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Catholics face a shortage of priests. But one Indonesian seminary is overwhelmed with applicants

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Catholics face a shortage of priests. But one Indonesian seminary is overwhelmed with applicants

MAUMERE, Indonesia (AP) — Arnoldus Yansen thought for certain he was going to become a Catholic priest, just like his older brother, cousin and uncle.

He attended St. Peter Major Seminary, a bastion of priestly vocations located in the middle of a jungle on Flores, a predominantly Catholic island in Muslim-majority Indonesia. Known familiarly as Ritapiret Seminary, St. Peter Major has produced 13 bishops, more than 580 diocesan priests and 23 deacons in nearly 70 years of existence.

But Yansen won’t be among them. He tried to shake off what he thought were last-minute jitters before entering the priesthood. Instead, Yansen took off his clerical robes for good and joined the hundreds of prospective priests who resign or fail to take up Catholic vocations every year in Indonesia.

“I felt like I didn’t fit in anymore and that I would be able to do more if I left,” said Yansen, 26, who is now an administrator at a Catholic school, Ledalero Institute of Philosophy and Creative Technology.

Pope Francis’ upcoming trip to Indonesia is putting a spotlight on the 8.6 million Catholics who make up 3% of the population. It’s a country where religious minorities remain on edge due to militant attacks that have targeted faith groups.

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More men are entering seminary, but Yansen and others like him show that Indonesia is not immune from trends contributing to the Catholic Church’s global priest shortage, including fallout from the clergy sex abuse crisis and the pull of the fast-paced modern world.

“The number of priests is never enough,” said the Rev. Guidelbertus Tanga, rector of St. Peter Major Seminary, which is considered the largest Catholic seminary in the world by enrollment.

Catholic priests leave after the ordination ceremony of the Paulus Budi Kleden as the new bishop of Ende, at the Christ the King Cathedral church in Ende, East NusaTenggara province, Indonesia, Thursday, Aug. 22, 2024. (AP Photo/Tatan Syuflana)

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Bishops take part in the ordination ceremony of Paulus Budi Kleden as the new bishop of Ende, at the Christ the King Cathedral church in Ende, East NusaTenggara province, Indonesia, Thursday, Aug. 22, 2024. (AP Photo/Tatan Syuflana)
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Catholic priests attend the ordination ceremony of Paulus Budi Kleden as the new bishop of Ende, at the Christ the King Cathedral church in Ende, East NusaTenggara province, Indonesia, Thursday, Aug. 22, 2024. (AP Photo/Tatan Syuflana)
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In Indonesia, there 2,466 diocesan priests in Indonesia in 2022, up from 2,203 in 2017, according to Vatican statistics as of Dec. 31, 2022, the last year for which data is available. That number is supplemented by even more religious order priests, such as Jesuits or Franciscans, whose numbers reached 3,437 in 2022.

But Tanga noted that Indonesia’s population growth is outpacing priesthood vocations. “We will continue to face a shortage of priests in the future if nothing is done now.”

Asia, along with Africa, has long been seen as the future of the Catholic Church, both in terms of the number of baptized faithful and the number of men and women who decide to become priests or nuns.

The Philippines and India outpace Indonesia. But compared to all of Asia, the number of seminarians in Indonesia is growing while it levels off or declines across the continent.

While the Catholic Church is faced with priest-less parishes in many parts of the world, Ritapiret Seminary is overwhelmed with applicants.

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Seminarians of Ritapiret Major Seminary climb onto a the truck that will take them to their classes at Ledalero Institute of Philosophy and Creative Technology in Maumere, East NusaTenggara province, Indonesia, Friday, Aug. 23, 2024. (AP Photo/Tatan Syuflana)

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Seminarians climb onto a the truck that will take them to their classes at Ritapiret Major Seminary in Maumere, East NusaTenggara province, Indonesia, Friday, Aug. 23, 2024. (AP Photo/Tatan Syuflana)

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Men training to be diocesan priests typically spend six to eight years in the seminary, and two years of pastoral work, before ordination. Less than 20 seminarians can be ordained each year, Tanga said.

“To answer God’s calling and to choose a life as (a) priest remain something fascinating for people in this region,” Tanga said. “And yet we still appeal (to) youths to have courage to make a decision to take up church vocation, and the support from their families and society.”

He knows monastic life isn’t for everyone. Some consider taking up a vocation to be too dull when compared to more modern ways of life.

Tanga said seminaries are now being challenged to brand and promote themselves to encourage young people to become priests. The school with 62 lecturers — more than half of whom are priests — is now a college where the public can study digital technology, economics, and how to become Catholic religion teachers.

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During Pope John Paul II’s visit to Indonesia in 1989, he hailed the faithfulness of people in Flores and the flourishing number of priests and nuns. He praised the seminarians in Ritapiret, saying: “You must also understand that faithful service to Christ and his Church will not always earn you the world’s praise. On the contrary, you will sometimes receive the same treatment as the Lord: rejection, contempt, and even persecution.”

Now a saint, the room he spent the night in at the seminary has become a spiritual tourism destination.

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Portraits of Pope John Paul II are displayed in a room where he stayed during his visit in 1989, at Ritapiret Major Seminary in Maumere, East NusaTenggara province, Indonesia, Friday, Aug. 23, 2024. (AP Photo/Tatan Syuflana)

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Inosentius Mansur, who is on the seminary staff, said their data shows that the Catholic priest shortage is not caused by a loss of resources, but by a “loss of moral commitment.”

Sex abuse scandals and other unflattering news reports emerging from the Vatican and elsewhere contributed to Yansen’s decision to leave the path to priesthood, he said.

Beyond the internal challenges, violent attacks are also a concern of the church in Indonesia. Although the country promotes itself as a bastion of tolerance in the Muslim world, a small extremist fringe has become more vocal in recent years.

In 2021, a militant couple blew themselves up outside a packed Catholic cathedral on Indonesia’s Sulawesi island during a Palm Sunday Mass, wounding at least 20 people.

Bishop Siprianus Hormat of Ruteng said he still believes that most Indonesians are tolerant unless something triggers a conflict, and that the country has a pluralist society that respects freedom of religion.

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“In general, acts or behaviors of intolerance are still there, but on a small scale,” Hormat said. “This is actually not a problem that is purely related to religious issue, but it was used to fuel people’s anger to oppress their political rivals or those who don’t agree with them.”

Though religious freedom is protected by Indonesia’s constitution, members of religious minorities and atheists have been increasingly subjected to discrimination.

“Diversity of Indonesia is a reality that we cannot deny,” Hormat said. “We cannot tolerate any actions that aim to eliminate certain religion or race from this country.”

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Parishioners leave after a Sunday mass at St. Joseph Cathedral Church in Maumere, East Nusa Tenggara province, Indonesia, Sunday, Aug. 25, 2024. (AP Photo/Tatan Syuflana)

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The United States Commission on International Religious Freedom said in its annual report in January that blasphemy allegations and convictions remain persistent religious freedom violations throughout Indonesia.

The report said a new criminal code that will be implemented in 2026 will further criminalize blasphemy and expand on other violations. There also are concerns about local government initiatives to codify discrimination against minority communities gaining traction. In some schools, there are religious clothing mandates, including wearing a hijab, even for non-Muslim girls.

“We believe in what Jesus said, that even though this world ends, my kingdom there will be no end,” said Tanga, the seminary’s rector, adding that the Catholic Church, though it has been through crises before, “will never become extinct.”

“It means the vocations to become a priest and dedication to the service of Christ and his church will never wane,” he said.

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Seminarians attend morning Mass at Ritapiret Major Seminary in Maumere, East NusaTenggara province, Indonesia, Friday, Aug. 23, 2024. (AP Photo/Tatan Syuflana)

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Associated Press writer Nicole Winfield in Rome contributed to this report.

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Associated Press religion coverage receives support through the AP’s collaboration with The Conversation US, with funding from Lilly Endowment Inc. The AP is solely responsible for this content.

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‘God of War’ Creator Says TV First Look Is ‘So Dumb’ and ‘Terrible’: Looks Like He’s ‘S—ing in the Woods’

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‘God of War’ Creator Says TV First Look Is ‘So Dumb’ and ‘Terrible’: Looks Like He’s ‘S—ing in the Woods’

David Jaffe, the creator of the “God of War” video games, took to his YouTube channel on Saturday to slam the first look image from Amazon Prime‘s upcoming “God of War” TV show. He said the frame, which features franchise hero Kratos in the woods with his son, was “so bad in so many ways.”

“I’m sure everybody’s trying real hard, [but] it’s so dumb,” Jaffe said. “But let’s be incredibly clear, okay? Two things can be true. This can be a terrible image, and it is. It’s so bad in so many ways, which we’ll talk about in a moment. And Ron Moore is awesome, who is the showrunner… This guy is a juggernaut of a talented fellow. I have absolutely no doubt it is going to be a good show.”

Jaffe added that he doesn’t mind that star Ryan Hurst isn’t a dead ringer for Kratos, but instead takes issue with his expression and pose in what he described as a “dumb fucking image.”

“Kratos in this pose with this expression, not the guy’s face, but this expression, he just looks stupid,” Jaffe explained. “If you’re going to reveal, to most people, a brand new character that you hope is going to carry your series, for the first time, and they’ve never really seen this before, and this is the way you introduce them?”

He continued, “Maybe that’s conscious. Maybe they’re like, ‘Well, what we really want to focus on is the father-son story. And if we focus on him being like, Spartan rage, and all that, maybe people are like, “I don’t want to watch that show.”’ Ok maybe. But then, at that point, could you find a picture that doesn’t look like he’s shitting in the woods? Cause that’s what the picture looks like.”

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Amazon Prime unveiled the first look photo on Feb. 27. Along with Hurst as Kratos and Callum Vinson as his son, other cast members include Max Parker as Heimdall, Ólafur Darri Ólafsson as Thor, Mandy Patinkin as Odin, Alastair Duncan as Mimir, Danny Woodburn and Jeff Gulka as brothers Brok and Sindri and Ed Skrein as Baldur.

Watch Jaffe’s entire reaction below.

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Iran nuclear talks ‘didn’t pass the smell test’ before Trump launched strikes, says Vance

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Iran nuclear talks ‘didn’t pass the smell test’ before Trump launched strikes, says Vance

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Vice President JD Vance confirmed Monday that negotiations with Iran over its nuclear program collapsed after U.S. officials concluded Tehran’s claims “did not pass the smell test,” prompting President Donald Trump to authorize Operation Epic Fury.

Speaking on “Jesse Watters Primetime,” Vance said U.S. envoys — including Steve Witkoff, Secretary of State Marco Rubio and Jared Kushner — had conducted rounds of “deliberate” talks in Geneva with the Iranian delegation.

The discussions were aimed at curbing Tehran’s nuclear program in exchange for sanctions relief and averting a broader conflict, he said, but ultimately broke down.

“But the Iranians would come back to us and they’d say, ‘Well, you know, having enrichment for civilian purposes, for energy purposes, is a matter of national pride,’” Vance said.

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Omani Foreign Minister Badr al-Busaidi, President Donald Trump’s Special Representative for the Middle East, Steve Witkoff and U.S. negotiator Jared Kushner meet ahead of the U.S.-Iran talks, in Muscat, the capital of Oman, on Feb. 06, 2026.  (Oman Foreign Ministry/Anadolu via Getty Images)

“And so we would say, ‘OK, that’s interesting, but why are you building your enrichment facilities 70 feet underground? And why are you enriching to a level that’s way beyond civilian enrichment and is only useful if your goal is to build a nuclear bomb?’” he said.

“Nobody objects to the Iranians being able to build medical isotopes; the objection is these enrichment facilities that are only useful for building a nuclear weapon,” Vance clarified.

“It just doesn’t pass the smell test for you to say that you want enrichment for medical isotopes, while at the same time trying to build a facility 70 to 80 feet underground,” he explained.

TRUMP DECLARES ‘I GOT HIM BEFORE HE GOT ME’ AFTER IRAN’S SUPREME LEADER KILLED IN STRIKE

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This image from video provided by U.S. Central Command shows a missile being launched from a U.S. Navy ship in support of Operation Epic Fury on Saturday, Feb. 28, 2026. (U.S. Central Command via AP)

Vance spoke as Operation Epic Fury ended its third day. Launched on Feb. 28, U.S. and Israeli forces carried out coordinated precision strikes deep inside Iran aimed at crippling Tehran’s missile arsenal and nuclear infrastructure.

A key issue had been Iran enriching uranium to high levels, including material around 60% purity — a fraction of weapons-grade but far above limits set under the 2015 nuclear deal — keeping international alarm high over proliferation risks.

“We destroyed Iran’s ability to build a nuclear weapon during President Trump’s term,” Vance told Watters. “We set them back substantially. But I think the President was looking for the long haul,” he said.

“Trump was looking for Iran to make a significant long-term commitment that they would never build a nuclear weapon, that they would not pursue the ability to be on the brink of a nuclear weapon.”

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FIRES RAGE AT IRAN’S BANDAR ABBAS NAVAL HEADQUARTERS, STRAIT OF HORMUZ TRAFFIC STALLED

Vice President JD Vance speaks with Breitbart News Washington bureau chief Matthew Boyle at Andrew W. Mellon Auditorium, Nov. 20, 2025, in Washington.  (Julia Demaree Nikhinson/AP Photo)

“He wanted to make sure that Iran could never have a nuclear weapon, and that would require fundamentally a change in mindset from the Iranian regime.”

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“The President is not going to rest until he accomplishes that all-important objective of ensuring that Iran can’t have a nuclear weapon, not just for the next few years, not just because we obliterated for dough or some other.”

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“There’s just no way that Donald Trump is going to allow this country to get into a multiyear conflict with no clear end in sight and no clear objective,” Vance added while describing that the administration would prefer to see “a friendly regime in Iran, a stable country, a country that’s willing to work with the United States.”

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Why Trump invoked regime change in attacking Iran, and the media must learn from past mistakes
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Unexpected birth brings hope to near-extinct Amazon tribe

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Unexpected birth brings hope to near-extinct Amazon tribe

Pugapia and her daughters Aiga and Babawru lived for years as the only surviving members of the Akuntsu, an Indigenous people decimated by a government-backed push to develop parts of the Amazon rainforest. As they advanced in age without a child to carry on the line, many expected the Akuntsu to vanish when the women died.

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That changed in December, when Babawru – the youngest of the three, in her 40s – gave birth to a boy. Akyp’s arrival brought hope not just for the Akuntsu line but also for efforts to protect the equally fragile rainforest.

“This child is not only a symbol of the resistance of the Akuntsu people, but also a source of hope for Indigenous peoples,” says Joenia Wapichana, president of Brazil’s Indigenous protection agency, known as Funai. “He represents how recognition, protection and the management of this land are extremely necessary.”

Protecting Indigenous territories is widely seen as one of the most effective ways to curb deforestation in the Amazon, the world’s largest rainforest and a key regulator of global climate.

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Researchers warn that continued forest loss could accelerate global warming. A 2022 analysis by MapBiomas, a network of nongovernmental groups tracking land use, found Indigenous territories in Brazil had lost just 1 per cent of native vegetation over three decades, compared with 20 per cent on private land nationwide.

In Rondonia state, where the Akuntsu dwell, about 40 per cent of native forest has been cleared, and what remains untouched is largely within conservation and Indigenous areas. The Akuntsu’s land stands out in satellite images as an island of forest surrounded by cattle pasture as well as soy and corn fields.

In the 1980s, an agriculture push sparked attacks in Rondonia

Rondonia’s deforestation traces back to a government-backed push to occupy the rainforest during Brazil’s military regime in the 1970s. Around the same time, an infrastructure program financed in part by the World Bank promoted domestic migration to the Amazon, including the paving of a highway across the state.

In the 1980s, Rondonia’s population more than doubled, according to census data. Settlers were promised land titles if they cleared the forest for agriculture and risked losing claims if Indigenous people were present, fuelling violent attacks by hired gunmen on Indigenous groups such as the Akuntsu.

Funai made first contact with the Akuntsu in 1995, finding seven survivors. Experts believe they had numbered about 20 a decade earlier, when they were attacked by ranchers seeking to occupy the area. Funai agents found evidence of the assault, and when they contacted the Akuntsu, the survivors recounted what happened. Some still bore gunshot wounds.

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The last Akuntsu man died in 2017. Since then, Babawru lived with her mother, Pugapia, and Aiga, her sister. The women, whose ages aren’t known for certain, have chosen to remain isolated from the non-Indigenous world, showing little interest in it.

In 2006, Funai granted territorial protection to the Akuntsu, establishing the Rio Omere Indigenous Land, which they have since shared with the Kanoe people. The two groups, once enemies, began maintaining contact, usually mediated by officials. The relationship is complex, with cooperation but also cultural differences and language barriers.

The Associated Press requested a facilitated interview with the women through Funai, but the agency didn’t respond.

Amanda Villa, an anthropologist with the Observatory of Isolated Peoples, says Akuntsu women depend on Kanoe men for tasks considered masculine, such as hunting and clearing fields. The two groups have also exchanged spiritual knowledge – the current Kanoe spiritual leader, for example, learned from the late Akuntsu patriarch.

But the most consequential development for the future of the Akuntsu may have occurred last year, when Babawru became pregnant by a Kanoe man.

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Linguist Carolina Aragon is the only outsider able to communicate with the three women after years studying and documenting their language. She works closely with Funai, translating conversations almost daily through video calls. Aragon also supported Babawru remotely during her labour and was with her during an ultrasound exam that confirmed the pregnancy.

Aragon said Babawru was stunned by the news. “She said, ‘How can I be pregnant?’” Aragon recalled. Babawru had always taken precautions to avoid becoming pregnant.

Social collapse shaped the Akuntsu’s choices

The surviving Akuntsu women had decided they would not become mothers. The decision was driven not only by the absence of other men in their community, but also by the belief that their world was disorganised – conditions they felt were not suitable for raising a child.

“You can trace this decision directly to the violent context they lived through,” says Villa, the anthropologist. “They have this somewhat catastrophic understanding.”

The Akuntsu believed they could not bring new life into a world without Akuntsu men who could not only perform but also teach tasks the group considers male responsibilities, such as hunting and shamanism.

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“A breakdown of social relations that followed the genocide shaped their lives and deepened over the years. That does lead people to think – and rethink – the future,” Aragon says. “But the future can surprise everyone. A baby boy was born.”

Aragon says the women were embarking on a “new chapter”, choosing to welcome the child and adapt their traditions with support from the Kanoe and Funai. Villa says the fact that the newborn is a boy creates the possibility of restoring male roles like hunter.

Researchers and officials who have long worked with the three women understood that protecting the territory depended on the Akuntsu’s survival as a people. They sought to avoid a repeat of what happened to Tanaru, an Indigenous man who was discovered after living alone and without contact for decades.

After the discovery, authorities struggled to protect Tanaru’s territory. After he died in 2022, non-Indigenous groups began disputing the land. Late last year, the federal government finally secured the area, turning it into a protected conservation unit.

Funai’s Wapichana says Babawru’s child “is a hope that this next generation will indeed include an Indigenous person, an Akuntsu, ensuring the continuity of this people.”

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Through years of careful work, Funai secured territorial protection for the Akuntsu and helped foster ties with the Kanoe. The agency also arranged spiritual support from an allied shaman, allowing the women to feel safe bringing new life into the world after decades of fear and loss.

The Akuntsu form emotional bonds with the forest and with the birds. Now, they are strengthening those bonds with a new human life in their world.

“What kind of relationship will this boy have with his own territory?” Aragon says. “I hope it will be the best possible, because he has everything he needs there.”

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