World
What’s the beef with alternative proteins?
The opinions expressed in this article are those of the author and do not represent in any way the editorial position of Euronews.
As the European Green Deal enters a critical phase, a major effort is needed to help alternative proteins take off and play their part in delivering EU food and climate security, Nusa Urbancic, Pieter de Pous, Dustin Benton and Nico Muzi write.
Something extraordinary is happening in the world of energy.
After at least 400,000 years of burning carbon for its energy (and cooking) needs, a combination of clean energy policies and market dynamics is helping the world power past burning.
For the first time ever, the EU generated more electricity from wind and solar than gas last year.
Across the world, cheap wind and solar energy are driving fossil fuels out of the power mix, and electric vehicles and heat pumps are destroying demand for oil and gas from some of the most energy-hungry applications.
The world of food may be about to experience a similar transformation, and not a moment too soon.
Scientists warn that there’s no chance to limit global warming to 1.5ºC without major changes to what we eat and how we produce it.
Industrial animal agriculture plays an outsized role in driving emissions in the food sector.
Over a third (36%) of emissions linked to consumption in the EU comes from the food we eat, with animal products accounting for 70% of that impact, most of it coming from industrial animal farming.
Moreover, meat and dairy production are the single largest source of methane emissions in the EU.
With projections showing meat production in Europe to keep growing until 2030, urgent and effective interventions in the meat sector are necessary to reach net zero by 2050.
Major technological advancements in plant-based, fermentation-derived and cultivated meats, collectively known as alternative proteins (APs), are now offering an additional option to significantly reduce greenhouse gas emissions associated with meat production by up to 90% and reduce land use by up to 95% — the livestock sector takes up over 70% of Europe’s farmland.
The biggest climate bang for the buck
Alternative proteins open up an opportunity to forego the most intensive, large-scale livestock farming because they are like-for-like products that rival industrial meat in taste, price, nutrition, and convenience.
Alongside pulses, legumes and whole grains, APs can provide an alternative to industrial meat production as demand for protein soars in coming years.
Nature-friendly farmers should welcome this new technology, not least because the more alternative proteins that are consumed, the more space there will be for less intensive, smaller-scale farming and the wilder habitats that are essential for any sustainable farming system.
In fact, high uptake of alternative proteins would free up enough land to meet Europe’s 25% organic farming target while meeting its goal of climate neutrality.
Moreover, given how consolidated the meat and dairy industries are, publicly-supported and well-regulated alternative protein production has the potential to redistribute power among farmers and decrease monopolies in food systems.
Investments in plant-based meat provide the biggest climate bang for the buck. Each euro invested in improving and scaling up the production of APs results in 14 times more emissions savings than clean power.
However, private and public investments in alternative proteins (€4.6 billion and €920 million respectively) are still tiny compared to the approximately €1.56 trillion that goes to clean energy annually.
A major risk to climate change and nature protection efforts
More worryingly than the low levels of investment is the fact that the promising AP technology is at risk of getting entangled in the more extreme manifestations of the emotionally charged politics of food, land and identity.
Italy’s far-right government, supported by the influential farm lobby Coldiretti, has recently moved to ban cultivated meat (“artificial food” as they call it) and “meat terms” for plant-based products as part of an effort to “safeguard domestic production from the attacks of multinational companies”.
Several other countries have since made similar moves, and are now taking the debate to the EU’s Agriculture Ministerial gathering in Brussels this week.
As a result of this, APs are joining the ranks of solar panels, windmills, batteries, EVs and heat pumps, a set of technologies that have come to symbolise the success of the European Green Deal but also turned into a lightning rod for the far-right and their strategy of fueling culture wars and promoting conspiracy theories to gain power.
Unlike these other energy-related tech, APs are still at a much earlier stage of development, both in terms of maturity of the technology and market penetration.
Thus, APs are more vulnerable to their growth being stymied at the moment, posing major risks for EU efforts to fight climate change and protect nature.
Even with a modest global market share of 11% by 2035, APs would save 850 million tonnes of CO2 by 2030, equivalent to 95% of global aviation emissions. Moreover, scaling up AP production has the potential to generate up to 83 million jobs and create nearly €645bn worth of economic activity by 2050 worldwide.
In addition to creating jobs, the emerging sector comes with significant benefits for public health. By promoting plant-based and alternative proteins, we can potentially avoid many of the projected 390,000 deaths per year in the EU due to the excessive use of antibiotics in farmed animals.
Additionally, industrial livestock is a key driver of zoonotic diseases like COVID-19, while red and processed meat consumption is a leading risk factor for colorectal cancer, diabetes and heart attacks. A shift to plant-based diets can help reduce costs for healthcare systems associated with these diseases.
Alternative proteins need help to play their part
The reliance on crops for feeding animals has far-reaching implications for food security too.
Two-thirds of all cereals consumed in the EU don’t end up on the plates of Europeans but in the bellies of cows, pigs and chickens, driving up grain prices and pushing out smallholders and pastoralists from their land.
Most soy and cereals for animal feed are imported, increasing the continent’s dependence on foreign land.
Governments of EU member states and the European Commission have mobilised billions of euros and passed legislation to support research, innovation and deployment of renewables and EVs to clean up energy and transport, promote energy security and deliver a just transition.
As the European Green Deal now enters a critical phase, an equivalent effort is needed to help alternative proteins take off and play their part in delivering EU food and climate security.
Nusa Urbancic is CEO of Changing Markets; Pieter de Pous is Programme Leader of E3G: Dustin Benton is Policy Director at Green Alliance; and Nico Muzi serves as Managing Director of Madre Brava.
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Christmas trees in Germany were decorated with apples instead of ornaments in the 1600s for 'Adam and Eve Day'
The choosing and decorating of a Christmas tree to display during the holiday season is a beloved tradition with a long history.
Today, Christmas trees are often decorated with an array of ornaments, including glass ones, homemade creations, candy canes, tinsel and sparkling lights, but that was not always the case. There was a time in history when Christmas trees were adorned with edible items, including apples, to commemorate the feast of Adam and Eve on Dec. 24.
Germany is credited with starting the tradition of the Christmas tree, according to History.com, with 16th century records telling of Christians bringing trees into their homes for the holiday.
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The Christmas tree has evolved over time, especially in the way in which it is decorated.
In the 1600s, it was typical for a Christmas tree to be decorated using apples, according to the National Christmas Tree Association.
The feast of Adam and Eve, held on Dec. 24, was honored by a “Paradise Play,” which told the story of Adam and Eve.
The play featured a “Paradise Tree,” according to the website, The Catholic Company, which was decorated with apples.
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It was popular in Germany to set up “Paradise Trees” in homes, according to several sources, including Britannica and CatholicProfiles.org.
Then, in the 1700s, evergreen tips were hung from the ceilings of homes, also decorated with apples as well as gilded nuts and red paper strips, according to the National Christmas Tree Association.
It was not until the 1800s that the Christmas tree made its way to the United States by German settlers, according to the source.
At this time, Christmas trees were not the large displays they are now, and they simply sat atop a table, per the National Christmas Tree Association.
Then, in the mid-1800s, trees began to sell commercially in the U.S. By the late 1800s, glass ornaments became a common decoration for the Christmas tree, according to the National Christmas Tree Association.
Today, every family has their own traditions and preferences when it comes to decorating the Christmas tree.
Some go with a very complimentary design, sticking to a single or couple of colors. Others opt for a mix-matched arrangement, combining homemade ornaments with more classic ones, as well as colorful lights, ribbon and more.
World
Photos: Armenian Christians in Jerusalem’s Old City feel walls closing in
As Israel’s war on Gaza rages and Israeli attacks on people in the occupied West Bank continue, Armenian residents of the Old City of Jerusalem are fighting a different battle – quieter, they say, but no less existential.
One of the oldest communities in Jerusalem, the Armenians have lived in the Old City for more than 1,500 years, centred around the Armenian convent.
Now, the small Christian community has begun to fracture under pressure from forces they say threaten them and the multifaith character of the Old City – from Jewish settlers who jeer at clergymen on their way to prayer to a land deal threatening to turn a quarter of their land into a luxury hotel.
Chasms have emerged between the Armenian Patriarchate and the mainly secular community, whose members worry the church is not equipped to protect their dwindling population and embattled convent.
In the Armenian Quarter is Save the Arq’s headquarters, a structure with reinforced plywood walls hung with ancient maps inhabited by Armenians who are there to protest what they see as an illegal land grab by a real estate developer.
The land under threat is where the community holds events and also includes parts of the patriarchate itself.
After years of the patriarchate refusing to sell any of its land, Armenian priest Baret Yeretsian secretly “leased” the lot in 2021 for up to 98 years to Xana Capital, a company registered just before the agreement was signed.
Xana turned more than half the shares to a local businessman, George Warwar, who has been involved in various criminal offences.
Community members were outraged.
The priest fled the country and the patriarchate cancelled the deal in October, but Xana objected and the contract is now in mediation.
Xana has sent armed men to the lot, the activists say, attacking people, including clergy, with pepper spray and batons.
The activists say Warwar has the backing of a prominent settler organisation seeking to expand the Jewish presence in Jerusalem’s Old City.
The organisation, Ateret Cohanim, is behind several controversial land acquisitions in the Old City, and its leaders were photographed with Warwar and Xana Capital owner Danny Rothman, also known as Danny Rubinstein, in December 2023. Ateret Cohanim denied any connection to the land deal.
Activists filed suit against the patriarchate in February, seeking to have the deal declared void and the land to belong to the community in perpetuity.
The patriarchate refused, saying it owns the land.
Armenians began arriving in the Old City as early as the fourth century with a large wave arriving in the early 20th century, fleeing the Ottoman Empire. They have the same status as Palestinians in Israeli-occupied East Jerusalem – residents but not citizens, effectively stateless.
Today, the newcomers are mainly boys who arrive from Armenia to live and study in the convent although many drop out. Clergy say that’s partially because attacks against Christians have increased, leaving the Armenians – whose convent is closest to the Jewish Quarter and is along a popular route to the Western Wall – vulnerable.
Father Aghan Gogchyan, the patriarchate’s chancellor, said he’s regularly attacked by groups of Jewish nationalists.
The Rossing Center, which tracks anti-Christian attacks in the Holy Land, documented about 20 attacks on Armenian people and property and church properties in 2023, many involving ultranationalist Jewish settlers spitting at Armenian clergy or graffiti reading “Death to Christians” scrawled on the quarter’s walls.
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