number of documentaries over the decades that report on every kind of social and cultural event from rock concerts to war. And the majority of them follow a typical format: archival footage blended with interviews, both with participants and with experts who provide an informational, often intellectual, perspective.
WTO/99 is something different. Like The Perfect Neighbor, a 2026 Oscar-nominated documentary feature, Bell’s film consists of what could be called found footage. What he has done is amass a series of news reports and personal video recordings into an hour-and-42-minute collection of individual scenes, mostly focused on a several-block area of downtown Seattle.
That is where a meeting of the WTO, the World Trade Organization, was set to be held between Nov. 30 and Dec. 3, 1999. Delegates from around the world planned to negotiate trade agreements (what else?) at the Washington State Convention and Trade Center.
Months before the meeting, however, a loose coalition of groups—including NGOs, labor unions, student organizations and various others—began their own series of meetings. Their objective was to form ways to protest not just the WTO but, to some of them, the whole idea of a world order they saw as a threat to the economic independence of individual countries.
Bell’s film doesn’t provide much context for all this. What we mostly see are individuals arguing their points of view as they prepare to stop the delegates from even entering the convention center. Meanwhile, Seattle authorities such as then-Mayor Paul Schell and then-Police Chief Norm Stamper—with brief appearances by Gov. Gary Locke and King County Executive Ron Sims—discuss counter measures, with Schell eventually imposing a curfew.
That decision comes, though, after what Bell’s film shows is a peaceful protest evolving into a street fight between people parading and chanting, others chained together and splinter groups intent on smashing the storefronts of businesses owned by what they see as corporate criminals. One intense scene involves a young woman begging those breaking windows to stop and asking them why they’re resorting to violence. In response a lone voice yells their reasoning: “Self-defense.”
Even more intense, though, are the actions of the Seattle police. We see officers using pepper spray, tear gas, flash grenades and other “non-lethal” means such as firing rubber pellets into the crowd. In one scene, a uniformed guy—not identified as a police officer but definitely part of the security crowd, which included National Guardsmen—is shown kicking a guy in the crotch.
The media, too, can’t avoid criticism. Though we see broadcast reporters trying to capture what was happening—with some affected like everybody else by the tear gas that filled the streets like a winter fog—the reports they air seem sketchy, as if they’re doctors trying to diagnose a serious illness by focusing on individual cells. And the images they capture tend to highlight the violence over the well-meaning actions of the vast majority of protesters.
Reactions to what Bell has put on the screen are bound to vary, based on each viewer’s personal politics. Bell revels his own stance by choosing selectively from among thousands of hours of video coverage to form the narrative he feels best captures what happened those two decades-and-change ago.
If nothing else, WTO/99 does reveal a more comprehensive picture of what happened than we got at the time. And, too, it should prepare us for the future. The way this country is going, we’re bound to see a lot more of the same.
Call it the “Battle for America.”
For Spokane Public Radio, I’m Dan Webster.
——
Movies 101 host Dan Webster is the senior film critic for Spokane Public Radio.
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