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Opinion: 25 gallons of blood — one Alaskan’s extraordinary quest

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Opinion: 25 gallons of blood — one Alaskan’s extraordinary quest


The first time I gave blood in Alaska was at a bloodmobile parked at Merrill Field. The staff was cheerful and efficient. The other donors joked and bantered, racing each other to fill their pint bags.

When I’d filled mine, I accepted a juice box and chatted while I completed the waiting period. That’s when a staffer mentioned a woman who’d given 20 gallons of blood. I stopped mid-sip, certain I’d heard wrong. “Twenty gallons?” “That’s right,” was the reply, “you do the math.”

I did. Two pints to a quart, times four quarts to a gallon, times twenty gallons was 160 pints. You can only donate approximately every two months. Assuming you donated like a Swiss watch, that was 320 months — over 26 years of clockwork bloodletting.

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Who would do that? Why? What kept her going through all the punctures and drainings?

I called the Blood Bank. They wouldn’t give a name, but they knew exactly who I was asking about. At my persistence, they agreed to call “the 20-gallon lady” and ask if I could contact her. And so, I met Eva Eckmann.

She stepped into the coffee shop. At 67, Eva was slim and athletic with a quick, wry smile, and glacier blue eyes. She was straightforward and laughed easily. Eva was born and grew up in Germany but came to Alaska in 1961 when she was 26, with her husband and a 7-month-old baby. She and her husband built a business, and two other children were born and raised in The Last Frontier.

I tried but Eva wouldn’t let me glorify her story. She first donated in 1971 after a friend of hers gave and she thought, “Well, geez, I can do that.” In response to my probing, she explained, “I felt that this was something I could do to help somebody else out who needs this gift.”

I thought of 160 people walking around with Eva’s gift: young people falling in love, marrying, having kids; moms and dads going to work, playing with their kids, helping them with homework; kids celebrating birthdays and soccer wins, growing up to make discoveries; elders ripe with a fine, fermented view of the world. All that living with Eva’s blood pumping through it.

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Why so many times over so many years? Eva’s no-nonsense reply: “People are very friendly; you’re pampered at the Blood Bank. I’m not scared of needles. So there was really nothing that kept me from not repeating it.” She added, “I think I also have a tendency, that once I start something, I stick with it.”

“Do you feel now like you have to go?” I asked.

“Yes. I’m racing against the clock. Because 72 years is the age cut off for donating, so I thought, ‘Well I at least can get to 25 gallons!’”

“Eva, what makes you want to go for such a goal?” I asked. Her tone became serious, “For one thing, blood donations are needed more now than even 20 years ago — because of medical advances and more illnesses.”

There must be more, I thought — all those pricks and pints and years. “Has anyone in your immediate family ever had a need for blood?”

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“No,” she said.

“Then why do you care? These are strangers.”

“That’s all right. They need other people’s care just as much as your own family does.”

At the end of our conversation, I asked Eva if she had any questions for me. There was just one. “Well, are you going to be a continuous donor now?”

What could I say? “Yes.”

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Because of Eva, I went back to the Blood Bank. It was like a potlatch — sharing cookies, juice, and conversations with the staff and other donors. There was a sense of community.

Some months later I called Eva to see about getting together for lunch. When I asked her how she was, she answered without embellishment, “Not too good. I was having stomach aches, and the doctors say I have pancreatic cancer.” One of Eva’s first questions for the doctors was whether that would prevent her from donating blood. It did.

The cancer spread quickly. When I called again about lunch, Eva apologized, “I would like very much to see you, but I’m afraid lunch isn’t possible. I can’t keep food down, you see.”

“Oh, Eva,” was all I could manage through my tears.

“It’s not so bad,” she said, “my family is all here. My son flew in with his family, and my daughter has been helping take care of me.”

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“It must be so difficult,” I choked.

There was a short silence before Eva replied, “Yes, it is difficult. But it is all very wonderful and precious, too.”

Eva died not long after that. The church where she’d taught Sunday school for 30 years was filled to overflowing, as were all the hearts in it. I thought of how Eva found wonder and preciousness even in the last days of her life. I silently prayed I might be worthy of Eva’s too brief friendship and all her grace.

Eva ran out of time before she made her goal of 25 gallons of giving. So, when I returned to the Blood Bank, I thought, “This pint’s for you, Eva.”

January is National Blood Donor month. Go to the Anchorage Blood Bank. Tell ‘em Eva sent you. Help her make 25 gallons—because, geez, you can do that.

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The views expressed here are the writer’s and are not necessarily endorsed by the Anchorage Daily News, which welcomes a broad range of viewpoints. To submit a piece for consideration, email commentary(at)adn.com. Send submissions shorter than 200 words to letters@adn.com or click here to submit via any web browser. Read our full guidelines for letters and commentaries here.





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Jesuits say goodbye to Alaska at Bethel ceremony

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Jesuits say goodbye to Alaska at Bethel ceremony


The first Jesuit missionaries in Alaska sailed up the Yukon River in 1887. By the turn of the 20th century, the religious order of the Catholic Church had as many as 50 Jesuits in the state.

Now, only two remain. And by the end of June, there will be none.

The Jesuits’ nearly 140 years in the state was honored at an event at Bethel’s Immaculate Conception Church on June 16. A procession of priests wearing long white gowns with red hems walked down the aisle to open the event. The Bishop of the Diocese of Fairbanks, Stephen Maekawa, thumped the ground with a shimmering silver staff known as a clozier as he approached the altar.

Bishop of the Diocese of Fairbanks, Steven Maekawa, walks toward the altar at the Immaculate Conception Church in Bethel.

“My brothers and sisters, we gather together to celebrate this wonderful and blessed occasion to acknowledge the love of God and the work of God through the 139 year mission of the Society of Jesus of the Jesuit fathers,” Maekawa said to open the event.

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A traditional Catholic mass followed, with readings in both English and Yup’ik. During the sermon, Maekawa acknowledged the vastness of the Fairbanks diocese, and the tremendous amount of work done by the Jesuits to establish it.

“All of the 46 churches of the Diocese of Fairbanks that we currently have were established by either the Jesuit fathers or by direction of a Jesuit bishop,” Maekawa said. “We have a long history of the Society of Jesus’ presence and ministry here in all of Alaska.”

The Jesuits are an order within the Catholic Church, akin to the Dominicans or Franciscans. They have a reputation for taking on some of the Catholic Church’s most remote assignments.

That missionary spirit brought the Jesuits to the Yukon River in 1887, where they built churches, schools, and ministries. Without their work, Catholicism may not have taken root in huge swaths of Alaska, particularly among Alaska Native communities.

The Immaculate Conception Church in Bethel.
The Immaculate Conception Church in Bethel.

But the Jesuits leave a complicated legacy. Their methods of converting Native people to the religion, particularly in the first half of the 20th century, created generational traumas still felt to this day.

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Fr. Sean Carroll is the provincial of the Jesuits West Province, which oversees Alaska and nine other states.

Father Sean Carroll, provincial of the Jesuits West Province, speaks at an event recognizing nearly 140 years of Jesuit service in Alaska.
Fr. Sean Carroll, provincial of the Jesuits West Province, speaks at an event recognizing nearly 140 years of Jesuit service in Alaska.

“Thank you for all that you have taught us about who Jesus is and how to love and serve Him wholeheartedly,” Carroll said. “I also thank you for your patience with us. For there have been times when we have sinned and when we have hurt you.”

Missionaries, including the Jesuits, forcefully converted and assimilated Alaska Native people into Western culture and religion. Students at Jesuit-run boarding schools were forced to abandon their Native languages and physically punished when caught speaking languages other than English. Native dancing and drumming were also banned.

The Jesuits West Province maintains a list of 150 Jesuits with credible claims of sexual abuse against minors or vulnerable adults. A quarter of the accused Jesuits served in Alaska at some point in time.

“I ask for your forgiveness for all that we have done that was not rooted in Christ and love for Him, and for when we did not value your culture nor recognize the presence of God in you,” Carroll said.

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Carroll gave the order to withdraw from the state last spring. A big issue was the recruitment of Jesuits willing to travel and serve in remote villages. He told the congregation that the Jesuits’ work would continue, just without a permanent presence.

Father Rich Magner, one of the two remaining Jesuit priests in Alaska, attends a ceremony in Bethel.
Fr. Rich Magner, one of the two remaining Jesuit priests in Alaska, attends a ceremony in Bethel.

Fr. Rich Magner is one of the two remaining Jesuit priests in Alaska. His last day serving Chevak, Hooper Bay, and Scammon Bay is June 30.

“We all always knew coming in, or should have known, that we’re not going to be here forever. It’s going to be mission accomplished at some point,” Magner said. “And then we hand it off to the diocese that we’ve helped create, and so that’s a good feeling.”

Magner’s next stop is a Clinical Pastoral Education residency in Tacoma, Washington.

The other remaining priest, Fr. Tom Provinsal, first came to Alaska in 1968 to teach. A fond memory, he said, was meeting Elders that practiced traditional subsistence lifestyles.

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“Some of the grandmothers, their fingers were just all bent with arthritis and stuff like that, you know, their whole lives they’ve been working out in the cold and the wet, doing food, sewing, all that kind of stuff,” Provinsal said. “I’d say I just feel very privileged to have come when I did come and to see that.”

Provinsal returned in 1975 as a priest and has served in the region ever since. After moving away, he plans to take a five month sabbatical. What happens next, he said, is in God’s hands.

Two lines formed in the aisle for communion at the end of the mass. After taking communion, Bethel’s Parish Administrator Susan Murphy gave a final thank you.

“It’s difficult to say goodbye to people who have been a part of our lives for so long,” Murphy said. “We know that you have done what was yours to do, and have taught us to do what is ours to do. We are grateful.”

Jesuit priests form a row along the altar of Bethel's Immaculate Conception Church as members of the congregation lift their arms and pray.
Jesuit priests form a row along the altar of Bethel’s Immaculate Conception Church as members of the congregation lift their arms and pray.

Dominic Hunt, a Yup’ik deacon that flew in from Emmonak for the event, led the congregation through a final prayer.

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“Bless them with your wisdom, that they may be a word of hope, a world in need. We ask this through Christ, our Lord. Amen,” Hunt said.

About 70 people posed for a photo on the altar – priests, deacons, parishioners, Elders and children — many of them smiling, some standing quietly.

The photo doesn’t tell the whole story. But it’s a moment when gratitude, grief, and memory all shared the same room.

Bishop of the Diocese of Fairbanks, Steven Maekawa, stands in the middle of a crowd waiting to take a photo at Bethel's Immaculate Conception Church.
Bishop of the Diocese of Fairbanks, Steven Maekawa, stands in the middle of a crowd waiting to take a photo at Bethel’s Immaculate Conception Church.





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Alaska Supreme Court to take up case on Dan J. Sullivan, decision expected by Tuesday

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Alaska Supreme Court to take up case on Dan J. Sullivan, decision expected by Tuesday


JUNEAU, Alaska (KTUU) – The Supreme Court of Alaska will be taking up the case of the State of Alaska, Division of Elections v. Daniel J. Sullivan, Jr.

The oral arguments will be held Monday at 10 a.m. via Zoom, according to an order and opening notice.

The document also specifies that a decision is expected to be made before noon on Tuesday.

According to documents from the Division of Elections, the state must start printing ballots at noon on the same day.

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This comes after an Anchorage Superior Court Judge ordered Dan J. Sullivan on to the ballot Friday.

See a spelling or grammar error? Report it to web@ktuu.com

Copyright 2026 KTUU. All rights reserved.



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Mat-Su Initial Attack Responding to Fire in Flat Lake

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Mat-Su Initial Attack Responding to Fire in Flat Lake


An engine and firefighters from the Division of Forestry & Fire Protection’s Mat-Su Area are responding to a fire near Flat Lake.

A caller reported a fire on an island in Flat Lake, with 2 foot flame lengths and structures near by.

The engine crew responding will be shuttled by boat to the fire. The fire is currently reported as .1 acre, creeping and smoldering.

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Additional updates will be shared as they become available.

‹ Pioneer Peak Hotshots, Gannett Glacier Crew Join Fight Against 2 Fires Near Ruby

Categories: Active Wildland Fire

Tags: #FireYear2026 #2026AKFIRESEASON, 2026 Alaska Fire Season



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