World
Meet the Somali refugees breaking through in the Nordics
To mark World Refugee Day, Euronews profiles two Somalis and traces their journeys from arrival within the Nordics to their breakthroughs as politicians.
_In the Nordic area, the primary Somalis arrived within the late Eighties and early Nineties. Later, as Somalia’s civil conflict turned extra intense, new arrivals got here.
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Now, the primary era of Somali refugees is making their mark in politics, from native council stage to the nationwide stage.
‘Many challenges in small cities for immigrants’
Suldaan Said Ahmed is Finland’s first member of parliament with a Somali background. His household got here to the Nordic nation as refugees on household unification visas when he was an adolescent, to hitch his brother who was already dwelling there.
At the moment Finnish authorities had a coverage to put refugees in numerous components of the nation, slightly than concentrating all of them in larger cities, so Suldaan and his household went to stay in North Karelia, a area within the northeast of Finland alongside the Russian border.
“It was a great time to stay in North Karelia, to study the language, begin faculty and adapt to Finnish tradition. However there are additionally many challenges in small cities particularly when you have got an immigrant background,” mentioned 29-year-old Suldaan.
“Massive cities at all times have extra job alternatives, they’re extra tolerant. These smaller cities, since they do not have an enormous variety of immigrants, there may be quite a lot of challenges,” he tells Euronews.
North Karelia’s foremost metropolis, Joensuu, had earned itself a fame as a harmful place for immigrants within the early Nineties with violent assaults by skinheads a very nasty downside, prompting an excessive amount of concern for Suldaan’s mom who wished to maneuver the household to London.
“We bought collectively and mentioned ‘mum, since childhood we’ve been shifting from place to put, and each time we’ve to begin to adapt to a brand new language and new tradition. However we perceive that you just really feel loneliness as a single mom with no different Somali folks and no different African folks. So possibly we make a compromise and transfer to Helsinki the place there’s a larger diaspora?’”
Suldaan’s political activism began solely after the household moved to Helsinki, and he noticed the breakthrough of the right-wing True Finns Celebration within the 2011 election.
This, he determined, was a wake-up name to face up towards racism and xenophobia, and he reached out to the Left Alliance political celebration asking to grow to be a candidate earlier than the following native council elections.
The primary election did not go his approach, and he did not get sufficient votes for a seat on the Helsinki Metropolis Council, however he persevered.
“After I noticed that I’m not getting elected I used to be disenchanted. However I additionally determined I’m a younger man, I simply moved right here to Helsinki from North Karelia and 91 folks determined I’m the very best particular person to handle their pursuits. I mentioned ‘Suldaan, it is a good begin!’”
Quick ahead to the following native elections in 2017 and by this time Suldaan had joined the Left Alliance, and already had a management place inside the celebration’s administration. When the votes have been counted, he was elected to the town council with extra votes than veteran campaigner Paavo Väyrynen – certainly one of Finland’s most well-known politicians.
On the 2021 Finnish basic election, Suldaan wasn’t voted on to parliament, however inside the celebration record system he changed one other Left Alliance politician to grow to be the primary Somali to sit down in Finland’s parliament, representing Helsinki.
“Any time I get hate speech or a hateful message, and if I stop, these folks win. All the time somebody who comes first makes a sacrifice and now younger folks from an immigrant background or completely different minority background at the least they’ve some folks they’ll name a task mannequin.”
From social employee to politician
In Norway, Marian Hussein wasn’t solely the primary elected MP with a Somali background, she was the very first particular person of African descent to take up a seat in parliament in Oslo.
Her household moved from Saudi Arabia, the place her father had been a migrant employee, when Marian was 10-years- outdated, and at first the brand new residence shocked her.
“You come from one of many hottest areas of the world to one of many coldest. We got here throughout winter time with snow, and we weren’t within the metropolis however in a district near Lillehammer, the place they’d the Winter Olympics,” Hussein,36, advised Euronews.
One of the eye-opening issues for younger Marian was the Norwegian schooling system, the place girls and boys have been allowed to attend public faculty – of their earlier residence solely Saudi nationals had any rights to go to public faculties whereas migrant employee households have been banned.
Marian got here into politics fairly late, after she had already accomplished her schooling and been working as a social employee.
“I used to be engaged in numerous actions, however I by no means noticed myself being within the political area,” she mentioned.
And like Suldaan, it was the election of right-wing politicians into authorities that made her take into account getting extra concerned in politics at a nationwide stage.
“In 2013 in Norway, the Conservative Celebration took over and so they began ruling with the (right-wing) Progress Celebration, and in that evening I joined the Socialist Left Celebration,” she mentioned.
There was nonetheless an excessive amount of uncertainty for Marian about how concerned she ought to get, particularly coping with the concept she did not know sufficient about politics, or lacked expertise to hitch a TV debate.
However she had some position fashions she appeared as much as, like Palestinian politician Hanan Ashrawi.
“So I knew about ladies in politics, however I by no means thought I might be one!”
“It took me time to grasp how a lot affect that I’ve, however it’s so vital that within the final 20 years there was a debate on how little built-in refugees are in Norwegian society to collaborating in debates the place persons are debating our historical past and our lives”
“It’s so vital to be in these discussions and inform them what’s working and what’s not working and the way folks stay their lives and do not let individuals who use concern as a political agenda.”
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World
Christmas trees in Germany were decorated with apples instead of ornaments in the 1600s for 'Adam and Eve Day'
The choosing and decorating of a Christmas tree to display during the holiday season is a beloved tradition with a long history.
Today, Christmas trees are often decorated with an array of ornaments, including glass ones, homemade creations, candy canes, tinsel and sparkling lights, but that was not always the case. There was a time in history when Christmas trees were adorned with edible items, including apples, to commemorate the feast of Adam and Eve on Dec. 24.
Germany is credited with starting the tradition of the Christmas tree, according to History.com, with 16th century records telling of Christians bringing trees into their homes for the holiday.
PRESIDENT FRANKLIN D. ROOSEVELT SOLD CHRISTMAS TREES TO LOCAL RESIDENTS ON HIS OWN ESTATE IN THE 1930S
The Christmas tree has evolved over time, especially in the way in which it is decorated.
In the 1600s, it was typical for a Christmas tree to be decorated using apples, according to the National Christmas Tree Association.
The feast of Adam and Eve, held on Dec. 24, was honored by a “Paradise Play,” which told the story of Adam and Eve.
The play featured a “Paradise Tree,” according to the website, The Catholic Company, which was decorated with apples.
HOW TO SAY ‘MERRY CHRISTMAS’ IN 10 LANGUAGES TO FRIENDS AROUND THE WORLD
It was popular in Germany to set up “Paradise Trees” in homes, according to several sources, including Britannica and CatholicProfiles.org.
Then, in the 1700s, evergreen tips were hung from the ceilings of homes, also decorated with apples as well as gilded nuts and red paper strips, according to the National Christmas Tree Association.
It was not until the 1800s that the Christmas tree made its way to the United States by German settlers, according to the source.
At this time, Christmas trees were not the large displays they are now, and they simply sat atop a table, per the National Christmas Tree Association.
Then, in the mid-1800s, trees began to sell commercially in the U.S. By the late 1800s, glass ornaments became a common decoration for the Christmas tree, according to the National Christmas Tree Association.
Today, every family has their own traditions and preferences when it comes to decorating the Christmas tree.
Some go with a very complimentary design, sticking to a single or couple of colors. Others opt for a mix-matched arrangement, combining homemade ornaments with more classic ones, as well as colorful lights, ribbon and more.
World
Photos: Armenian Christians in Jerusalem’s Old City feel walls closing in
As Israel’s war on Gaza rages and Israeli attacks on people in the occupied West Bank continue, Armenian residents of the Old City of Jerusalem are fighting a different battle – quieter, they say, but no less existential.
One of the oldest communities in Jerusalem, the Armenians have lived in the Old City for more than 1,500 years, centred around the Armenian convent.
Now, the small Christian community has begun to fracture under pressure from forces they say threaten them and the multifaith character of the Old City – from Jewish settlers who jeer at clergymen on their way to prayer to a land deal threatening to turn a quarter of their land into a luxury hotel.
Chasms have emerged between the Armenian Patriarchate and the mainly secular community, whose members worry the church is not equipped to protect their dwindling population and embattled convent.
In the Armenian Quarter is Save the Arq’s headquarters, a structure with reinforced plywood walls hung with ancient maps inhabited by Armenians who are there to protest what they see as an illegal land grab by a real estate developer.
The land under threat is where the community holds events and also includes parts of the patriarchate itself.
After years of the patriarchate refusing to sell any of its land, Armenian priest Baret Yeretsian secretly “leased” the lot in 2021 for up to 98 years to Xana Capital, a company registered just before the agreement was signed.
Xana turned more than half the shares to a local businessman, George Warwar, who has been involved in various criminal offences.
Community members were outraged.
The priest fled the country and the patriarchate cancelled the deal in October, but Xana objected and the contract is now in mediation.
Xana has sent armed men to the lot, the activists say, attacking people, including clergy, with pepper spray and batons.
The activists say Warwar has the backing of a prominent settler organisation seeking to expand the Jewish presence in Jerusalem’s Old City.
The organisation, Ateret Cohanim, is behind several controversial land acquisitions in the Old City, and its leaders were photographed with Warwar and Xana Capital owner Danny Rothman, also known as Danny Rubinstein, in December 2023. Ateret Cohanim denied any connection to the land deal.
Activists filed suit against the patriarchate in February, seeking to have the deal declared void and the land to belong to the community in perpetuity.
The patriarchate refused, saying it owns the land.
Armenians began arriving in the Old City as early as the fourth century with a large wave arriving in the early 20th century, fleeing the Ottoman Empire. They have the same status as Palestinians in Israeli-occupied East Jerusalem – residents but not citizens, effectively stateless.
Today, the newcomers are mainly boys who arrive from Armenia to live and study in the convent although many drop out. Clergy say that’s partially because attacks against Christians have increased, leaving the Armenians – whose convent is closest to the Jewish Quarter and is along a popular route to the Western Wall – vulnerable.
Father Aghan Gogchyan, the patriarchate’s chancellor, said he’s regularly attacked by groups of Jewish nationalists.
The Rossing Center, which tracks anti-Christian attacks in the Holy Land, documented about 20 attacks on Armenian people and property and church properties in 2023, many involving ultranationalist Jewish settlers spitting at Armenian clergy or graffiti reading “Death to Christians” scrawled on the quarter’s walls.
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